马太福音 5-7
Chinese Union Version Modern Punctuation (Simplified)
登山训众论福
5 耶稣看见这许多的人，就上了山，既已坐下，门徒到他跟前来， 2 他就开口教训他们，说： 3 “虚心的人有福了！因为天国是他们的。 4 哀恸的人有福了！因为他们必得安慰。 5 温柔的人有福了！因为他们必承受地土。 6 饥渴慕义的人有福了！因为他们必得饱足。 7 怜恤人的人有福了！因为他们必蒙怜恤。 8 清心的人有福了！因为他们必得见神。 9 使人和睦的人有福了！因为他们必称为神的儿子。 10 为义受逼迫的人有福了！因为天国是他们的。 11 人若因我辱骂你们，逼迫你们，捏造各样坏话毁谤你们，你们就有福了。 12 应当欢喜快乐，因为你们在天上的赏赐是大的。在你们以前的先知，人也是这样逼迫他们。
门徒为光为盐
13 “你们是世上的盐。盐若失了味，怎能叫它再咸呢？以后无用，不过丢在外面，被人践踏了。 14 你们是世上的光。城造在山上，是不能隐藏的。 15 人点灯，不放在斗底下，是放在灯台上，就照亮一家的人。 16 你们的光也当这样照在人前，叫他们看见你们的好行为，便将荣耀归给你们在天上的父。
耶稣来成全律法和先知的道
17 “莫想我来要废掉律法和先知，我来不是要废掉，乃是要成全。 18 我实在告诉你们：就是到天地都废去了，律法的一点一画也不能废去，都要成全。 19 所以，无论何人废掉这诫命中最小的一条，又教训人这样做，他在天国要称为最小的；但无论何人遵行这诫命，又教训人遵行，他在天国要称为大的。 20 我告诉你们：你们的义若不胜于文士和法利赛人的义，断不能进天国。
论仇恨
21 “你们听见有吩咐古人的话说：‘不可杀人’，又说：‘凡杀人的难免受审判。’ 22 只是我告诉你们，凡[a]向弟兄动怒的，难免受审判；凡骂弟兄是拉加的，难免公会的审断；凡骂弟兄是魔利的，难免地狱的火。 23 所以，你在祭坛上献礼物的时候，若想起弟兄向你怀怨， 24 就把礼物留在坛前，先去同弟兄和好，然后来献礼物。 25 你同告你的对头还在路上，就赶紧与他和息，恐怕他把你送给审判官，审判官交付衙役，你就下在监里了。 26 我实在告诉你：若有一文钱没有还清，你断不能从那里出来。
论奸淫
27 “你们听见有话说：‘不可奸淫。’ 28 只是我告诉你们，凡看见妇女就动淫念的，这人心里已经与她犯奸淫了。 29 若是你的右眼叫你跌倒，就剜出来丢掉！宁可失去百体中的一体，不叫全身丢在地狱里。 30 若是右手叫你跌倒，就砍下来丢掉！宁可失去百体中的一体，不叫全身下入地狱。 31 又有话说：‘人若休妻，就当给她休书。’ 32 只是我告诉你们，凡休妻的，若不是为淫乱的缘故，就是叫她做淫妇了；人若娶这被休的妇人，也是犯奸淫了。
论起誓
33 “你们又听见有吩咐古人的话说：‘不可背誓，所起的誓总要向主谨守。’ 34 只是我告诉你们，什么誓都不可起。不可指着天起誓，因为天是神的座位； 35 不可指着地起誓，因为地是他的脚凳；也不可指着耶路撒冷起誓，因为耶路撒冷是大君的京城； 36 又不可指着你的头起誓，因为你不能使一根头发变黑变白了。 37 你们的话，是就说是，不是就说不是；若再多说，就是出于那恶者[b]。
论爱仇敌
38 “你们听见有话说：‘以眼还眼，以牙还牙。’ 39 只是我告诉你们，不要与恶人作对。有人打你的右脸，连左脸也转过来由他打； 40 有人想要告你，要拿你的里衣，连外衣也由他拿去； 41 有人强逼你走一里路，你就同他走二里。 42 有求你的，就给他；有向你借贷的，不可推辞。
43 “你们听见有话说：‘当爱你的邻舍，恨你的仇敌。’ 44 只是我告诉你们，要爱你们的仇敌，为那逼迫你们的祷告， 45 这样就可以做你们天父的儿子，因为他叫日头照好人也照歹人，降雨给义人也给不义的人。 46 你们若单爱那爱你们的人，有什么赏赐呢？就是税吏不也是这样行吗？ 47 你们若单请你弟兄的安，比人有什么长处呢？就是外邦人不也是这样行吗？ 48 所以你们要完全，像你们的天父完全一样。
论施舍
6 “你们要小心，不可将善事行在人的面前，故意叫他们看见。若是这样，就不能得你们天父的赏赐了。 2 所以，你施舍的时候，不可在你面前吹号，像那假冒为善的人在会堂里和街道上所行的，故意要得人的荣耀。我实在告诉你们：他们已经得了他们的赏赐。 3 你施舍的时候，不要叫左手知道右手所做的， 4 要叫你施舍的事行在暗中，你父在暗中察看，必然报答你[c]。
论祷告
5 “你们祷告的时候，不可像那假冒为善的人，爱站在会堂里和十字路口上祷告，故意叫人看见。我实在告诉你们：他们已经得了他们的赏赐。 6 你祷告的时候，要进你的内屋，关上门，祷告你在暗中的父，你父在暗中察看，必然报答你。 7 你们祷告，不可像外邦人用许多重复话，他们以为话多了必蒙垂听。 8 你们不可效法他们，因为你们没有祈求以先，你们所需用的，你们的父早已知道了。
主训人的祷告
9 “所以，你们祷告要这样说：‘我们在天上的父，愿人都尊你的名为圣， 10 愿你的国降临，愿你的旨意行在地上，如同行在天上。 11 我们日用的饮食，今日赐给我们。 12 免我们的债，如同我们免了人的债。 13 不叫我们遇见试探，救我们脱离凶恶[d]。因为国度、权柄、荣耀，全是你的，直到永远。阿门。[e]’ 14 你们饶恕人的过犯，你们的天父也必饶恕你们的过犯。 15 你们不饶恕人的过犯，你们的天父也必不饶恕你们的过犯。
论禁食
16 “你们禁食的时候，不可像那假冒为善的人，脸上带着愁容，因为他们把脸弄得难看，故意叫人看出他们是禁食。我实在告诉你们：他们已经得了他们的赏赐。 17 你禁食的时候，要梳头洗脸， 18 不叫人看出你禁食来，只叫你暗中的父看见，你父在暗中察看，必然报答你。
论真财宝
19 “不要为自己积攒财宝在地上，地上有虫子咬，能锈坏，也有贼挖窟窿来偷。 20 只要积攒财宝在天上，天上没有虫子咬，不能锈坏，也没有贼挖窟窿来偷。 21 因为你的财宝在哪里，你的心也在哪里。
论心里的光
22 “眼睛就是身上的灯。你的眼睛若了亮，全身就光明； 23 你的眼睛若昏花，全身就黑暗。你里头的光若黑暗了，那黑暗是何等大呢！
勿虑衣食
24 “一个人不能侍奉两个主，不是恶这个爱那个，就是重这个轻那个。你们不能又侍奉神，又侍奉玛门[f]。 25 所以我告诉你们，不要为生命忧虑吃什么喝什么，为身体忧虑穿什么。生命不胜于饮食吗？身体不胜于衣裳吗？ 26 你们看那天上的飞鸟，也不种也不收，也不积蓄在仓里，你们的天父尚且养活它，你们不比飞鸟贵重得多吗？ 27 你们哪一个能用思虑使寿数多加一刻呢[g]？ 28 何必为衣裳忧虑呢？你想野地里的百合花怎么长起来，它也不劳苦，也不纺线， 29 然而我告诉你们：就是所罗门极荣华的时候，他所穿戴的还不如这花一朵呢！ 30 你们这小信的人哪！野地里的草今天还在，明天就丢在炉里，神还给它这样的装饰，何况你们呢？ 31 所以，不要忧虑说吃什么、喝什么、穿什么。 32 这都是外邦人所求的。你们需用的这一切东西，你们的天父是知道的。 33 你们要先求他的国和他的义，这些东西都要加给你们了。 34 所以，不要为明天忧虑，因为明天自有明天的忧虑。一天的难处一天当就够了。
毋论断人
7 “你们不要论断人，免得你们被论断。 2 因为你们怎样论断人，也必怎样被论断；你们用什么量器量给人，也必用什么量器量给你们。 3 为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？ 4 你自己眼中有梁木，怎能对你弟兄说‘容我去掉你眼中的刺’呢？ 5 你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，去掉你弟兄眼中的刺。
6 “不要把圣物给狗，也不要把你们的珍珠丢在猪前，恐怕它践踏了珍珠，转过来咬你们。
求则得之
7 “你们祈求，就给你们；寻找，就寻见；叩门，就给你们开门。 8 因为凡祈求的，就得着；寻找的，就寻见；叩门的，就给他开门。 9 你们中间谁有儿子求饼，反给他石头呢？ 10 求鱼，反给他蛇呢？ 11 你们虽然不好，尚且知道拿好东西给儿女，何况你们在天上的父，岂不更把好东西给求他的人吗？ 12 所以，无论何事，你们愿意人怎样待你们，你们也要怎样待人，因为这就是律法和先知的道理。
两条门路
13 “你们要进窄门。因为引到灭亡，那门是宽的，路是大的，进去的人也多； 14 引到永生，那门是窄的，路是小的，找着的人也少。
两种果树
15 “你们要防备假先知。他们到你们这里来，外面披着羊皮，里面却是残暴的狼。 16 凭着他们的果子就可以认出他们来。荆棘上岂能摘葡萄呢？蒺藜里岂能摘无花果呢？ 17 这样，凡好树都结好果子，唯独坏树结坏果子。 18 好树不能结坏果子，坏树不能结好果子。 19 凡不结好果子的树就砍下来，丢在火里。 20 所以，凭着他们的果子就可以认出他们来。 21 凡称呼我‘主啊，主啊’的人不能都进天国，唯独遵行我天父旨意的人才能进去。 22 当那日，必有许多人对我说：‘主啊，主啊，我们不是奉你的名传道，奉你的名赶鬼，奉你的名行许多异能吗？’ 23 我就明明地告诉他们说：‘我从来不认识你们。你们这些作恶的人，离开我去吧！’
两等根基
24 “所以，凡听见我这话就去行的，好比一个聪明人，把房子盖在磐石上。 25 雨淋，水冲，风吹，撞着那房子，房子总不倒塌，因为根基立在磐石上。 26 凡听见我这话不去行的，好比一个无知的人，把房子盖在沙土上。 27 雨淋，水冲，风吹，撞着那房子，房子就倒塌了，并且倒塌得很大。”
28 耶稣讲完了这些话，众人都稀奇他的教训， 29 因为他教训他们正像有权柄的人，不像他们的文士。
Matthew 5-7
King James Version
5 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
2 And he opened his mouth, and taught them, saying,
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4 Blessed are they that mourn: for they shall be comforted.
5 Blessed are the meek: for they shall inherit the earth.
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14 Ye are the light of the world. A city that is set on an hill cannot be hid.
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
41 And whosoever shall compel thee to go a mile, go with him twain.
42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
6 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come, Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17 But thou, when thou fastest, anoint thine head, and wash thy face;
18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21 For where your treasure is, there will your heart be also.
22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
7 Judge not, that ye be not judged.
2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
10 Or if he ask a fish, will he give him a serpent?
11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20 Wherefore by their fruits ye shall know them.
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29 For he taught them as one having authority, and not as the scribes.
马太福音 5-7
Chinese Union Version Modern Punctuation (Simplified)
登山训众论福
5 耶稣看见这许多的人，就上了山，既已坐下，门徒到他跟前来， 2 他就开口教训他们，说： 3 “虚心的人有福了！因为天国是他们的。 4 哀恸的人有福了！因为他们必得安慰。 5 温柔的人有福了！因为他们必承受地土。 6 饥渴慕义的人有福了！因为他们必得饱足。 7 怜恤人的人有福了！因为他们必蒙怜恤。 8 清心的人有福了！因为他们必得见神。 9 使人和睦的人有福了！因为他们必称为神的儿子。 10 为义受逼迫的人有福了！因为天国是他们的。 11 人若因我辱骂你们，逼迫你们，捏造各样坏话毁谤你们，你们就有福了。 12 应当欢喜快乐，因为你们在天上的赏赐是大的。在你们以前的先知，人也是这样逼迫他们。
门徒为光为盐
13 “你们是世上的盐。盐若失了味，怎能叫它再咸呢？以后无用，不过丢在外面，被人践踏了。 14 你们是世上的光。城造在山上，是不能隐藏的。 15 人点灯，不放在斗底下，是放在灯台上，就照亮一家的人。 16 你们的光也当这样照在人前，叫他们看见你们的好行为，便将荣耀归给你们在天上的父。
耶稣来成全律法和先知的道
17 “莫想我来要废掉律法和先知，我来不是要废掉，乃是要成全。 18 我实在告诉你们：就是到天地都废去了，律法的一点一画也不能废去，都要成全。 19 所以，无论何人废掉这诫命中最小的一条，又教训人这样做，他在天国要称为最小的；但无论何人遵行这诫命，又教训人遵行，他在天国要称为大的。 20 我告诉你们：你们的义若不胜于文士和法利赛人的义，断不能进天国。
论仇恨
21 “你们听见有吩咐古人的话说：‘不可杀人’，又说：‘凡杀人的难免受审判。’ 22 只是我告诉你们，凡[a]向弟兄动怒的，难免受审判；凡骂弟兄是拉加的，难免公会的审断；凡骂弟兄是魔利的，难免地狱的火。 23 所以，你在祭坛上献礼物的时候，若想起弟兄向你怀怨， 24 就把礼物留在坛前，先去同弟兄和好，然后来献礼物。 25 你同告你的对头还在路上，就赶紧与他和息，恐怕他把你送给审判官，审判官交付衙役，你就下在监里了。 26 我实在告诉你：若有一文钱没有还清，你断不能从那里出来。
论奸淫
27 “你们听见有话说：‘不可奸淫。’ 28 只是我告诉你们，凡看见妇女就动淫念的，这人心里已经与她犯奸淫了。 29 若是你的右眼叫你跌倒，就剜出来丢掉！宁可失去百体中的一体，不叫全身丢在地狱里。 30 若是右手叫你跌倒，就砍下来丢掉！宁可失去百体中的一体，不叫全身下入地狱。 31 又有话说：‘人若休妻，就当给她休书。’ 32 只是我告诉你们，凡休妻的，若不是为淫乱的缘故，就是叫她做淫妇了；人若娶这被休的妇人，也是犯奸淫了。
论起誓
33 “你们又听见有吩咐古人的话说：‘不可背誓，所起的誓总要向主谨守。’ 34 只是我告诉你们，什么誓都不可起。不可指着天起誓，因为天是神的座位； 35 不可指着地起誓，因为地是他的脚凳；也不可指着耶路撒冷起誓，因为耶路撒冷是大君的京城； 36 又不可指着你的头起誓，因为你不能使一根头发变黑变白了。 37 你们的话，是就说是，不是就说不是；若再多说，就是出于那恶者[b]。
论爱仇敌
38 “你们听见有话说：‘以眼还眼，以牙还牙。’ 39 只是我告诉你们，不要与恶人作对。有人打你的右脸，连左脸也转过来由他打； 40 有人想要告你，要拿你的里衣，连外衣也由他拿去； 41 有人强逼你走一里路，你就同他走二里。 42 有求你的，就给他；有向你借贷的，不可推辞。
43 “你们听见有话说：‘当爱你的邻舍，恨你的仇敌。’ 44 只是我告诉你们，要爱你们的仇敌，为那逼迫你们的祷告， 45 这样就可以做你们天父的儿子，因为他叫日头照好人也照歹人，降雨给义人也给不义的人。 46 你们若单爱那爱你们的人，有什么赏赐呢？就是税吏不也是这样行吗？ 47 你们若单请你弟兄的安，比人有什么长处呢？就是外邦人不也是这样行吗？ 48 所以你们要完全，像你们的天父完全一样。
论施舍
6 “你们要小心，不可将善事行在人的面前，故意叫他们看见。若是这样，就不能得你们天父的赏赐了。 2 所以，你施舍的时候，不可在你面前吹号，像那假冒为善的人在会堂里和街道上所行的，故意要得人的荣耀。我实在告诉你们：他们已经得了他们的赏赐。 3 你施舍的时候，不要叫左手知道右手所做的， 4 要叫你施舍的事行在暗中，你父在暗中察看，必然报答你[c]。
论祷告
5 “你们祷告的时候，不可像那假冒为善的人，爱站在会堂里和十字路口上祷告，故意叫人看见。我实在告诉你们：他们已经得了他们的赏赐。 6 你祷告的时候，要进你的内屋，关上门，祷告你在暗中的父，你父在暗中察看，必然报答你。 7 你们祷告，不可像外邦人用许多重复话，他们以为话多了必蒙垂听。 8 你们不可效法他们，因为你们没有祈求以先，你们所需用的，你们的父早已知道了。
主训人的祷告
9 “所以，你们祷告要这样说：‘我们在天上的父，愿人都尊你的名为圣， 10 愿你的国降临，愿你的旨意行在地上，如同行在天上。 11 我们日用的饮食，今日赐给我们。 12 免我们的债，如同我们免了人的债。 13 不叫我们遇见试探，救我们脱离凶恶[d]。因为国度、权柄、荣耀，全是你的，直到永远。阿门。[e]’ 14 你们饶恕人的过犯，你们的天父也必饶恕你们的过犯。 15 你们不饶恕人的过犯，你们的天父也必不饶恕你们的过犯。
论禁食
16 “你们禁食的时候，不可像那假冒为善的人，脸上带着愁容，因为他们把脸弄得难看，故意叫人看出他们是禁食。我实在告诉你们：他们已经得了他们的赏赐。 17 你禁食的时候，要梳头洗脸， 18 不叫人看出你禁食来，只叫你暗中的父看见，你父在暗中察看，必然报答你。
论真财宝
19 “不要为自己积攒财宝在地上，地上有虫子咬，能锈坏，也有贼挖窟窿来偷。 20 只要积攒财宝在天上，天上没有虫子咬，不能锈坏，也没有贼挖窟窿来偷。 21 因为你的财宝在哪里，你的心也在哪里。
论心里的光
22 “眼睛就是身上的灯。你的眼睛若了亮，全身就光明； 23 你的眼睛若昏花，全身就黑暗。你里头的光若黑暗了，那黑暗是何等大呢！
勿虑衣食
24 “一个人不能侍奉两个主，不是恶这个爱那个，就是重这个轻那个。你们不能又侍奉神，又侍奉玛门[f]。 25 所以我告诉你们，不要为生命忧虑吃什么喝什么，为身体忧虑穿什么。生命不胜于饮食吗？身体不胜于衣裳吗？ 26 你们看那天上的飞鸟，也不种也不收，也不积蓄在仓里，你们的天父尚且养活它，你们不比飞鸟贵重得多吗？ 27 你们哪一个能用思虑使寿数多加一刻呢[g]？ 28 何必为衣裳忧虑呢？你想野地里的百合花怎么长起来，它也不劳苦，也不纺线， 29 然而我告诉你们：就是所罗门极荣华的时候，他所穿戴的还不如这花一朵呢！ 30 你们这小信的人哪！野地里的草今天还在，明天就丢在炉里，神还给它这样的装饰，何况你们呢？ 31 所以，不要忧虑说吃什么、喝什么、穿什么。 32 这都是外邦人所求的。你们需用的这一切东西，你们的天父是知道的。 33 你们要先求他的国和他的义，这些东西都要加给你们了。 34 所以，不要为明天忧虑，因为明天自有明天的忧虑。一天的难处一天当就够了。
毋论断人
7 “你们不要论断人，免得你们被论断。 2 因为你们怎样论断人，也必怎样被论断；你们用什么量器量给人，也必用什么量器量给你们。 3 为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？ 4 你自己眼中有梁木，怎能对你弟兄说‘容我去掉你眼中的刺’呢？ 5 你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，去掉你弟兄眼中的刺。
6 “不要把圣物给狗，也不要把你们的珍珠丢在猪前，恐怕它践踏了珍珠，转过来咬你们。
求则得之
7 “你们祈求，就给你们；寻找，就寻见；叩门，就给你们开门。 8 因为凡祈求的，就得着；寻找的，就寻见；叩门的，就给他开门。 9 你们中间谁有儿子求饼，反给他石头呢？ 10 求鱼，反给他蛇呢？ 11 你们虽然不好，尚且知道拿好东西给儿女，何况你们在天上的父，岂不更把好东西给求他的人吗？ 12 所以，无论何事，你们愿意人怎样待你们，你们也要怎样待人，因为这就是律法和先知的道理。
两条门路
13 “你们要进窄门。因为引到灭亡，那门是宽的，路是大的，进去的人也多； 14 引到永生，那门是窄的，路是小的，找着的人也少。
两种果树
15 “你们要防备假先知。他们到你们这里来，外面披着羊皮，里面却是残暴的狼。 16 凭着他们的果子就可以认出他们来。荆棘上岂能摘葡萄呢？蒺藜里岂能摘无花果呢？ 17 这样，凡好树都结好果子，唯独坏树结坏果子。 18 好树不能结坏果子，坏树不能结好果子。 19 凡不结好果子的树就砍下来，丢在火里。 20 所以，凭着他们的果子就可以认出他们来。 21 凡称呼我‘主啊，主啊’的人不能都进天国，唯独遵行我天父旨意的人才能进去。 22 当那日，必有许多人对我说：‘主啊，主啊，我们不是奉你的名传道，奉你的名赶鬼，奉你的名行许多异能吗？’ 23 我就明明地告诉他们说：‘我从来不认识你们。你们这些作恶的人，离开我去吧！’
两等根基
24 “所以，凡听见我这话就去行的，好比一个聪明人，把房子盖在磐石上。 25 雨淋，水冲，风吹，撞着那房子，房子总不倒塌，因为根基立在磐石上。 26 凡听见我这话不去行的，好比一个无知的人，把房子盖在沙土上。 27 雨淋，水冲，风吹，撞着那房子，房子就倒塌了，并且倒塌得很大。”
28 耶稣讲完了这些话，众人都稀奇他的教训， 29 因为他教训他们正像有权柄的人，不像他们的文士。
Matthew 5-7
King James Version
5 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
2 And he opened his mouth, and taught them, saying,
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4 Blessed are they that mourn: for they shall be comforted.
5 Blessed are the meek: for they shall inherit the earth.
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14 Ye are the light of the world. A city that is set on an hill cannot be hid.
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
41 And whosoever shall compel thee to go a mile, go with him twain.
42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
6 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come, Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17 But thou, when thou fastest, anoint thine head, and wash thy face;
18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21 For where your treasure is, there will your heart be also.
22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
7 Judge not, that ye be not judged.
2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
10 Or if he ask a fish, will he give him a serpent?
11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20 Wherefore by their fruits ye shall know them.
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29 For he taught them as one having authority, and not as the scribes.
Copyright © 2011 by Global Bible Initiative