(A: v, S: iv) They came to Eilim, where there were twelve springs and seventy palm trees, and camped there by the water.

They moved on from Marah and came to Eilim; in Eilim were twelve springs and seventy palm trees, so they camped there.

All around the walls of the house, both inside the sanctuary and outside it, he carved figures of k’ruvim, palm trees and open flowers.

On the two olive-wood doors he carved figures of k’ruvim, palm trees and open flowers. He overlaid the doors with gold, forcing the gold into the shapes of the k’ruvim and palm trees as well.

On them he carved k’ruvim, palm trees and open flowers, overlaying them with gold fitted to the carved work.

On the sides of the panels and on its corners he carved k’ruvim, lions and palm trees, according to the amount of space each required, with wreaths surrounding.

There were narrow windows to the guardrooms and to their supports facing inward all along the gate; also the vestibules had windows all around facing inward. On each side support were [carvings of] palm trees.

Its windows, vestibule and palm trees were the same size as those at the east gate. Seven steps led up to it [from the outside], while its vestibule was toward the inside.

Seven steps led up to it [from the outside], while its vestibule was toward the inside. It had palm trees, one on each side, on its supports.

this vestibule faced the outer courtyard, palm trees were on its supports, and it had eight steps leading up to it.

Its vestibule faced the outer courtyard, palm trees were on its supports, both on the one side and on the other; and it had eight steps leading up to it.

Its supports faced the outer courtyard; palm trees were on its supports, both on the one side and on the other; and it had eight steps leading up to it.

consisting of k’ruvim and palm trees, with a palm tree between every two k’ruvim. Every keruv had two faces;

so that there was the face of a man toward the palm tree on its one side and the face of a young lion toward the palm tree on its other side — this was the pattern all the way around the house.

The k’ruvim and palm trees ran from the ground to above the door, and likewise on the wall of the sanctuary.

On them, that is, on the doors of the sanctuary, were carved k’ruvim and palm trees like those on the walls; and on the exterior facade of the outside entrance were thick beams of wood.

There were narrow windows flanked by palm trees on both sides of the entrance; the side-rooms of the house and the thick beams also [had palm trees].

The vines have withered, the fig trees wilted, also the pomegranate, date-palm and apple tree — all the trees in the fields have withered, and the people’s joy has withered away.

The righteous will flourish like a palm tree, they will grow like a cedar in the L’vanon.

Your appearance is stately as a palm tree, with its fruit clusters your breasts.

I said, “I will climb up into the palm tree, I will take hold of its branches.” May your breasts be like clusters of grapes, your breath as fragrant as apples,

and that they were to announce and pass the word in all their cities and in Yerushalayim, “Go out to the mountains, and collect branches of olives, wild olives, myrtles, palms, and other leafy trees to make sukkot, as prescribed.”

The larger house he covered with cypress-wood, which he overlaid with fine gold and embossed with palm trees and chains.