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Matayo 25
Endagaano Enkadde nʼEndagaano Empya

Olugero lw’Abawala Ekkumi

25 (A)“Obwakabaka obw’omu ggulu bufaananyizibwa n’abawala embeerera ekkumi, abaatwala ettaala zaabwe ne bagenda okusisinkana anaawasa omugole. 2 (B)Abataano tebaalina magezi, abataano abalala ne baba b’amagezi. 3 Abataalina magezi, ne batatwala mafuta gamala mu ttaala zaabwe. 4 Naye abagezi baatwala amafuta mu macupa gaabwe ag’okweyambisa wamu n’ettaala zaabwe. 5 (C)Naye anaawasa omugole bwe yalwawo okutuuka otulo ne tubakwata bonna, ne beebaka.

6 “Obudde bwe bwatuuka mu ttumbi oluyoogaano ne lubazuukusa, abantu nga baleekaana nti, ‘Awasa omugole atuuse! Mujje mumwanirize!’

7 “Abawala embeerera bonna ne bazuukuka ne baseesa ettaala zaabwe. 8 (D)Awo abawala abataano abataalina magezi ne bagamba nti, ‘Mutuwe ku mafuta gammwe, kubanga ettaala zaffe zaagala kuzikira ziggweerera.’

9 “Naye bannaabwe ne babaddamu nti, ‘Amafuta ge tulinawo gatumala bumazi. Mugende mu maduuka mwegulireyo.’

10 (E)“Naye baali baakagenda anaawasa omugole n’atuuka, abo abaali beeteeseteese ne bayingira ku mbaga, oluggi ne luggalwawo. 11 Oluvannyuma abawala bali abataano ne bakomawo ne bayita nti, ‘Ssebo, tuggulirewo!’ 12 Naye n’abaddamu nti, ‘Ddala ddala mbagamba nti, sibamanyi!’

13 (F)“Kale mutunule mweteeketeeke, kubanga temumanyi kiseera wadde olunaku.”

Olugero lw’Ettalanta

14 (G)“Obwakabaka bwa Katonda, ate bufaananyizibwa n’olugero lw’omusajja eyali agenda olugendo, n’ayita abaddu be n’abalekera ebintu bye. 15 (H)Eyasooka yamuwa ttalanta ttaano, owookubiri bbiri n’owookusatu emu, ng’ageraageranya ng’okusobola kwa buli omu bwe kwali. Bw’atyo ne yeetambulira. 16 Omusajja eyafuna ttalanta ettaano n’azisuubuzisa n’afunamu ttalanta ttaano endala. 17 N’oyo eyalekerwa ttalanta ebiri naye n’aviisaamu endala biri. 18 Naye eyaweebwa ttalanta emu, bwe yagifuna n’agenda n’aziika ttalanta ya mukama we mu ttaka.

19 (I)“Awo nga wayiseewo ekiseera kiwanvu, mukama w’abaddu abo n’akomawo. N’ayita abaddu be bamutegeeze ebyafa ku ttalanta ze yabalekera. 20 Omusajja gwe yalekera ttalanta ettaano n’ajja n’amuleetera ttalanta endala ttaano ng’agamba nti, ‘Mukama wange wampa ttalanta ttaano, nviisizaamu ttalanta endala ttaano.’

21 (J)“Mukama we n’amugamba nti, ‘Weebale, oli muddu mulungi era mwesigwa, obadde mwesigwa mu bintu ebitono, ndikusigira ebintu ebingi. Yingira sanyukira wamu ne mukama wo.’

22 “Eyalekerwa ttalanta ebiri naye n’ajja, n’ategeeza mukama we nti, ‘Ssebo, wandekera ttalanta bbiri, era ne nziviisaamu ttalanta endala bbiri.’

23 (K)“Mukama we n’amugamba nti, ‘Weebale, oli muddu mulungi era mwesigwa, obadde mwesigwa mu bintu ebitono, ndikusigira ebintu ebingi. Yingira osanyukire wamu ne mukama wo.’

24 “Omusajja eyalekerwa ttalanta emu n’ajja, n’agamba nti, ‘Ssebo, nakumanya nga bw’oli omuntu omuzibu, okungulira gy’otaasigira era okuŋŋaanyiza gy’otaasaasaanyiza. 25 Olw’okutya bwe wagenda ne nkweka ttalanta yo mu ttaka era yiino ttalanta yo.’

26 “Naye mukama we n’amugamba nti, ‘Ggwe omuddu omubi era omugayaavu! Obanga wamanya nti ndi muntu akungulira gye ssaasigira, 27 wanditadde ensimbi zange mu bbanka gye bandimpaddemu amagoba nga nkomyewo.’

28 “N’alagira nti, ‘Mumuggyeeko ettalanta eyo mugiwe oli alina ttalanta ekkumi. 29 (L)Kubanga alina aliweebwa abe na bingi naye atalina, n’ebyo by’alina ebitono birimuggyibwako. 30 (M)N’omuddu oyo ataliiko ky’agasa mumusuule ebweru mu kizikiza eri okukaaba n’okuluma obujiji.’

Endiga n’Embuzi

31 (N)“Omwana w’Omuntu bw’alijja mu kitiibwa kye ne bamalayika bonna nga bali naye, alituula ku ntebe ey’ekitiibwa kye. 32 (O)Awo amawanga gonna galikuŋŋaanyizibwa mu maaso ge era aligaawulamu ng’omusumba bw’ayawulamu endiga n’embuzi. 33 Endiga aliziteeka ku mukono gwe ogwa ddyo n’embuzi ku gwa kkono.

34 (P)“Awo Kabaka n’alyoka agamba abali ku mukono gwe ogwa ddyo nti, ‘Mujje mmwe Kitange be yawa omukisa, musikire obwakabaka obwabateekerwateekerwa okuva ku kutondebwa kw’ensi. 35 (Q)Kubanga nnali muyala ne mundiisa, nnali muyonta ne mumpa ekyokunywa, nnali mugenyi ne munnyaniriza, 36 (R)nnali bwereere ne munnyambaza, nnali mulwadde ne munnambula, nnali mu kkomera ne mujja okundaba.’

37 “Abatuukirivu ne bamubuuza nti, ‘Mukama waffe, twakulaba ddi ng’oli muyala ne tukuliisa? Oba ng’olina ennyonta ne tukuwa ekyokunywa? 38 Oba ng’oli mugenyi ne tukwaniriza? Oba ng’oli bwereere, ne tukwambaza? 39 Twakulaba ddi ng’oli mulwadde oba ng’oli mu kkomera ne tukulambula?’

40 (S)“Kabaka, alibaddamu nti, ‘Ddala ddala mbagamba nti bwe mwabikolera baganda bange bano abasembayo wansi kye kimu mwabikolera nze!’

41 (T)“Bw’atyo aligamba abo abali ku mukono gwe ogwa kkono nti, ‘Muveewo, mmwe abakolimire, mulage mu muliro ogutazikira ogwateekerwateekerwa Setaani ne bamalayika be. 42 Kubanga nnali muyala ne mutampa kyakulya, nnali muyonta ne mutampa kyakunywa, 43 nnali mugenyi ne mutannyaniriza, nnali bwereere ne mutannyambaza, nnali mulwadde ne mu kkomera ne mutajja kunnambula.’

44 “Nabo baliddamu nti, ‘Mukama waffe, twakulaba ddi ng’oli muyala oba ng’oli muyonta, oba ng’oli mugenyi oba ng’oli bwereere oba mulwadde oba ng’oli mu kkomera, ne tutakuyamba?’

45 (U)“Naye alibaddamu nti, ‘ddala ddala mbagamba nti, nga bwe mutaakikola omu ku bano abasembayo wansi, nange temwakinkola.’

46 (V)“Abo baligenda ku kibonerezo eky’emirembe n’emirembe, naye abatuukirivu baliyingira mu bulamu obutaggwaawo.”

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Matthew 25
New English Translation

The Parable of the Ten Virgins

25 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 Five[a] of the virgins[b] were foolish, and five were wise. 3 When[c] the foolish ones took their lamps, they did not take extra[d] olive oil[e] with them. 4 But the wise ones took flasks of olive oil with their lamps. 5 When[f] the bridegroom was delayed a long time, they all became drowsy and fell asleep. 6 But at midnight there was a shout, ‘Look, the bridegroom is here! Come out to meet him.’ 7 Then all the virgins woke up and trimmed their lamps. 8 The[g] foolish ones said to the wise, ‘Give us some of your oil, because our lamps are going out.’ 9 ‘No,’ they replied.[h] ‘There won’t be enough for you and for us. Go instead to those who sell oil and buy some for yourselves.’ 10 But while they had gone to buy it, the bridegroom arrived, and those who were ready went inside with him to the wedding banquet. Then[i] the door was shut. 11 Later,[j] the other virgins came too, saying, ‘Lord, lord! Let us in!’[k] 12 But he replied,[l] ‘I tell you the truth,[m] I do not know you!’ 13 Therefore stay alert, because you do not know the day or the hour.[n]

The Parable of the Talents

14 “For it is like a man going on a journey, who summoned his slaves[o] and entrusted his property to them. 15 To[p] one he gave five talents,[q] to another two, and to another one, each according to his ability. Then he went on his journey. 16 The one who had received five talents went off right away and put his money to work[r] and gained five more. 17 In the same way, the one who had two gained two more. 18 But the one who had received one talent went out and dug a hole in the ground and hid his master’s money in it. 19 After[s] a long time, the master of those slaves came and settled his accounts with them. 20 The[t] one who had received the five talents came and brought five more, saying, ‘Sir,[u] you entrusted me with five talents. See, I have gained five more.’ 21 His master answered,[v] ‘Well done, good and faithful slave! You have been faithful in a few things. I will put you in charge of many things. Enter into the joy of your master.’ 22 The[w] one with the two talents also came and said, ‘Sir, you entrusted two talents to me. See, I have gained two more.’ 23 His master answered, ‘Well done, good and faithful slave! You have been faithful with a few things. I will put you in charge of many things. Enter into the joy of your master.’ 24 Then the one who had received the one talent came and said, ‘Sir, I knew that you were a hard man, harvesting where you did not sow, and gathering where you did not scatter seed, 25 so[x] I was afraid, and I went and hid your talent in the ground. See, you have what is yours.’ 26 But his master answered,[y] ‘Evil and lazy slave! So you knew that I harvest where I didn’t sow and gather where I didn’t scatter? 27 Then you should have deposited my money with the bankers,[z] and on my return I would have received my money back with interest![aa] 28 Therefore take the talent from him and give it to the one who has ten.[ab] 29 For the one who has will be given more,[ac] and he will have more than enough. But the one who does not have, even what he has will be taken from him.[ad] 30 And throw that worthless slave into the outer darkness,[ae] where there will be weeping and gnashing of teeth.’

The Judgment

31 “When[af] the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. 32 All[ag] the nations will be assembled before him, and he will separate people one from another like a shepherd separates the sheep from the goats. 33 He[ah] will put the sheep on his right and the goats on his left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the righteous will answer him,[ai] ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When[aj] did we see you a stranger and invite you in, or naked and clothe you? 39 When[ak] did we see you sick or in prison and visit you?’ 40 And the king will answer them,[al] ‘I tell you the truth,[am] just as you did it for one of the least of these brothers or sisters[an] of mine, you did it for me.’

41 “Then he will say[ao] to those on his left, ‘Depart from me, you accursed, into the eternal fire that has been prepared for the devil and his angels! 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink. 43 I was a stranger and you did not receive me as a guest, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they too will answer,[ap] ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not give you whatever you needed?’ 45 Then he will answer them,[aq] ‘I tell you the truth,[ar] just as you did not do it for one of the least of these, you did not do it for me.’ 46 And these will depart into eternal punishment, but the righteous into eternal life.”[as]

Footnotes

  1. Matthew 25:2 tn Here δέ (de) has not been translated.
  2. Matthew 25:2 tn Grk “Five of them.”
  3. Matthew 25:3 tn Grk “For when.” Here γάρ (gar) has not been translated.
  4. Matthew 25:3 tn The word “extra” is not in the Greek text but is implied. The point is that the five foolish virgins had only the oil in their lamps, but took along no extra supply from which to replenish them. This is clear from v. 8, where the lamps of the foolish virgins are going out because they are running out of oil.
  5. Matthew 25:3 tn On the use of olive oil in lamps, see L&N 6.202.
  6. Matthew 25:5 tn Here δέ (de) has not been translated.
  7. Matthew 25:8 tn Here δέ (de) has not been translated.
  8. Matthew 25:9 tn Grk “The wise answered, saying, ‘No.’”
  9. Matthew 25:10 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  10. Matthew 25:11 tn Here δέ (de) has not been translated.
  11. Matthew 25:11 tn Grk “Open to us.”
  12. Matthew 25:12 tn Grk “But answering, he said.” This is somewhat redundant and has been simplified in the translation.
  13. Matthew 25:12 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  14. Matthew 25:13 tc Most later mss (C3 Γ ƒ13 1241 1424c M) add here “in which the Son of Man is coming” (ἐν ᾗ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται, en |ē ho huios tou anthrōpou erchetai), reproducing almost verbatim the last line of Matt 24:44. The longer reading thus appears to be an explanatory expansion and should not be considered authentic. The earlier and better witnesses (P35 א A B C* D L W Δ Θ ƒ1 33 565 892 1424* al lat co) lack this phrase.
  15. Matthew 25:14 tn See the note on the word “slave” in 8:9.
  16. Matthew 25:15 tn Here καί (kai) has not been translated.
  17. Matthew 25:15 sn A talent was equal to 6000 denarii. See the note on this term in 18:24.
  18. Matthew 25:16 tn Grk “traded with them.”
  19. Matthew 25:19 tn Here δέ (de) has not been translated.
  20. Matthew 25:20 tn Here καί (kai) has not been translated.
  21. Matthew 25:20 tn Grk Or “Lord; or “Master” (and so throughout this paragraph).
  22. Matthew 25:21 tn Grk “His master said to him.”
  23. Matthew 25:22 tn Here δέ (de) has not been translated.
  24. Matthew 25:25 tn Here καί (kai) has not been translated.
  25. Matthew 25:26 tn Grk “But answering, his master said to him.” This is somewhat redundant and has been simplified in the translation.
  26. Matthew 25:27 tn For the translation “deposited my money with the bankers,” see L&N 57.216.
  27. Matthew 25:27 sn That is, “If you really feared me you should have done a minimum to get what I asked for.”
  28. Matthew 25:28 tn Grk “the ten talents.”
  29. Matthew 25:29 tn Grk “to everyone who has, he will be given more.”sn The one who has will be given more. Faithfulness yields great reward (see Matt 13:12; also Mark 4:25; Luke 8:18; 19:26).
  30. Matthew 25:29 sn The one who has nothing has even what he seems to have taken from him, ending up with no reward at all (see also Luke 8:18). The exact force of this is left ambiguous, but there is no comfort here for those who are pictured by the third slave as being totally unmoved by the master. Though not an outright enemy, there is no relationship to the master either.
  31. Matthew 25:30 tn The Greek term translated “darkness” (σκότος) is associated with Tartarus in Aeschylus, Eumenides 72; other references to the darkness of death and the underworld can be found throughout the classical literature as far back as Homer. BDAG 932 s.v. σκότος 1 states: “Of the darkness of the place of punishment far removed fr. the heavenly kingdom (Philo, Exsecr. 152 βαθὺ σκότος. Cf. Wsd 17:20; PsSol 14:9.—σκ. κ. βόρβορος ‘gloom and muck’ await those who are untrue to the Eleusinian Mysteries, Ael. Aristid. 22, 10 K.=19 p. 421 D. Of the darkness of death and the underworld in Hom. and the Trag. As the domain of evil spirits PGM 36, 138; Theoph. Ant. 2, 7 [p. 110, 5]) τὸ σκ. τὸ ἐξώτερον the darkness outside Mt 8:12; 22:13; 25:30.”
  32. Matthew 25:31 tn Here δέ (de) has not been translated.
  33. Matthew 25:32 tn Here καί (kai) has not been translated.
  34. Matthew 25:33 tn Here καί (kai) has not been translated.
  35. Matthew 25:37 tn Grk “answer him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
  36. Matthew 25:38 tn Here δέ (de) has not been translated.
  37. Matthew 25:39 tn Here δέ (de) has not been translated.
  38. Matthew 25:40 tn Grk “answering, the king will say to them.” This is somewhat redundant and has been simplified in the translation.
  39. Matthew 25:40 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  40. Matthew 25:40 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelphoi] meaning “brothers and sisters” is cited). In this context Jesus is ultimately speaking of his “followers” (whether men or women, adults or children), but the familial connotation of “brothers and sisters” is also important to retain here.
  41. Matthew 25:41 tn Here καί (kai) has not been translated.
  42. Matthew 25:44 tn Grk “Then they will answer, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
  43. Matthew 25:45 tn Grk “answer them, saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated.
  44. Matthew 25:45 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  45. Matthew 25:46 sn Here the ultimate destination of the righteous is eternal life. In several places Matthew uses “life” or “eternal life” in proximity with “the kingdom of heaven” or merely “the kingdom,” suggesting a close relationship between the two concepts (compare Matt 25:34 with v. 46; Matt 19:16, 17, 29 with vv. 23, 24). Matthew consistently portrays “eternal life” as something a person enters in the world to come, whereas the Gospel of John sees “eternal life” as beginning in the present and continuing into the future (cf. John 5:24).
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