Luke 20:27-40
New American Bible (Revised Edition)
27 Some Sadducees,[a] those who deny that there is a resurrection, came forward and put this question to him,(A) 28 [b]saying, “Teacher, Moses wrote for us, ‘If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’(B) 29 Now there were seven brothers; the first married a woman but died childless. 30 Then the second 31 and the third married her, and likewise all the seven died childless. 32 Finally the woman also died. 33 Now at the resurrection whose wife will that woman be? For all seven had been married to her.” 34 Jesus said to them, “The children of this age marry and are given in marriage; 35 but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. 36 They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.[c] 37 That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob;(C) 38 and he is not God of the dead, but of the living, for to him all are alive.”(D) 39 Some of the scribes said in reply, “Teacher, you have answered well.” 40 And they no longer dared to ask him anything.(E)
The Question About David’s Son.[d]
Read full chapterFootnotes
- 20:27 Sadducees: see note on Mt 3:7.
- 20:28–33 The Sadducees’ question, based on the law of levirate marriage recorded in Dt 25:5–10, ridicules the idea of the resurrection. Jesus rejects their naive understanding of the resurrection (Lk 20:35–36) and then argues on behalf of the resurrection of the dead on the basis of the written law (Lk 20:37–38) that the Sadducees accept. See also notes on Mt 22:23–33.
- 20:36 Because they are the ones who will rise: literally, “being sons of the resurrection.”
- 20:41–44 After successfully answering the three questions of his opponents, Jesus now asks them a question. Their inability to respond implies that they have forfeited their position and authority as the religious leaders of the people because they do not understand the scriptures. This series of controversies between the religious leadership of Jerusalem and Jesus reveals Jesus as the authoritative teacher whose words are to be listened to (see Lk 9:35). See also notes on Mt 22:41–46.
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