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Chapter 4

While they were still speaking to the people, the priests, the captain of the temple guard, and the Sadducees[a] confronted them, disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.(A) They laid hands on them and put them in custody until the next day, since it was already evening. But many of those who heard the word came to believe and [the] number of men grew to [about] five thousand.

Before the Sanhedrin. On the next day, their leaders, elders, and scribes were assembled in Jerusalem, with Annas the high priest, Caiaphas, John, Alexander, and all who were of the high-priestly class. They brought them into their presence and questioned them, “By what power or by what name have you done this?” Then Peter, filled with the holy Spirit, answered them, “Leaders of the people and elders:(B) If we are being examined today about a good deed done to a cripple, namely, by what means he was saved, 10 then all of you and all the people of Israel should know that it was in the name of Jesus Christ the Nazorean whom you crucified, whom God raised from the dead; in his name this man stands before you healed. 11 (C)He is ‘the stone rejected by you,[b] the builders, which has become the cornerstone.’ 12 [c](D)There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved.”

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Footnotes

  1. 4:1 The priests, the captain of the temple guard, and the Sadducees: the priests performed the temple liturgy; the temple guard was composed of Levites, whose captain ranked next after the high priest. The Sadducees, a party within Judaism at this time, rejected those doctrines, including bodily resurrection, which they believed alien to the ancient Mosaic religion. The Sadducees were drawn from priestly families and from the lay aristocracy.
  2. 4:11 Early Christianity applied this citation from Ps 118:22 to Jesus; cf. Mk 12:10; 1 Pt 2:7.
  3. 4:12 In the Roman world of Luke’s day, salvation was often attributed to the emperor who was hailed as “savior” and “god.” Luke, in the words of Peter, denies that deliverance comes through anyone other than Jesus.