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Deuteronomy 12
Living Bible

12 “These are the laws you must obey when you arrive in the land that Jehovah, the God of your fathers, has given you forever:

2 “You must destroy all the heathen altars wherever you find them—high in the mountains, up in the hills, or under the trees. 3 Break the altars, smash the obelisks, burn the shameful images, cut down the metal idols, and leave nothing even to remind you of them!

4-5 “You must not make sacrifices to your God just anywhere, as the heathen sacrifice to their gods. Rather, you must build a sanctuary for him at a place he himself will select as his home. 6 There you shall bring to the Lord your burnt offerings and other sacrifices—your tithes, your offerings presented by the gesture of waving before the altar, your offerings to fulfill your vows, your freewill offerings, and your offerings of the firstborn animals of your flocks and herds. 7 There you and your families shall feast before the Lord your God and shall rejoice in all he has done for you.

8 “You will no longer go your own way as you do now, everyone doing whatever he thinks is right; 9 (for these laws don’t go into effect until you arrive in the place of rest the Lord will give to you). 10 But when you cross the Jordan River and live in the Promised Land, and the Lord gives you rest and keeps you safe from all your enemies, 11 then you must bring all your burnt sacrifices and other offerings to his sanctuary, the place he will choose as his home. 12 You shall rejoice there before the Lord with your sons and daughters and servants; and remember to invite the Levites to feast with you, for they have no land of their own.

13 “You are not to sacrifice your burnt offerings just anywhere; 14 you may only do so in the place the Lord will choose. He will pick a place in the territory allotted to one of the tribes. Only there may you offer your sacrifices and bring your offerings. 15 However, the meat you eat may be butchered anywhere, just as you do now with gazelle and deer. Eat as much of this meat as you wish and as often as you are able to obtain it, because the Lord has prospered you. Those who are ceremonially defiled may eat it too. 16 The only restriction is that you are not to eat the blood—pour it out on the ground, like water.

17 “But none of the offerings may be eaten at home. Neither the tithe of your grain and new wine and olive oil, nor the firstborn of your flocks and herds, nor anything you have vowed to give the Lord, nor your freewill offerings, nor the offerings to be presented to the Lord by waving them before his altar. 18 All these must be brought to the central altar where you, your children, and the Levites shall eat them before the Lord your God. He will tell you where this altar must be located. Rejoice before the Lord your God in everything you do. 19 (By the way, be very careful not to forget about the Levites. Share with them.)

20-23 “If, when the Lord enlarges your borders, the central altar is too far away from you, then your flocks and herds may be butchered on your own farms, just as you do now with gazelle and deer. And even persons who are ceremonially defiled may eat them. The only restriction is never to eat the blood, for the blood is the life, and you shall not eat the life with the meat. 24-25 Instead, pour the blood out upon the earth. If you do, all will be well with you and your children. 26-27 Only your gifts to the Lord, and the offerings you have promised in your vows, and your burnt offerings need be taken to the central altar. These may only be sacrificed upon the altar of the Lord your God. The blood will be poured out upon the altar, and you will eat the meat.

28 “Be careful to obey all of these commandments. If you do what is right in the eyes of the Lord your God, all will go well with you and your children forever. 29 When he destroys the nations in the land where you will live, 30 don’t follow their example in worshiping their gods. Do not ask, ‘How do these nations worship their gods?’ and then go and worship as they do! 31 You must not insult the Lord your God like that! These nations have done horrible things that he hates, all in the name of their religion. They have even roasted their sons and daughters in front of their gods. 32 Obey all the commandments I give you. Do not add to or subtract from them.

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Deuteronomy 12
New English Translation

The Central Sanctuary

12 These are the statutes and ordinances you must be careful to obey as long as you live in the land the Lord, the God of your ancestors,[a] has given you to possess.[b] 2 You must by all means destroy[c] all the places where the nations you are about to dispossess worship their gods—on the high mountains and hills and under every leafy tree.[d] 3 You must tear down their altars, shatter their sacred pillars,[e] burn up their sacred Asherah poles,[f] and cut down the images of their gods; you must eliminate their very memory from that place. 4 You must not worship the Lord your God the way they worship. 5 But you must seek only the place he[g] chooses from all your tribes to establish his name as his place of residence,[h] and you must go there. 6 And there you must take your burnt offerings, your sacrifices, your tithes, the personal offerings you have prepared,[i] your votive offerings, your freewill offerings, and the firstborn of your herds and flocks. 7 Both you and your families[j] must feast there before the Lord your God and rejoice in all the output of your labor with which he[k] has blessed you. 8 You must not do as we are doing here today, with everyone[l] doing what seems best to him, 9 for you have not yet come to the final stop[m] and inheritance the Lord your God is giving you. 10 When you do go across the Jordan River[n] and settle in the land he[o] is granting you as an inheritance and you find relief from all the enemies who surround you, you will live in safety.[p] 11 Then you must come to the place the Lord your God chooses for his name to reside, bringing[q] everything I am commanding you—your burnt offerings, sacrifices, tithes, the personal offerings you have prepared,[r] and all your choice votive offerings that you devote to him.[s] 12 You shall rejoice in the presence of the Lord your God, along with your sons, daughters, male and female servants, and the Levites in your villages[t] (since they have no allotment or inheritance with you).[u] 13 Make sure you do not offer burnt offerings in any place you wish, 14 for you may do so[v] only in the place the Lord chooses in one of your tribal areas—there you may do everything I am commanding you.[w]

Regulations for Eating Sacrificial and Non-Sacrificial Foods

15 On the other hand, you may slaughter and eat meat as you please when the Lord your God blesses you[x] in all your villages.[y] Both the ritually pure and impure may eat it, whether it is a gazelle or an ibex. 16 However, you must not eat blood—pour it out on the ground like water. 17 You will not be allowed to eat in your villages your tithe of grain, new wine, olive oil, the firstborn of your herd and flock, any votive offerings you have vowed, or your freewill and personal offerings. 18 Only in the presence of the Lord your God may you eat these, in the place he[z] chooses. This applies to you, your son, your daughter, your male and female servants, and the Levites[aa] in your villages. In that place you will rejoice before the Lord your God in all the output of your labor.[ab] 19 Be careful not to overlook the Levites as long as you live in the land.

The Sanctity of Blood

20 When the Lord your God extends your borders as he said he would do and you say, “I want to eat meat just as I please,”[ac] you may do so as you wish.[ad] 21 If the place he[ae] chooses to locate his name is too far for you, you may slaughter any of your herd and flock he[af] has given you just as I have stipulated; you may eat them in your villages[ag] just as you wish. 22 As you eat the gazelle or ibex, so you may eat these; the ritually impure and pure alike may eat them. 23 However, by no means eat the blood, for the blood is life itself[ah]—you must not eat the life with the meat. 24 You must not eat it! You must pour it out on the ground like water. 25 You must not eat it so that it may go well with you and your children after you; you will be doing what is right in the Lord’s sight.[ai] 26 But the holy things and votive offerings that belong to you, you must pick up and take to the place the Lord will choose.[aj] 27 You must offer your burnt offerings, both meat and blood, on the altar of the Lord your God; the blood of your other sacrifices[ak] you must pour out on his[al] altar while you eat the meat. 28 Pay careful attention to all these things I am commanding you so that it may always go well with you and your children after you when you do what is good and right in the sight of the Lord your God.

The Abomination of Pagan Gods

29 When the Lord your God eliminates the nations from the place where you are headed and you dispossess them, you will settle down in their land.[am] 30 After they have been destroyed from your presence, be careful not to be ensnared like they are; do not pursue their gods and say, “How do these nations serve their gods? I will do the same.” 31 You must not worship the Lord your God the way they do![an] For everything that is abhorrent[ao] to him,[ap] everything he hates, they have done when worshiping their gods. They even burn up their sons and daughters before their gods!

Idolatry and False Prophets

32 (13:1)[aq] You[ar] must be careful to do everything I am commanding you. Do not add to it or subtract from it![as]

Footnotes

  1. Deuteronomy 12:1 tn Heb “fathers.”
  2. Deuteronomy 12:1 tn Heb “you must be careful to obey in the land the Lord, the God of your fathers, has given you to possess all the days which you live in the land.” This adverbial statement modifies “to obey,” not “to possess,” so the order in the translation has been rearranged to make this clear.
  3. Deuteronomy 12:2 tn Heb “destroying you must destroy”; KJV “Ye shall utterly (surely ASV) destroy”; NRSV “must demolish completely.” The Hebrew infinitive absolute precedes the verb for emphasis, which is reflected in the translation by the words “by all means.”
  4. Deuteronomy 12:2 sn Every leafy tree. This expression refers to evergreens which, because they keep their foliage throughout the year, provided apt symbolism for nature cults such as those practiced in Canaan. The deity particularly in view is Asherah, wife of the great god El, who was considered the goddess of fertility and whose worship frequently took place at shrines near or among clusters (groves) of such trees (see also Deut 7:5). See J. Hadley, NIDOTTE 1:569-70; J. DeMoor, TDOT 1:438-44.
  5. Deuteronomy 12:3 sn Sacred pillars. These are the stelae (stone pillars; the Hebrew term is מַצֵּבֹת, matsevot) associated with Baal worship, perhaps to mark a spot hallowed by an alleged visitation of the gods. See also Deut 7:5.
  6. Deuteronomy 12:3 sn Sacred Asherah poles. The Hebrew term (plural) is אֲשֵׁרִים (ʾasherim). See note on the word “(leafy) tree” in v. 2, and also Deut 7:5.
  7. Deuteronomy 12:5 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.
  8. Deuteronomy 12:5 tc Some scholars, on the basis of v. 11, emend the MT reading שִׁכְנוֹ (shikhno, “his residence”) to the infinitive construct לְשַׁכֵּן (leshakken, “to make [his name] to dwell”), perhaps with the third person masculine singular sf לְשַׁכְּנוֹ (leshakkeno, “to cause it to dwell”). Though the presupposed noun שֵׁכֶן (shekhen) is nowhere else attested, the parallel here with שַׁמָּה (shammah, “there”) favors retaining the MT as it stands.
  9. Deuteronomy 12:6 tn Heb “heave offerings of your hand.”
  10. Deuteronomy 12:7 tn Heb “and your houses,” referring to entire households. The pronouns “you” and “your” are plural in the Hebrew text.
  11. Deuteronomy 12:7 tn Heb “the Lord your God.” See note on “he” in 12:5.
  12. Deuteronomy 12:8 tn Heb “a man.”
  13. Deuteronomy 12:9 tn Heb “rest.”
  14. Deuteronomy 12:10 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.
  15. Deuteronomy 12:10 tn Heb “the Lord your God.” See note on “he” in 12:5.
  16. Deuteronomy 12:10 tn In the Hebrew text vv. 10-11 are one long, complex sentence. For stylistic reasons the translation divides this into two sentences.
  17. Deuteronomy 12:11 tn Heb “and it will be (to) the place where the Lord your God chooses to cause his name to dwell you will bring.”
  18. Deuteronomy 12:11 tn Heb “heave offerings of your hand.”
  19. Deuteronomy 12:11 tn Heb “the Lord.” See note on “he” in 12:5.
  20. Deuteronomy 12:12 tn Heb “within your gates” (so KJV, NASB); NAB “who belongs to your community.”
  21. Deuteronomy 12:12 sn They have no allotment or inheritance with you. See note on the word “inheritance” in Deut 10:9.
  22. Deuteronomy 12:14 tn Heb “offer burnt offerings.” The expression “do so” has been used in the translation for stylistic reasons to avoid redundancy.
  23. Deuteronomy 12:14 sn This injunction to worship in a single and central sanctuary—one limited and appropriate to the thrice-annual festival celebrations (see Exod 23:14-17; 34:22-24; Lev 23:4-36; Deut 16:16-17)—marks a departure from previous times when worship was carried out at local shrines (cf. Gen 8:20; 12:7; 13:18; 22:9; 26:25; 35:1, 3, 7; Exod 17:15). Apart from the corporate worship of the whole theocratic community, however, worship at local altars would still be permitted as in the past (Deut 16:21; Judg 6:24-27; 13:19-20; 1 Sam 7:17; 10:5, 13; 2 Sam 24:18-25; 1 Kgs 18:30).
  24. Deuteronomy 12:15 tn Heb “only in all the desire of your soul you may sacrifice and eat flesh according to the blessing of the Lord your God which he has given to you.”
  25. Deuteronomy 12:15 tn Heb “gates” (so KJV, NASB; likewise in vv. 17, 18).
  26. Deuteronomy 12:18 tn Heb “the Lord your God.” See note on “he” in 12:5.
  27. Deuteronomy 12:18 tn See note at Deut 12:12.
  28. Deuteronomy 12:18 tn Heb “in all the sending forth of your hands.”
  29. Deuteronomy 12:20 tn Heb “for my soul desires to eat meat.”
  30. Deuteronomy 12:20 tn Heb “according to all the desire of your soul you may eat meat.”
  31. Deuteronomy 12:21 tn Heb “the Lord your God.” See note on “he” in 12:5.
  32. Deuteronomy 12:21 tn Heb “the Lord.” See note on “he” in 12:5.
  33. Deuteronomy 12:21 tn Heb “gates” (so KJV, NASB); NAB “in your own community.”
  34. Deuteronomy 12:23 sn The blood is life itself. This is a figure of speech (metonymy) in which the cause or means (the blood) stands for the result or effect (life). That is, life depends upon the existence and circulation of blood, a truth known empirically but not scientifically tested and proved until the 17th century a.d. (cf. Lev 17:11).
  35. Deuteronomy 12:25 tc Heb “in the eyes of the Lord.” The LXX adds “your God” to create the common formula, “the Lord your God.” The MT is preferred precisely because it does not include the stereotyped formula; thus it more likely preserves the original text.
  36. Deuteronomy 12:26 tc Again, to complete a commonly attested wording the LXX adds after “choose” the phrase “to place his name there.” This shows insensitivity to deliberate departures from literary stereotypes. The MT reading is to be preferred.
  37. Deuteronomy 12:27 sn These other sacrifices would be so-called peace or fellowship offerings whose ritual required a different use of the blood from that of burnt (sin and trespass) offerings (cf. Lev 3; 7:11-14, 19-21).
  38. Deuteronomy 12:27 tn Heb “on the altar of the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.
  39. Deuteronomy 12:29 tn Heb “dwell in their land” (so NASB). In the Hebrew text vv. 29-30 are one long sentence. For stylistic reasons the translation divides it into two.
  40. Deuteronomy 12:31 tn Heb “you must not do thus to/for the Lord your God.”
  41. Deuteronomy 12:31 tn See note on this term at Deut 7:25.
  42. Deuteronomy 12:31 tn Heb “every abomination of the Lord.” See note on the word “his” in v. 27.
  43. Deuteronomy 12:32 sn Beginning with 12:32, the verse numbers through 13:18 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 12:32 ET = 13:1 HT, 13:1 ET = 13:2 HT, 13:2 ET = 13:3 HT, etc., through 13:18 ET = 13:19 HT. With 14:1 the verse numbers in the ET and HT are again the same.
  44. Deuteronomy 12:32 tn This verse highlights a phenomenon found throughout Deuteronomy, but most especially in chap. 12, namely, the alternation of grammatical singular and plural forms of the pronoun (known as Numeruswechsel in German scholarship). Critical scholarship in general resolves the “problem” by suggesting varying literary traditions—one favorable to the singular pronoun and the other to the plural—which appear in the (obviously rough) redacted text at hand. Even the ancient versions were troubled by the lack of harmony of grammatical number and in this verse, for example, offered a number of alternate readings. The MT reads “Everything I am commanding you (plural) you (plural) must be careful to do; you (singular) must not add to it nor should you (singular) subtract form it.” Smr, LXX, Syriac, and Vulgate suggest singular for the first two pronouns but a few Smr mss propose plural for the last two. What both ancient and modern scholars tend to overlook, however, is the covenantal theological tone of the Book of Deuteronomy, one that views Israel as a collective body (singular) made up of many individuals (plural). See M. Weinfeld, Deuteronomy 1-11 (AB), 15-16; J. A. Thompson, Deuteronomy (TOTC), 21-23.
  45. Deuteronomy 12:32 sn Do not add to it or subtract from it. This prohibition makes at least two profound theological points: (1) This work by Moses is of divine origination (i.e., it is inspired) and therefore can tolerate no human alteration; and (2) the work is complete as it stands (i.e., it is canonical).
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