Add parallel Print Page Options

30 ¶ And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.

For the king had taken counsel with his princes and with all the congregation in Jerusalem, to keep the passover in the second month.

For they could not keep it at that time, because there were not enough priests sanctified, neither had the people gathered themselves together to Jerusalem.

And the thing pleased the king and all the congregation.

So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem because for a long time they had not done it as it is written.

So the posts went with the letters from the hand of the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye sons of Israel, return unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.

Do not be like your fathers, and like your brethren, who rebelled against the LORD God of their fathers and he gave them over to desolation, as ye see.

Therefore, do not be stiffnecked as your fathers were, but yield yourselves unto the LORD and enter into his sanctuary, which he has sanctified for ever and serve the LORD your God, that the fierceness of his wrath may turn away from you.

For if ye return unto the LORD, your brethren and your children shall find mercy before those that lead them captive, so that they shall come again into this land, for the LORD your God is gracious and merciful and will not turn away his face from you if ye return unto him.

10 So the posts passed from city to city through the land of Ephraim and Manasseh even unto Zebulun, but they laughed them to scorn and mocked them.

11 Nevertheless, some men of Asher and Manasseh and of Zebulun humbled themselves and came to Jerusalem.

12 Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, according to the word of the LORD.

13 ¶ And many people assembled at Jerusalem to keep the feast of unleavened bread in the second month, a very great congregation.

14 And they arose and took away the altars that were in Jerusalem, and they also took away all the altars for incense and cast them into the brook Kidron.

15 Then they killed the passover on the fourteenth day of the second month, and the priests and the Levites sanctified themselves with shame and brought in the burnt offerings into the house of the LORD.

16 And they put themselves in order according to the ordinance, according to the law of Moses, the man of God; the priests sprinkled the blood, which they received of the hands of the Levites.

17 For there were yet many in the congregation that were not sanctified; therefore, the Levites had the charge of the killing of the passovers for each one that was not clean, to sanctify them unto the LORD.

18 For a multitude of the people, even many of Ephraim and Manasseh, Issachar, and Zebulun, had not cleansed themselves, and they ate the passover not as it was written. But Hezekiah prayed for them, saying, The good LORD pardon each one

19 that has prepared his heart to seek God, the LORD God of his fathers, even though he is not cleansed according to the purification of the sanctuary.

20 And the LORD hearkened to Hezekiah and healed the people.

21 ¶ Thus, the sons of Israel that were present at Jerusalem kept the solemnity of unleavened bread seven days with great gladness, and the Levites and the priests praised the LORD, day by day, with instruments of strength unto the LORD.

22 And Hezekiah spoke unto the heart of all the Levites that had good understanding to serve the LORD, and they ate the sacrifices of the feast for seven days, offering sacrifices of peace and giving thanks unto the LORD God of their fathers.

23 And the whole assembly took counsel to keep another seven days, and they kept another seven days with gladness.

24 For Hezekiah, king of Judah, had given to the congregation a thousand bullocks and seven thousand sheep, and the princes gave to the congregation a thousand bullocks and ten thousand sheep, and a great number of priests sanctified themselves.

25 And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.

26 So there was great joy in Jerusalem, for since the time of Solomon, the son of David, king of Israel there was not the like in Jerusalem.

27 Then the priests, the Levites, arose and blessed the people, and their voice was heard, and their prayer came up to the dwelling place of his sanctuary, unto heaven.

Hezekiah Observes the Passover

30 Hezekiah sent messages throughout Israel and Judah; he even wrote letters to Ephraim and Manasseh, summoning them to come to the Lord’s temple in Jerusalem and observe a Passover celebration for the Lord God of Israel. The king, his officials, and the entire assembly in Jerusalem decided to observe the Passover in the second month. They were unable to observe it at the regular[a] time because not enough priests had consecrated themselves and the people had not assembled in Jerusalem. The proposal seemed appropriate to[b] the king and the entire assembly. So they sent an edict[c] throughout Israel from Beer Sheba to Dan, summoning the people[d] to come and observe a Passover for the Lord God of Israel in Jerusalem, for they had not observed it on a nationwide scale as prescribed in the law.[e] Messengers[f] delivered the letters from the king and his officials throughout Israel and Judah.

This royal edict read:[g] “O Israelites, return to the Lord God of Abraham, Isaac, and Israel, so he may return[h] to you who have been spared from the kings of Assyria.[i] Don’t be like your fathers and brothers who were unfaithful to the Lord God of their ancestors,[j] provoking him to destroy them,[k] as you can see. Now, don’t be stubborn[l] like your fathers. Submit[m] to the Lord and come to his sanctuary which he has permanently consecrated. Serve the Lord your God so that he might relent from his raging anger.[n] For if you return to the Lord, your brothers and sons will be shown mercy by their captors and return to this land. The Lord your God is merciful and compassionate; he will not reject you[o] if you return to him.”

10 The messengers journeyed from city to city through the land of Ephraim and Manasseh as far as Zebulun, but people mocked and ridiculed them.[p] 11 But some men from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. 12 In Judah God moved the people to unite[q] and carry out the edict of the king and the officers in keeping with the Lord’s message. 13 A huge crowd assembled in Jerusalem to observe the Feast of Unleavened Bread in the second month.[r] 14 They removed the altars in Jerusalem; they also removed all the incense altars and threw them into the Kidron Valley.[s]

15 They slaughtered the Passover lamb on the fourteenth day of the second month. The priests and Levites were ashamed, so they consecrated themselves and brought burnt sacrifices to the Lord’s temple. 16 They stood at their posts according to the regulations outlined in the law of Moses, the man of God. The priests were splashing the blood as the Levites handed it to them.[t] 17 Because many in the assembly had not consecrated themselves, the Levites slaughtered[u] the Passover lambs of all who were ceremonially unclean and could not consecrate their sacrifice to the Lord.[v] 18 The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law.[w] For Hezekiah prayed for them, saying: “May the Lord, who is good, forgive[x] 19 everyone who has determined to follow God,[y] the Lord God of his ancestors, even if he is not ceremonially clean according to the standards of the temple.”[z] 20 The Lord responded favorably[aa] to Hezekiah and forgave[ab] the people.

21 The Israelites who were in Jerusalem observed the Feast of Unleavened Bread for seven days with great joy. The Levites and priests were praising the Lord every day with all their might.[ac] 22 Hezekiah expressed his appreciation to all the Levites,[ad] who demonstrated great skill in serving the Lord.[ae] They feasted for the seven days of the festival,[af] and were making peace offerings and giving thanks to the Lord God of their ancestors.

23 The entire assembly then decided to celebrate for seven more days; so they joyfully celebrated for seven more days. 24 King Hezekiah of Judah supplied 1,000 bulls and 7,000 sheep[ag] for the assembly, while the officials supplied them[ah] with 1,000 bulls and 10,000 sheep. Many priests consecrated themselves. 25 The celebration included[ai] the entire assembly of Judah, the priests, the Levites, the entire assembly of those who came from Israel, the resident foreigners[aj] who came from the land of Israel, and those who were residents of Judah. 26 There was a great celebration in Jerusalem, unlike anything that had occurred in Jerusalem since the time of King Solomon son of David of Israel.[ak] 27 The priests and Levites got up and pronounced blessings on the people. The Lord responded favorably to them[al] as their prayers reached his holy dwelling place in heaven.

Footnotes

  1. 2 Chronicles 30:3 tn Heb “at that time.”
  2. 2 Chronicles 30:4 tn Heb “and the thing was proper in the eyes of.”
  3. 2 Chronicles 30:5 tn Heb “and they caused to stand a word to cause a voice to pass through.”
  4. 2 Chronicles 30:5 tn The words “summoning the people” are supplied in the translation for stylistic reasons, with the summons being the "voice" that passed throughout Israel.
  5. 2 Chronicles 30:5 tn Heb “because not for abundance had they done as written.”
  6. 2 Chronicles 30:6 tn Heb “the runners.”
  7. 2 Chronicles 30:6 tn Heb “and according to the command of the king, saying.”
  8. 2 Chronicles 30:6 tn The jussive with vav conjunctive indicates purpose/result after the preceding imperative.
  9. 2 Chronicles 30:6 tn Heb “to the survivors who are left to you from the palm of the kings of Assyria.”
  10. 2 Chronicles 30:7 tn Heb “fathers” (also in vv. 19, 22).
  11. 2 Chronicles 30:7 tn Heb “and he made them a devastation” (or, perhaps, “an object of horror”).
  12. 2 Chronicles 30:8 tn Heb “don’t stiffen your neck” (a Hebrew idiom for being stubborn).
  13. 2 Chronicles 30:8 tn Heb “give a hand.” On the meaning of the idiom here, see HALOT 387 s.v. I יָד 2.
  14. 2 Chronicles 30:8 tn Heb “so that the rage of his anger might turn from you.” The jussive with vav conjunctive indicates purpose/result after the preceding imperative.
  15. 2 Chronicles 30:9 tn Heb “turn [his] face from you.”
  16. 2 Chronicles 30:10 tn Heb “and they were mocking them and ridiculing them.”
  17. 2 Chronicles 30:12 tn Heb “the hand of God was [such as] to give them one heart.”
  18. 2 Chronicles 30:13 tn The Hebrew text adds here, “a very large assembly.” This has not been translated to avoid redundancy with the expression “a huge crowd” at the beginning of the verse.
  19. 2 Chronicles 30:14 tn Heb “and they arose and removed the altars which were in Jerusalem, and all the incense altars they removed and threw into the Kidron Valley.”
  20. 2 Chronicles 30:16 tn Heb “from the hand of the Levites.”
  21. 2 Chronicles 30:17 tn Heb “were over the slaughter of.”
  22. 2 Chronicles 30:17 tn Heb “of everyone not pure to consecrate to the Lord.”
  23. 2 Chronicles 30:18 tn Heb “without what is written.”
  24. 2 Chronicles 30:18 tn Heb “make atonement for.”
  25. 2 Chronicles 30:19 tn Heb “everyone [who] has prepared his heart to seek God.”
  26. 2 Chronicles 30:19 tn Heb “and not according to the purification of the holy place.”
  27. 2 Chronicles 30:20 tn Heb “listened.”
  28. 2 Chronicles 30:20 tn Heb “healed.”
  29. 2 Chronicles 30:21 tn Heb “and they were praising the Lord day by day, the Levites and the priests with instruments of strength to the Lord.” The phrase בִּכְלֵי־עֹז (bikhle ʿoz, “with instruments of strength”) might refer to loud sounding musical instruments (NASB “with loud instruments”; NEB “with unrestrained fervour”). The present translation assumes an emendation to בְּכָל־עֹז (bekhol ʿoz, “with all strength”); see 1 Chr 13:8, as well as HALOT 805 s.v. I עֹז and BDB 739 s.v. עֹז).
  30. 2 Chronicles 30:22 tn Heb “and Hezekiah spoke to the heart of all the Levites.” On the meaning of the idiom “speak to the heart of” here, see HALOT 210 s.v. II דבר 8.d.
  31. 2 Chronicles 30:22 tn Heb “who demonstrated skill [with] good skill for the Lord.”
  32. 2 Chronicles 30:22 tn Heb “and they ate [during] the appointed time [for] seven days.” מוֹעֵד (moʿed, “appointed time”) is probably an adverbial accusative of time referring to the festival. However, some understand it as metonymically referring to the food eaten during the festival. See BDB 417 s.v.
  33. 2 Chronicles 30:24 tn The Hebrew term צֹאן (tsoʾn, translated “sheep” twice in this verse) denotes smaller livestock in general; depending on context it can refer to sheep only or goats only, but there is nothing in the immediate context here to specify one or the other.
  34. 2 Chronicles 30:24 tn Heb “the assembly.” The pronoun “them” has been used in the translation for stylistic reasons, to avoid redundancy.
  35. 2 Chronicles 30:25 tn Heb “they rejoiced.”
  36. 2 Chronicles 30:25 sn The term גֵּר (ger) refers to a foreign resident, but with different social implications in different settings. In Mosaic Law the resident foreigner was essentially a naturalized citizen and convert to worshiping the God of Israel (see Exod 12:19, 48; Deut 29:10-13). Here the term refers to those who had immigrated (or fled as refugees) from the conquered northern kingdom as well as those already residents of the southern kingdom of Judah.
  37. 2 Chronicles 30:26 tn Heb “and there was great joy in Jerusalem, for from the days of Solomon son of David, king of Israel, there was nothing like this in Jerusalem.”
  38. 2 Chronicles 30:27 tn Heb “and it was heard with their voice.” BDB 1034 s.v. שָׁמַע Niph.4 interprets this to mean “hearing was granted to their voice.” It is possible that the name יְהוָה (yehvah, “the Lord”) has been accidentally omitted.