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Stark, Slytherin, Sauron, or Scripture? Identify These Quotes

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In light of Hollywood’s abundance of Bible-related films this year, we thought it would be interesting to create a brief test to see how well you can discern Scripture from literary and movie script. The quiz below contains 16 quotes. It’s up to you to decide which ones are from the Bible, The Lord of the Rings, the Game of Thrones series, or the Harry Potter series. Once you do, encourage your Facebook and Twitter friends to try it for themselves.

Be sure to read our next blogpost: Did You Identify These Bible Quotes?

Interview: Nabeel Qureshi, author of Seeking Allah, Finding Jesus

Dr. Nabeel QureshiDr. Nabeel Qureshi (@NAQureshi) is a former devout Muslim who was convinced of the truth of the gospel through historical reasoning and a spiritual search for God. Since his conversion, he’s dedicated his life to spreading the gospel through teaching, preaching, writing, and debating. He’s given lectures at universities and seminaries throughout North America, including New York University, Rutgers, the University of North Carolina, and the University of Ottawa.

Bible Gateway interviewed Dr. Qureshi about his book, Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity (Zondervan, 2014)—winner of the 2015 Christian Book Awards®.

Seeking AllahDescribe how you were exposed to and trained in the Qur’an while growing up.

Dr. Qureshi: I grew up hearing the Qur’an recited so regularly, its cadence was as familiar to me as my heartbeat. When Muslims pray the five daily prayers in congregation, they hear the Qur’an recited aloud by an imam. Since there are at least two Qur’an recitations in each prayer, that means Muslims can recite the Qur’an 3,650 times per year just in congregational prayer. In addition to this, my mother taught me to read the Arabic of the Qur’an before any other language, and I read the entire Qur’an by the age of 5. The best way to put my childhood experience with the Qur’an would be “total immersion.”

You say readers of your book will understand the “offensiveness of Christianity to Muslim eyes.” What do you mean?

Dr. Qureshi: In the Christian worldview, love explains why God created this world, why God died on the cross, how we are to respond to God, how we are to treat our neighbors, etc. Love is the central ethic of the Christian faith, and it underlies everything. The central ethic of Islam is Tauheed, the absolute oneness of God. In Islamic theology, Allah’s sovereignty and unity explain creation, salvation, the human response, etc. Anything which stands against his absolute unity, like the Trinity, is blasphemy. This explains the Quran’s discussion of the Trinity in 5:72-73: believing in the divine Lordship of Jesus is the greatest sin, shirk, and will condemn you to Hell. There is no greater affront in Islam.

How is the case for the Christian gospel stronger than the case for Islam?

Dr. Qureshi: It has to do with the claims made by the two faiths, and the strength of the sources to validate those claims. In the case of Christianity, there is excellent historical reason to believe that Jesus claimed to be God, and that He proved His claim by dying on the cross and rising from the dead. In the case of Islam, the historical sources are simply incapable of making a case for the prophethood of Muhammad, and the Qur’an cannot make an effective case for its inspiration.

What do you consider to be the foundational pillars of the gospel as contrasted with the foundational pillars of Islam?

Dr. Qureshi: Romans 10:9 gives us the foundation pillars of the gospel: Jesus’ death on the cross, His resurrection from the dead, and His divine Lordship. If you truly believe in these three things, you will be saved. Unpacking them theologically explains the gospel, and exploring them historically defends its truth. In Islam, the foundational pillars are Muhammad’s prophethood and the inspiration of the Qur’an. Without these, Islam is ungrounded in truth.

What’s the “litmus test of Christianity” and why is it the dividing line between Christianity and Islam?

Dr. Qureshi: I call Jesus’ death on the cross the “litmus test” between Islam and Christianity because Christianity clearly affirms it (e.g. Luke 23:47) and Islam clearly denies it (4:157). If the historical evidence favors one position or the other, then the evidence favors one religion over the other. And the historical evidence for Jesus’ death on the cross is overwhelming.

How did you become convinced that the Bible was authoritative and trustworthy? Is that when you first began to question your faith in Islam?

Dr. Qureshi: The first time I ever turned to the Bible for guidance and not to critique it, God spoke to me powerfully through it. It felt like a spiritual fountain, and I felt as if I had never drank such water before. But since I had submitted to the authority of the Qur’an for 22 years of my life, I was reluctant to submit myself to the Bible. I did not want to be hoodwinked again. It was when I analyzed Jesus’ teachings about the Scripture, and his view of the Old Testament, that I realized I would not be following Him if I did not give the Bible authority in my life. So I submit to the Bible because I follow Jesus.

Why is properly understanding the Bible so pivotal in a person’s life?

Dr. Qureshi: If your Creator were to speak to you and give you instructions, would you ignore it? Would you not think that His words would be the most important guidance you would ever receive in your life? That is what the Bible is, guidance from God to shape our character and equip us for every good work (2 Timothy 3:16). To miss it would be to miss out on a gift from Heaven.

How can Christians best share their faith with skeptical non-believers?

Dr. Qureshi: The best way to share your faith is to love your neighbor as yourself while you love the Lord your God with all your heart, soul, mind, and strength (Matthew 22:37). When you truly love others as yourself, you will spend your strength and money for them, you will look after them, you will rejoice with them, and you will cry with them. And when they see you loving Jesus with your whole being, they will realize that He is the reason for your overwhelming love. That will open doors for dialogue, move hearts towards the gospel, and cause scales to fall from people’s eyes.

Is there anything else you’d like to say?

Dr. Qureshi: The faith we are called to have is faith that moves mountains. The love we are called to have is a love that extends even to our enemies. The Spirit we have been given is not a spirit of fear, but a spirit of power and love. We are told not to worry about our food or our clothes, but to give these things to those who are in need, to sacrifice of ourselves for the sake of those who are apart from God. That’s why Jesus came, that’s what He did: lived and loved radically. What sense does it make to call ourselves followers of Jesus if we do not follow Him? Follow Him in His love, in His sacrifices, in His grace, so that by all means, some would be saved. It’s the resounding message of the Bible, and its worth our very lives.

Bio: Dr. Qureshi has participated in 17 moderated, public debates around North America, Europe, and Asia. His focus is on the foundations of the Christian faith and the early history and teachings of Islam. He’s a member of the speaking team at Ravi Zacharias International Ministries (@RaviZacharias). He holds an MD from Eastern Virginia Medical School, an MA in Christian apologetics from Biola University, and an MA from Duke University in Religion.

 

Refreshed: Men of the Bible Email Devotional

Bible Gateway offers you more than 60 email devotionals, verse-of-the-day newsletters, and Bible reading plans. Among them for the past several years has been All the Men of the Bible, a devotional of excerpts from the book of the same title by Herbert Lockyer.

We’ve refreshed the newsletter so that it now is delivered to your inbox weekly, comprised of excerpts from the book Buy your copy of Men of the BibleMen of the Bible: A One-Year Devotional Study of Men in Scripture by Ann Spangler (@annspangler) and Robert Wolgemuth (@robertwolgemuth)

This devotional provides inspirational insight into the life and character of one man from the Bible — such as Abraham, Isaac, Jacob, Jesus, and Paul — for every week of the year. It explains who the man was and the lessons from his life’s story that can be learned and applied by readers today.

Ann Spangler is the award-winning author of several bestselling books, including Women of The Bible: A One-Year Devotional Study of Women in Scripture (with Jean Syswerda) (which is also available as an email devotional, Praying the Names of God, Praying the Names of Jesus, and Praying the Attributes of God. She’s also the general editor of The Names of God Bible.

Robert Wolgemuth graduated from Taylor University (Biblical Literature) and received an honorary doctorate (LhD) from the same university in 2005. He’s the author or coauthor of over 20 books, including What Every Groom Needs to Know: The Most Important Year in a Man’s Life, and the notes to the Dad’s Bible.

Sign up now to receive the Men of the Bible email devotional every Friday morning.

The 10 Most Popular Books of the Bible

What are the most popular Bible books? We took a look at Bible Gateway’s usage data to find out which books are most popular with our website visitors. Here’s what we found.

The 10 Most Popular Bible Books

  1. Psalms
  2. Matthew
  3. John
  4. Romans
  5. Proverbs
  6. Genesis
  7. Luke
  8. 1 Corinthians
  9. Isaiah
  10. Acts

Jeffrey Kranz (@Jeffrey_the_Red) of The Overview Bible Project created the following infographic from Bible Gateway’s online usage data (click the image to enlarge):

Infographic: the most popular Bible books

Are you surprised by these results? What books might you have expect to see that aren’t in the list, and vice versa? If you were to look at a record of your own Bible reading over the last few years, what books have you spent the most time reading and studying?

Remove banner ads and expand your Bible reading experience using our valuable library of more than 40 top resources by becoming a member of Bible Gateway Plus. Try it free for 30 days!

We Serve a Risen Savior!

Hallelujah—Christ is risen!

Today is the most joyous day of the year: the day we celebrate the resurrection of Jesus Christ from the tomb, and the grace and forgiveness that his death and resurrection make possible. Today, Christ-followers in every corner of the world are rejoicing in the living hope that is Jesus Christ.

Wherever you are this morning, you can participate by taking a few moments to read the Easter story below. Maybe you’ve never read the Easter story before, or maybe you’ve read it a hundred times. Either way, know that whatever your circumstances, whatever your history, whatever you’ve said or done… the God who created you loves you, and has made it possible for you to know Him.

Here’s the Easter story, as told in Matthew 28 (HCSB):

After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to view the tomb. Suddenly there was a violent earthquake, because an angel of the Lord descended from heaven and approached the tomb. He rolled back the stone and was sitting on it. His appearance was like lightning, and his robe was as white as snow. The guards were so shaken from fear of him that they became like dead men.

But the angel told the women, “Don’t be afraid, because I know you are looking for Jesus who was crucified. He is not here! For He has been resurrected, just as He said. Come and see the place where He lay. Then go quickly and tell His disciples, ‘He has been raised from the dead. In fact, He is going ahead of you to Galilee; you will see Him there.’ Listen, I have told you.”

So, departing quickly from the tomb with fear and great joy, they ran to tell His disciples the news. Just then Jesus met them and said, “Good morning!” They came up, took hold of His feet, and worshiped Him. Then Jesus told them, “Do not be afraid. Go and tell My brothers to leave for Galilee, and they will see Me there.”

As they were on their way, some of the guards came into the city and reported to the chief priests everything that had happened. After the priests had assembled with the elders and agreed on a plan, they gave the soldiers a large sum of money and told them, “Say this, ‘His disciples came during the night and stole Him while we were sleeping.’ If this reaches the governor’s ears, we will deal with him and keep you out of trouble.” So they took the money and did as they were instructed. And this story has been spread among Jewish people to this day.

The 11 disciples traveled to Galilee, to the mountain where Jesus had directed them. When they saw Him, they worshiped, but some doubted. Then Jesus came near and said to them, “All authority has been given to Me in heaven and on earth. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.” — Matthew 28 (HCSB)

The Fools and Villains of Good Friday

Today is Good Friday, the bleakest moment in the Gospel story. Reading the story of Jesus’ arrest, trial and crucifixion today, we have the benefit of knowing that it’s all leading up to the triumph of Easter. But to the Jesus-followers present at the scene, it must have seemed that the world as they knew it was falling apart.

One of the challenges of reading the crucifixion story two thousands years after the event took place is that it’s difficult for us to empathize with its participants. From our perspective, the Easter crowds seem insanely fickle; Jesus’ disciples seem utterly clueless; the members of the Sandhedrin contemptibly evil; Pilate laughably corrupt.

Those things are true. Nobody except Jesus behaves well in the Good Friday story. But it’s these very people—fickle, clueless, evil, corrupt—that Jesus died for.

The truth is that we have much in common with the fools and villains of Easter. The wonder is that Jesus loved them, and us, enough to submit to foolishness, injustice, and death. The miracle is that three days later, he rose from the dead to offer us salvation. Hallelujah, what a Savior!

If you haven’t read the complete story of the crucifixion recently, today’s a perfect day to revisit it. Here are the four Gospel accounts of the story:

Maundy Thursday and the Command to Love

You’re probably familiar with Palm Sunday, Good Friday and Easter Sunday—the three most prominent days of Holy Week. But how much do you know about Maundy Thursday (that’s today!)?

Maundy Thursday, also known as “Holy Thursday,” is the Thursday before Easter. It’s a day of anticipation in which we wait for the grim events of Good Friday and the joyous news of Easter Sunday. The word “maundy” comes from the Latin word mandatum, which translates to “commandment.” The particular commandment is found in John 13. Jesus, washing his disciples’ feet on the evening of the Last Supper, says to them:

I am giving you a new command. You must love each other, just as I have loved you. If you love each other, everyone will know that you are my disciples. — John 13:34-35 (CEV)

(Click to read the entire story.)

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(Jesus Washing Peter’s Feet; artist: Ford Madox Brown; 1876)

The act of washing someone else’s feet was and still is an incredibly humbling one, and clearly demonstrates Jesus’ love for his disciples. By lowering himself to the position of a servant in John 13, Jesus demonstrates how we mustn’t cling to a misplaced sense of pride. We are called to love our brothers and sisters as equals in Christ: “I tell you for certain that servants are not greater than their master, and messengers are not greater than the one who sent them” (John 13:16).

Some churches still observe the tradition of footwashing on Maundy Thursday. You might not re-enact Jesus’ ceremonial and symbolic cleansing of feet during this holiday week (although I recommend it to anyone who’s never done so before), but it’s a thought-provoking tradition, connected to an even more important command. This Maundy Thursday, on the eve of the crucifixion, how will you obey Christ’s command to love others?

The Bible Says Heaven is for Real

The movie Heaven is for Real (@heavenisforreal) is the latest Hollywood production to incorporate biblical truth into theatrical entertainment, joining recently released movies Son of God (@SonofGodMovie), Noah (@NoahMovie) (see our blogpost Considering “Noah”: What Makes a Good (or Accurate) Bible Film?), God’s Not Dead (@GodsNotDeadFilm), and the 35th anniversary edition of Jesus Film (@JESUSfilm) on Blu-ray and DVD (watch online).

Buy your copy of Heaven is for RealThe movie’s companion book is Heaven is for Real: Movie Edition by Todd Burpo (W Publishing, 2014).

Heaven Is for Real is the true story of Colton Burpo, the four-year-old son of a small town Nebraska pastor who, during emergency surgery, slips from consciousness and enters heaven. After surviving the surgery, he describes being able to look down and see the doctor operating and his dad praying in the waiting room. Colton also shares that he met his sister who miscarried, whom no one had told him about, and his great grandfather who died 30 years before Colton was born. Colton then shares impossible-to-know details about each person he met. Told by his father Todd, but often in Colton’s own words, the disarmingly simple message is that heaven is a real place, and Jesus really loves children. Heaven Is for Real will forever change the way you think of eternity, offering the chance to see, and believe, like a child.

This special movie edition includes 8 pages of color photographs from the Burpo family and behind-the-scenes photos from the film production. For more resources, see the Heaven is for Real section in the Bible Gateway Store. Ministry resources based on the movie are also available.

Here are portions of Scripture that speak of the reality of heaven:

John 14:1-3: Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.

John 3:13: No one has ever gone into heaven except the one who came from heaven—the Son of Man.

Luke 23:42-43: Then he said, “Jesus, remember me when you come into your kingdom.” Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

Revelation 21:1-4: Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”

Revelation 22:1-5: Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.

John 3:16: For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

Regarding the “Jesus Wife Fragment” (Guest Post by David L. Turner)

The 2014 Easter season coincides with another resurrection of a sort—that of the Gospel of Jesus’ Wife (GJW).

Harvard Professor Karen L. King’s original announcement of this find at the International Association of Coptic Studies conference in Rome led to much furor in September 2012. Although other ancient texts mentioned Jesus’ close relationship to Mary Magdalene, this was the first time Jesus was ever said to speak of “my wife.” Scholars were generally skeptical of the fragmentary manuscript due to its mysterious provenance, its small size (8 cm. wide by 4 cm. high, containing eight partial lines, evidently trimmed out of a larger papyrus sheet), its apparently having been written or brushed by a blunt stylus, its likely dependence on phraseology from the Gospel of Thomas (101, 114), and its debatable grammar and spelling. King’s naming this fragmentary text a Gospel (GJW) contributed to the sensationalism.

Now comes news in the Harvard Theological Review (HTR 107.2, Apr 2014) that recent tests, involving both carbon-dating of the manuscript’s papyrus and micro-Raman spectographic analysis of its ink, lead to a mean date of 741 CE for the papyrus and to the finding that the chemical composition of the ink is consistent with other ancient carbon-based inks. Unfortunately, current methods of testing for the date of the ink would destroy the manuscript.

This evidence makes it more difficult for those who have pronounced the manuscript an outright forgery. Nevertheless, the current HTR which contains Prof. King’s critical edition of the text also airs the opposing views of Brown University Egyptology Professor Leo Depuydt, who focuses on alleged grammatical blunders made by a recent writer who had access to a scrap of ancient papyrus. Depuydt goes so far as to say that the fragment “seems ripe for a Monty Python sketch.” Perhaps such a sketch could be called “The Kamikaze Papyrologists”?

Many bloggers and commenters seem to be unaware that Professor King herself believes this fragment tells us nothing about the actual marital status of Jesus. In her view, the text presents a dialogue between Jesus and his disciples. The five references to women (line one: “my mother, she has given me life;” line three: “Mary is worthy of it;” line 4: “my wife;” line 5: “she is able to be my disciple;” line 7: “I am with her”) provide evidence that Jesus regarded women, wives, and mothers as his true disciples. Those who are aware of the important role played by women in the ministries of Jesus and Paul may find this assertion a bit underwhelming, but King considers the fragment’s positive view of women as a counter-point to the asceticism and negative view of sexuality which came to be common in ancient Christian communities.

What does all this mean for the Christian faithful who still confess the Apostles’ Creed? Actually, not much. Despite the sensationalism attending this fragment, it is already well known that other late gnostic documents speak of Jesus and Mary Magdalene, and that even orthodox mystical exegesis could speak of Jesus’ intimate communion with believers in metaphorical marital language drawn from biblical texts which speak in this way of God and Israel and of Jesus and the church. The fragment’s similarities to the Gospel of Thomas make the gnostic interpretation more likely.

While it may shock the faithful to think of the possibility of their exalted Lord as a married man, consideration of the biblical teaching about his humanity should lessen the jolt. As a Jewish young man in ancient times, Jesus would have been expected to marry and have children. Why he evidently did not do so can be deduced from his teaching in Matthew 19 about marriage, divorce, and singleness. Here Jesus speaks of three kinds of eunuchs, those who have been castrated, those who are congenitally impotent, and those whose personal gifts from God and commitment to God’s kingdom lead them to celibacy. Whatever we find in GJW and other late gnostic texts about Jesus possibly having a wife, we find in the early New Testament fourfold Gospel tradition a person who did not marry due to his radical devotion to his unique mission as the agent of God’s kingdom on earth. That devotion led him all the way to the cross, and it continues to lead his disciples, female and male alike, to selfless kingdom-oriented lifestyles.

[UPDATE: The New York Times, Fresh Doubts Raised About Papyrus Scrap Known as ‘Gospel of Jesus’ Wife’]

Dr. David L. TurnerBio: David L. Turner (PhD, Hebrew Union College-Cincinnati) is Professor of New Testament at Grand Rapids Theological Seminary. Dr. Turner teaches courses in Biblical Hermeneutics, Greek grammar and exegesis, New Testament, Biblical Theology and book studies. He belongs to the Evangelical Theology Society, the Institute for Biblical Research, and the Society for Biblical Literature.

Matthew Baker Matthew TyndaleHe’s the author of the commentaries Matthew: Baker Exegetical Commentary on the New Testament (Baker Academic, 2008) and The Gospel of Matthew & The Gospel of Mark: NLT Cornerstone Biblical Commentary (Tyndale House, 2005).

 

How Do We Know That Jesus Was the Messiah? A Look at Old Testament Prophecy and Jesus

How do we know that Jesus was the Messiah—the long-awaited Son of God who would reconcile humans to their Creator?

The basic tenets of Christianity are so well-known at this point that it’s easy to lose fact of the sheer audacity of their central premise: that a humble man born in a small town thousands of years ago was and is the savior promised by God. How are we to evaluate such a claim? Is there any proof for it?

It’s tempting to imagine that if we just could have seen Jesus, if we could have heard his parables and witnessed his miracles, that the truth of this claim would be obvious. But the truth is, Jesus’ contemporaries—even many of his own followers—struggled with this question just as we do today. Plenty of people who observed Jesus’ actions with their own eyes resisted the idea that he was the Messiah.

One of the most useful ways to test Christianity’s claims about Jesus is to look to the Jewish Scriptures that pre-dated Jesus’ birth. By examining the story of Israel, and by looking carefully at the different prophecies, hints, and foreshadowings that describe the promised Messiah, we can evaluate whether or not Jesus fits the picture of that Messiah.

Author and apologist Lee Strobel has written a great deal about the claims of Christianity, and specifically about the question of Jesus’ identity as the Messiah. In this question-and-answer from his devotional newsletter, Lee describes what the Old Testament says about the Messiah—and talks about how that informs our understanding of who Jesus was and is.

Q. I have been wondering about Old Testament prophecies. The New Testament seems to establish that Jesus is the Messiah, for example, but is this proven in the Old Testament?

A. Thanks for your question! The issue about how the Old Testament proves Jesus is the Messiah cannot be done “in and of itself” without the New Testament. Since the last Old Testament book written precedes the time of Jesus by several hundred years, it cannot “prove” what has not yet taken place.

Interestingly, however, some supernatural prophecies that are not Messianic occur entirely within the Old Testament. Perhaps the most remarkable is Isaiah, who prophesied no later than 680 BC many things that Cyrus the Great would accomplish, including decimating empires, allowing the Jewish people to return to their homeland, and a decree that the temple in Jerusalem be rebuilt (Isaiah 44:28-45:13). Isaiah prophesied this more than 80 years before the first exile of Jewish people were taken captive to Babylon (circa 597 BC). Cyrus ruled Persia and the kingdoms he subsequently conquered like Babylon from roughly 560 to 530 BC.

From our vantage point today, we can also see how the Old Testament corresponds to the New Testament through miraculous Messianic prophecy fulfillment. Distinct aspects of the ancestry, birth, life, ministry, death and resurrection of the Messiah were all prophesied in the Old Testament and their historical fulfillment was recorded in the New Testament, primarily the four Gospels. The Old Testament points toward “the anointed one,” which was translated Christos in Greek, the language of the inspired New Testament Scripture and much of the Roman world. Therefore, Christ was the term used by Christians to refer to the Messiah.

Prophecy fulfillment is powerful evidence that validates the credibility and supernatural inspiration of the Old Testament, where human beings are told specific predictions by God to be fulfilled many hundreds of years in the future. While Christian apologists do not arrive at the same number of messianic prophecies, most agree they are numerous. Jewish biblical scholar Alfred Edersheim (1825-1889), a convert to Christianity, wrote a classic work affirming there are 456 passages in the Old Testament that refer to the Messiah. His work The Life and Times of Jesus The Messiah is accessible for free online at CCEL. Edersheim also stated that there are 558 Messianic references in Jewish rabbinic writings. Popular apologist Josh McDowell inspired a generation of Christians to become interested in prophecy fulfillment by detailing numerous prophecies in his best-seller Evidence That Demands A Verdict (first printing 1972).

One of the better known prophecies is Micah 5:2, which says that “one whose origins are from the days of eternity” would be born in Bethlehem. In the New Testament, King Herod asked his chief priests and teachers of the law where the Messiah (or Christ) was to be born. They replied, “In Bethlehem of Judea,” specifically quoting Micah 5:2 (see Matthew 2:1-6).

For more examples of Messianic prophecies fulfilled, see my books The Case for Christ and The Case for the Real Jesus, in which I interviewed two Jewish experts and converts to Christianity, Louis Lapides and Dr. Michael Brown. They both give specific and helpful background concerning the Old Testament predictions about the coming of the Messiah. I think you’ll find those discussions helpful. In fact, in The Case for the Real Jesus, Brown establishes that either the Old Testament points toward Jesus as the Messiah or there will never be one – in other words, Jesus fits the “fingerprint” of the prophecies in a manner that nobody else ever did or will be able to do in the future, given the necessary time frame for the appearance of the Messiah.

Keep in mind that Jesus himself claimed he was fulfilling prophecy. In the Sermon on the Mount, he said he has not come to abolish the Law and the Prophets, a designation for the Old Testament Scriptures, but to fulfill them (Matthew 5:17). After his resurrection Jesus expounded to the disciples that, “This is what I told you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets and the Psalms (Luke 24:44)!”

While prophecy fulfillment is stunning, foreshadowing is a literary device that anticipates important future events. It demonstrates the beauty and drama of a sophisticated narrative. The world’s great writers use foreshadowing in their masterpieces. This is another captivating way that the Old Testament corresponds to the New Testament. Hebrews 10:1 states that the Old Testament “law is only a shadow of the good things that are coming – not the realities themselves.” The fulfillment of these “types” occurs in the “good things” of the person and work of Jesus Christ, the “antitype (corresponding to something prior)” (Hebrews 10:5-14).

One example an Old Testament “type” or shadow is Abraham, who initially was commanded to sacrifice his only legitimate son Isaac until God saw Abraham’s faithfulness and intervened with a substitutionary sacrifice (Genesis 22). The fulfillment or “antitype” is demonstrated when God the Father, who so loved the world, that he gave his one and only Son as a sacrifice for the sins of the world (e.g. John 3:16; Romans 3:22-25).

Another “type” or foreshadowing of Christ is found in the Passover lamb (see Exodus 11-12). God was to deliver the tenth and final plague upon the land of Egypt, which was to strike the firstborn son of everyone in Egypt as well as livestock. However, God had a way of escape for the persecuted Israelites. They were to take the blood of a one-year-old lamb without defect and place it above and on both sides of the doorframe of their home. God was to bring judgment upon Egypt for their worship of false gods, but when the Lord saw the blood on the doorframe of the Israelites he would pass over and spare the lives of those inside.

We see the New Testament “antitype” in 1 Corinthians 5:7, which says that “Christ our Passover Lamb has been sacrificed” for our deliverance by his atoning blood shed for our sins.

This essay is taken from Lee Strobel’s Investigating Faith newsletter..