Leviticus 12-20

New Living Translation

Purification after Childbirth

12 The Lord said to Moses, ² “Give the following instructions to the people of Israel. If a woman becomes pregnant and gives birth to a son, she will be ceremonially unclean for seven days, just as she is unclean during her menstrual period. ³ On the eighth day the boy’s foreskin must be circumcised. ⁴ After waiting thirty-three days, she will be purified from the bleeding of childbirth. During this time of purification, she must not touch anything that is set apart as holy. And she must not enter the sanctuary until her time of purification is over. ⁵ If a woman gives birth to a daughter, she will be ceremonially unclean for two weeks, just as she is unclean during her menstrual period. After waiting sixty-six days, she will be purified from the bleeding of childbirth.

⁶ “When the time of purification is completed for either a son or a daughter, the woman must bring a one-year-old lamb for a burnt offering and a young pigeon or turtledove for a purification offering. She must bring her offerings to the priest at the entrance of the Tabernacle.^{[a] 7} The priest will then present them to the Lord to purify her.^[b] Then she will be ceremonially clean again after her bleeding at childbirth. These are the instructions for a woman after the birth of a son or a daughter.

⁸ “If a woman cannot afford to bring a lamb, she must bring two turtledoves or two young pigeons. One will be for the burnt offering and the other for the purification offering. The priest will sacrifice them to purify her, and she will be ceremonially clean.”

Serious Skin Diseases

13 The Lord said to Moses and Aaron, ² “If anyone has a swelling or a rash or discolored skin that might develop into a serious skin disease,^[c] that person must be brought to Aaron the priest or to one of his sons.^{[d] 3} The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin-deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.

⁴ “But if the affected area of the skin is only a white discoloration and does not appear to be more than skin-deep, and if the hair on the spot has not turned white, the priest will quarantine the person for seven days. ⁵ On the seventh day the priest will make another examination. If he finds the affected area has not changed and the problem has not spread on the skin, the priest will quarantine the person for seven more days. ⁶ On the seventh day the priest will make another examination. If he finds the affected area has faded and has not spread, the priest will pronounce the person ceremonially clean. It was only a rash. The person’s clothing must be washed, and the person will be ceremonially clean. ⁷ But if the rash continues to spread after the person has been examined by the priest and has been pronounced clean, the infected person must return to be examined again. ⁸ If the priest finds that the rash has spread, he must pronounce the person ceremonially unclean, for it is indeed a skin disease.

⁹ “Anyone who develops a serious skin disease must go to the priest for an examination. ¹⁰ If the priest finds a white swelling on the skin, and some hair on the spot has turned white, and there is an open sore in the affected area, ¹¹ it is a chronic skin disease, and the priest must pronounce the person ceremonially unclean. In such cases the person need not be quarantined, for it is obvious that the skin is defiled by the disease.

¹² “Now suppose the disease has spread all over the person’s skin, covering the body from head to foot. ¹³ When the priest examines the infected person and finds that the disease covers the entire body, he will pronounce the person ceremonially clean. Since the skin has turned completely white, the person is clean. ¹⁴ But if any open sores appear, the infected person will be pronounced ceremonially unclean. ¹⁵ The priest must make this pronouncement as soon as he sees an open sore, since open sores indicate the presence of a skin disease. ¹⁶ However, if the open sores heal and turn white like the rest of the skin, the person must return to the priest ¹⁷ for another examination. If the affected areas have indeed turned white, the priest will then pronounce the person ceremonially clean by declaring, ‘You are clean!’

¹⁸ “If anyone has a boil on the skin that has started to heal, ¹⁹ but a white swelling or a reddish white spot develops in its place, that person must go to the priest to be examined. ²⁰ If the priest examines it and finds it to be more than skin-deep, and if the hair in the affected area has turned white, the priest must pronounce the person ceremonially unclean. The boil has become a serious skin disease. ²¹ But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the person for seven days. ²² If during that time the affected area spreads on the skin, the priest must pronounce the person ceremonially unclean, because it is a serious disease. ²³ But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce the person ceremonially clean.

²⁴ “If anyone has suffered a burn on the skin and the burned area changes color, becoming either reddish white or shiny white, ²⁵ the priest must examine it. If he finds that the hair in the affected area has turned white and the problem appears to be more than skin-deep, a skin disease has broken out in the burn. The priest must then pronounce the person ceremonially unclean, for it is clearly a serious skin disease. ²⁶ But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the infected person for seven days. ²⁷ On the seventh day the priest must examine the person again. If the affected area has spread on the skin, the priest must pronounce that person ceremonially unclean, for it is clearly a serious skin disease. ²⁸ But if the affected area has not changed or spread on the skin and has faded, it is simply a swelling from the burn. The priest will then pronounce the person ceremonially clean, for it is only the scar from the burn.

²⁹ “If anyone, either a man or woman, has a sore on the head or chin, ³⁰ the priest must examine it. If he finds it is more than skin-deep and has fine yellow hair on it, the priest must pronounce the person ceremonially unclean. It is a scabby sore of the head or chin. ³¹ If the priest examines the scabby sore and finds that it is only skin-deep but there is no black hair on it, he must quarantine the person for seven days. ³² On the seventh day the priest must examine the sore again. If he finds that the scabby sore has not spread, and there is no yellow hair on it, and it appears to be only skin-deep, ³³ the person must shave off all hair except the hair on the affected area. Then the priest must quarantine the person for another seven days. ³⁴ On the seventh day he will examine the sore again. If it has not spread and appears to be no more than skin-deep, the priest will pronounce the person ceremonially clean. The person’s clothing must be washed, and the person will be ceremonially clean. ³⁵ But if the scabby sore begins to spread after the person is pronounced clean, ³⁶ the priest must do another examination. If he finds that the sore has spread, the priest does not need to look for yellow hair. The infected person is ceremonially unclean. ³⁷ But if the color of the scabby sore does not change and black hair has grown on it, it has healed. The priest will then pronounce the person ceremonially clean.

³⁸ “If anyone, either a man or woman, has shiny white patches on the skin, ³⁹ the priest must examine the affected area. If he finds that the shiny patches are only pale white, this is a harmless skin rash, and the person is ceremonially clean.

⁴⁰ “If a man loses his hair and his head becomes bald, he is still ceremonially clean. ⁴¹ And if he loses hair on his forehead, he simply has a bald forehead; he is still clean. ⁴² However, if a reddish white sore appears on the bald area on top of his head or on his forehead, this is a skin disease. ⁴³ The priest must examine him, and if he finds swelling around the reddish white sore anywhere on the man’s head and it looks like a skin disease, ⁴⁴ the man is indeed infected with a skin disease and is unclean. The priest must pronounce him ceremonially unclean because of the sore on his head.

⁴⁵ “Those who suffer from a serious skin disease must tear their clothing and leave their hair uncombed.^[e] They must cover their mouth and call out, ‘Unclean! Unclean!’ ⁴⁶ As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.

Treatment of Contaminated Clothing

⁴⁷ “Now suppose mildew^[f] contaminates some woolen or linen clothing, ⁴⁸ woolen or linen fabric, the hide of an animal, or anything made of leather. ⁴⁹ If the contaminated area in the clothing, the animal hide, the fabric, or the leather article has turned greenish or reddish, it is contaminated with mildew and must be shown to the priest. ⁵⁰ After examining the affected spot, the priest will put the article in quarantine for seven days. ⁵¹ On the seventh day the priest must inspect it again. If the contaminated area has spread, the clothing or fabric or leather is clearly contaminated by a serious mildew and is ceremonially unclean. ⁵² The priest must burn the item—the clothing, the woolen or linen fabric, or piece of leather—for it has been contaminated by a serious mildew. It must be completely destroyed by fire.

⁵³ “But if the priest examines it and finds that the contaminated area has not spread in the clothing, the fabric, or the leather, ⁵⁴ the priest will order the object to be washed and then quarantined for seven more days. ⁵⁵ Then the priest must examine the object again. If he finds that the contaminated area has not changed color after being washed, even if it did not spread, the object is defiled. It must be completely burned up, whether the contaminated spot^[g] is on the inside or outside. ⁵⁶ But if the priest examines it and finds that the contaminated area has faded after being washed, he must cut the spot from the clothing, the fabric, or the leather. ⁵⁷ If the spot later reappears on the clothing, the fabric, or the leather article, the mildew is clearly spreading, and the contaminated object must be burned up. ⁵⁸ But if the spot disappears from the clothing, the fabric, or the leather article after it has been washed, it must be washed again; then it will be ceremonially clean.

⁵⁹ “These are the instructions for dealing with mildew that contaminates woolen or linen clothing or fabric or anything made of leather. This is how the priest will determine whether these items are ceremonially clean or unclean.”

Cleansing from Skin Diseases

14 And the Lord said to Moses, ² “The following instructions are for those seeking ceremonial purification from a skin disease.^[h] Those who have been healed must be brought to the priest, ³ who will examine them at a place outside the camp. If the priest finds that someone has been healed of a serious skin disease, ⁴ he will perform a purification ceremony, using two live birds that are ceremonially clean, a stick of cedar,^[i] some scarlet yarn, and a hyssop branch. ⁵ The priest will order that one bird be slaughtered over a clay pot filled with fresh water. ⁶ He will take the live bird, the cedar stick, the scarlet yarn, and the hyssop branch, and dip them into the blood of the bird that was slaughtered over the fresh water. ⁷ The priest will then sprinkle the blood of the dead bird seven times on the person being purified of the skin disease. When the priest has purified the person, he will release the live bird in the open field to fly away.

⁸ “The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days. ⁹ On the seventh day they must again shave all the hair from their heads, including the hair of the beard and eyebrows. They must also wash their clothes and bathe themselves in water. Then they will be ceremonially clean.

¹⁰ “On the eighth day each person being purified must bring two male lambs and a one-year-old female lamb, all with no defects, along with a grain offering of six quarts^[j] of choice flour moistened with olive oil, and a cup^[k] of olive oil. ¹¹ Then the officiating priest will present that person for purification, along with the offerings, before the Lord at the entrance of the Tabernacle.^{[l] 12} The priest will take one of the male lambs and the olive oil and present them as a guilt offering, lifting them up as a special offering before the Lord. ¹³ He will then slaughter the male lamb in the sacred area where sin offerings and burnt offerings are slaughtered. As with the sin offering, the guilt offering belongs to the priest. It is a most holy offering. ¹⁴ The priest will then take some of the blood of the guilt offering and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.

¹⁵ “Then the priest will pour some of the olive oil into the palm of his own left hand. ¹⁶ He will dip his right finger into the oil in his palm and sprinkle some of it with his finger seven times before the Lord. ¹⁷ The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. ¹⁸ The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify^[m] the person before the Lord.

¹⁹ “Then the priest must present the sin offering to purify the person who was cured of the skin disease. After that, the priest will slaughter the burnt offering ²⁰ and offer it on the altar along with the grain offering. Through this process, the priest will purify the person who was healed, and the person will be ceremonially clean.

²¹ “But anyone who is too poor and cannot afford these offerings may bring one male lamb for a guilt offering, to be lifted up as a special offering for purification. The person must also bring two quarts^[n] of choice flour moistened with olive oil for the grain offering and a cup of olive oil. ²² The offering must also include two turtledoves or two young pigeons, whichever the person can afford. One of the pair must be used for the sin offering and the other for a burnt offering. ²³ On the eighth day of the purification ceremony, the person being purified must bring the offerings to the priest in the Lord’s presence at the entrance of the Tabernacle. ²⁴ The priest will take the lamb for the guilt offering, along with the olive oil, and lift them up as a special offering to the Lord. ²⁵ Then the priest will slaughter the lamb for the guilt offering. He will take some of its blood and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.

²⁶ “The priest will also pour some of the olive oil into the palm of his own left hand. ²⁷ He will dip his right finger into the oil in his palm and sprinkle some of it seven times before the Lord. ²⁸ The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. ²⁹ The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the Lord.

³⁰ “Then the priest will offer the two turtledoves or the two young pigeons, whichever the person can afford. ³¹ One of them is for a sin offering and the other for a burnt offering, to be presented along with the grain offering. Through this process, the priest will purify the person before the Lord. ³² These are the instructions for purification for those who have recovered from a serious skin disease but who cannot afford to bring the offerings normally required for the ceremony of purification.”

Treatment of Contaminated Houses

³³ Then the Lord said to Moses and Aaron, ³⁴ “When you arrive in Canaan, the land I am giving you as your own possession, I may contaminate some of the houses in your land with mildew.^{[o] 35} The owner of such a house must then go to the priest and say, ‘It appears that my house has some kind of mildew.’ ³⁶ Before the priest goes in to inspect the house, he must have the house emptied so nothing inside will be pronounced ceremonially unclean. ³⁷ Then the priest will go in and examine the mildew on the walls. If he finds greenish or reddish streaks and the contamination appears to go deeper than the wall’s surface, ³⁸ the priest will step outside the door and put the house in quarantine for seven days. ³⁹ On the seventh day the priest must return for another inspection. If he finds that the mildew on the walls of the house has spread, ⁴⁰ the priest must order that the stones from those areas be removed. The contaminated material will then be taken outside the town to an area designated as ceremonially unclean. ⁴¹ Next the inside walls of the entire house must be scraped thoroughly and the scrapings dumped in the unclean place outside the town. ⁴² Other stones will be brought in to replace the ones that were removed, and the walls will be replastered.

⁴³ “But if the mildew reappears after all the stones have been replaced and the house has been scraped and replastered, ⁴⁴ the priest must return and inspect the house again. If he finds that the mildew has spread, the walls are clearly contaminated with a serious mildew, and the house is defiled. ⁴⁵ It must be torn down, and all its stones, timbers, and plaster must be carried out of town to the place designated as ceremonially unclean. ⁴⁶ Those who enter the house during the period of quarantine will be ceremonially unclean until evening, ⁴⁷ and all who sleep or eat in the house must wash their clothing.

⁴⁸ “But if the priest returns for his inspection and finds that the mildew has not reappeared in the house after the fresh plastering, he will pronounce it clean because the mildew is clearly gone. ⁴⁹ To purify the house the priest must take two birds, a stick of cedar, some scarlet yarn, and a hyssop branch. ⁵⁰ He will slaughter one of the birds over a clay pot filled with fresh water. ⁵¹ He will take the cedar stick, the hyssop branch, the scarlet yarn, and the live bird, and dip them into the blood of the slaughtered bird and into the fresh water. Then he will sprinkle the house seven times. ⁵² When the priest has purified the house in exactly this way, ⁵³ he will release the live bird in the open fields outside the town. Through this process, the priest will purify the house, and it will be ceremonially clean.

⁵⁴ “These are the instructions for dealing with serious skin diseases,^[p] including scabby sores; ⁵⁵ and mildew,^[q] whether on clothing or in a house; ⁵⁶ and a swelling on the skin, a rash, or discolored skin. ⁵⁷ This procedure will determine whether a person or object is ceremonially clean or unclean.

“These are the instructions regarding skin diseases and mildew.”

Bodily Discharges

15 The Lord said to Moses and Aaron, ² “Give the following instructions to the people of Israel.

“Any man who has a bodily discharge is ceremonially unclean. ³ This defilement is caused by his discharge, whether the discharge continues or stops. In either case the man is unclean. ⁴ Any bed on which the man with the discharge lies and anything on which he sits will be ceremonially unclean. ⁵ So if you touch the man’s bed, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ⁶ If you sit where the man with the discharge has sat, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ⁷ If you touch the man with the discharge, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ⁸ If the man spits on you, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ⁹ Any saddle blanket on which the man rides will be ceremonially unclean. ¹⁰ If you touch anything that was under the man, you will be unclean until evening. You must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ¹¹ If the man touches you without first rinsing his hands, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ¹² Any clay pot the man touches must be broken, and any wooden utensil he touches must be rinsed with water.

¹³ “When the man with the discharge is healed, he must count off seven days for the period of purification. Then he must wash his clothes and bathe himself in fresh water, and he will be ceremonially clean. ¹⁴ On the eighth day he must get two turtledoves or two young pigeons and come before the Lord at the entrance of the Tabernacle^[r] and give his offerings to the priest. ¹⁵ The priest will offer one bird for a sin offering and the other for a burnt offering. Through this process, the priest will purify^[s] the man before the Lord for his discharge.

¹⁶ “Whenever a man has an emission of semen, he must bathe his entire body in water, and he will remain ceremonially unclean until the next evening.^{[t] 17} Any clothing or leather with semen on it must be washed in water, and it will remain unclean until evening. ¹⁸ After a man and a woman have sexual intercourse, they must each bathe in water, and they will remain unclean until the next evening.

¹⁹ “Whenever a woman has her menstrual period, she will be ceremonially unclean for seven days. Anyone who touches her during that time will be unclean until evening. ²⁰ Anything on which the woman lies or sits during the time of her period will be unclean. ²¹ If any of you touch her bed, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ²² If you touch any object she has sat on, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ²³ This includes her bed or any other object she has sat on; you will be unclean until evening if you touch it. ²⁴ If a man has sexual intercourse with her and her blood touches him, her menstrual impurity will be transmitted to him. He will remain unclean for seven days, and any bed on which he lies will be unclean.

²⁵ “If a woman has a flow of blood for many days that is unrelated to her menstrual period, or if the blood continues beyond the normal period, she is ceremonially unclean. As during her menstrual period, the woman will be unclean as long as the discharge continues. ²⁶ Any bed she lies on and any object she sits on during that time will be unclean, just as during her normal menstrual period. ²⁷ If any of you touch these things, you will be ceremonially unclean. You must wash your clothes and bathe yourself in water, and you will remain unclean until evening.

²⁸ “When the woman’s bleeding stops, she must count off seven days. Then she will be ceremonially clean. ²⁹ On the eighth day she must bring two turtledoves or two young pigeons and present them to the priest at the entrance of the Tabernacle. ³⁰ The priest will offer one for a sin offering and the other for a burnt offering. Through this process, the priest will purify her before the Lord for the ceremonial impurity caused by her bleeding.

³¹ “This is how you will guard the people of Israel from ceremonial uncleanness. Otherwise they would die, for their impurity would defile my Tabernacle that stands among them. ³² These are the instructions for dealing with anyone who has a bodily discharge—a man who is unclean because of an emission of semen ³³ or a woman during her menstrual period. It applies to any man or woman who has a bodily discharge, and to a man who has sexual intercourse with a woman who is ceremonially unclean.”

The Day of Atonement

16 The Lord spoke to Moses after the death of Aaron’s two sons, who died after they entered the Lord’s presence and burned the wrong kind of fire before him. ² The Lord said to Moses, “Warn your brother, Aaron, not to enter the Most Holy Place behind the inner curtain whenever he chooses; if he does, he will die. For the Ark’s cover—the place of atonement—is there, and I myself am present in the cloud above the atonement cover.

³ “When Aaron enters the sanctuary area, he must follow these instructions fully. He must bring a young bull for a sin offering and a ram for a burnt offering. ⁴ He must put on his linen tunic and the linen undergarments worn next to his body. He must tie the linen sash around his waist and put the linen turban on his head. These are sacred garments, so he must bathe himself in water before he puts them on. ⁵ Aaron must take from the community of Israel two male goats for a sin offering and a ram for a burnt offering.

⁶ “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord.^{[u] 7} Then he must take the two male goats and present them to the Lord at the entrance of the Tabernacle.^{[v] 8} He is to cast sacred lots to determine which goat will be reserved as an offering to the Lord and which will carry the sins of the people to the wilderness of Azazel. ⁹ Aaron will then present as a sin offering the goat chosen by lot for the Lord. ¹⁰ The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.^[w]

¹¹ “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord. After he has slaughtered the bull as a sin offering, ¹² he will fill an incense burner with burning coals from the altar that stands before the Lord. Then he will take two handfuls of fragrant powdered incense and will carry the burner and the incense behind the inner curtain. ¹³ There in the Lord’s presence he will put the incense on the burning coals so that a cloud of incense will rise over the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant.^[x] If he follows these instructions, he will not die. ¹⁴ Then he must take some of the blood of the bull, dip his finger in it, and sprinkle it on the east side of the atonement cover. He must sprinkle blood seven times with his finger in front of the atonement cover.

¹⁵ “Then Aaron must slaughter the first goat as a sin offering for the people and carry its blood behind the inner curtain. There he will sprinkle the goat’s blood over the atonement cover and in front of it, just as he did with the bull’s blood. ¹⁶ Through this process, he will purify^[y] the Most Holy Place, and he will do the same for the entire Tabernacle, because of the defiling sin and rebellion of the Israelites. ¹⁷ No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the Lord.

¹⁸ “Then Aaron will come out to purify the altar that stands before the Lord. He will do this by taking some of the blood from the bull and the goat and putting it on each of the horns of the altar. ¹⁹ Then he must sprinkle the blood with his finger seven times over the altar. In this way, he will cleanse it from Israel’s defilement and make it holy.

²⁰ “When Aaron has finished purifying the Most Holy Place and the Tabernacle and the altar, he must present the live goat. ²¹ He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness. ²² As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land.

²³ “When Aaron goes back into the Tabernacle, he must take off the linen garments he was wearing when he entered the Most Holy Place, and he must leave the garments there. ²⁴ Then he must bathe himself with water in a sacred place, put on his regular garments, and go out to sacrifice a burnt offering for himself and a burnt offering for the people. Through this process, he will purify himself and the people, making them right with the Lord. ²⁵ He must then burn all the fat of the sin offering on the altar.

²⁶ “The man chosen to drive the scapegoat into the wilderness of Azazel must wash his clothes and bathe himself in water. Then he may return to the camp.

²⁷ “The bull and the goat presented as sin offerings, whose blood Aaron takes into the Most Holy Place for the purification ceremony, will be carried outside the camp. The animals’ hides, internal organs, and dung are all to be burned. ²⁸ The man who burns them must wash his clothes and bathe himself in water before returning to the camp.

²⁹ “On the tenth day of the appointed month in early autumn,^[z] you must deny yourselves.^[aa] Neither native-born Israelites nor foreigners living among you may do any kind of work. This is a permanent law for you. ³⁰ On that day offerings of purification will be made for you,^[ab] and you will be purified in the Lord’s presence from all your sins. ³¹ It will be a Sabbath day of complete rest for you, and you must deny yourselves. This is a permanent law for you. ³² In future generations, the purification^[ac] ceremony will be performed by the priest who has been anointed and ordained to serve as high priest in place of his ancestor Aaron. He will put on the holy linen garments ³³ and purify the Most Holy Place, the Tabernacle, the altar, the priests, and the entire congregation. ³⁴ This is a permanent law for you, to purify the people of Israel from their sins, making them right with the Lord once each year.”

Moses followed all these instructions exactly as the Lord had commanded him.

Prohibitions against Eating Blood

17 Then the Lord said to Moses, ² “Give the following instructions to Aaron and his sons and all the people of Israel. This is what the Lord has commanded.

³ “If any native Israelite sacrifices a bull^[ad] or a lamb or a goat anywhere inside or outside the camp ⁴ instead of bringing it to the entrance of the Tabernacle^[ae] to present it as an offering to the Lord, that person will be as guilty as a murderer.^[af] Such a person has shed blood and will be cut off from the community. ⁵ The purpose of this rule is to stop the Israelites from sacrificing animals in the open fields. It will ensure that they bring their sacrifices to the priest at the entrance of the Tabernacle, so he can present them to the Lord as peace offerings. ⁶ Then the priest will be able to splatter the blood against the Lord’s altar at the entrance of the Tabernacle, and he will burn the fat as a pleasing aroma to the Lord. ⁷ The people must no longer be unfaithful to the Lord by offering sacrifices to the goat idols.^[ag] This is a permanent law for them, to be observed from generation to generation.

⁸ “Give them this command as well. If any native Israelite or foreigner living among you offers a burnt offering or a sacrifice ⁹ but does not bring it to the entrance of the Tabernacle to offer it to the Lord, that person will be cut off from the community.

¹⁰ “And if any native Israelite or foreigner living among you eats or drinks blood in any form, I will turn against that person and cut him off from the community of your people, ¹¹ for the life of the body is in its blood. I have given you the blood on the altar to purify you, making you right with the Lord.^[ah] It is the blood, given in exchange for a life, that makes purification possible. ¹² That is why I have said to the people of Israel, ‘You must never eat or drink blood—neither you nor the foreigners living among you.’

¹³ “And if any native Israelite or foreigner living among you goes hunting and kills an animal or bird that is approved for eating, he must drain its blood and cover it with earth. ¹⁴ The life of every creature is in its blood. That is why I have said to the people of Israel, ‘You must never eat or drink blood, for the life of any creature is in its blood.’ So whoever consumes blood will be cut off from the community.

¹⁵ “And if any native-born Israelites or foreigners eat the meat of an animal that died naturally or was torn up by wild animals, they must wash their clothes and bathe themselves in water. They will remain ceremonially unclean until evening, but then they will be clean. ¹⁶ But if they do not wash their clothes and bathe themselves, they will be punished for their sin.”

Forbidden Sexual Practices

18 Then the Lord said to Moses, ² “Give the following instructions to the people of Israel. I am the Lord your God. ³ So do not act like the people in Egypt, where you used to live, or like the people of Canaan, where I am taking you. You must not imitate their way of life. ⁴ You must obey all my regulations and be careful to obey my decrees, for I am the Lord your God. ⁵ If you obey my decrees and my regulations, you will find life through them. I am the Lord.

⁶ “You must never have sexual relations with a close relative, for I am the Lord.

⁷ “Do not violate your father by having sexual relations with your mother. She is your mother; you must not have sexual relations with her.

⁸ “Do not have sexual relations with any of your father’s wives, for this would violate your father.

⁹ “Do not have sexual relations with your sister or half sister, whether she is your father’s daughter or your mother’s daughter, whether she was born into your household or someone else’s.

¹⁰ “Do not have sexual relations with your granddaughter, whether she is your son’s daughter or your daughter’s daughter, for this would violate yourself.

¹¹ “Do not have sexual relations with your stepsister, the daughter of any of your father’s wives, for she is your sister.

¹² “Do not have sexual relations with your father’s sister, for she is your father’s close relative.

¹³ “Do not have sexual relations with your mother’s sister, for she is your mother’s close relative.

¹⁴ “Do not violate your uncle, your father’s brother, by having sexual relations with his wife, for she is your aunt.

¹⁵ “Do not have sexual relations with your daughter-in-law; she is your son’s wife, so you must not have sexual relations with her.

¹⁶ “Do not have sexual relations with your brother’s wife, for this would violate your brother.

¹⁷ “Do not have sexual relations with both a woman and her daughter. And do not take^[ai] her granddaughter, whether her son’s daughter or her daughter’s daughter, and have sexual relations with her. They are close relatives, and this would be a wicked act.

¹⁸ “While your wife is living, do not marry her sister and have sexual relations with her, for they would be rivals.

¹⁹ “Do not have sexual relations with a woman during her period of menstrual impurity.

²⁰ “Do not defile yourself by having sexual intercourse with your neighbor’s wife.

²¹ “Do not permit any of your children to be offered as a sacrifice to Molech, for you must not bring shame on the name of your God. I am the Lord.

²² “Do not practice homosexuality, having sex with another man as with a woman. It is a detestable sin.

²³ “A man must not defile himself by having sex with an animal. And a woman must not offer herself to a male animal to have intercourse with it. This is a perverse act.

²⁴ “Do not defile yourselves in any of these ways, for the people I am driving out before you have defiled themselves in all these ways. ²⁵ Because the entire land has become defiled, I am punishing the people who live there. I will cause the land to vomit them out. ²⁶ You must obey all my decrees and regulations. You must not commit any of these detestable sins. This applies both to native-born Israelites and to the foreigners living among you.

²⁷ “All these detestable activities are practiced by the people of the land where I am taking you, and this is how the land has become defiled. ²⁸ So do not defile the land and give it a reason to vomit you out, as it will vomit out the people who live there now. ²⁹ Whoever commits any of these detestable sins will be cut off from the community of Israel. ³⁰ So obey my instructions, and do not defile yourselves by committing any of these detestable practices that were committed by the people who lived in the land before you. I am the Lord your God.”

Holiness in Personal Conduct

19 The Lord also said to Moses, ² “Give the following instructions to the entire community of Israel. You must be holy because I, the Lord your God, am holy.

³ “Each of you must show great respect for your mother and father, and you must always observe my Sabbath days of rest. I am the Lord your God.

⁴ “Do not put your trust in idols or make metal images of gods for yourselves. I am the Lord your God.

⁵ “When you sacrifice a peace offering to the Lord, offer it properly so you^[aj] will be accepted by God. ⁶ The sacrifice must be eaten on the same day you offer it or on the next day. Whatever is left over until the third day must be completely burned up. ⁷ If any of the sacrifice is eaten on the third day, it will be contaminated, and I will not accept it. ⁸ Anyone who eats it on the third day will be punished for defiling what is holy to the Lord and will be cut off from the community.

⁹ “When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. ¹⁰ It is the same with your grape crop—do not strip every last bunch of grapes from the vines, and do not pick up the grapes that fall to the ground. Leave them for the poor and the foreigners living among you. I am the Lord your God.

¹¹ “Do not steal.

“Do not deceive or cheat one another.

¹² “Do not bring shame on the name of your God by using it to swear falsely. I am the Lord.

¹³ “Do not defraud or rob your neighbor.

“Do not make your hired workers wait until the next day to receive their pay.

¹⁴ “Do not insult the deaf or cause the blind to stumble. You must fear your God; I am the Lord.

¹⁵ “Do not twist justice in legal matters by favoring the poor or being partial to the rich and powerful. Always judge people fairly.

¹⁶ “Do not spread slanderous gossip among your people.^[ak]

“Do not stand idly by when your neighbor’s life is threatened. I am the Lord.

¹⁷ “Do not nurse hatred in your heart for any of your relatives.^[al] Confront people directly so you will not be held guilty for their sin.

¹⁸ “Do not seek revenge or bear a grudge against a fellow Israelite, but love your neighbor as yourself. I am the Lord.

¹⁹ “You must obey all my decrees.

“Do not mate two different kinds of animals. Do not plant your field with two different kinds of seed. Do not wear clothing woven from two different kinds of thread.

²⁰ “If a man has sex with a slave girl whose freedom has never been purchased but who is committed to become another man’s wife, he must pay full compensation to her master. But since she is not a free woman, neither the man nor the woman will be put to death. ²¹ The man, however, must bring a ram as a guilt offering and present it to the Lord at the entrance of the Tabernacle.^{[am] 22} The priest will then purify him^[an] before the Lord with the ram of the guilt offering, and the man’s sin will be forgiven.

²³ “When you enter the land and plant fruit trees, leave the fruit unharvested for the first three years and consider it forbidden.^[ao] Do not eat it. ²⁴ In the fourth year the entire crop must be consecrated to the Lord as a celebration of praise. ²⁵ Finally, in the fifth year you may eat the fruit. If you follow this pattern, your harvest will increase. I am the Lord your God.

²⁶ “Do not eat meat that has not been drained of its blood.

“Do not practice fortune-telling or witchcraft.

²⁷ “Do not trim off the hair on your temples or trim your beards.

²⁸ “Do not cut your bodies for the dead, and do not mark your skin with tattoos. I am the Lord.

²⁹ “Do not defile your daughter by making her a prostitute, or the land will be filled with prostitution and wickedness.

³⁰ “Keep my Sabbath days of rest, and show reverence toward my sanctuary. I am the Lord.

³¹ “Do not defile yourselves by turning to mediums or to those who consult the spirits of the dead. I am the Lord your God.

³² “Stand up in the presence of the elderly, and show respect for the aged. Fear your God. I am the Lord.

³³ “Do not take advantage of foreigners who live among you in your land. ³⁴ Treat them like native-born Israelites, and love them as you love yourself. Remember that you were once foreigners living in the land of Egypt. I am the Lord your God.

³⁵ “Do not use dishonest standards when measuring length, weight, or volume. ³⁶ Your scales and weights must be accurate. Your containers for measuring dry materials or liquids must be accurate.^[ap] I am the Lord your God who brought you out of the land of Egypt.

³⁷ “You must be careful to keep all of my decrees and regulations by putting them into practice. I am the Lord.”

Punishments for Disobedience

20 The Lord said to Moses, ² “Give the people of Israel these instructions, which apply both to native Israelites and to the foreigners living in Israel.

“If any of them offer their children as a sacrifice to Molech, they must be put to death. The people of the community must stone them to death. ³ I myself will turn against them and cut them off from the community, because they have defiled my sanctuary and brought shame on my holy name by offering their children to Molech. ⁴ And if the people of the community ignore those who offer their children to Molech and refuse to execute them, ⁵ I myself will turn against them and their families and will cut them off from the community. This will happen to all who commit spiritual prostitution by worshiping Molech.

⁶ “I will also turn against those who commit spiritual prostitution by putting their trust in mediums or in those who consult the spirits of the dead. I will cut them off from the community. ⁷ So set yourselves apart to be holy, for I am the Lord your God. ⁸ Keep all my decrees by putting them into practice, for I am the Lord who makes you holy.

⁹ “Anyone who dishonors^[aq] father or mother must be put to death. Such a person is guilty of a capital offense.

¹⁰ “If a man commits adultery with his neighbor’s wife, both the man and the woman who have committed adultery must be put to death.

¹¹ “If a man violates his father by having sex with one of his father’s wives, both the man and the woman must be put to death, for they are guilty of a capital offense.

¹² “If a man has sex with his daughter-in-law, both must be put to death. They have committed a perverse act and are guilty of a capital offense.

¹³ “If a man practices homosexuality, having sex with another man as with a woman, both men have committed a detestable act. They must both be put to death, for they are guilty of a capital offense.

¹⁴ “If a man marries both a woman and her mother, he has committed a wicked act. The man and both women must be burned to death to wipe out such wickedness from among you.

¹⁵ “If a man has sex with an animal, he must be put to death, and the animal must be killed.

¹⁶ “If a woman presents herself to a male animal to have intercourse with it, she and the animal must both be put to death. You must kill both, for they are guilty of a capital offense.

¹⁷ “If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations, it is a shameful disgrace. They must be publicly cut off from the community. Since the man has violated his sister, he will be punished for his sin.

¹⁸ “If a man has sexual relations with a woman during her menstrual period, both of them must be cut off from the community, for together they have exposed the source of her blood flow.

¹⁹ “Do not have sexual relations with your aunt, whether your mother’s sister or your father’s sister. This would dishonor a close relative. Both parties are guilty and will be punished for their sin.

²⁰ “If a man has sex with his uncle’s wife, he has violated his uncle. Both the man and woman will be punished for their sin, and they will die childless.

²¹ “If a man marries his brother’s wife, it is an act of impurity. He has violated his brother, and the guilty couple will remain childless.

²² “You must keep all my decrees and regulations by putting them into practice; otherwise the land to which I am bringing you as your new home will vomit you out. ²³ Do not live according to the customs of the people I am driving out before you. It is because they do these shameful things that I detest them. ²⁴ But I have promised you, ‘You will possess their land because I will give it to you as your possession—a land flowing with milk and honey.’ I am the Lord your God, who has set you apart from all other people.

²⁵ “You must therefore make a distinction between ceremonially clean and unclean animals, and between clean and unclean birds. You must not defile yourselves by eating any unclean animal or bird or creature that scurries along the ground. I have identified them as being unclean for you. ²⁶ You must be holy because I, the Lord, am holy. I have set you apart from all other people to be my very own.

²⁷ “Men and women among you who act as mediums or who consult the spirits of the dead must be put to death by stoning. They are guilty of a capital offense.”