Add parallel Print Page Options

17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place and have come to share in the rich root of the olive tree,(A) 18 do not boast against the branches. If you do boast, consider that you do not support the root; the root supports you.(B) 19 Indeed you will say, “Branches were broken off so that I might be grafted in.” 20 That is so. They were broken off because of unbelief, but you are there because of faith. So do not become haughty, but stand in awe.(C) 21 For if God did not spare the natural branches, [perhaps] he will not spare you either.(D) 22 See, then, the kindness and severity of God: severity toward those who fell, but God’s kindness to you, provided you remain in his kindness; otherwise you too will be cut off.(E) 23 And they also, if they do not remain in unbelief, will be grafted in, for God is able to graft them in again.(F) 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated one, how much more will they who belong to it by nature be grafted back into their own olive tree.

God’s Irrevocable Call.[a] 25 I do not want you to be unaware of this mystery, brothers, so that you will not become wise [in] your own estimation: a hardening has come upon Israel in part, until the full number of the Gentiles comes in,(G) 26 and thus all Israel will be saved,(H) as it is written:(I)

“The deliverer will come out of Zion,
    he will turn away godlessness from Jacob;
27 and this is my covenant with them
    when I take away their sins.”(J)

28 In respect to the gospel, they are enemies on your account; but in respect to election, they are beloved because of the patriarchs.(K) 29 For the gifts and the call of God are irrevocable.(L)

Triumph of God’s Mercy. 30 [b]Just as you once disobeyed God but have now received mercy because of their disobedience, 31 so they have now disobeyed in order that, by virtue of the mercy shown to you, they too may [now] receive mercy. 32 For God delivered all to disobedience, that he might have mercy upon all.(M)

33 [c]Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways!(N)

34 “For who has known the mind of the Lord[d]
    or who has been his counselor?”(O)
35 [e]“Or who has given him anything(P)
    that he may be repaid?”

36 For from him and through him and for him are all things. To him be glory forever. Amen.(Q)

Read full chapter

Footnotes

  1. 11:25–29 In God’s design, Israel’s unbelief is being used to grant the light of faith to the Gentiles. Meanwhile, Israel remains dear to God (cf. Rom 9:13), still the object of special providence, the mystery of which will one day be revealed.
  2. 11:30–32 Israel, together with the Gentiles who have been handed over to all manner of vices (Rom 1), has been delivered…to disobedience. The conclusion of Rom 11:32 repeats the thought of Rom 5:20, “Where sin increased, grace overflowed all the more.”
  3. 11:33–36 This final reflection celebrates the wisdom of God’s plan of salvation. As Paul has indicated throughout these chapters, both Jew and Gentile, despite the religious recalcitrance of each, have received the gift of faith. The methods used by God in making this outreach to the world stagger human comprehension but are at the same time a dazzling invitation to abiding faith.
  4. 11:34 The citation is from the Greek text of Is 40:13. Paul does not explicitly mention Isaiah in this verse, nor Job in Rom 11:35.
  5. 11:35 Paul quotes from an old Greek version of Jb 41:3a, which differs from the Hebrew text (Jb 41:11a).