Genesis 11
International Children’s Bible
The Languages Confused
11 At this time the whole world spoke one language. Everyone used the same words. 2 As people moved from the East, they found a plain in the land of Babylonia. They settled there to live.
3 They said to each other, “Let’s make bricks and bake them to make them hard.” So they used bricks instead of stones, and tar instead of mortar. 4 Then they said to each other, “Let’s build for ourselves a city and a tower. And let’s make the top of the tower reach high into the sky. We will become famous. If we do this, we will not be scattered over all the earth.”
5 The Lord came down to see the city and the tower that the people had built. 6 The Lord said, “Now, these people are united. They all speak the same language. This is only the beginning of what they will do. They will be able to do anything they want. 7 Come, let us go down and confuse their language. Then they will not be able to understand each other.”
8 So the Lord scattered them from there over all the earth. And they stopped building the city. 9 That is where the Lord confused the language of the whole world. So the place is called Babel.[a] So the Lord caused them to spread out from there over all the whole world.
The Story of Shem’s Family
10 This is the family history of Shem. Two years after the flood, when Shem was 100 years old, his son Arphaxad was born. 11 After that, Shem lived 500 years and had other sons and daughters.
12 When Arphaxad was 35 years old, his son Shelah was born. 13 After that, Arphaxad lived 403 years and had other sons and daughters.
14 When Shelah was 30 years old, his son Eber was born. 15 After that, Shelah lived 403 years and had other sons and daughters.
16 When Eber was 34 years old, his son Peleg was born. 17 After that, Eber lived 430 years and had other sons and daughters.
18 When Peleg was 30 years old, his son Reu was born. 19 After that, Peleg lived 209 years and had other sons and daughters.
20 When Reu was 32 years old, his son Serug was born. 21 After that, Reu lived 207 years and had other sons and daughters.
22 When Serug was 30 years old, his son Nahor was born. 23 After that, Serug lived 200 years and had other sons and daughters.
24 When Nahor was 29 years old, his son Terah was born. 25 After that, Nahor lived 119 years and had other sons and daughters.
26 After Terah was 70 years old, his sons Abram, Nahor and Haran were born.
The Story of Terah’s Family
27 This is the family history of Terah. Terah was the father of Abram, Nahor and Haran. Haran was the father of Lot. 28 Haran died while his father, Terah, was still alive. This happened in Ur in Babylonia, where he was born. 29 Abram and Nahor both married. Abram’s wife was named Sarai. Nahor’s wife was named Milcah. She was the daughter of Haran. Haran was the father of Milcah and Iscah. 30 Sarai was not able to have children.
31 Terah took his son Abram, his grandson Lot (Haran’s son) and his daughter-in-law Sarai (Abram’s wife). They moved out of Ur of Babylonia. They had planned to go to the land of Canaan. But when they reached the city of Haran, they settled there.
32 Terah lived to be 205 years old. Then he died in Haran.
Footnotes
- 11:9 Babel This name sounds like the Hebrew word for “confused.”
Genesis 11
New English Translation
The Dispersion of the Nations at Babel
11 The whole earth[a] had a common language and a common vocabulary.[b] 2 When the people[c] moved eastward,[d] they found a plain in Shinar[e] and settled there. 3 Then they said to one another,[f] “Come, let’s make bricks and bake them thoroughly.”[g] (They had brick instead of stone and tar[h] instead of mortar.)[i] 4 Then they said, “Come, let’s build ourselves a city and a tower with its top in the heavens[j] so that[k] we may make a name for ourselves. Otherwise[l] we will be scattered[m] across the face of the entire earth.”
5 But the Lord came down to see the city and the tower that the people[n] had started[o] building. 6 And the Lord said, “If as one people all sharing a common language[p] they have begun to do this, then[q] nothing they plan to do will be beyond them.[r] 7 Come, let’s go down and confuse[s] their language so they won’t be able to understand each other.”[t]
8 So the Lord scattered them from there across the face of the entire earth, and they stopped building[u] the city. 9 That is why its name was called[v] Babel[w]—because there the Lord confused the language of the entire world, and from there the Lord scattered them across the face of the entire earth.
The Genealogy of Shem
10 This is the account of Shem.
Shem was 100 years old when he became the father of Arphaxad, two years after the flood. 11 And after becoming the father of Arphaxad, Shem lived 500 years and had other[x] sons and daughters.
12 When Arphaxad had lived 35 years, he became the father of Shelah. 13 And after he became the father of Shelah, Arphaxad lived 403 years and had other[y] sons and daughters.[z]
14 When Shelah had lived 30 years, he became the father of Eber. 15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.
16 When Eber had lived 34 years, he became the father of Peleg. 17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.
18 When Peleg had lived 30 years, he became the father of Reu. 19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.
20 When Reu had lived 32 years, he became the father of Serug. 21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.
22 When Serug had lived 30 years, he became the father of Nahor. 23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.
24 When Nahor had lived 29 years, he became the father of Terah. 25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.
26 When Terah had lived 70 years, he became the father of Abram, Nahor, and Haran.
The Record of Terah
27 This is the account of Terah.
Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot. 28 Haran died in the land of his birth, in Ur of the Chaldeans,[aa] while his father Terah was still alive.[ab] 29 And Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai.[ac] And the name of Nahor’s wife was Milcah;[ad] she was the daughter of Haran, who was the father of both Milcah and Iscah. 30 But Sarai was barren; she had no children.
31 Terah took his son Abram, his grandson Lot (the son of Haran), and his daughter-in-law Sarai, his son Abram’s wife, and with them he set out from Ur of the Chaldeans to go to Canaan. When they came to Haran, they settled there. 32 The lifetime[ae] of Terah was 205 years, and he[af] died in Haran.
Footnotes
- Genesis 11:1 sn The whole earth. Here “earth” is a metonymy of subject, referring to the people who lived in the earth. Genesis 11 begins with everyone speaking a common language, but chap. 10 has the nations arranged by languages. It is part of the narrative art of Genesis to give the explanation of the event after the narration of the event. On this passage see A. P. Ross, “The Dispersion of the Nations in Genesis 11:1-9, ” BSac 138 (1981): 119-38.
- Genesis 11:1 tn Heb “one lip and one [set of] words.” The term “lip” is a metonymy of cause, putting the instrument for the intended effect. They had one language. The term “words” refers to the content of their speech. They had the same vocabulary.
- Genesis 11:2 tn Heb “they”; the referent (the people) has been specified in the translation for clarity.
- Genesis 11:2 tn Or perhaps “from the east” (NRSV) or “in the east.”
- Genesis 11:2 tn Heb “in the land of Shinar.”sn Shinar is the region of Babylonia.
- Genesis 11:3 tn Heb “a man to his neighbor.” The Hebrew idiom may be translated “to each other” or “one to another.”
- Genesis 11:3 tn The speech contains two cohortatives of exhortation followed by their respective cognate accusatives: “let us brick bricks” (נִלְבְּנָה לְבֵנִים, nilbenah levenim) and “burn for burning” (נִשְׂרְפָה לִשְׂרֵפָה, nisrefah lisrefah). This stresses the intensity of the undertaking; it also reflects the Akkadian text which uses similar constructions (see E. A. Speiser, Genesis [AB], 75-76).
- Genesis 11:3 tn Or “bitumen” (cf. NEB, NRSV).
- Genesis 11:3 tn The disjunctive clause gives information parenthetical to the narrative.
- Genesis 11:4 tn A translation of “heavens” for שָׁמַיִם (shamayim) fits this context because the Babylonian ziggurats had temples at the top, suggesting they reached to the heavens, the dwelling place of the gods.
- Genesis 11:4 tn The form וְנַעֲשֶׂה (venaʿaseh, from the verb עָשָׁה [ʿasah], “do, make”) could be either the imperfect or the cohortative with a vav (ו) conjunction (“and let us make…”). Coming after the previous cohortative, this form expresses purpose.
- Genesis 11:4 tn The Hebrew particle פֶּן (pen) expresses a negative purpose; it means “that we be not scattered.”
- Genesis 11:4 sn The Hebrew verb פּוּץ (puts, “scatter”) is a key term in this passage. The focal point of the account is the dispersion (“scattering”) of the nations rather than the Tower of Babel. But the passage also forms a polemic against Babylon, the pride of the east and a cosmopolitan center with a huge ziggurat. To the Hebrews it was a monument to the judgment of God on pride.
- Genesis 11:5 tn Heb “the sons of man.” The phrase is intended in this polemic to portray the builders as mere mortals, not the lesser deities that the Babylonians claimed built the city.
- Genesis 11:5 tn The Hebrew text simply has בָּנוּ (banu), but since v. 8 says they left off building the city, an ingressive idea (“had started building”) should be understood here.
- Genesis 11:6 tn Heb “and one lip to all of them.”
- Genesis 11:6 tn Heb “and now.” The foundational clause beginning with הֵן (hen) expresses the condition, and the second clause the result. It could be rendered “If this…then now.”
- Genesis 11:6 tn Heb “all that they purpose to do will not be withheld from them.”
- Genesis 11:7 tn The cohortatives mirror the cohortatives of the people. They build to ascend the heavens; God comes down to destroy their language. God speaks here to his angelic assembly. See the notes on the word “make” in 1:26 and “know” in 3:5, as well as Jub. 10:22-23, where an angel recounts this incident and says “And the Lord our God said to us…. And the Lord went down and we went down with him. And we saw the city and the tower which the sons of men built.” On the chiastic structure of the story, see G. J. Wenham, Genesis (WBC), 1:235.
- Genesis 11:7 tn Heb “they will not hear, a man the lip of his neighbor.”
- Genesis 11:8 tn The infinitive construct לִבְנֹת (livnot, “building”) here serves as the object of the verb “they ceased, stopped,” answering the question of what they stopped doing.
- Genesis 11:9 tn The verb has no expressed subject and so can be rendered as a passive in the translation.
- Genesis 11:9 sn Babel. Here is the climax of the account, a parody on the pride of Babylon. In the Babylonian literature the name bab-ili meant “the gate of God,” but in Hebrew it sounds like the word for “confusion,” and so retained that connotation. The name “Babel” (בָּבֶל, bavel) and the verb translated “confused” (בָּלַל, balal) form a paronomasia (sound play). For the many wordplays and other rhetorical devices in Genesis, see J. P. Fokkelman, Narrative Art in Genesis (SSN).
- Genesis 11:11 tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.
- Genesis 11:13 tn Here and in vv. 15, 16, 19, 21, 23, 25 the word “other” is not in the Hebrew text, but is supplied for stylistic reasons.
- Genesis 11:13 tc The reading of the MT is followed in vv. 11-12; the LXX reads, “And [= when] Arphaxad had lived 35 years, [and] he fathered [= became the father of] Cainan. And after he fathered [= became the father of] Cainan, Arphaxad lived 430 years and fathered [= had] [other] sons and daughters, and [then] he died. And [= when] Cainan had lived 130 years, [and] he fathered [= became the father of] Sala [= Shelah]. And after he fathered [= became the father of] Sala [= Shelah], Cainan lived 330 years and fathered [= had] [other] sons and daughters, and [then] he died.” See also the note on “Shelah” in Gen 10:24; the LXX reading also appears to lie behind Luke 3:35-36.
- Genesis 11:28 sn The phrase of the Chaldeans is a later editorial clarification for the readers, designating the location of Ur. From all evidence there would have been no Chaldeans in existence at this early date; they are known in the time of the neo-Babylonian empire in the first millennium b.c.
- Genesis 11:28 tn Heb “upon the face of Terah his father.”
- Genesis 11:29 sn The name Sarai (a variant spelling of “Sarah”) means “princess” (or “lady”). Sharratu was the name of the wife of the moon god Sin. The original name may reflect the culture out of which the patriarch was called, for the family did worship other gods in Mesopotamia.
- Genesis 11:29 sn The name Milcah means “Queen.” But more to the point here is the fact that Malkatu was a title for Ishtar, the daughter of the moon god. If the women were named after such titles (and there is no evidence that this was the motivation for naming the girls “Princess” or “Queen”), that would not necessarily imply anything about the faith of the two women themselves.
- Genesis 11:32 tn Heb “And the days of Terah were.”
- Genesis 11:32 tn Heb “Terah”; the pronoun has been substituted for the proper name in the translation for stylistic reasons.
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