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2 Kings 9
New English Translation

Jehu Becomes King

9 Now Elisha the prophet summoned a member of the prophetic guild[a] and told him, “Tuck your robes into your belt, take this container[b] of olive oil in your hand, and go to Ramoth Gilead. 2 When you arrive there, look for Jehu son of Jehoshaphat son of Nimshi and take him aside into an inner room.[c] 3 Take the container of olive oil, pour it over his head, and say, ‘This is what the Lord has said, “I have designated[d] you as king over Israel.”’ Then open the door and run away quickly!”[e]

4 So the young prophet[f] went to Ramoth Gilead. 5 When he arrived, the officers of the army were sitting there.[g] So he said, “I have a message for you, O officer.”[h] Jehu asked, “For which one of us?”[i] He replied, “For you, O officer.” 6 So Jehu[j] got up and went inside. Then the prophet[k] poured the olive oil on his head and said to him, “This is what the Lord God of Israel has said, ‘I have designated you as king over the Lord’s people Israel. 7 You will destroy the family of your master Ahab.[l] I will get revenge against Jezebel for the shed blood of my servants the prophets and for the shed blood of all the Lord’s servants.[m] 8 Ahab’s entire family will die. I[n] will cut off every last male belonging to Ahab in Israel, including even the weak and incapacitated.[o] 9 I will make Ahab’s dynasty[p] like those of Jeroboam son of Nebat and Baasha son of Ahijah. 10 Dogs will devour Jezebel on the plot of ground in Jezreel; she will not be buried.’”[q] Then he opened the door and ran away.

11 When Jehu rejoined[r] his master’s servants, they[s] asked him, “Is everything all right?[t] Why did this madman visit you?” He replied, “Ah, it’s not important. You know what kind of man he is and the kinds of things he says.”[u] 12 But they said, “You’re lying! Tell us what he said.” So he told them what he had said. He also related how he had said,[v] “This is what the Lord has said, ‘I have designated you as king over Israel.’” 13 Each of them quickly took off his cloak, and they spread them out at Jehu’s[w] feet on the steps.[x] The trumpet was blown[y] and they shouted, “Jehu is[z] king!” 14 Then Jehu son of Jehoshaphat son of Nimshi conspired against Joram.

Jehu the Assassin

Now Joram had been in Ramoth Gilead with the whole Israelite army,[aa] guarding against an invasion by King Hazael of Syria. 15 But King Joram had returned to Jezreel to recover from the wounds he received from the Syrians[ab] when he fought against King Hazael of Syria.[ac] Jehu told his supporters,[ad] “If you really want me to be king,[ae] then don’t let anyone escape from the city to go and warn Jezreel.” 16 Jehu drove his chariot[af] to Jezreel, for Joram was recuperating[ag] there. (Now King Ahaziah of Judah had come down to visit[ah] Joram.)

17 Now the watchman was standing on the tower in Jezreel and saw Jehu’s troops approaching.[ai] He said, “I see troops!”[aj] Joram[ak] ordered,[al] “Send a rider out to meet them and have him ask, ‘Is everything all right?’”[am] 18 So the horseman[an] went to meet him and said, “This is what the king says, ‘Is everything all right?’”[ao] Jehu replied, “None of your business![ap] Follow me.” The watchman reported, “The messenger reached them, but hasn’t started back.” 19 So he sent a second horseman out to them[aq] and he said, “This is what the king says, ‘Is everything all right?’”[ar] Jehu replied, “None of your business! Follow me.” 20 The watchman reported, “He reached them, but hasn’t started back. The one who drives the lead chariot drives like Jehu son of Nimshi;[as] he drives recklessly.” 21 Joram ordered, “Hitch up my chariot.”[at] When his chariot had been hitched up,[au] King Joram of Israel and King Ahaziah of Judah went out in their respective chariots[av] to meet Jehu. They met up with him[aw] in the plot of land that had once belonged to Naboth of Jezreel.

22 When Joram saw Jehu, he asked, “Is everything all right, Jehu?” He replied, “How can everything be all right as long as your mother Jezebel promotes idolatry and pagan practices?”[ax] 23 Joram turned his chariot around and took off.[ay] He said to Ahaziah, “It’s a trap,[az] Ahaziah!” 24 Jehu aimed his bow and shot an arrow right between Joram’s shoulders.[ba] The arrow went through[bb] his heart and he fell to his knees in his chariot. 25 Jehu ordered[bc] his officer Bidkar, “Pick him up and throw him into the part of the field that once belonged to Naboth of Jezreel. Remember, you and I were riding together behind his father, Ahab, when the Lord pronounced this oracle against him, 26 ‘“Know for sure that I saw the shed blood of Naboth and his sons yesterday,” says the Lord, “and that I will give you what you deserve[bd] right here in this plot of land,” says the Lord.’ So now pick him up and throw him into this plot of land, just as in the Lord’s message.”

27 When King Ahaziah of Judah saw what happened, he took off[be] up the road to Beth Haggan. Jehu chased him and ordered, “Shoot him too.” They shot him while he was driving his chariot up the ascent of Gur near Ibleam.[bf] He fled to Megiddo and died there. 28 His servants took his body[bg] back to Jerusalem and buried him in his tomb with his ancestors in the City of David. 29 Ahaziah had become king over Judah in the eleventh year of Joram son of Ahab.

30 Jehu approached Jezreel. When Jezebel heard the news, she put on some eye liner,[bh] fixed up her hair, and leaned out the window. 31 When Jehu came through the gate, she said, “Is everything all right, Zimri, murderer of his master?”[bi] 32 He looked up at the window and said, “Who is on my side? Who?” Two or three[bj] eunuchs looked down at him. 33 He said, “Throw her down!” So they threw her down, and when she hit the ground,[bk] her blood splattered against the wall and the horses, and Jehu drove his chariot over her.[bl] 34 He went inside and had a meal.[bm] Then he said, “Dispose of this accursed woman’s corpse. Bury her, for after all, she was a king’s daughter.”[bn] 35 But when they went to bury her, they found nothing left but[bo] the skull, feet, and palms of the hands. 36 So they went back and told him. Then he said, “It is the fulfillment of the Lord’s message[bp] that he had spoken through his servant, Elijah the Tishbite, ‘In the plot of land at Jezreel, dogs will devour Jezebel’s flesh. 37 Jezebel’s corpse will be like manure on the surface of the ground in the plot of land at Jezreel. People will not be able to even recognize her.’”[bq]

Footnotes

  1. 2 Kings 9:1 tn Heb “one of the sons of the prophets.”
  2. 2 Kings 9:1 tn Or “flask.”
  3. 2 Kings 9:2 tn Heb “and go and set him apart from his brothers and bring him into an inner room in an inner room.”
  4. 2 Kings 9:3 tn Heb “anointed.”
  5. 2 Kings 9:3 tn Heb “and open the door and run away and do not delay.”
  6. 2 Kings 9:4 tc Heb “the young man, the young man, the prophet.” The MT is probably dittographic, the phrase “the young man” being accidentally repeated. The phrases “the young man” and “the prophet” are appositional, with the latter qualifying more specifically the former.
  7. 2 Kings 9:5 tn Heb “and he arrived and look, the officers of the army were sitting.”
  8. 2 Kings 9:5 tn Heb “[there is] a word for me to you, O officer.”
  9. 2 Kings 9:5 tn Heb “To whom from all of us?”
  10. 2 Kings 9:6 tn Heb “he”; the referent (Jehu) has been specified in the translation for clarity.
  11. 2 Kings 9:6 tn Heb “he”; the referent (the prophet) has been specified in the translation for clarity.
  12. 2 Kings 9:7 tn Heb “strike down the house of Ahab your master.”
  13. 2 Kings 9:7 tn Heb “I will avenge the shed blood of my servants the prophets and the shed blood of all the servants of the Lord from the hand of Jezebel.”
  14. 2 Kings 9:8 tc The LXX has the second person, “you.”
  15. 2 Kings 9:8 tn Heb “and I will cut off from Ahab those who urinate against a wall, [including both those who are] restrained and let free [or, ‘abandoned’] in Israel.” On the phrase וְעָצוּר וְעָזוּב (veʿatsur veʿazur, translated here “weak and incapacitated”) see the note at 1 Kgs 14:10.
  16. 2 Kings 9:9 tn Heb “house.”
  17. 2 Kings 9:10 sn Note how the young prophet greatly expands the message Elisha had given to him. In addition to lengthening the introductory formula (by adding “the God of Israel”) and the official declaration that accompanies the act of anointing (by adding “the Lord’s people”), he goes on to tell how Jehu will become king (by a revolt against Ahab’s dynasty), makes it clear that Jehu will be an instrument of divine vengeance, and predicts the utter annihilation of Ahab’s family and the violent death of Jezebel.
  18. 2 Kings 9:11 tn Heb “went out to.”
  19. 2 Kings 9:11 tc The MT has the singular, “he said,” but many witnesses correctly read the plural.
  20. 2 Kings 9:11 tn Heb “Is there peace?”
  21. 2 Kings 9:11 tn Heb “He said, ‘You, you know the man and his thoughts.’” Jehu tries to deflect their question by reminding them that the man is an eccentric individual who says strange things. His reply suggests that the man said nothing of importance. The translation seeks to bring out the tone and intent of Jehu’s reply.
  22. 2 Kings 9:12 tn Heb “So he said, ‘Like this and like this he said to me, saying.’” The words “like this and like this” are probably not a direct quote of Jehu’s words to his colleagues. Rather this is the narrator’s way of avoiding repetition and indicating that Jehu repeated, or at least summarized, what the prophet had said to him.
  23. 2 Kings 9:13 tn Heb “his”; the referent (Jehu) has been specified in the translation for clarity.
  24. 2 Kings 9:13 tn Heb “and they hurried and took, each one his garment, and they placed [them] beneath him on the bone [?] of the steps.” The precise nuance of גֶּרֶם (gerem), “bone,” is unclear. Some suggest the nuance “bare” here; it may be a technical architectural term in this context.
  25. 2 Kings 9:13 tn Heb “they blew the trumpet.” This has been translated as a passive to avoid the implication that the same ones who shouted had all blown trumpets.
  26. 2 Kings 9:13 tn Or “has become.”
  27. 2 Kings 9:14 tn Heb “he and all Israel.”
  28. 2 Kings 9:15 tn Heb “which the Syrians inflicted [on] him.”
  29. 2 Kings 9:15 sn See 2 Kgs 8:28-29a.
  30. 2 Kings 9:15 tn The words “his supporters” are added for clarification.
  31. 2 Kings 9:15 tn Heb “If this is your desire.” נֶפֶשׁ (nefesh) refers here to the seat of the emotions and will. For other examples of this use of the word, see BDB 660-61 s.v.
  32. 2 Kings 9:16 tn Heb “rode [or, ‘mounted’] and went.”
  33. 2 Kings 9:16 tn Heb “lying down.”
  34. 2 Kings 9:16 tn Heb “to see.”
  35. 2 Kings 9:17 tn Heb “the quantity [of the men] of Jehu, when he approached.” Elsewhere שִׁפְעַה (shifʿah), “quantity,” is used of a quantity of camels (Isa 60:6) or horses (Ezek 26:10) and of an abundance of water (Job 22:11; 38:34).
  36. 2 Kings 9:17 tn The term שִׁפְעַת (shifʿat) appears to be a construct form of the noun, but no genitive follows.
  37. 2 Kings 9:17 tn Heb “Jehoram” here and in vv. 21, 22, 23, 24; Joram is a short form of the name Jehoram.
  38. 2 Kings 9:17 tn Heb “said.”
  39. 2 Kings 9:17 tn Heb “Get a rider and send [him] to meet him and let him ask, ‘Is there peace?’”
  40. 2 Kings 9:18 tn Heb “the rider of the horse.”
  41. 2 Kings 9:18 tn Heb “Is there peace?”
  42. 2 Kings 9:18 tn Heb “What concerning you and concerning peace?” That is, “What concern is that to you?”
  43. 2 Kings 9:19 tn Heb “and he came to them.”
  44. 2 Kings 9:19 tc The MT has simply “peace,” omitting the prefixed interrogative particle. It is likely that the particle has been accidentally omitted; several ancient witnesses include it or assume its presence.
  45. 2 Kings 9:20 tn Heb “and the driving is like the driving of Jehu son of Nimshi.”
  46. 2 Kings 9:21 tn The words “my chariot” are added for clarification.
  47. 2 Kings 9:21 tn Heb “and he hitched up his chariot.”
  48. 2 Kings 9:21 tn Heb “each in his chariot and they went out.”
  49. 2 Kings 9:21 tn Heb “they found him.”
  50. 2 Kings 9:22 tn Heb “How [can there be] peace as long as the adulterous acts of Jezebel your mother and her acts of sorcery [are] many?” In this instance “adulterous acts” is employed metaphorically for idolatry. As elsewhere in the OT, worshiping other gods is viewed as spiritual adultery and unfaithfulness to the one true God. The phrase “many acts of sorcery” could be taken literally, for Jezebel undoubtedly utilized pagan divination practices, but the phrase may be metaphorical, pointing to her devotion to pagan customs in general.
  51. 2 Kings 9:23 tn Heb “and Jehoram turned his hands and fled.” The phrase “turned his hands” refers to how he would have pulled on the reins in order to make his horses turn around.
  52. 2 Kings 9:23 tn Heb “Deceit, Ahaziah.”
  53. 2 Kings 9:24 tn Heb “and Jehu filled his hand with the bow and he struck Jehoram between his shoulders.”
  54. 2 Kings 9:24 tn Heb “went out from.”
  55. 2 Kings 9:25 tn Heb “said to.”
  56. 2 Kings 9:26 tn Heb “I will pay you back.”
  57. 2 Kings 9:27 tn Heb “and Ahaziah king of Judah saw and fled.”
  58. 2 Kings 9:27 tn After Jehu’s order (“kill him too”), the MT has simply, “to the chariot in the ascent of Gur which is near Ibleam.” The main verb in the clause, “they shot him” (וַיַּכֻּהוּ, vayyakkuhu), has been accidentally omitted by virtual haplography/homoioteleuton. Note that the immediately preceding form הַכֻּהוּ (hakkuhu), “shoot him,” ends with the same suffix.
  59. 2 Kings 9:28 tn Heb “drove him.”
  60. 2 Kings 9:30 tn Heb “she fixed her eyes with antimony.” Antimony (פּוּךְ, pukh) was used as a cosmetic. The narrator portrays her as a prostitute (see Jer 4:30), a role she has played in the spiritual realm (see the note at v. 22).
  61. 2 Kings 9:31 sn Jezebel associates Jehu with another assassin, Zimri, who approximately 44 years before had murdered King Elah, only to meet a violent death just a few days later (1 Kgs 16:9-20). On the surface Jezebel’s actions seem contradictory. On the one hand, she beautifies herself as if to seduce Jehu, but on the other hand, she insults and indirectly threatens him with this comparison to Zimri. Upon further reflection, however, her actions reveal a clear underlying motive. She wants to retain her power, not to mention her life. By beautifying herself, she appeals to Jehu’s sexual impulses; by threatening him, she reminds him that he is in the same precarious position as Zimri. But, if he makes Jezebel his queen, he can consolidate his power. In other words through her actions and words Jezebel is saying to Jehu, “You desire me, don’t you? And you need me!”
  62. 2 Kings 9:32 tn Heb “two, three.” The narrator may be intentionally vague or uncertain here, or the two numbers may represent alternate traditions.
  63. 2 Kings 9:33 tn The words “when she hit the ground” are added for stylistic reasons.
  64. 2 Kings 9:33 tn Heb “and he trampled her.”
  65. 2 Kings 9:34 tn Heb “and he went in and ate and drank.”
  66. 2 Kings 9:34 tn Heb “Attend to this accursed woman and bury her for she was the daughter of a king.”
  67. 2 Kings 9:35 tn Heb “they did not find her, except for.”
  68. 2 Kings 9:36 tn Heb “It is the Lord’s message.”
  69. 2 Kings 9:37 tn Heb “so that they will not say, ‘This is Jezebel.’”
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列王紀下 9
Chinese Contemporary Bible (Traditional)

耶戶被立為以色列王

9 以利沙先知叫來一個先知，吩咐他：「你要束上腰帶，拿著這瓶膏油去基列的拉末。 2 到了以後，你去找寧示的孫子、約沙法的兒子耶戶，帶他離開同僚，進入密室， 3 把這瓶膏油倒在他頭上，告訴他，『耶和華說，我膏立你為以色列王。』然後，你要馬上開門逃走，不可遲延。」

4 於是，那位年輕的先知啟程前往基列的拉末。 5 到了那裡，他看見眾將領正坐在一起，便說：「將軍，我有話對你說。」耶戶說：「你想對我們哪一個說話？」他說：「將軍啊，我有話對你說。」 6 耶戶便站起來，隨他進入屋裡。他將膏油倒在耶戶頭上，說：「以色列的上帝耶和華說，『我膏立你做我以色列子民的王。 7 你要殺你主人亞哈的全家，這樣我就可以為我的僕人——眾先知以及其他僕人報仇，他們被耶洗別殺害。 8 亞哈全家必滅亡，我要從以色列剷除他家中所有的男子——不論奴隸還是自由人， 9 使他家像尼八的兒子耶羅波安家和亞希雅的兒子巴沙家一樣。 10 耶洗別的屍體必在耶斯列的田間被狗吃，無人埋葬。』」說完這話，那位年輕的先知便開門逃跑了。

11 耶戶出來回到同僚那裡，一個人問他：「沒事吧？那瘋子為什麼來找你？」耶戶答道：「你們認得他，也知道他會說什麼。」 12 他們說：「我們不知道，你告訴我們吧！」耶戶說：「他告訴我，耶和華說膏立我做以色列王。」 13 他們連忙將自己的衣服鋪在耶戶腳下的臺階上，吹響號角，高喊：「耶戶做王了！」

以色列王約蘭被殺

14 寧示的孫子、約沙法的兒子耶戶背叛了約蘭。當時，約蘭率領全體以色列人在基列的拉末防禦亞蘭王哈薛， 15 他與哈薛交戰受傷後，回到耶斯列養傷。耶戶對屬下說：「如果你們要我做王，就不要讓任何人逃出城去耶斯列報信。」 16 於是，耶戶駕車去了耶斯列，因為約蘭在耶斯列養傷，猶大王亞哈謝也在那裡探望他。

17 耶斯列城樓上的哨兵看見耶戶的人馬朝耶斯列奔來，就報信說：「我見到一隊人馬！」約蘭下令：「派一個騎兵去看看他們是否為平安而來。」 18 騎兵出去迎接耶戶，對他說：「王問你是否為平安而來。」耶戶說：「這與你何干？你跟在我後面。」哨兵稟告說：「騎兵到了那裡，卻沒有回來。」 19 王又派一個騎兵到耶戶那裡，對他說：「王問你是否為平安而來。」耶戶說：「這與你何干？你跟在我後面。」 20 哨兵又稟告說：「他到了那裡，也沒有回來。那人駕車很猛，一定是寧示的孫子耶戶。」

21 約蘭下令備車。以色列王約蘭和猶大王亞哈謝各乘自己的戰車去見耶戶。他們和耶戶在耶斯列人拿伯的田裡相遇。 22 約蘭問他：「耶戶，你為平安而來嗎？」耶戶答道：「國中到處都是你母親耶洗別的偶像和邪術，怎能平安呢？」 23 約蘭調轉車頭逃跑，向亞哈謝大喊：「亞哈謝，他反了！」 24 耶戶張弓搭箭，射中約蘭的後背，箭穿透他的心臟，他倒斃在車上。 25 耶戶對將領畢甲說：「你去把他丟在耶斯列人拿伯的田裡。還記得嗎？你我一起駕車跟隨他父親亞哈的時候，耶和華曾預言亞哈的事說， 26 『我昨天看見拿伯和他兒子們被殺，我必使你在這塊田裡受到報應，這是耶和華說的。』現在你照耶和華的話，把他丟在這塊田裡吧。」

27 猶大王亞哈謝見狀，就沿著通往伯哈干的道路逃跑。耶戶在後面追，並大喊：「射死他！」他們在以伯蓮附近的姑珥坡射傷了亞哈謝。他逃到米吉多後，傷重身亡。 28 他的臣僕用車把他的屍體運回耶路撒冷，安葬在大衛城他的祖墳裡。

29 在以色列王亞哈的兒子約蘭執政第十一年，亞哈謝登基做猶大王。

耶洗別被殺

30 耶戶去了耶斯列。耶洗別聞訊，便梳頭描眉，向窗外眺望。 31 耶戶進城時，耶洗別高聲喊道：「謀殺主人的心利啊，平安嗎？」 32 耶戶抬頭望著窗口，喊道：「誰擁護我？誰？」有兩三個太監從窗口往外看他。 33 耶戶說：「把她扔下來！」那幾個太監便把耶洗別扔下去，血濺在牆壁上和馬匹身上。耶戶駕車軋過她的身體， 34 進入王宮，大吃大喝，然後吩咐部下說：「把那受咒詛的婦人埋了，她畢竟是王的女兒。」 35 他們出去埋葬她，卻只找到她的頭骨、手掌和腳， 36 便回去稟告耶戶。耶戶說：「這正應驗耶和華藉祂僕人提斯比人以利亞說的話，『狗必在耶斯列的田間吃耶洗別的肉， 37 耶洗別的屍體必像耶斯列田間的糞便，無人能認出那是耶洗別。』」

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Chinese Contemporary Bible (Traditional) (CCBT)

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