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Πόθεν πόλεμοι καὶ [a]πόθεν μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν; ἐπιθυμεῖτε, καὶ οὐκ ἔχετε· φονεύετε καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν· μάχεσθε καὶ πολεμεῖτε. οὐκ ἔχετε διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς· αἰτεῖτε καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε. [b]μοιχαλίδες, οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ θεοῦ ἐστιν; ὃς [c]ἐὰν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου, ἐχθρὸς τοῦ θεοῦ καθίσταται. ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει· Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ [d]κατῴκισεν ἐν ἡμῖν; μείζονα δὲ δίδωσιν χάριν· διὸ λέγει· Ὁ θεὸς ὑπερηφάνοις ἀντιτάσσεται ταπεινοῖς δὲ δίδωσιν χάριν. ὑποτάγητε οὖν τῷ θεῷ· ἀντίστητε δὲ τῷ διαβόλῳ, καὶ φεύξεται ἀφ’ ὑμῶν· ἐγγίσατε τῷ θεῷ, καὶ [e]ἐγγιεῖ ὑμῖν. καθαρίσατε χεῖρας, ἁμαρτωλοί, καὶ ἁγνίσατε καρδίας, δίψυχοι. ταλαιπωρήσατε καὶ πενθήσατε καὶ κλαύσατε· ὁ γέλως ὑμῶν εἰς πένθος [f]μετατραπήτω καὶ ἡ χαρὰ εἰς κατήφειαν· 10 ταπεινώθητε ἐνώπιον [g]κυρίου, καὶ ὑψώσει ὑμᾶς.

11 Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί· ὁ καταλαλῶν ἀδελφοῦ [h]ἢ κρίνων τὸν ἀδελφὸν αὐτοῦ καταλαλεῖ νόμου καὶ κρίνει νόμον· εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου ἀλλὰ κριτής. 12 εἷς [i]ἐστιν νομοθέτης [j]καὶ κριτής, ὁ δυνάμενος σῶσαι καὶ ἀπολέσαι· σὺ δὲ τίς εἶ, [k]ὁ κρίνων τὸν [l]πλησίον;

13 Ἄγε νῦν οἱ λέγοντες· Σήμερον [m]ἢ αὔριον [n]πορευσόμεθα εἰς τήνδε τὴν πόλιν καὶ [o]ποιήσομεν ἐκεῖ [p]ἐνιαυτὸν καὶ [q]ἐμπορευσόμεθα καὶ [r]κερδήσομεν· 14 οἵτινες οὐκ ἐπίστασθε [s]τὸ τῆς αὔριον [t]ποία ἡ ζωὴ ὑμῶν· ἀτμὶς γάρ [u]ἐστε [v]ἡ πρὸς ὀλίγον φαινομένη, [w]ἔπειτα καὶ ἀφανιζομένη· 15 ἀντὶ τοῦ λέγειν ὑμᾶς· Ἐὰν ὁ κύριος [x]θελήσῃ, καὶ [y]ζήσομεν καὶ [z]ποιήσομεν τοῦτο ἢ ἐκεῖνο. 16 νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν· πᾶσα καύχησις τοιαύτη πονηρά ἐστιν. 17 εἰδότι οὖν καλὸν ποιεῖν καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν.

Footnotes

  1. ΙΑΚΩΒΟΥ 4:1 πόθεν WH Treg NIV ] – RP
  2. ΙΑΚΩΒΟΥ 4:4 μοιχαλίδες WH Treg NIV ] Μοιχοὶ καὶ μοιχαλίδες RP
  3. ΙΑΚΩΒΟΥ 4:4 ἐὰν WH NIV ] ἂν Treg RP
  4. ΙΑΚΩΒΟΥ 4:5 κατῴκισεν WH Treg NIV ] κατῴκησεν RP
  5. ΙΑΚΩΒΟΥ 4:8 ἐγγιεῖ Treg NIV RP ] ἐγγίσει WH
  6. ΙΑΚΩΒΟΥ 4:9 μετατραπήτω WH NIV ] μεταστραφήτω Treg RP
  7. ΙΑΚΩΒΟΥ 4:10 κυρίου WH Treg NIV ] τοῦ κυρίου RP
  8. ΙΑΚΩΒΟΥ 4:11 WH Treg NIV ] καὶ RP
  9. ΙΑΚΩΒΟΥ 4:12 ἐστιν WH ] + ὁ Treg NIV RP
  10. ΙΑΚΩΒΟΥ 4:12 καὶ κριτής WH Treg NIV ] – RP
  11. ΙΑΚΩΒΟΥ 4:12 ὁ κρίνων WH Treg NIV ] ὃς κρίνεις RP
  12. ΙΑΚΩΒΟΥ 4:12 πλησίον WH Treg NIV ] ἕτερον RP
  13. ΙΑΚΩΒΟΥ 4:13 WH Treg NIV ] καὶ RP
  14. ΙΑΚΩΒΟΥ 4:13 πορευσόμεθα WH Treg NIV ] πορευσώμεθα RP
  15. ΙΑΚΩΒΟΥ 4:13 ποιήσομεν WH NIV ] ποιήσωμεν Treg RP
  16. ΙΑΚΩΒΟΥ 4:13 ἐνιαυτὸν WH Treg NIV ] + ἕνα RP
  17. ΙΑΚΩΒΟΥ 4:13 ἐμπορευσόμεθα WH Treg NIV ] ἐμπορευσώμεθα RP
  18. ΙΑΚΩΒΟΥ 4:13 κερδήσομεν WH Treg NIV ] κερδήσωμεν RP
  19. ΙΑΚΩΒΟΥ 4:14 τὸ Treg NIV RP ] – WH
  20. ΙΑΚΩΒΟΥ 4:14 ποία WH NIV ] + γὰρ Treg RP
  21. ΙΑΚΩΒΟΥ 4:14 ἐστε WH Treg NIV ] ἔσται RP
  22. ΙΑΚΩΒΟΥ 4:14 Treg NIV RP ] – WH
  23. ΙΑΚΩΒΟΥ 4:14 ἔπειτα WH Treg NIV ] + δὲ RP
  24. ΙΑΚΩΒΟΥ 4:15 θελήσῃ Treg NIV RP ] θέλῃ WH
  25. ΙΑΚΩΒΟΥ 4:15 ζήσομεν WH Treg NIV ] ζήσωμεν RP
  26. ΙΑΚΩΒΟΥ 4:15 ποιήσομεν WH Treg NIV ] ποιήσωμεν RP

Subject Yourselves to God

From where are conflicts and from where are quarrels among you? Is it not from this, from your pleasures that wage war among your members? You desire and do not have; you murder and are filled with envy, and are not able to obtain; you fight and quarrel. You do not have because you do not ask. You ask and do not receive, because you ask with wrong motives, in order that you may spend it on your pleasures.

Adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wants to be a friend of the world makes himself an enemy of God. Or do you think that in vain the scripture says, “The spirit which he caused to dwell in us desires jealously”?[a] But he gives greater grace. Therefore it says,

“God opposes the proud,
    but gives grace to the humble.”[b]

Therefore subject yourselves to God. But resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded! Lament and mourn and weep! Let your laughter be turned to mourning, and your[c] joy to gloominess. 10 Humble yourselves before the Lord, and he will exalt you.

11 Do not speak evil of one another, brothers. The one who speaks evil of a brother or judges his brother speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge of the law.[d] 12 There is one lawgiver and judge who is able to save and to destroy. But who are you to judge your[e] neighbor?

Arrogant Boasting About the Future

13 Come now, you who say, “Today or tomorrow we will travel to such and such a city and spend a year there, and carry on business and make a profit,” 14 you who do not know what will happen tomorrow[f], what your life will be like[g]. For you are a smoky vapor that appears for a short time and then disappears. 15 Instead you should say, “If the Lord wills, we will live and do this or that.” 16 But now you boast in your arrogance. All such boasting is evil. 17 Therefore, to the one who knows to do good and does not do it, to him it is sin.

Footnotes

  1. James 4:5 This translation takes “spirit” to be the capacity within people that produces a divided mind and conflicts regarding God; other translations take this to refer to the Holy Spirit: “He (God) jealously desires the Spirit which he caused to dwell in us”
  2. James 4:6 A quotation from Prov 3:34
  3. James 4:9 Literally “the”; the Greek article is used here as a possessive pronoun
  4. James 4:11 The words “of the law” are not in the Greek text, but are an understood repetition from the previous clause
  5. James 4:12 Literally “the”; the Greek article is used here as a possessive pronoun
  6. James 4:14 Literally “the circumstance of tomorrow”
  7. James 4:14 Literally “of what sort your life”