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2 Samuel 7
New English Translation

The Lord Establishes a Covenant with David

7 The king settled into his palace,[a] for the Lord gave him relief[b] from all his enemies on all sides.[c] 2 The king said to Nathan the prophet, “Look! I am living in a palace made from cedar, while the ark of God sits in the middle of a tent.” 3 Nathan replied to the king, “You should go[d] and do whatever you have in mind,[e] for the Lord is with you.” 4 That night the Lord’s message came to Nathan, 5 “Go, tell my servant David, ‘This is what the Lord has said: Do you really intend to build a house for me to live in? 6 I have not lived in a house from the time I brought the Israelites up from Egypt to the present day. Instead, I was traveling with them and living in a tent.[f] 7 Wherever I moved among all the Israelites, I did not say[g] to any of their leaders[h] whom I appointed to care for[i] my people Israel, “Why have you not built me a house made from cedar?”’

8 “So now, say this to my servant David, ‘This is what the Lord of Heaven’s Armies has said: I took you from the pasture and from your work as a shepherd[j] to make you leader of my people Israel. 9 I was with you wherever you went, and I defeated[k] all your enemies before you. Now I will make you as famous as the great men of the earth.[l] 10 I will establish a place for my people Israel and settle[m] them there; they will live there and not be disturbed[n] anymore. Violent men[o] will not oppress them again, as they did in the beginning 11 and during the time when I appointed judges to lead my people Israel. Instead, I will give you relief[p] from all your enemies. The Lord declares[q] to you that he himself[r] will build a dynastic house[s] for you. 12 When the time comes for you to die,[t] I will raise up your descendant, one of your own sons, to succeed you,[u] and I will establish his kingdom. 13 He will build a house for my name, and I will make his dynasty permanent.[v] 14 I will become his father and he will become my son. When he sins, I will correct him with the rod of men and with wounds inflicted by human beings. 15 But my loyal love will not be removed from him as I removed it from Saul, whom I removed from before you. 16 Your house and your kingdom will stand before me[w] permanently; your dynasty[x] will be permanent.’” 17 Nathan told David all these words that were revealed to him.[y]

David Offers a Prayer to God

18 King David went in, sat before the Lord, and said, “Who am I, O Sovereign Lord, and what is my family,[z] that you should have brought me to this point? 19 And you didn’t stop there, O Lord God! You have also spoken about the future of your servant’s family.[aa] Is this your usual way of dealing with men,[ab] O Sovereign Lord? 20 What more can David say to you? You have given your servant special recognition,[ac] O Sovereign Lord! 21 For the sake of your promise and according to your purpose[ad] you have done this great thing in order to reveal it to your servant.[ae] 22 Therefore you are great, O Sovereign Lord, for there is none like you. There is no God besides you! What we have heard is true.[af] 23 Who is like your people, Israel, a unique nation[ag] on the earth? Their God[ah] went[ai] to claim[aj] a nation for himself and to make a name for himself! You did great and awesome acts for your land,[ak] before your people whom you delivered for yourself from the Egyptian empire and its gods.[al] 24 You made Israel your very own people for all time.[am] You, O Lord, became their God. 25 So now, O Lord God, make this promise you have made about your servant and his family a permanent reality.[an] Do as you promised,[ao] 26 so you may gain lasting fame,[ap] as people say,[aq] ‘The Lord of Heaven’s Armies is God over Israel!’ The dynasty[ar] of your servant David will be established before you, 27 for you, O Lord of Heaven’s Armies, the God of Israel, have told[as] your servant, ‘I will build you a dynastic house.’[at] That is why your servant has had the courage[au] to pray this prayer to you. 28 Now, O Sovereign Lord, you are the true God.[av] May your words prove to be true![aw] You have made this good promise to your servant.[ax] 29 Now be willing to bless your servant’s dynasty[ay] so that it may stand permanently before you, for you, O Sovereign Lord, have spoken. By your blessing may your servant’s dynasty be blessed from now on into the future!”[az]

Footnotes

  1. 2 Samuel 7:1 tn Heb “house” (also in the following verse).
  2. 2 Samuel 7:1 tn Or “rest.”
  3. 2 Samuel 7:1 tn The translation understands the disjunctive clause in v. 1b as circumstantial-causal.
  4. 2 Samuel 7:3 tc Several medieval Hebrew mss and the Syriac Peshitta lack this word.
  5. 2 Samuel 7:3 tn Heb “all that is in your heart.”
  6. 2 Samuel 7:6 tn Heb “in a tent and in a dwelling.” The expression is a hendiadys, using two terms to express one idea.
  7. 2 Samuel 7:7 tn Heb “Did I speak a word?” In the Hebrew text the statement is phrased as a rhetorical question.
  8. 2 Samuel 7:7 tn Heb “tribes of Israel” (so KJV, NASB, NCV), but the parallel passage in 1 Chr 17:6 has “judges of Israel.”
  9. 2 Samuel 7:7 tn Heb “whom I commanded to shepherd” (so NIV, NRSV).
  10. 2 Samuel 7:8 tn Heb “and from after the sheep.”
  11. 2 Samuel 7:9 tn Heb “cut off.”
  12. 2 Samuel 7:9 tn Heb “and I will make for you a great name like the name of the great ones who are in the earth.”
  13. 2 Samuel 7:10 tn Heb “plant.”
  14. 2 Samuel 7:10 tn Heb “shaken.”
  15. 2 Samuel 7:10 tn Heb “the sons of violence.”
  16. 2 Samuel 7:11 tn Or “rest.”
  17. 2 Samuel 7:11 tn In the Hebrew text the verb is apparently perfect with vav consecutive, which would normally suggest a future sense (“he will declare”; so the LXX, ἀπαγγελεῖ [apangelei]). But the context seems instead to call for a present or past nuance (“he declares” or “he has declared”). The synoptic passage in 1 Chr 17:10 has וָאַגִּד (vaʾaggid, “and I declared”). The construction used in 2 Sam 7:11 highlights this important statement.
  18. 2 Samuel 7:11 tn Heb “the Lord.”
  19. 2 Samuel 7:11 tn Heb “house,” but used here in a metaphorical sense, referring to a royal dynasty. Here the Lord’s use of the word plays off the literal sense that David had in mind as he contemplated building a temple for the Lord. To reflect this in the English translation the adjective “dynastic” has been supplied.
  20. 2 Samuel 7:12 tn Heb, “when your days are full and you lie down with your ancestors.”
  21. 2 Samuel 7:12 tn Heb “your seed after you who comes out from your insides.”
  22. 2 Samuel 7:13 tn Heb “and I will establish the throne of his kingdom permanently.”
  23. 2 Samuel 7:16 tc Heb “before you.” A few medieval Hebrew mss read instead “before me,” which makes better sense contextually. (See also the LXX and the Syriac Peshitta.) The MT reading is probably the result of dittography (note the כ [kaf] at the beginning of the next form), with the extra כ then being interpreted as a pronominal suffix.
  24. 2 Samuel 7:16 tn Heb “throne.”
  25. 2 Samuel 7:17 tn Heb “according to all these words and according to all this revelation, so Nathan said to David.”
  26. 2 Samuel 7:18 tn Heb “house.”
  27. 2 Samuel 7:19 tn Heb “and this was small in your eyes, O Lord God, so you spoke concerning the house of your servant for a distance.”
  28. 2 Samuel 7:19 tn Heb “and this [is] the law of man”; KJV “is this the manner of man, O Lord God?”; NAB “this too you have shown to man”; NRSV “May this be instruction for the people, O Lord God!” This part of the verse is very enigmatic; no completely satisfying solution has yet been suggested. The present translation tries to make sense of the MT by understanding the phrase as a question that underscores the uniqueness of God’s dealings with David as described here. The parallel passage in 1 Chr 17:17 reads differently (see the note there).
  29. 2 Samuel 7:20 tn Heb “and you know your servant.” The verb here refers to recognizing another in a special way and giving them special treatment (see 1 Chr 17:18). Some English versions take this to refer to the Lord’s knowledge of David himself: CEV “you know my thoughts”; NLT “know what I am really like.”
  30. 2 Samuel 7:21 tn Heb “for the sake of your word and according to your heart.”
  31. 2 Samuel 7:21 tn Heb “to make known, your servant.”
  32. 2 Samuel 7:22 tn Heb “in all which we heard with our ears.” The phrase translated “in all” בְּכֹל (bekhol) should probably be emended to “according to all” כְּכֹל (kekhol).
  33. 2 Samuel 7:23 tn Heb “a nation, one.”
  34. 2 Samuel 7:23 tn Heb “whose God” or “because God.” In the Hebrew text this clause is subordinated to what precedes. The clauses are separated in the translation for stylistic reasons.
  35. 2 Samuel 7:23 tn The verb is plural in Hebrew, agreeing grammatically with the divine name, which is a plural of degree.
  36. 2 Samuel 7:23 tn Heb “redeem.”
  37. 2 Samuel 7:23 tn Heb “and to do for you [plural form] the great [thing] and awesome [things] for your land.”
  38. 2 Samuel 7:23 tn Heb “from Egypt, nations and their gods.” The LXX has “nations and tents,” which reflects a mistaken metathesis of letters in אֶלֹהָיו (ʾelohayv, “its gods”) and אֹהָלָיו (ʾohalayv, “its tents”).
  39. 2 Samuel 7:24 tn Heb “and you established for yourself your people Israel for yourself for a people permanently.”
  40. 2 Samuel 7:25 tn Heb “and now, O Lord God, the word which you spoke concerning your servant and concerning his house, establish permanently.”
  41. 2 Samuel 7:25 tn Heb “as you have spoken.”
  42. 2 Samuel 7:26 tn Heb “and your name might be great permanently.” Following the imperative in v. 23b, the prefixed verbal form with vav conjunctive indicates purpose/result.
  43. 2 Samuel 7:26 tn Heb “saying.” The words “as people” are supplied in the translation for clarification and stylistic reasons.
  44. 2 Samuel 7:26 tn Heb “the house.” See the note on “dynastic house” in the following verse.
  45. 2 Samuel 7:27 tn Heb “have uncovered the ear of.”
  46. 2 Samuel 7:27 tn Heb “a house.” This maintains the wordplay from v. 11 (see the note on the word “house” there) and is continued in v. 29.
  47. 2 Samuel 7:27 tn Heb “has found his heart.”
  48. 2 Samuel 7:28 tn Heb “the God.” The article indicates uniqueness here.
  49. 2 Samuel 7:28 tn The translation understands the prefixed verb form as a jussive, indicating David’s wish/prayer. Another option is to take the form as an imperfect and translate “your words are true.”
  50. 2 Samuel 7:28 tn Heb “and you have spoken to your servant this good thing.”
  51. 2 Samuel 7:29 tn Heb “house” (again later in this verse). See the note on “dynastic house” in v. 27.
  52. 2 Samuel 7:29 tn Or “permanently”; cf. NLT “it is an eternal blessing.”
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2 Samuel 7
New Catholic Bible

Chapter 7

David’s Concern for the Ark.[a] 1 When King David was settled in his palace and the Lord had granted him rest from all his enemies surrounding him, 2 he said to the prophet Nathan: “Here I am, dwelling in a house of cedar, while the Ark of God dwells in a tent.” 3 Nathan replied to the king: “Do not hesitate to do whatever you have in mind, for the Lord is with you.”

4 However, that same night the word of the Lord came to Nathan: 5 “Go and tell my servant David: ‘Thus says the Lord: “Are you determined to build a house for me to dwell in? 6 I have not dwelled in a house from the day I brought the Israelites out of Egypt to this very day. I have been moving from place to place while living in a tent and a tabernacle. 7 In all of my travels everywhere among the Israelites, did I ever ask any of the judges whom I had appointed to shepherd my people Israel why they had never built me a house of cedar?” ’ ”

The Lord’s Promises.

8 “Now then, this is what you are to say to my servant David: ‘Thus says the Lord of hosts: “I was the one who took you from the pastures and your work of caring for the sheep to be the ruler of my people Israel. 9 I have been with you wherever you went, and I have destroyed all of your enemies who dared to challenge you. Moreover, I intend to make your name as famous as the names of the greatest men on the earth.

10 “ ‘ “I also shall provide a place for my people Israel, and there I will plant them so that they may dwell there and never again be disturbed. Nor will the wicked afflict them anymore, as was the case formerly, 11 from the time that I appointed judges over my people Israel. I will grant you rest from all of your enemies.

“ ‘ “Moreover, I, the Lord, promise that I will establish a royal house for you. 12 [b]And when it is time for you to be with your ancestors, I will designate as your heir one of your sons to succeed you, and I shall establish his kingdom forever. 13 It is he who will build a house in honor of my name, and I shall ensure that his royal throne will stand firm forever.

14 “ ‘ “I shall be a father to him, and he will be my son. If he does wrong, I shall punish him as any father would do and not fail to inflict chastisements upon him. 15 However, I will never withdraw my steadfast love from him as I withdrew it from Saul and shielded you from his vindictive plots. 16 Your descendants and your kingdom will stand firm forever before me, and your throne shall endure forever.” ’ ”

17 Nathan then related all these promises and this entire revelation to David.

18 King David’s Prayer. Then King David went in and, sitting in the presence of the Lord, he said:

“Who am I, Lord God, and what is my lineage, that you have brought me this far? 19 Yet you regarded this as too insignificant an honor, Lord God, for you have also deigned to extend your protective care to the house of your servant for a long time to come. Who can truly consider himself sufficiently worthy to be the recipient of such love, Lord God?

20 “What more can David say to you, Lord God, since you know everything about your servant? 21 For the sake of your promise and in accordance with the purpose you have in mind, you have decided to reveal all this to your servant.

22 “How great you are, Lord God! There is no one like you, and there is no God except you alone, as everything that we have heard confirms. 23 And what other nation on earth can be compared to your people Israel, whom you sent forth to redeem for yourself from Egypt by awe-inspiring deeds as you drove out other nations and their gods. 24 You have established your people Israel as your own forever, and you, Lord, became their God.

25 “And now, Lord God, in regard to the promise that you have made concerning your servant and his house, do what you have promised, 26 so that your name will be exalted forever, and people will say: ‘the Lord of hosts is the God of Israel,’ and the house of your servant David will be established before you, 27 since you, the Lord of hosts, the God of Israel, made this revelation to your servant: ‘I shall build a house for you.’ Therefore, your servant has found the courage to offer this prayer to you.

28 “And now, Lord God, you are God, and your words are true. You have made this generous promise to your servant.[c] 29 Therefore, bless the house of your servant, so that it may remain ever before you. For you, Lord God, have spoken, and with your blessing the house of your servant will be blessed forever.”

Footnotes

  1. 2 Samuel 7:1 David wants to build a “house,” a temple, for the Lord, but the Lord turns things around: he promises that he will build a “house” for David, that is, that he will keep David’s descendants forever on the throne of Israel; this marks the climax of the story of David. It is also one of the most important passages of the Bible: generation after generation, Israel will read and reread it (see Pss 89; 132); gradually its faith will glimpse the image of the “Son of David,” the Messiah (Anointed One), who will save Israel and renew the universe, until the day when Jesus, the Christ (Anointed One) and Son of David, will come for the real fulfillment of this expectation.
  2. 2 Samuel 7:12 The divine adoption of Solomon, one of whose descendants is the Messiah, will ensure the perpetuity of the kingdom, is a first ray of light on the divine sonship of Christ (see Heb 1:5). It is an impressive fact that while the kingdom of Israel, formed after Solomon’s death, saw no less than eight changes of dynasty in a little more than two centuries (931–721 B.C.), the Davidic dynasty was the only one to rule in Judah for three and a half centuries (931–587 B.C.), even though it, too, was subject to palace conspiracies.
  3. 2 Samuel 7:28 David completes his intimate prayer of trust in God’s promise of eternal blessings for him and his descendants.
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