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Deuteronomy 10
New English Translation

The Opportunity to Begin Again

10 At that same time the Lord said to me, “Carve out for yourself two stone tablets like the first ones and come up the mountain to me; also make for yourself a wooden ark.[a] 2 I will write on the tablets the same words[b] that were on the first tablets you broke, and you must put them into the ark.” 3 So I made an ark of acacia[c] wood and carved out two stone tablets just like the first ones. Then I went up the mountain with the two tablets in my hands. 4 The Lord[d] then wrote on the tablets the same words,[e] the Ten Commandments,[f] which he[g] had spoken to you at the mountain from the middle of the fire at the time of that assembly, and he[h] gave them to me. 5 Then I turned, went down the mountain, and placed the tablets into the ark I had made—they are still there, just as the Lord commanded me.

Conclusion of the Historical Résumé

6 During those days the Israelites traveled from Beeroth Bene Jaakan[i] to Moserah.[j] There Aaron died and was buried, and his son Eleazar became priest in his place. 7 From there they traveled to Gudgodah,[k] and from Gudgodah to Jotbathah,[l] a place of flowing streams. 8 At that time the Lord set apart the tribe of Levi[m] to carry the ark of the Lord’s covenant, to stand before the Lord to serve him, and to formulate blessings[n] in his name, as they do to this very day. 9 Therefore Levi has no allotment or inheritance[o] among his brothers;[p] the Lord is his inheritance just as the Lord your God told him. 10 As for me, I stayed at the mountain as I did the first time, forty days and nights. The Lord listened to me that time as well and decided not to destroy you. 11 Then he[q] said to me, “Get up, set out leading[r] the people so they may go and possess[s] the land I promised to give to their ancestors.”[t]

An Exhortation to Love Both God and People

12 Now, Israel, what does the Lord your God require of you except to revere him,[u] to obey all his commandments,[v] to love him, to serve him[w] with all your mind and being,[x] 13 and to keep the Lord’s commandments and statutes that I am giving[y] you today for your own good? 14 The heavens—indeed the highest heavens—belong to the Lord your God, as does the earth and everything in it. 15 However, only to your ancestors did he[z] show his loving favor,[aa] and he chose you, their descendants,[ab] from all peoples—as is apparent today. 16 Therefore, cleanse[ac] your hearts and stop being so stubborn![ad] 17 For the Lord your God is God of gods and Lord of lords, the great, mighty, and awesome God who is unbiased and takes no bribe, 18 who justly treats[ae] the orphan and widow, and who loves resident foreigners, giving them food and clothing. 19 So you must love the resident foreigner because you were foreigners in the land of Egypt. 20 Revere the Lord your God, serve him, be loyal to him, and take oaths only in his name. 21 He is the one you should praise;[af] he is your God, the one who has done these great and awesome things for you that you have seen. 22 When your ancestors went down to Egypt, they numbered only seventy, but now the Lord your God has made you as numerous as the stars of the sky.[ag]

Footnotes

  1. Deuteronomy 10:1 tn Or “chest” (so NIV, CEV); NLT “sacred chest”; TEV “wooden box.” This chest was made of acacia wood; it is later known as the ark of the covenant.
  2. Deuteronomy 10:2 sn The same words. The care with which the replacement copy must be made underscores the importance of verbal precision in relaying the Lord’s commandments.
  3. Deuteronomy 10:3 sn Acacia wood (Heb “shittim wood”). This is wood from the acacia, the most common timber tree of the Sinai region. Most likely it is the species Acacia raddiana because this has the largest trunk. See F. N. Hepper, Illustrated Encyclopedia of Bible Plants, 63.
  4. Deuteronomy 10:4 tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.
  5. Deuteronomy 10:4 tn Heb “according to the former writing.” See note on the phrase “the same words” in v. 2.
  6. Deuteronomy 10:4 tn Heb “ten words.” The “Ten Commandments” are known in Hebrew as the “Ten Words,” which in Greek became the “Decalogue.”
  7. Deuteronomy 10:4 tn Heb “the Lord.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.
  8. Deuteronomy 10:4 tn Heb “the Lord.” See note on “he” earlier in this verse.
  9. Deuteronomy 10:6 sn Beeroth Bene Jaakan. This Hebrew name could be translated “the wells of Bene Jaakan” or “the wells of the sons of Jaakan,” a site whose location cannot be determined (cf. Num 33:31-32; 1 Chr 1:42).
  10. Deuteronomy 10:6 sn Moserah. Since Aaron in other texts (Num 20:28; 33:38) is said to have died on Mount Hor, this must be the Arabah region in which Hor was located.
  11. Deuteronomy 10:7 sn Gudgodah. This is probably the same as Haggidgad, which is also associated with Jotbathah (Num 33:33).
  12. Deuteronomy 10:7 sn Jotbathah. This place, whose Hebrew name can be translated “place of wadis,” is possibly modern Ain Tabah, just north of Eilat, or Tabah, 6.5 mi (11 km) south of Eilat on the west shore of the Gulf of Aqaba.
  13. Deuteronomy 10:8 sn The Lord set apart the tribe of Levi. This was not the initial commissioning of the tribe of Levi to this ministry (cf. Num 3:11-13; 8:12-26), but with Aaron’s death it seemed appropriate to Moses to reiterate Levi’s responsibilities. There is no reference in the Book of Numbers to this having been done, but the account of Eleazar’s succession to the priesthood there (Num 20:25-28) would provide a setting for this to have occurred.
  14. Deuteronomy 10:8 sn To formulate blessings. The most famous example of this is the priestly “blessing formula” of Num 6:24-26.
  15. Deuteronomy 10:9 sn Levi has no allotment or inheritance. As the priestly tribe, Levi would have no land allotment except for forty-eight towns set apart for their use (Num 35:1-8; Josh 21:1-42). But theirs was a far greater inheritance, for the Lord himself was their apportionment, that is, service to him would be their full-time and lifelong privilege (Num 18:20-24; Deut 18:2; Josh 13:33).
  16. Deuteronomy 10:9 tn That is, among the other Israelite tribes.
  17. Deuteronomy 10:11 tn Heb “the Lord.” See note on “he” in 10:4.
  18. Deuteronomy 10:11 tn Heb “before” (so KJV, ASV); NAB, NRSV “at the head of.”
  19. Deuteronomy 10:11 tn After the imperative these subordinated jussive forms (with prefixed vav) indicate purpose or result.
  20. Deuteronomy 10:11 tn Heb “fathers” (also in vv. 15, 22).
  21. Deuteronomy 10:12 tn Heb “the Lord your God.” See note on “he” in 10:4.
  22. Deuteronomy 10:12 tn Heb “to walk in all his ways” (so KJV, NIV, NRSV); NAB “follow his ways exactly”; NLT “to live according to his will.”
  23. Deuteronomy 10:12 tn Heb “the Lord your God.” See note on “he” in 10:4.
  24. Deuteronomy 10:12 tn Heb “heart and soul” or “heart and being”; NCV “with your whole being.” See note on the word “being” in Deut 6:5.
  25. Deuteronomy 10:13 tn Heb “commanding” (so NASB, NRSV). For stylistic reasons, to avoid redundancy, “giving” has been used in the translation.
  26. Deuteronomy 10:15 tn Heb “the Lord.” See note on “he” in 10:4.
  27. Deuteronomy 10:15 tn Heb “take delight to love.” Here again the verb אָהֵב (ʾahev, “love”), juxtaposed with בָחַר (bakhar, “choose”), is a term in covenant contexts that describes the Lord’s initiative in calling the patriarchal ancestors to be the founders of a people special to him (cf. the note on the word “loved” in Deut 4:37).
  28. Deuteronomy 10:15 tn The Hebrew text includes “after them,” but it is redundant in English style and has not been included in the translation.
  29. Deuteronomy 10:16 tn Heb “circumcise the foreskin of” (cf. KJV, ASV, NRSV). Reference to the Abrahamic covenant prompts Moses to recall the sign of that covenant, namely, physical circumcision (Gen 17:9-14). Just as that act signified total covenant obedience, so spiritual circumcision (cleansing of the heart) signifies more internally a commitment to be pliable and obedient to the will of God (cf. Deut 30:6; Jer 4:4; 9:26).
  30. Deuteronomy 10:16 tn Heb “your neck do not harden again.” See note on the word “stubborn” in Deut 9:6.
  31. Deuteronomy 10:18 tn Or “who executes justice for” (so NAB, NRSV); NLT “gives justice to.” Cf. Exod 22:21; Lev 19:33-34; Deut 24:14, 17; 27:19.
  32. Deuteronomy 10:21 tn Heb “your praise.” The pronoun is subjective and the noun “praise” is used here metonymically for the object of their praise (the Lord).
  33. Deuteronomy 10:22 tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
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申命记 10
Chinese New Version (Traditional)

摩西重新領受誡命(A)

10 “那時，耶和華對我說：‘你要鑿出兩塊石版，和先前的一樣，然後上山到我這裡來；又要做一個木櫃。 2 我要把你摔碎的先前那兩塊版上的話，寫在這兩塊版上；你要把它們放在櫃中。’ 3 於是我用皂莢木做了一個櫃，又鑿出了兩塊石版，和先前的一樣；然後我手裡拿著這兩塊石版，上山去了。 4 耶和華把先前所寫的，就是在集會的日子，在山上從火中告訴你們的十誡，都寫在這兩塊版上；耶和華把石版交給了我。 5 於是我轉身從山上下來，把石版放在我所做的櫃中，照著耶和華吩咐我的，現在石版還放在那裡。

6 “以色列人從比羅比尼．亞干起程，到了摩西拉。亞倫在那裡死了，也埋葬在那裡；他的兒子以利亞撒接替他供祭司的職分。 7 他們從那裡起程，到了谷歌大，又從谷歌大到約巴他，就是多溪水的地。 8 那時，耶和華把利未支派分別出來，叫他們抬耶和華的約櫃，侍立在耶和華面前事奉他，並且奉他的名祝福，直到今日。 9 所以利未人在兄弟中無分無業；照著耶和華你的　神應許他的，耶和華自己就是他的產業。

10 “我又像以前那樣，在山上停留了四十晝夜；那一次耶和華也聽了我的呼求，他不願把你毀滅。 11 耶和華對我說：‘你起來，走在人民的前面，使他們可以進去，得著我向他們列祖起誓賜給他們的那地。’

勸勉眾民敬畏耶和華

12 “以色列啊，現在耶和華你的　神向你要的是甚麼呢？只要你敬畏耶和華你的　神，行在他的一切道路上，愛他，一心一意事奉耶和華你的　神， 13 遵守耶和華的誡命和律例，就是我今日吩咐你的，為要叫你得福。 14 看哪，天和天上的天，地和地上的一切都是屬於耶和華你的　神的。 15 但耶和華只喜悅你的列祖，愛他們；他從萬民中揀選了他們的後裔，就是你們，像今日一樣。 16 所以你們要給你們的心行割禮，不可再頑固。 17 因為耶和華你們的　神，他是萬神之神、萬主之主、偉大有力和可畏的　神；他不徇情面，也不受賄賂。 18 他為孤兒寡婦伸張正義，又把衣食給寄居的人。 19 所以你們要愛寄居的人，因為你們在埃及地也作過寄居的人。 20 你要敬畏耶和華你的　神，事奉他，依靠他，奉他的名起誓。 21 他是你當頌讚的；他是你的　神，他為你作了那些大而可畏的事，就是你親眼見過的。 22 你的列祖下到埃及的時候，一共不過七十人，現在耶和華你的　神卻使你的人數像天上的星那麼多了。”

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