Faith without Works Is Dead

¹⁴ What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him?^{[a] 15} If a brother or sister is ill-clad and in lack of daily food, ¹⁶ and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what does it profit? ¹⁷ So faith by itself, if it has no works, is dead.

¹⁸ But some one will say, “You have faith and I have works.” Show me your faith apart from your works, and I by my works will show you my faith. ¹⁹ You believe that God is one; you do well. Even the demons believe—and shudder. ²⁰ Do you want to be shown, you foolish fellow, that faith apart from works is barren? ²¹ Was not Abraham our father justified by works, when he offered his son Isaac upon the altar? ²² You see that faith was active along with his works, and faith was completed by works, ²³ and the scripture was fulfilled which says, “Abraham believed God, and it was reckoned to him as righteousness”; and he was called the friend of God. ²⁴ You see that a man is justified by works and not by faith alone. ²⁵ And in the same way was not also Rahab the harlot justified by works when she received the messengers and sent them out another way? ²⁶ For as the body apart from the spirit is dead, so faith apart from works is dead.

Taming the Tongue

3 Let not many of you become teachers, my brethren, for you know that we who teach shall be judged with greater strictness. ² For we all make many mistakes, and if any one makes no mistakes in what he says he is a perfect man, able to bridle the whole body also. ³ If we put bits into the mouths of horses that they may obey us, we guide their whole bodies. ⁴ Look at the ships also; though they are so great and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. ⁵ So the tongue is a little member and boasts of great things. How great a forest is set ablaze by a small fire!

⁶ And the tongue is a fire. The tongue is an unrighteous world among our members, staining the whole body, setting on fire the cycle of nature,^[b] and set on fire by hell.^{[c] 7} For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by humankind, ⁸ but no human being can tame the tongue—a restless evil, full of deadly poison. ⁹ With it we bless the Lord and Father, and with it we curse men, who are made in the likeness of God. ¹⁰ From the same mouth come blessing and cursing. My brethren, this ought not to be so. ¹¹ Does a spring pour forth from the same opening fresh water and brackish? ¹² Can a fig tree, my brethren, yield olives, or a grapevine figs? No more can salt water yield fresh.

Two Kinds of Wisdom

¹³ Who is wise and understanding among you? By his good life let him show his works in the meekness of wisdom. ¹⁴ But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. ¹⁵ This wisdom is not such as comes down from above, but is earthly, unspiritual, devilish. ¹⁶ For where jealousy and selfish ambition exist, there will be disorder and every vile practice. ¹⁷ But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity. ¹⁸ And the harvest of righteousness is sown in peace by those who make peace.

Friendship with the World

4 What causes wars, and what causes fightings among you? Is it not your passions that are at war in your members? ² You desire and do not have; so you kill. And you covet^[d] and cannot obtain; so you fight and wage war. You do not have, because you do not ask. ³ You ask and do not receive, because you ask wrongly, to spend it on your passions. ⁴ Unfaithful creatures! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. ⁵ Or do you suppose it is in vain that the scripture says, “He yearns jealously over the spirit which he has made to dwell in us”? ⁶ But he gives more grace; therefore it says, “God opposes the proud, but gives grace to the humble.” ⁷ Submit yourselves therefore to God. Resist the devil and he will flee from you. ⁸ Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind. ⁹ Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection. ¹⁰ Humble yourselves before the Lord and he will exalt you.

Warning against Judging Another

¹¹ Do not speak evil against one another, brethren. He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. ¹² There is one lawgiver and judge, he who is able to save and to destroy. But who are you that you judge your neighbor?

Boasting about Tomorrow

¹³ Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and get gain”; ¹⁴ whereas you do not know about tomorrow. What is your life? For you are a mist that appears for a little time and then vanishes. ¹⁵ Instead you ought to say, “If the Lord wills, we shall live and we shall do this or that.” ¹⁶ As it is, you boast in your arrogance. All such boasting is evil. ¹⁷ Whoever knows what is right to do and fails to do it, for him it is sin.

Warning to Rich Oppressors

5 Come now, you rich, weep and howl for the miseries that are coming upon you. ² Your riches have rotted and your garments are moth-eaten. ³ Your gold and silver have rusted, and their rust will be evidence against you and will eat your flesh like fire. You have laid up treasure^[e][f] for the last days. ⁴ Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the harvesters have reached the ears of the Lord of hosts. ⁵ You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter. ⁶ You have condemned, you have killed the righteous man; he does not resist you.

Patience in Suffering

⁷ Be patient, therefore, brethren, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it until it receives the early and the late rain. ⁸ You also be patient. Establish your hearts, for the coming of the Lord is at hand. ⁹ Do not grumble, brethren, against one another, that you may not be judged; behold, the Judge is standing at the doors. ¹⁰ As an example of suffering and patience, brethren, take the prophets who spoke in the name of the Lord. ¹¹ Behold, we call those happy who were steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

¹² But above all, my brethren, do not swear, either by heaven or by earth or with any other oath, but let your yes be yes and your no be no, that you may not fall under condemnation.

The Prayer of Faith

¹³ Is any one among you suffering? Let him pray. Is any cheerful? Let him sing praise. ¹⁴ Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; ¹⁵ and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven.^{[g] 16} Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects. ¹⁷ Eli′jah was a man of like nature with ourselves and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. ¹⁸ Then he prayed again and the heaven gave rain, and the earth brought forth its fruit.

¹⁹ My brethren, if any one among you wanders from the truth and some one brings him back, ²⁰ let him know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

Feeding the Four Thousand

8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him, and said to them, ² “I have compassion on the crowd, because they have been with me now three days, and have nothing to eat; ³ and if I send them away hungry to their homes, they will faint on the way; and some of them have come a long way.” ⁴ And his disciples answered him, “How can one feed these men with bread here in the desert?” ⁵ And he asked them, “How many loaves have you?” They said, “Seven.” ⁶ And he commanded the crowd to sit down on the ground; and he took the seven loaves, and having given thanks he broke them and gave them to his disciples to set before the people; and they set them before the crowd. ⁷ And they had a few small fish; and having blessed them, he commanded that these also should be set before them. ⁸ And they ate, and were satisfied; and they took up the broken pieces left over, seven baskets full. ⁹ And there were about four thousand people. ¹⁰ And he sent them away; and immediately he got into the boat with his disciples, and went to the district of Dalmanu′tha.^[a]

The Demand for a Sign

¹¹ The Pharisees came and began to argue with him, seeking from him a sign from heaven, to test him. ¹² And he sighed deeply in his spirit, and said, “Why does this generation seek a sign? Truly, I say to you, no sign shall be given to this generation.” ¹³ And he left them, and getting into the boat again he departed to the other side.

The Yeast of the Pharisees and of Herod

¹⁴ Now they had forgotten to bring bread; and they had only one loaf with them in the boat. ¹⁵ And he cautioned them, saying, “Take heed, beware of the leaven of the Pharisees and the leaven of Herod.”^{[b] 16} And they discussed it with one another, saying, “We have no bread.” ¹⁷ And being aware of it, Jesus said to them, “Why do you discuss the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? ¹⁸ Having eyes do you not see, and having ears do you not hear? And do you not remember? ¹⁹ When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” ²⁰ “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” ²¹ And he said to them, “Do you not yet understand?”

Jesus Cures a Blind Man at Bethsaida

²² And they came to Beth-sa′ida. And some people brought to him a blind man, and begged him to touch him. ²³ And he took the blind man by the hand, and led him out of the village; and when he had spit on his eyes and laid his hands upon him, he asked him, “Do you see anything?” ²⁴ And he looked up and said, “I see men; but they look like trees, walking.” ²⁵ Then again he laid his hands upon his eyes; and he looked intently and was restored, and saw everything clearly. ²⁶ And he sent him away to his home, saying, “Do not even enter the village.”

Peter’s Declaration about Jesus

²⁷ And Jesus went on with his disciples, to the villages of Caesare′a Philippi; and on the way he asked his disciples, “Who do men say that I am?” ²⁸ And they told him, “John the Baptist; and others say, Eli′jah; and others one of the prophets.” ²⁹ And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” ³⁰ And he charged them to tell no one about him.

Jesus Foretells His Death and Resurrection

³¹ And he began to teach them that the Son of man must suffer many things, and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again. ³² And he said this plainly. And Peter took him, and began to rebuke him. ³³ But turning and seeing his disciples, he rebuked Peter, and said, “Get behind me, Satan! For you are not on the side of God, but of men.”

³⁴ And he called to him the multitude with his disciples, and said to them, “If any man would come after me, let him deny himself and take up his cross and follow me. ³⁵ For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel’s will save it. ³⁶ For what does it profit a man, to gain the whole world and forfeit his life?^{[c] 37} For what can a man give in return for his life? ³⁸ For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels.”