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Chapter 18

Paul in Corinth.[a] At that point, Paul departed from Athens and moved on to Corinth. There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius[b] had ordered all Jews to leave Rome. He went to visit them, and because they were tentmakers just as he was, he stayed with them and they worked together.[c] Every Sabbath, he entered into discussions in the synagogue, attempting to convert both Jews and Greeks.

After Silas and Timothy arrived from Macedonia, Paul devoted all his efforts to preaching the word, testifying to the Jews that Jesus was the Christ. When they opposed him and began to hurl insults, he shook out his garments in protest and said to them, “Your blood be on your own heads! I have a clear conscience. From now on, I will go to the Gentiles.”

With that, he left and went to the house of a man named Titus Justus, a worshiper of God, who lived next door to the synagogue. Crispus, the leader of the synagogue, became a believer in the Lord along with his entire household. Many Corinthians who heard Paul came to believe and were baptized.

One night, the Lord appeared to Paul in a vision[d] and said, “Do not be afraid. Continue with your preaching, and do not be silent, 10 for I am with you. No one will attack you or try to harm you, for there are many in this city who are my people.” 11 And so he remained there for eighteen months, teaching the word of God to them.

12 Accusations before Gallio. However, when Gallio became proconsul of Achaia, the Jews made a concerted attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God in ways that are contrary to the Law.”

14 Just as Paul was about to refute them, Gallio said to the Jews, “If you were accusing this man of some crime or fraudulent act, O Jews, I would be more than willing to listen to your complaint. 15 But since your argument is about words and names and your own Law, settle it yourselves. I have no intention of making judgments about such matters.” 16 With that, he dismissed them from the tribunal. 17 Then they all attacked Sosthenes, the leader of the synagogue, and beat him in front of the tribunal. But Gallio remained unconcerned about their action.

18 Return to Antioch in Pisidia.[e] After he remained in Corinth for some considerable time, Paul took leave of the brethren and sailed for Syria, accompanied by Priscilla and Aquila. At Cenchreae, he had his hair cut because he had taken a vow.

19 When they reached Ephesus,[f] he left them there. He himself went into the synagogue and had discussions with the Jews. 20 When they asked him to stay longer, he declined, 21 but on taking leave of them he promised, “I will return to you, if God wills.” Then he set sail from Ephesus. 22 When he landed at Caesarea, he went up and greeted the Church,[g] and then he went down to Antioch.

Ephesus[h]

Paul’s Third Missionary Journey[i]

23 Paul Strengthens the Churches. After spending some time there, he departed and traveled through the regions of Galatia and Phrygia, strengthening all the disciples.

24 Apollos.[j] Meanwhile, a Jew named Apollos, a native of Alexandria and an eloquent speaker, came to Ephesus. He was well-versed in the Scriptures, 25 and he had been instructed in the Way of the Lord. Filled with spiritual fervor, he spoke and taught accurately about Jesus, although he had experienced only the baptism of John.

26 He then began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him more accurately the Way. 27 And when he expressed a wish to cross over to Achaia, the brethren encouraged him and wrote to the disciples there, asking that they make him welcome. From the time of his arrival, he was of great help to those who by the grace of God had become believers. 28 For he vigorously refuted the Jews in public, establishing from the Scriptures that Jesus is the Christ.

Footnotes

  1. Acts 18:1 These passages deal with one of Paul’s most important activities. The great city of Corinth was at that time a cosmopolitan place and had a rather bad reputation due to the erotic cult of the goddess Aphrodite.
    With its reference to Gallio in verse 12, the account provides us with a sure chronological clue to the events reported, since an inscription enables us to pinpoint the proconsulate of Gallio, a brother of Seneca, to the years A.D. 51–52 or 52–53.
  2. Acts 18:2 Claudius: Emperor of Rome from A.D. 41 to 54. He expelled the Jews from Rome because of “their continuous tumults instigated by Chrestus,” a common misspelling for “Christ.” Needless to say, the tumults were instigated not by Christ but by the differing opinions people held about him.
  3. Acts 18:3 Paul was probably taught the trade of tentmaker in his youth, in accord with the Jewish custom of giving manual training to sons.
  4. Acts 18:9 In a vision: Paul now glimpses in a vision (see Acts 23:11) the Lord whom he has already seen in a resurrected body at his conversion (see Acts 9:4-6; 1 Cor 15:8) and in the temple in ecstasy (see Acts 22:17-18).
  5. Acts 18:18 After more than two and a half years of labor in Corinth, Paul embarks for Antioch. The Nazirite vow was a special consecration to God, usually lasting 30 days and taking the form of a special way of life (see Num 6:1-21).
    Instead of reaching Antioch Paul lands at Ephesus, which will soon become the center of the following cycle of the Book. He leaves Priscilla and Aquila there, who will become the nucleus of a Christian community.
  6. Acts 18:19 Ephesus: a leading city of Asia Minor and the capital of the province of Asia, where the temple of Artemis (Diana) was located.
  7. Acts 18:22 He went up and greeted the Church: although this could refer to a congregation in Caesarea, the words “he went up” indicate that it was the Church at Jerusalem, which was about 2500 feet above sea level.
  8. Acts 18:23 According to the author of Acts, Ephesus is the third center for the spread of God’s word. The city was a great center of commerce, and in it the cultural and religious currents of the Greco-Roman world and the East came together. Paul remains there for more than two years, and it is thought that he there wrote the Letters to the Corinthians, the Philippians, and perhaps the Galatians. Later on, the Letter to the Ephesians, one of the imprisonment letters, would be addressed to this community.
    The early Church was now encountering other religious currents (besides the Judaic), and non-Jewish life was coming to the fore. The essence of the faith had to be brought out in the face of multiple cultural influences.
  9. Acts 18:23 Paul remains at Syrian Antioch for some time, probably through the spring of 53, and then starts his third missionary journey. Setting out for Ephesus, some 1500 miles to the west, he revisits the Churches around Pisidian Antioch, Iconium, Lystra, and Derbe. The account of this third journey focuses on his work at Ephesus (Acts 19:1—20:1).
  10. Acts 18:24 Apollos is a talented preacher who knows the Scriptures and instructs in the new Way of the Lord. He speaks and teaches accurately about Jesus, although he knows only of John’s baptism. He, too, begins to express himself fearlessly in the synagogue. When Priscilla and Aquila hear him, they take him home and explain to him God’s new Way in greater detail. Some scholars believe that he was the author of the Letter to the Hebrews.

Paul in Corinth

18 After this Paul[a] left Athens and went to Corinth. And he found a Jew named (A)Aquila, a native of Pontus, recently come from Italy with his wife (B)Priscilla, because (C)Claudius had commanded all the Jews to leave Rome. And he went to see them, and (D)because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. And (E)he reasoned in the synagogue (F)every Sabbath, and tried to persuade Jews and Greeks.

(G)When Silas and Timothy arrived from Macedonia, Paul (H)was occupied with the word, (I)testifying to the Jews that the Christ was (J)Jesus. And when they opposed and reviled him, (K)he shook out his garments and said to them, (L)“Your blood be on your own heads! (M)I am innocent. (N)From now on I will go to the Gentiles.” And he left there and went to the house of a man named Titius (O)Justus, (P)a worshiper of God. His house was next door to the synagogue. (Q)Crispus, the ruler of the synagogue, believed in the Lord, together (R)with his entire household. And many of the Corinthians hearing Paul believed and were baptized. And the Lord said to Paul (S)one night in (T)a vision, (U)“Do not be afraid, but go on speaking and do not be silent, 10 (V)for I am with you, and (W)no one will attack you to harm you, for (X)I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them.

12 But when Gallio was (Y)proconsul of Achaia, (Z)the Jews[b] made a united attack on Paul and (AA)brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to (AB)the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious (AC)crime, O Jews, I would have reason to accept your complaint. 15 But (AD)since it is a matter of questions about words and names and (AE)your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.

Paul Returns to Antioch

18 After this, Paul stayed many days longer and then took leave of (AF)the brothers[c] and set sail for Syria, and with him (AG)Priscilla and Aquila. At (AH)Cenchreae (AI)he had cut his hair, for he was under a vow. 19 And they came to (AJ)Ephesus, and he left them there, but (AK)he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you (AL)if God wills,” and he set sail from Ephesus.

22 When he had landed at Caesarea, he (AM)went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and (AN)went from one place to the next through the region of Galatia and Phrygia, (AO)strengthening all the disciples.

Apollos Speaks Boldly in Ephesus

24 Now a Jew named (AP)Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, (AQ)competent in the Scriptures. 25 He had been instructed in (AR)the way of the Lord. And (AS)being fervent in spirit,[d] he spoke and taught accurately the things concerning Jesus, though he knew only (AT)the baptism of John. 26 He began to speak boldly in the synagogue, but when (AU)Priscilla and Aquila heard him, they took him aside and explained to him (AV)the way of God more accurately. 27 And when he wished to cross to (AW)Achaia, (AX)the brothers encouraged him and (AY)wrote to the disciples to welcome him. When he arrived, (AZ)he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures (BA)that the Christ was Jesus.

Footnotes

  1. Acts 18:1 Greek he
  2. Acts 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28
  3. Acts 18:18 Or brothers and sisters; also verse 27
  4. Acts 18:25 Or in the Spirit