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The Case for Learning Biblical Languages

A section of the Aleppo Codex, a medieval manuscript of the Hebrew Bible.

Do you know Biblical Greek or Hebrew? Have you ever considered learning them? Jason DeRouchie has posted a very thorough essay at the Gospel Coalition making the case for learning the Biblical langauges.

DeRouchie’s post seems aimed primarily at people in ministerial roles in the church, but his points are applicable to any Christian. He acknowledges that it’s certainly not necessary for Christians to learn the Biblical languages, and that knowing Greek and Hebrew doesn’t magically make you better at reading the Bible or being a Christian. But he makes the case that there is much to be gained from a knowledge of ancient Greek and Hebrew. Here are the four points of his argument:

  1. Using the biblical languages exalts Jesus by affirming God’s wisdom in giving us his Word in a book (God’s Word as foundation).
  2. Using the biblical languages gives us greater certainty that we have grasped the meaning of God’s Book (studying God’s Word).
  3. Using the biblical languages can assist in developing Christian maturity that validates our witness in the world (practicing God’s Word).
  4. Using the biblical languages enables a fresh and bold expression and defense of the truth in preaching and teaching (teaching God’s Word).

These points are derived from the example of the Old Testament scribe Ezra:

For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel. — Ezra 7:10 (ESV)

(Read the full post.)

This is a topic close to my heart, and I’m glad to see the value of studying Biblical languages laid out so thoughtfully. Studying Greek and Hebrew is an important part of much seminary and ministerial training for obvious and good reasons. But I’ve always wondered why the church as a body doesn’t do more to encourage “average churchgoers” to dip their toes into the Biblical languages. Yes, Greek and Hebrew are difficult to master, and learning new languages isn’t for everybody—but even a general familiarity with the languages is tremendously rewarding for Bible readers. I studied them in a university environment; but I’ve always envied my wife’s experience of learning basic Biblical Greek in a course taught at her church. What an experience it would be to learn (or at least learn about) the languages of the Bible as a part of your spiritual training at church!

Obviously, some churches do this. How about yours? Has your church ever attempted to offer any training in the Biblical languages—through Sunday school, special classes, occasional seminars, or any other means? If not, have you ever thought about learning about them yourself, through a local university or personal study? Stop by our page on Facebook and share your thoughts.

(For those of you who are interested in exploring ancient Hebrew or Greek, you can find both of those languages represented in our library of Bible translations. Using the side-by-side view feature lets you read the Hebrew or Greek text alongside your favorite modern language translation.)

Image via Wikimedia Commons. Public domain.

Why Didn’t They Stop? Martin Luther King, Jr. on the Parable of the Good Samaritan

The “Good Samaritan” helps the badly-injured man, as depicted by George Frederic Watts (1817-1904).

The day before Dr. Martin Luther King, Jr. was assassinated, he delivered his last speech to a crowd of striking sanitation workers in Memphis, Tennessee.

The address is known as the “I’ve Been to the Mountaintop” speech, and, like his famous “I have a Dream” speech and his sermons, it illustrates his knack for taking famous Bible stories and brushing off the dust of over-familiarity that has settled on them. In this speech, he looks to the well-known story of the “Good Samaritan.”

Do you know this story of the Good Samaritan? It’s one of Christ Jesus’ parables. Here it is:

Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead.

Now by chance a priest was going down that road, and when he saw him he passed by on the other side.

So likewise a Levite, when he came to the place and saw him, passed by on the other side.

But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion.

He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him.

And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’

Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?”

He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” — Luke 10:30-37 (ESV)

It packs quite a moral punch, especially when you realize that in Jesus’ time, Samaritans and Jews generally despised and shunned each other. To get a sense of how this story must have come across to its original audience, replace the priest and Levite with devout Christians, and the Samaritan with a member of any shunned or disliked group.

Here’s how King’s “I’ve Been to the Mountaintop” speech recasts this parable, connecting it to modern attitudes. Why, King asks, didn’t the priest and the Levite—both devout religious men—stop to help the seriously injured man?

“Now, you know, we use our imagination a great deal to try to determine why the priest and the Levite didn’t stop. At times we say they were busy going to a church meeting, an ecclesiastical gathering, and they had to get on down to Jerusalem so they wouldn’t be late for their meeting. At other times we would speculate that there was a religious law that one who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony. And every now and then we begin to wonder whether maybe they were not going down to Jerusalem, or down to Jericho, rather, to organize a Jericho Road Improvement Association. That’s a possibility. Maybe they felt it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect.

“But I’m going to tell you what my imagination tells me. It’s possible that those men were afraid. You see, the Jericho Road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road I said to my wife, ‘I can see why Jesus used this as the setting for his parable.’ It’s a winding, meandering road. It’s really conducive for ambushing. You start out in Jerusalem, which is about twelve hundred miles, or rather, twelve hundred feet above sea level. And by the time you get down to Jericho fifteen or twenty minutes later, you’re about twenty-two feet below sea level. That’s a dangerous road. In the days of Jesus it came to be known as the ‘Bloody Pass.’ And you know, it’s possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it’s possible that they felt that the man on the ground was merely faking , and he was acting like he had been robbed and hurt in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the priest asked, the first question that the Levite asked was, ‘If I stop to help this man, what will happen to me?’

“But then the Good Samaritan came by, and he reversed the question: ‘If I do not stop to help this man, what will happen to him?'”

(Read the full transcript of King’s speech.)

What do you think of King’s observations on this parable? What stands out most strongly to you in the parable of the Good Samaritan?

(For further reading, learn more about the Scripture passages behind Martin Luther King, Jr.’s sermons and speeches.)

Bible Gateway Announces Deal-of-the-Week Program

NEWS RELEASE
News Release Archive | Newsroom

Offers Discounts on Christian Resources

GRAND RAPIDS, Mich., April 4, 2012—Bible Gateway, the world’s largest Christian website has launched Bible Gateway Deals, a deal-of-the-week program for Christian book and Bible lovers. The program is being offered through The Bible Gateway Store and gives Bible Gateway visitors access to exclusive deals on Christian merchandise including discounted book bundles and author-signed copies.

“Bible Gateway seeks to encourage Bible reading and understanding. We make as many resources available for free to our audience online as we can. But not everything can be free,” noted Rachel Barach, General Manager of Bible Gateway. “We are excited to begin offering the Deals program that will allow Bible Gateway visitors to discover exclusive access to additional enriching Biblical and extra-biblical resources at discounted rates.”

The program launched March 14, 2012 with the first Bible Gateway Deals. Recent deals include Brian Hardin’s Passages and The NIV Application Commentary Series. The program is already proving popular as both deals have quickly sold out available inventory.

The Bible Gateway Store is an affiliate of The Christianbook Group. “The Christianbook Group is pleased to collaborate with Bible Gateway to launch the new Bible Gateway Deals program,” said Paul Hendrickson, Head of Business Development for The Christianbook Group. ”We believe that this innovative program will provide distinctive offers at exceptional prices for Bible Gateway constituents.”

Readers can sign up for Deal alerts on the Bible Gateway website for exclusive access to weekly deals.

___________________________________________________________________________________

About Bible Gateway
BibleGateway.com seeks to encourage Bible reading and Scriptural understanding among the body of Christ. Online for more than 18 years, Bible Gateway offers free access to the Bible in more than 57 languages and 130 different translations. Zondervan acquired BibleGateway.com in October 2008 from Gospel Communications. Since the acquisition, BibleGateway.com has grown from six million unique visitors per month to more than 10 million per month. Visit Bible Gateway online at http://www.biblegateway.com.

The Disciples Who Didn’t Get It

The disciples encounter the empty tomb of Jesus Christ, as depicted by William Hole, 1908.

One of the most perplexing things about the Easter story is that Jesus’ own disciples just didn’t get it.

All the way up to (and even beyond) Jesus’ resurrection, his disciples—who had traveled, studied, and ministered under Jesus for most of his public ministry—seem remarkably confused about what’s happening.

During the events of Easter week, we see many examples of the disciples failing to comprehend what Jesus was plainly telling them. For example, note the disciples’ reaction to Jesus’ direct statement that Judas would betray him:

After he had said this, Jesus was troubled in spirit and testified, “Very truly I tell you, one of you is going to betray me.”

His disciples stared at one another, at a loss to know which of them he meant. One of them, the disciple whom Jesus loved, was reclining next to him. Simon Peter motioned to this disciple and said, “Ask him which one he means.”

Leaning back against Jesus, he asked him, “Lord, who is it?”

Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. As soon as Judas took the bread, Satan entered into him.

So Jesus told him, “What you are about to do, do quickly.” But no one at the meal understood why Jesus said this to him. Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the festival, or to give something to the poor. — John 13:21-29 (emphasis mine)

This is a typical scene; the disciples fail to believe or understand what they are plainly told about the events of Easter week. Even after the resurrection, Jesus’ disciples were unclear about what had happened until Jesus explained it to them. Despite the miracles they had seen Jesus perform, they refused to believe Jesus had returned until Jesus repeatedly demonstrated that he was not a “ghost.”

Why did the disciples struggle to believe and understand? Had Jesus failed to warn them in advance about what was going to happen to him?

Actually, Jesus had been predicting his death and resurrection for some time before the actual events of Easter week. Sometimes he spoke in deliberately vague terms; it’s perhaps understandable in these cases that the disciples wouldn’t have picked up on Jesus’ meaning without help. For example, Jesus predicted his death and resurrection early in the gospel of John using a metaphor:

The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”

Jesus answered them, “Destroy this temple, and I will raise it again in three days.” — John 2:18-19

However, in other places, Jesus speaks plainly and directly about his imminent arrest, death, and resurrection:

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. — Matthew 16:21

Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, “We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!” — Matthew 20:17-19

If they had been so specifically forewarned—and especially if they knew in advance that Jesus would rise from the dead—why were the disciples so confused and frightened during the drama of Easter week?

Ultimately, we don’t know the answer. Surely, much of their confusion was simply the result of their being, well, human—like everyone else, they were prone to forgetfulness and misunderstanding. Consider that Jesus’ teachings profoundly challenged the religious assumptions they had grown up with. Because Jesus taught both in plain speech and in parables, the disciples might have had trouble understanding when he was speaking literally and when metaphorically. Perhaps, even though they’d seen him work many life-giving miracles, the disciples couldn’t bring themselves to believe Jesus’ most dramatic claim—that he would die and rise from the grave. And the events of Easter week were stressful, to say the least.

Some Scripture passages also hint at other possibilities. When Jesus made predictions about his death and resurrection, he wasn’t doing so just to warn the disciples in advance. Consider these passages:

Jesus replied, “You do not realize now what I am doing, but later you will understand…. I am telling you now before it happens, so that when it does happen you will believe that I am who I am.” — John 13:7,19

After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken. — John 2:22

He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. — Luke 24:25-27

He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” Then he opened their minds so they could understand the Scriptures. — Luke 24:44-45

Like many prophecies throughout Scripture, Jesus’ predictions weren’t always understood and believed by those who first heard them. Today, we tend to think of predictions purely as “advance warning” about coming events. But the passages above specifically note that understanding often comes after the prophesied events have come to pass. The predictions were made so that when the disciples finally got around to remembering Jesus’ words, they’d see in them further confirmation that Jesus was who he claimed to be.

It’s tempting to scoff at the disciples for their weak faith and ignorance. But to do so is to miss the point: we’re no different. Like the disciples, we don’t always understand what God is doing in our lives. We read God’s clear promises in the Bible, yet often succumb to stress and doubt when life gets tough. Sometimes it isn’t until after God has brought us through a trial that we are able to look back at Scripture and understand that He was with us from the beginning.

God loves us, as He loved the disciples; He wants to bring us into understanding and belief. He wants us to look back at events in our lives, then examine Scripture to see His words and promises confirmed. And while we sometimes want to roll our eyes at them, we can be grateful to Jesus’ hapless disciples for providing us an object lesson in human ignorance… and divine patience.

Anticipating the Messiah: Five Questions About Jesus and Prophecy

In our earlier post, we talked about Messianic prophecies in the Old Testament, and shared one of the most well-known examples (Isaiah 53).

But as noted in the post, that’s just one of many prophetic references to a Messiah found through the Bible. If you’re interested in digging deeper into the subject of Messianic prophecy (a very appropriate endeavor for Easter Week!), here are some helpful articles drawn from our library of devotionals:

  1. What Is the Very First Prophecy About Christ?
    You might be surprised to learn how early on in the Bible we find the first mention of the Messiah.
  2. Did Paul Correctly Identify the Messiah?
    A thorough look at the Scriptural evidence for the apostle Paul’s claim that Jesus is the Messiah.
  3. Is There Evidence That Psalm 22 Foretells the Crucifixion of the Messiah?
    Some people dispute the claim that Psalm 22 is a prophecy about the Messiah. Is it?
  4. What Miracles Were Required of the Messiah?
    What signs and miracles could be used to distinguish the real Messiah from a false one?
  5. What Physical Torture Would the Messiah Endure?
    The Old Testament prophets spoke clearly not just about what the Messiah would accomplish, but what trials his mission would require him to suffer.

“Everything Must Be Fulfilled:” Prophecy and the Messiah

A depiction of the prophet Isaiah by Paul Gustave Doré (1866).

Christians often speak of the death and resurrection of Jesus Christ as having been “prophesied” in the Bible. What does this mean?

Generally speaking, it means that Jesus’ birth, death, and resurrection were predicted (sometimes in broad terms, sometimes in very specific detail) by prophets in ancient Israel. The Old Testament contains many such prophecies. These predictions are important because they establish that Jesus is God’s promised Messiah—if we can see that Jesus’ life and activities match ancient predictions about the Messiah, Jesus’ claim to be the long-awaited Son of God gains credibility.

That’s why various New Testament writers, when discussing the events of Jesus’ life, occasionally point out connections to Old Testament prophecy. For example, John 12:38 explains that Jesus encountered disbelief despite his miracles “to fulfill the word of Isaiah the prophet.” Jesus himself was certainly aware that his life and ministry bore a very close connection to the predictions of God’s prophets:

[Jesus] said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” Then he opened their minds so they could understand the Scriptures.

(Interestingly, passages like this suggest that the Messiah’s relationship with prophecy was not just to perfectly match it, but to help people understand what those predictions meant.)

A list of Old Testament passages thought to be referring to Jesus Christ would take up more time and space than a simple blog post allows (in fact, many books have been written on the subject). However, as we continue our journey through Holy Week, it seems appropriate to share one of the most famous Old Testament prophecies about the Messiah. As you read through the passage below, ask yourself these questions:

  1. What general qualities does this passage ascribe to the Messiah?
  2. Can you identify any references to specific events in the life of the Messiah—particularly the events of Easter?
  3. Imagine that you are reading this passage without any knowledge of the Easter story. What conclusions might you draw? And how does your understanding of the passage change once you’ve heard the Easter story?

Isaiah 53

Who has believed our message?
  To whom has the Lord’s power been revealed?
    He grew up in his presence like a young tree,
      like a root out of dry ground.
    He had no form or majesty that would make us look at him.
    He had nothing in his appearance that would make us desire him.
  He was despised and rejected by people.
    He was a man of sorrows, familiar with suffering.
    He was despised like one from whom people turn their faces,
      and we didn’t consider him to be worth anything.
  He certainly has taken upon himself our suffering
    and carried our sorrows,
      but we thought that God had wounded him,
      beat him, and punished him.
  He was wounded for our rebellious acts.
    He was crushed for our sins.
      He was punished so that we could have peace,
      and we received healing from his wounds.

  We have all strayed like sheep.
    Each one of us has turned to go his own way,
      and the Lord has laid all our sins on him.
  He was abused and punished,
    but he didn’t open his mouth.
  He was led like a lamb to the slaughter.
  He was like a sheep that is silent
    when its wool is cut off.
      He didn’t open his mouth.

  He was arrested, taken away, and judged.
    Who would have thought that he would be removed
    from the world?
  He was killed because of my people’s rebellion.
  He was placed in a tomb with the wicked.
    He was put there with the rich when he died,
    although he had done nothing violent
      and had never spoken a lie.

  Yet, it was the Lord’s will to crush him with suffering.
  When the Lord has made his life a sacrifice for our wrongdoings,
    he will see his descendants for many days.
      The will of the Lord will succeed through him.
      He will see and be satisfied
      because of his suffering.
  My righteous servant will acquit many people
    because of what he has learned through suffering.
    He will carry their sins as a burden.

  So I will give him a share among the mighty,
    and he will divide the prize with the strong,
      because he poured out his life in death
      and he was counted with sinners.
      He carried the sins of many.
      He intercedes for those who are rebellious.
Isaiah 53 (GOD’s WORD Translation)

Who Was Where (and When) During Holy Week?

The week between Palm Sunday and the Resurrection is the most detailed, event-filled sequence in all of the Gospels. Over the course of just a few days, a whole host of characters and factions appear on the stage, each playing a part in the drama of Jesus’ trial and crucifixion. Besides Jesus himself, there are the frightened and confused disciples; the scheming religious rulers; the fickle Jerusalem crowds; the aloof but brutal Romans; and more.

For those of you who find charts helpful for keeping such details straight, here’s a visual timeline that takes people and events from each of the four Gospel accounts and shows how they relate to each other:

Holy Week timeline visualization
(Click the image above for a full-size version. It’s also available in PDF.)

This visualization was released under a Creative Commons license, which means that you should feel free to print copies (we recommend printing the PDF) and share them with people at your church.

See this post for more information about how to read this timeline and what it does and doesn’t show.

New Poll: How is Your Church Celebrating Holy Week?

Easter is almost here! Christians recognize Jesus’ resurrection every day, but once a year the church sets aside Easter for a special celebration of everything that Jesus’ death and resurrection means for us.

Tomorrow is Palm Sunday, the first day of Holy Week—the period of time beginning with Christ’s triumphal entry into Jerusalem and ending with his death and resurrection. Most Christian churches celebrate Easter Sunday, and many of them extend their observance into Holy Week as well. What is your church doing this week to commemorate Holy Week and Easter? (Check all that apply.)

What is Your Church Doing to Celebrate Holy Week and Easter?

  • Special services on Palm Sunday, Maundy Thursday, and/or Good Friday (35%, 632 Votes)
  • Easter music (19%, 351 Votes)
  • Special prayer vigils or services (14%, 252 Votes)
  • An Easter-themed drama or play (13%, 239 Votes)
  • An outreach event (12%, 211 Votes)
  • We're not doing anything special (8%, 146 Votes)

Total Voters: 1,012

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“The Lord Thundered From Heaven:” Thunder and the Authority of God

I woke up this morning to the sound of thunder.

Not soft, distant rumblings, but wall-shaking, window-rattling cracks. Even from within the security of modern architecture and surrounded by technology and comfort, it was almost possible to imagine what it would have been like for the men and women of Old Testament times to encounter such a phenomenon.

Presumably, it would have been an awe-inspiring and frightening experience. Without a modern understanding of weather, thunder and the dramatic rain, lightning, and wind that often accompany it would have seemed almost supernatural, completely outside the control of even the most powerful human ruler.

How did the people of the Bible speak of thunder? With my ears still ringing from the thunder this morning, I thought it would be interesting to see how and where thunder is mentioned in the Bible. As it turns out, thunder is referenced frequently.

In Exodus 19 and 20, thunder and lightning are both prominent at Mount Sinai, where God himself has descended to meet with Moses to introduce the Ten Commandments. The thunder and other phenomena convey the power and majesty of God:

On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain…. When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. (NIV)

In many other places, thunder is described as a signifier of God’s power or as a metaphor for his voice:

After it his voice roars;
he thunders with his majestic voice,
and he does not restrain the lightnings when his voice is heard. — Job 37:4 (ESV)

The Lord thundered from heaven.
The Most High made his voice heard. — 2 Samuel 22:14 (GW)

Your thunder roared like chariot wheels. The world was made bright by lightning, and all the earth trembled. — Psalm 77:18 (CEV)

But at your rebuke the waters fled, at the sound of your thunder they took to flight. — Psalm 104:7 (NIV)

When he thunders, the waters in the heavens roar;
he makes clouds rise from the ends of the earth.
He sends lightning with the rain
and brings out the wind from his storehouses. — Jeremiah 10:13 (NIV)

Many of these verses make a point of placing thunder and other awe-inspiring phenomena under God’s control—they’re tools at his disposal. Unlike many ancient cultures that considered thunder and storms to be manifestations of deities, Israel understood the weather—no matter how frightening or powerful—to be under God’s authority.

It is not hard to imagine the voice of an omnipotent deity resounding like thunder. But God’s voice is not always described as a thunderous roar; in one memorable passage, God challenges such preconceptions by speaking with a much different voice:

[Elijah] entered a cave there and spent the night. Then the word of the LORD came to him, and He said to him, “What are you doing here, Elijah?”

He replied, “I have been very zealous for the LORD God of Hosts, but the Israelites have abandoned Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left, and they are looking for me to take my life.”

Then He said, “Go out and stand on the mountain in the LORD’s presence.”

At that moment, the LORD passed by. A great and mighty wind was tearing at the mountains and was shattering cliffs before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. After the earthquake there was a fire, but the LORD was not in the fire. And after the fire there was a voice, a soft whisper. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave.

Suddenly, a voice came to him and said, “What are you doing here, Elijah?” — 1 Kings 19:9-13 (HCSB)

There are many other theologically interesting references to thunder and storms in the Old Testament—and we haven’t gotten to the New Testament! Ancient references to thunder might not seem to have much relevance to your life and faith today, but there are things to be learned even in these brief passages—foremost among them that God is in control of all things.

Thunder, lightning, wind and rain are under his authority. And if even the weather itself must obey God, we can rest assured that all other areas of life, even and especially those areas outside of our own control, fall under his loving authority. The next time you find yourself caught in a thunderstorm, remember that you are loved by a God who “thunders with His voice wondrously, doing great things which we cannot comprehend.”

Image of a stormcloud by Sensenmann. Public domain.

Monday Morning Scripture: 1 Timothy 6:3-10

Society measures much of our value in dollars—how much or how little we have. Yes, money offers comfort and stability, a means to send our children to school, and the ability to help people and causes we care about—but it can easily devour our lives as well. What is the solution to this dilemma?

According to 1 Timothy 6:3-10, the answer has little to do with money itself, and everything to do with our attitude toward it.

1 Timothy 6:3-10

If anyone teaches anything different and doesn’t agree with sound teaching about our Lord Jesus Christ and teaching that is consistent with godliness, that person is conceited. They don’t understand anything but have a sick obsession with debates and arguments. This creates jealousy, conflict, verbal abuse, and evil suspicions. There is constant bickering between people whose minds are ruined and who have been robbed of the truth. They think that godliness is a way to make money! Actually, godliness is a great source of profit when it is combined with being happy with what you already have. We didn’t bring anything into the world and so we can’t take anything out of it: we’ll be happy with food and clothing. But people who are trying to get rich fall into temptation. They are trapped by many stupid and harmful passions that plunge people into ruin and destruction. The love of money is the root of all kinds of evil. Some have wandered away from the faith and have impaled themselves with a lot of pain because they made money their goal. — 1 Timothy 6:3-10 (CEB)

Questions to Consider

  1. How much time do you spend thinking about money? Is it more than you think is healthy?
  2. How can you interpret Paul’s famous line: “For the love of money is a root of all kinds of evil?” Have you seen the truth of this statement in your own life?
  3. What does it mean to lead a “content” life in modern society?