Book One

The Way of the Righteous and the Wicked

Blessed is the man[a]
    who (A)walks not in (B)the counsel of the wicked,
nor stands in (C)the way of sinners,
    nor (D)sits in (E)the seat of (F)scoffers;
but his (G)delight is in the law[b] of the Lord,
    and on his (H)law he meditates day and night.

He is like (I)a tree
    planted by (J)streams of water
that yields its fruit in its season,
    and its (K)leaf does not wither.
(L)In all that he does, he prospers.
The wicked are not so,
    but are like (M)chaff that the wind drives away.

Therefore the wicked (N)will not stand in the judgment,
    nor sinners in (O)the congregation of the righteous;
for the Lord (P)knows (Q)the way of the righteous,
    but the way of the wicked will perish.

The Reign of the Lord's Anointed

(R)Why do (S)the nations rage[c]
    and the peoples plot in vain?
The kings of the earth set themselves,
    and the rulers take counsel together,
    against the Lord and against his (T)Anointed, saying,
“Let us (U)burst their bonds apart
    and cast away their cords from us.”

He who (V)sits in the heavens (W)laughs;
    the Lord holds them in derision.
Then he will speak to them in his (X)wrath,
    and terrify them in his fury, saying,
“As for me, I have (Y)set my King
    on (Z)Zion, my (AA)holy hill.”

I will tell of the decree:
The Lord said to me, (AB)“You are my Son;
    today I have begotten you.
Ask of me, and I will make the nations your heritage,
    and (AC)the ends of the earth your possession.
You shall (AD)break[d] them with (AE)a rod of iron
    and dash them in pieces like (AF)a potter's vessel.”

10 Now therefore, O kings, be wise;
    be warned, O rulers of the earth.
11 (AG)Serve the Lord with (AH)fear,
    and (AI)rejoice with (AJ)trembling.
12 (AK)Kiss (AL)the Son,
    lest he be angry, and you perish in the way,
    for his (AM)wrath is quickly kindled.
(AN)Blessed are all who take refuge in him.

Footnotes

  1. Psalm 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface
  2. Psalm 1:2 Or instruction
  3. Psalm 2:1 Or nations noisily assemble
  4. Psalm 2:9 Revocalization yields (compare Septuagint) You shall rule

Why Do You Hide Yourself?

10 Why, O Lord, do you stand (A)far away?
    Why (B)do you hide yourself in (C)times of trouble?

In arrogance the wicked hotly pursue the poor;
    let them (D)be caught in the schemes that they have devised.
For the wicked (E)boasts of the desires of his soul,
    and the one greedy for gain (F)curses[a] and (G)renounces the Lord.
In the pride of his face[b] the wicked does not (H)seek him;[c]
    all his thoughts are, (I)“There is no God.”
His ways prosper at all times;
    your judgments are on high, (J)out of his sight;
    as for all his foes, he (K)puffs at them.
He (L)says in his heart, “I shall not be moved;
    throughout all generations I (M)shall not meet adversity.”
(N)His mouth is filled with cursing and (O)deceit and (P)oppression;
    (Q)under his tongue are (R)mischief and (S)iniquity.
He sits in ambush in the villages;
    in (T)hiding places he murders the innocent.
His eyes stealthily watch for the helpless;
    he lurks in ambush like (U)a lion in his (V)thicket;
he (W)lurks that he may seize the poor;
    he seizes the poor when he draws him into his (X)net.
10 The helpless are crushed, sink down,
    and fall by his might.
11 He says in his heart, “God has forgotten,
    he has (Y)hidden his face, he (Z)will never see it.”

12 (AA)Arise, O Lord; O God, (AB)lift up your hand;
    (AC)forget not the afflicted.
13 Why does the wicked (AD)renounce God
    and say in his heart, “You will not (AE)call to account”?
14 But you do see, for you (AF)note mischief and vexation,
    that you may take it into your hands;
to you the helpless (AG)commits himself;
    you have been (AH)the helper of the fatherless.
15 (AI)Break the arm of the wicked and evildoer;
    (AJ)call his wickedness to account till you find none.

16 (AK)The Lord is king forever and ever;
    the (AL)nations perish from his land.
17 O Lord, you hear the desire of the afflicted;
    you will (AM)strengthen their heart; you will incline your ear
18 to (AN)do justice to the fatherless and (AO)the oppressed,
    so that (AP)man who is of the earth may strike terror no more.

Footnotes

  1. Psalm 10:3 Or and he blesses the one greedy for gain
  2. Psalm 10:4 Or of his anger
  3. Psalm 10:4 Or the wicked says, “He will not call to account”

The Parable of the Tenants

12 (A)And he began to speak to them in parables. “A man planted (B)a vineyard (C)and put a fence around it and dug a pit for the winepress and built a tower, and (D)leased it to tenants and (E)went into another country. When the season came, he sent a servant[a] to the tenants to get from them some of the fruit of the vineyard. (F)And they took him and beat him and sent him away empty-handed. (G)Again (H)he sent to them another servant, and (I)they struck him on the head and (J)treated him shamefully. (K)And he sent another, and him they killed. And so with many others: some they beat, and some they killed. He had still one other, (L)a beloved son. (M)Finally he sent him to them, saying, ‘They will respect my son.’ But those tenants said to one another, (N)‘This is the heir. Come, (O)let us kill him, and the inheritance will be ours.’ And they took him and killed him and (P)threw him out of the vineyard. What will the owner of the vineyard do? (Q)He will (R)come and destroy the tenants and (S)give the vineyard to others. 10 (T)Have you not read (U)this Scripture:

(V)“‘The stone that the builders rejected
    has become the cornerstone;[b]
11 this was the Lord's doing,
    and it is marvelous in our eyes’?”

12 And (W)they were seeking to arrest him (X)but feared the people, for they perceived that he had told the parable against them. So they (Y)left him and went away.

Paying Taxes to Caesar

13 (Z)And they sent to him some of (AA)the Pharisees and some of (AB)the Herodians, to (AC)trap him in his talk. 14 And they came and said to him, “Teacher, (AD)we know that you are true and do not care about anyone's opinion. For (AE)you are not swayed by appearances,[c] but truly teach (AF)the way of God. Is it lawful to pay (AG)taxes to (AH)Caesar, or not? Should we pay them, or should we not?” 15 But, knowing (AI)their hypocrisy, he said to them, “Why (AJ)put me to the test? Bring me (AK)a denarius[d] and let me look at it.” 16 And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar's.” 17 Jesus said to them, (AL)“Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they marveled at him.

The Sadducees Ask About the Resurrection

18 And (AM)Sadducees came to him, (AN)who say that there is no resurrection. And they asked him a question, saying, 19 “Teacher, Moses wrote for us that (AO)if a man's brother dies and leaves a wife, but leaves no child, the man[e] must take the widow and raise up offspring for his brother. 20 There were seven brothers; the first took a wife, and when he died left no offspring. 21 And the second took her, and died, leaving no offspring. And the third likewise. 22 And the seven left no offspring. Last of all the woman also died. 23 In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”

24 Jesus said to them, “Is this not the reason you are wrong, because (AP)you know neither the Scriptures nor (AQ)the power of God? 25 For when they rise from the dead, they neither (AR)marry nor (AS)are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, (AT)have you not read in (AU)the book of Moses, in (AV)the passage about the bush, how God spoke to him, saying, (AW)‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 He is not God of the dead, but of the living. You are quite wrong.”

The Great Commandment

28 (AX)And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, (AY)‘Hear, O Israel: The Lord our God, (AZ)the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 (BA)The second is this: (BB)‘You shall love your neighbor as yourself.’ There is no other commandment (BC)greater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said that (BD)he is one, and (BE)there is no other besides him. 33 And to love him with all the heart and with all (BF)the understanding and with all the strength, and to love one's neighbor as oneself, (BG)is much more than all (BH)whole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” (BI)And after that no one dared to ask him any more questions.

Whose Son Is the Christ?

35 (BJ)And as (BK)Jesus taught in the temple, he said, “How can the scribes say that (BL)the Christ is the son of David? 36 David himself, (BM)in the Holy Spirit, declared,

(BN)“‘The Lord said to my Lord,
“Sit at my right hand,
    until I put your enemies (BO)under your feet.”’

37 David himself calls him Lord. So (BP)how is he his son?” And the great throng (BQ)heard him gladly.

Beware of the Scribes

38 (BR)And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and (BS)the places of honor at feasts, 40 (BT)who devour widows' houses and (BU)for a pretense make long prayers. They will receive the greater condemnation.”

The Widow's Offering

41 (BV)And he sat down opposite (BW)the treasury and watched the people (BX)putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two (BY)small copper coins, which make a penny.[f] 43 And he called his disciples to him and said to them, “Truly, I say to you, (BZ)this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her (CA)poverty has put in everything she had, all (CB)she had to live on.”

Footnotes

  1. Mark 12:2 Or bondservant; also verse 4
  2. Mark 12:10 Greek the head of the corner
  3. Mark 12:14 Greek you do not look at people's faces
  4. Mark 12:15 A denarius was a day's wage for a laborer
  5. Mark 12:19 Greek his brother
  6. Mark 12:42 Greek two lepta, which make a kodrantes; a kodrantes (Latin quadrans) was a Roman copper coin worth about 1/64 of a denarius (which was a day's wage for a laborer)

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