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19 The thought of my wretched homelessness
    is wormwood and poison;
20 Remembering it over and over,
    my soul is downcast.
21 But this I will call to mind;[a]
    therefore I will hope:

22 The Lord’s acts of mercy are not exhausted,
    his compassion is not spent;(A)
23 They are renewed each morning—
    great is your faithfulness!
24 The Lord is my portion, I tell myself,
    therefore I will hope in him.(B)

25 The Lord is good to those who trust in him,
    to the one that seeks him;(C)
26 It is good to hope in silence
    for the Lord’s deliverance.
27 It is good for a person, when young,
    to bear the yoke,

28 To sit alone and in silence,
    when its weight lies heavy,
29 To put one’s mouth in the dust—[b]
    there may yet be hope—
30 To offer one’s cheek to be struck,
    to be filled with disgrace.(D)

31 For the Lord does not
    reject forever;(E)
32 Though he brings grief, he takes pity,
    according to the abundance of his mercy;(F)
33 He does not willingly afflict
    or bring grief to human beings.(G)

34 That someone tramples underfoot
    all the prisoners in the land,
35 Or denies justice to anyone
    in the very sight of the Most High,
36 Or subverts a person’s lawsuit—
    does the Lord not see?

37 Who speaks so that it comes to pass,
    unless the Lord commands it?
38 Is it not at the word of the Most High
    that both good and bad take place?(H)
39 What should the living complain about?
    about their sins!

40 [c]Let us search and examine our ways,
    and return to the Lord!(I)
41 Let us lift up our hearts as well as our hands
    toward God in heaven!
42 We have rebelled and been obstinate;
    you have not forgiven us.

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Footnotes

  1. 3:21–24 In the midst of a description of suffering, the speaker offers this brief but compelling statement of hope in God’s ultimate mercy. It is a hard-won and precarious hope, nearly submerged by the volume and intensity of the surrounding lament, but it is hope nonetheless.
  2. 3:29 To put one’s mouth in the dust: a sign of humiliation and submission; cf. v. 16; Ps 72:9.
  3. 3:40–66 The plural voice in this lament suggests that a communal lament begins here; it then continues in the singular voice in vv. 55–66.