Psalm 129
New English Translation
Psalm 129[a]
A song of ascents.[b]
129 “Since my youth they have often attacked me,”
let Israel say.
2 “Since my youth they have often attacked me,
but they have not defeated me.
3 The plowers plowed my back;
they made their furrows long.
4 The Lord is just;
he cut the ropes of the wicked.”[c]
5 May all who hate Zion
be humiliated and turned back.
6 May they be like the grass on the rooftops,
which withers before one can even pull it up,[d]
7 which cannot fill the reaper’s hand,
or the lap of the one who gathers the grain.
8 Those who pass by will not say,[e]
“May you experience the Lord’s blessing!
We pronounce a blessing on you in the name of the Lord.”
Footnotes
- Psalm 129:1 sn Psalm 129. Israel affirms God’s justice and asks him to destroy the enemies of Zion.
- Psalm 129:1 sn The precise significance of this title, which appears in Pss 120-134, is unclear. Perhaps worshipers recited these psalms when they ascended the road to Jerusalem to celebrate annual religious festivals. For a discussion of their background see L. C. Allen, Psalms 101-150 (WBC), 219-21.
- Psalm 129:4 tn The background of the metaphor is not entirely clear. Perhaps the “ropes” are those used to harness the ox for plowing (see Job 39:10). Verse 3 pictures the wicked plowing God’s people as if they were a field. But when God “cut the ropes” of their ox, as it were, they could no longer plow. The point of the metaphor seems to be that God took away the enemies’ ability to oppress his people. See L. C. Allen, Psalms 101-150 (WBC), 187.
- Psalm 129:6 tn The Hebrew verb שָׁלַף (shalaf) normally means “to draw [a sword]” or “to pull.” BDB 1025 s.v. suggests the meaning “to shoot up” here, but it is more likely that the verb here means “to pluck; to pull up,” a nuance attested for this word in later Hebrew and Aramaic (see Jastrow 1587 s.v. שָׁלַף).
- Psalm 129:8 tn The perfect verbal form is used for rhetorical effect; it describes an anticipated development as if it were already reality.
Psalm 129
Expanded Bible
A Prayer Against the Enemies
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
129 ·They have treated me badly all my life [L Many are my foes from my youth].
(Let Israel ·repeat this [L say].)
2 ·They have treated me badly all my life [L Many are my foes from my youth],
but they have not ·defeated [overcome; prevailed over] me.
3 ·Like farmers plowing, they plowed over my back [L The plowers plowed my back],
making ·long wounds [L their furrows long].
4 But the Lord does what is right;
he has ·set me free from those [L cut the cords of] wicked people.
5 Let those who hate ·Jerusalem [L Zion; C the location of the Temple]
be ·turned back in shame [L humiliated and turn back].
6 Let them be like the grass on the roof
that dries up before it has grown.
7 There is not enough of it ·to [L for the harvester to] fill a hand
or ·to make into a bundle [those who bind sheaves] to fill one’s arms.
8 Let those who pass by them not say,
“May the Lord bless you.
We bless you by the ·power [L name] of the Lord.”
Psalm 129
New International Version
Psalm 129
A song of ascents.
1 “They have greatly oppressed(A) me from my youth,”(B)
let Israel say;(C)
2 “they have greatly oppressed me from my youth,
but they have not gained the victory(D) over me.
3 Plowmen have plowed my back
and made their furrows long.
4 But the Lord is righteous;(E)
he has cut me free(F) from the cords of the wicked.”(G)
5 May all who hate Zion(H)
be turned back in shame.(I)
6 May they be like grass on the roof,(J)
which withers(K) before it can grow;
7 a reaper cannot fill his hands with it,(L)
nor one who gathers fill his arms.
8 May those who pass by not say to them,
“The blessing of the Lord be on you;
we bless you(M) in the name of the Lord.”
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