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A Skeptic’s Christmas: Read the New Issue of “Investigating Faith with Lee Strobel”

A new issue of the Investigating Faith with Lee Strobel newsletter is out! Click here to read it online (and subscribe to receive future issues via email here).

This issue features “A Skeptic’s Christmas,” a reflection by Lee about a remarkable Christmas experience from his days as a journalist—when he was still a skeptic, intrigued by religious belief but certain that it couldn’t be based in fact.

Past issues of Investigating Faith have featured other stories, interviews, personal insights, and reflections—all centered around the topics of faith, grace, and reason. In the short video below, Lee talks about what you can expect in future Investigating Faith issues (and why he chose to make his newsletter available through Bible Gateway):

Once a committed skeptic, Lee is now an acclaimed speaker, professor, and Christian apologist who has authored many books making the case for Christianity. He’s also very active on Twitter at @LeeStrobel. Click the image below to read the latest issue of his newsletter, and sign up for more at our Newsletters page!

Sample edition of Investigating Faith newsletter by Lee Strobel

(If you’re interested in Christian apologetics, you might also check out our Apologetics Twitter List. Follow this List and stay current with the daily Tweets of Lee and more than 100 other Christian apologists.)

How Should We Understand the Stories of the Old Testament?

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For the next 10 weeks we will focus on how to understand the Old Testament. Many people find parts of the Old Testament daunting and challenging to understand. In the weeks to come we’ll break it all down, bit by bit, looking at the land of the Bible, the book of Genesis, the Law, the books of the prophets, the eras of the kings, Proverbs, Ecclesiastes, and more. We begin today with how to read the narrative stories of the Old Testament.

If you know someone or a group who would like to follow along, encourage them to learn more and sign up to receive the series via email. (And it is not too late to begin Christmas Scripture devotional readings. Available here.)


When I was a boy, I was given a set of recordings of dramatized Bible stories, and they captivated my attention. They were well-produced audio narrations complete with sound effects like the clanking of swords, rushing waters, roaring lions, chariots, and nails being driven through Jesus’ hands. The stories lodged in my head as I listened to the recordings over and over.

It is common in Christian churches for children to be taught the Bible story by story. Then, somehow, we get the idea that as adults we can handle the higher truths we find in places like the epistles of the New Testament. But this is to miss the grand scheme of the Bible. The backbone of the Bible is story or narrative. If we look at the whole sweep of Scripture from Genesis to Revelation, there is one grand story: the creation, the fall of humanity into sin and corruption, God’s efforts at redeeming humanity, and the final remaking of all things. This is the metanarrative of the Bible.

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That big story is divided into two large narratives: God working through a chosen people (the old covenant), and then, with the coming of Jesus, how God forged a new covenant open to people from every part of the world. Break that down further, and we get to the individual stories of Joseph, of the exodus, of Ruth, of Joshua, of the destruction of Jerusalem, of Daniel in Babylon—and hundreds of others. So how should we understand the narratives of the Old Testament, which constitute almost half of the Old Testament text?

1. We should read individual narratives in their specific contexts, but with the wider narratives in mind. The story of Ruth, for instance, is a rich and poignant story within itself, about struggle, commitment, faith, and redemption. But then we learn that Ruth was the great-grandmother of King David, so she fits into the wider Old Testament picture. More amazing, this woman from Moab is listed in the genealogy of Jesus because of her lineage with David (Matt. 1:5). So the significance of the story of Ruth goes beyond her relatives and the harvesting of grain.

2. We should take Old Testament narratives at face value, reading for the natural sense. The purpose of narrative is to tell us what happened and to help us understand the broad significance of what happened. Not every story has a moral. The account of Joshua leading the Hebrews across the Jordan River means exactly that. We should not assume there is some symbolic meaning to the river, or to Joshua, or to the place where they crossed. It is wrong-headed to impose a symbolic or allegorical meaning on a biblical story. It is misleading and it is arbitrary. It assumes there is a hidden meaning to biblical stories, which leaves the normal Bible reader to ask: “I wonder what I’m missing here?” No, we should assume the biblical writer meant something specific, coherent, and intelligible story by story. This is to read Scripture on its own terms, respecting the intentionality of the biblical authors. Taking Old Testament narratives at face value removes much of the anxiety we might have if we are always looking for some supposed hidden meaning.

3. We should also avoid moralizing or spiritualizing every Old Testament story we read. What, for instance, might be the moral to the story of Jacob deceiving his brother Esau and later his uncle Laban, cheating each of them out of a fortune? The text does not condemn what Jacob did, nor does it endorse his actions. The narrative simply tells us what happened. The story of Joshua’s battle for the city of Ai does not mean we ought to obliterate our enemies in life. The story of Isaac finding a wife (Gen. 24) does not give us a method of dating. And Moses going into the tabernacle under the cloud of God’s glory is not a guideline for how we should pray or worship. These stories have great significance in the wider narrative of Scripture, but we reduce that significance when we go looking for a “moral to the story.” However, these stories do illustrate truths or morals that are taught elsewhere in Scripture. That is the best way to read them.

4. We should learn from the complex lives of the characters of biblical stories. We could feel a lot of tension over the fact that even the great heroes of faith in the Old Testament had faults and overt transgressions. The narrative usually doesn’t come right out and flag what was honorable or despicable behavior. It is assumed we will figure that out based on the parts of Scripture that do teach morality. The Bible is wonderfully honest. The characters in the narratives are all sinners, yet they are part of the historic unfolding of the greatest story of Scripture: the story of God.

5. We should read through biblical narrative seeing it as the great story of God who is its central character. The narrative of the Old Testament reveals the Creator of all things as the God of holiness and of love. In the stories we witness the God of holiness for whom right and wrong, good and evil, really do matter. And his love is seen in his patience, forgiveness, guidance, protection, and mercy.

What is true of all great narratives, and especially the narratives of Holy Scripture, is that every time we go through them, we will see something new. A detail here and there. An attitude in one of the characters. A sight, smell, or sound. A silhouette of an attribute of God. And we will see ourselves, not by imposing ourselves on the narrative, but when we recognize a hope we’ve had or devastation we’ve experienced. We see our sins, not just the sins of the characters in the story. And we see hope for all of us who would be without hope if not for the mercy of God.


Next time: “What is the Big Picture of the Book of Beginnings?”

Care to offer feedback this week?

Not yet signed up to receive “How to Understand the Bible” via email? You can follow along here at the blog, but we recommend signing up for email updates here. “How to Understand the Bible” is available as a print book at WordWay.org.

Mel Lawrenz is Director of The Brook Network and creator of The Influence Project. He’s the author of thirteen books, most recently Spiritual Influence: the Hidden Power Behind Leadership.

Charles Stanley Bible Study Notes Now Available to Unlock on Bible Gateway

stanleyCharles Stanley’s Life Principles Bible Notes are now available to purchase and unlock! These Bible study notes are the latest addition to our growing library of digital products, which you can purchase and access right alongside Scripture on Bible Gateway. Click here to learn more about this and other available digital titles.

Charles Stanley is one of the most respected pastors in the church today. His teachings have reached millions of people around the world through print, radio, television, and the internet. His focus on practical, everyday issues—relationships, finances, family life, and the like—makes his teaching accessible (and useful) to just about everyone, no matter where you are on your spiritual journey.

lifeprinciplesbibleThat practical advice is on display in his Life Principles Bible Notes, in which he has compiled the Christ-centered principles and advice he gathered in the course of his ministry. When you purchase these digital study notes, you can access Stanley’s life lessons, examples, and other notes as you read the Bible online, all of it displayed next to the relevant Bible passages on Bible Gateway.

Visit our Digital Store page to learn more about Stanley’s Life Principles Bible Notes, or to purchase and unlock them. Stanley’s notes are available in two versions—one keyed to the New King James Version and the other to the New American Standard Bible. However, either version of Stanley’s notes can be accessed alongside any Bible version at Bible Gateway. And once you’ve purchased this or any other digital title, you can follow this detailed tutorial explaining how to access your digital content.

Bible Gateway Christmas Devotions Are Here!

nativityOur Christmas email devotionals are here!

Every year during Advent, we make available an assortment of different Christmas devotionals that aim to encourage, challenge, and inspire you amidst all the holiday stress.

We’ve got a full lineup of Christmas-themed devotionals to choose from, including some old favorites and several brand-new offerings. Click here to sign up for any or all of these right now at our Newsletters page. Here’s what you’ll find there:

  • Christmas for the Faithful Woman: We’ve picked the best Christmas-themed devotions from the popular Encouragement for Today and Girlfriends in God newsletters and assembled them into a short holiday devotional experience with special relevance for women.
  • The Christmas Story: How well do you know the story of Jesus Christ? Experience the life and ministry of the Messiah throughout December.
  • Crazy Love by Francis Chan: Have you experienced the relentless love of God—and does your life show it? That love is never made more apparent than in the story of Christmas. A challenging weekly devotional drawn from Francis Chan’s bestselling book Crazy Love.
  • The Jesus Code: Questions Every Believer Should Answer: What better time to learn—or re-learn—the basics of the Christian faith than at Christmas? This five-day devotional invites you to ask the important questions.
  • Five Days of Hope with Max Lucado: If you’re feeling stressed and overwhelmed this holiday season, this is the devotional for you. Five days, five messages of hope and encouragement by the beloved author Max Lucado.
  • Jesus Calling: What did Jesus have to say about trust, fear, sorrow, and other key life issues? Enjoy ten days of daily devotionals drawn from Sarah Young’s bestselling Jesus Calling Devotional Bible.
  • Readings to Celebrate Advent: Add a short Scripture reading to your daily routine this Advent season. This Advent devotional consists of Scripture, and not but Scripture, chosen to help you reflect on the meaning of Christmas.

Sign up for these Christmas devotionals here.

This year, we’ve made a point of choosing and creating devotionals that are short, relevant, and don’t demand much of your time—we know you’re busy during the holidays. For that reason, many of these devotionals don’t follow a strict schedule—they run for just a week or two starting when you sign up, just long enough to help you make it through the holiday season without asking for a long-term reading commitment. (And if you find them helpful, there are many more devotionals to choose from on our Newsletters page.)

We hope you have a blessed Christmas season, and that these devotionals help you to reflect on the spirit of the holidays!

What Help Can We Get So We Understand the Bible Better?

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Next week we begin marching through the parts of the Old Testament. But first, this week, the issue of Bible helps. This new series by Bible Gateway and Mel Lawrenz is called “How to Understand the Bible.” If you know someone or a group who would like to follow along, encourage them to learn more and sign up to receive the series via email. (And for a more meaningful Christmas, check out Christmas Joy by Mel Lawrenz.)


“Do you understand what you are reading?” That was the question Philip the apostle asked a man from Ethiopia who was riding in a chariot on a desert road leading from Jerusalem toward the Mediterranean Sea (Acts 8). The man was the finance minister of Ethiopia, but he had been in Jerusalem for Pentecost and somehow obtained a copy of Isaiah the prophet. The man’s answer? “How can I [understand it] unless someone explains it to me?”

Every person who has ever read the Bible has wondered: Who can I find who will help me understand what I am reading? Some will go looking for a book or commentary that explains this or that portion of Scripture; far more people simply let their pastors or other teachers do the heavy lifting of Bible interpretation, and they go along with what they hear as long as they trust the person they listen to.

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But most believers come to a point of realizing that they need to let the words of Scripture speak to them, without influence from a human interpreter. This is a healthy instinct because God’s word really is a gift from God directly to the believer. Great spiritual movements have happened when ordinary believers rediscover the Bible for themselves. On the other hand, we are meant to live in fellowship with other believers, and to learn the meaning of God’s word—together.

There must be a balance here: a work of the Spirit of God in the minds and hearts of the believers as they are illumined by the biblical text for themselves, but with appropriate assistance from more mature people, and from experts on the Bible who are archeologists, historians, linguistic experts, etc.

So, assuming that we know we need to read the Bible for ourselves, and enjoy a lifelong process of discovery and enrichment, what outside resources are available to us to help us along the way?

1. Study Bibles. One of the most common ways we can find reliable guidance and information is in the pages of a good study Bible. Most of the common Bible translations have a “study Bible” version, which is the biblical text with further explanation via charts, maps, illustrations, and notes. The notes are brief explanations of words, phrases, people, and events. A study Bible may have tens of thousands of notes in total, usually prepared by a variety of Bible experts. There are dozens of different study Bibles in English. Two that are distinguished by broad-based scholarship are The NIV Study Bible (Zondervan) and The ESV Study Bible (Crossway).

2. Bible Dictionaries or Encyclopedias. For much more information than is contained in the notes of a study Bible, use a Bible dictionary (one or two volumes) or a Bible encyclopedia (multiple volumes, with much more detail). Any serious Scripture reader should acquire at least a one-volume Bible dictionary. A good dictionary contains thousands of brief articles, usually updated every few years, on people, places, doctrines, history, geography, archaeology, and more. In a Bible dictionary, you can look up the book of Acts, or John the apostle, or Jericho, or sanctification, or Messiah, or mustard seed, or Jordan River, or Pontius Pilate, etc. Bible dictionaries include maps, drawings, charts, and illustrations. They are amazing tools. They don’t tell you what specific passages mean, but they give you information that you wouldn’t be able to get on your own, to help you understand the Bible better. Some excellent choices are The Zondervan Illustrated Bible Dictionary, the New Bible Dictionary, and the Holman Illustrated Bible Dictionary.

3. Bible Commentaries. On the desert road, Philip knew the man from Ethiopia was reading a very important Messianic prophecy from the book of Isaiah. When asked about the passage, Philip offered an explanation which led, ultimately, to the Ethiopian becoming a believer and asking to be baptized! Bible commentaries are explanations of the biblical text book by book, passage by passage, verse by verse. The experts who write commentaries help us understand where and when biblical books were written, the historical context from which they have come, the possible meanings of the biblical authors, and ways to work out difficult passages. Commentaries are not sermons. They offer exegesis—which means “working out” the meaning of the original authors.

There are some one-volume commentaries on the Bible like The Baker Illustrated Bible Commentary or the New Bible Commentary, but a commentary devoted to just one book of the Bible is much more helpful. But be aware of this: some commentaries are highly technical, getting into great detail about the Hebrew and Greek text, and they are difficult to use unless you know those languages. Other commentaries are much more usable to the average Bible student, getting right to the meaning of the text without losing the forest for the trees. A commentary series I am particularly fond of is The Bible Speaks Today (IVP, Series Editors J. A. Motyer and John Stott). For serious study my favorite set is The Expositor’s Bible Commentary.

There are other tools to help us understand the Bible: Bible handbooks; online Bibles like Bible Gateway, which help us quickly find passages; atlases; etc. But the three main tools listed above will generally give us all the help we need when we, like the Ethiopian, say, “How can I understand it unless someone explains?”


Next time: “How Should We Understand the Stories of the Old Testament?”

Care to offer feedback this week?

Not yet signed up to receive “How to Understand the Bible” via email? You can follow along here at the blog, but we recommend signing up for email updates here. “How to Understand the Bible” is available as a print book at WordWay.org.

Mel Lawrenz is Director of The Brook Network and creator of The Influence Project. He’s the author of thirteen books, most recently Spiritual Influence: the Hidden Power Behind Leadership.

Inductive Bible Study: An Interview with David Bauer

David R. BauerYou want to study the Bible but you’re not sure where, or how, to begin. You’re concerned that it might be a complicated process. How can you best understand what the Bible says and how to apply it to your life?

Bible Gateway interviewed Dr. David Bauer about his book (together with the late Dr. Robert Traina), Inductive Bible Study: A Comprehensive Guide to the Practice of Hermeneutics (Baker Academic, 2011) (Inductive Bible Study website) (@OfficialSeedbed).

[Read an excerpt]

Buy your copy of Inductive Bible Study in the Bible Gateway StoreIn his foreword to the book, Eugene Peterson credits Dr. Traina for profoundly changing Dr. Peterson’s perception of the Bible: from something to be merely used to a book that is a conversation of voices. Tell us about Dr. Traina’s personal view of the Bible.

Dr. Bauer: Dr. Traina was strongly committed to the supreme authority of the Bible. This conviction was the basis for his commitment to an inductive study of the Bible; for inductive Bible study is an intentional attempt to allow the Bible to speak on its own terms over against our tendency to read our own biases and assumptions into the text.

Why do you think Dr. Traina’s original book, Methodical Bible Study, was so popular?

Dr. Bauer: It set forth a method for the study of the Bible that was effective in drawing out the meaning of the Bible; and this method was not limited to those with technical expertise but could be employed by anyone.

How does Inductive Bible Study expand on Methodical Bible Study?

Dr. Bauer: Inductive Bible Study relates the inductive approach to contemporary issues in hermeneutics (the science of deriving meaning from the Bible) and describes the theoretical foundation for inductive Bible study; Methodical Bible Study contained no such discussion. In addition, the latter book provides an explicit step-by-step process for the study of the Bible over against the more topical treatment of the various aspects of inductive Bible study that characterized Methodical Bible Study. Finally, Inductive Bible Study employs a consistent example throughout, using 2 Timothy 3:1.

What does ‘induction’ mean in the study of the Bible? How does one study the Bible inductively?

Dr. Bauer: We take “induction” to be synonymous with “evidential,” and “deduction” with “presuppositional.” An inductive approach seeks to allow the evidence in and surrounding the biblical text to determine our understanding of its meaning, over against reading our assumptions or presuppositions into the text. This “inductive attitude” leads to an inductive process, which facilitates hearing the Bible on its own terms.

Are you suggesting a person should read the Bible like a detective approaches a case?

Dr. Bauer: In a sense, yes. At the center of induction is the movement from evidence to inferences, or conclusions. Evidence does function similarly to clues.

What role do commentaries, dictionaries, and other biblical reference material have when studying the Bible inductively?

Dr. Bauer: The use of these secondary sources is essential in inductive Bible study. Inductive Bible study insists that one should begin with the study of the text itself rather than books about the text; but after the phase of first-hand study these resources should be consulted for information on historical background, history of interpretation, etc.

Is there a danger for individuals in drawing inferences from the premises in Bible passages?

Dr. Bauer: The process of drawing inferences from premises stands at the center of all interpretation. Everybody does it. That’s what interpretation is. The danger is doing it badly or ineffectively. Inductive Bible Study includes a discussion of some of the most frequent errors readers commit in drawing inferences.

Are you concerned that people are reading the Bible more devotionally/emotionally than they are inductively?

Dr. Bauer: I would equate devotional with emotional reading. A devotional reading that seeks spiritual formation or guidance from the Bible involves both the use of the mind and the involvement of the emotions; the Scriptures appeal to the whole person. But reason and emotion are involved in the more “academic” study of the Bible as well.

How should a person who has never studied the Bible inductively, begin? Is there a book of the Bible you’d recommend first?

Dr. Bauer: It would be well to begin with a more “straightforward” book, like Mark or Jonah. I would recommend attempting to apply the principles and processes set forth in Inductive Bible Study; and I would encourage those who do so to feel good about what they’re finding and not to be concerned if they feel they’re not doing it “perfectly.” As Dr. Traina used to say: Inductive Bible study is a quest; no one can say that he or she has arrived. But the more one applies oneself to the inductive study of the Bible the more proficient one will become.

Bio: David R. Bauer (PhD, Union Theological Seminary, Virginia) is Ralph Waldo Beeson Professor of Inductive Biblical Studies and dean of the School of Biblical Interpretation and Proclamation at Asbury Theological Seminary in Wilmore, Kentucky. He’s the author of several books, including An Annotated Guide to Biblical Resources for Ministry.

Robert A. Traina (1921-2010) was professor of English Bible at The Biblical Seminary in New York and at Asbury Theological Seminary for over 40 years. He received his PhD from Drew University and authored the influential classic Methodical Bible Study.

Happy Thanksgiving!

The First Thanksgiving at Plymouth, oil on canvas by Jennie Augusta Brownscombe (1914)

[Browse resources on the subject of thanksgiving and gratitude in the Bible Gateway Store, where everything is always on sale]

Americans are celebrating the national holiday of Thanksgiving, commemorating when,

in 1621, the Plymouth colonists and Wampanoag Indians shared an autumn harvest feast that is acknowledged today as one of the first Thanksgiving celebrations in the colonies. For more than two centuries, days of thanksgiving were celebrated by individual colonies and states. It wasn’t until 1863, in the midst of the Civil War, that President Abraham Lincoln proclaimed a national Thanksgiving Day to be held each November. (History.com)

According to ChristianAnswers.net, upon landing in America, the Pilgrims began building hasty shelters, but they were unprepared for the starvation and sickness of a harsh New England winter and nearly half died before spring. “Yet, persevering in prayer, and assisted by helpful Indians, they reaped a bountiful harvest the following summer. The grateful Pilgrims then declared a three-day feast, starting on December 13, 1621, to thank God and to celebrate with their Indian friends. While this was not the first Thanksgiving in America (thanksgiving services were held in Virginia as early as 1607), it was America’s first Thanksgiving Festival.”

Giving thanks to God is a basic spiritual discipline called for in Scripture. So this is a time when everyone, globally, can join together and declare our gratitude to our Maker and Sustainer. Happy Thanksgiving from all of us at Bible Gateway!

Bible Verses on the Topic of Thanksgiving


Give thanks to the Lord, for he is good; his love endures forever. 1 Chronicles 16:34

Just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. Colossians 2:6-7

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Colossians 3:15

Whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. Colossians 3:17

Give thanks in all circumstances; for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:18

I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds. Psalm 9:1

Bitter Becomes Sweet: An Interview with Sara Hagerty

Sara HagertyWhere is God when life stops working for you? When you become mired in spiritual busyness and doubt? When your heart-felt longing is not met? What does it mean to receive God’s life when earthly life remains barren? How can God turn your bitterness of unmet desire into new flavors of joy?

Bible Gateway interviewed Sara Hagerty (@SaraHagerty) about her book, Every Bitter Thing Is Sweet: Tasting the Goodness of God in all Things (Zondervan, 2016).

Click to buy your copy of Every Bitter Thing Is Sweet in the Bible Gateway Store

Briefly recount the disappointments and ordeals in your life that form the story of your book.

Sara Hagerty: There were many—and part of the ache is that they happened in tandem. It’s one thing to face a singular struggle head-on, but to have financial difficulties on top of marital strain, and a parent whose body is giving way under cancer, and a barren womb—all at once—left me feeling like I might be engulfed by circumstantial pain.

I suppose the thread that continued to show up across years—nearly a decade—was my barrenness. It was both painful in length and in depth. To know that I followed a God who could heal and then watch my friends experience the fruit that their bodies were intended to produce (so beautifully, in God), while mine lay dormant was especially painful. It’s being here that ushered me to His feet.

Why did you title your book after Proverbs 27:7?

Sara Hagerty: I read this verse one afternoon at my kitchen table and couldn’t remember ever having seen it before. It was as if all the passages around it went grey and this particular nugget from God was highlighted. Meditating on this verse was one of the first times I remember having shining perspective shed onto my circumstances.

I read it and thought “yes…yes, that’s what I am. I am hungry.” And then, “I can find Him, here, in this circumstantial pain.”

This verse gave definition to my season and, like any piece of God-breathed poetry, it worked its way into me over years as I meditated on it.

What do you mean that pain is an invitation and an opportunity?

Sara Hagerty: Over a period of time, circumstantial pain began to feel like just a burden, even a curse. I watched others around me thriving in their outward lives and I felt as if I’d somehow been marked with a forever-stain of delay and waiting. And for a while, I didn’t know that I could see any other way. I was stuck.

Then, I read Proverbs 27:7 and other verses like it that began to give me a grid for the inner growth I could experience in God while my external circumstances were suppressed. I’d not considered, before, that God could press “pause” on my outward and upward growth in order to allow my insides—in Him—to thrive.

Thus, pain became an invitation. From Him. The most beautifully divine invitation. The God of the universe was allowing me to experience unconventional growth by putting me through an outwardly dark season, while giving me the best kind of nourishment on my insides. That was opportunity.

What role did the Bible play in being able to handle the hardships you encountered?

Sara Hagerty: I found God’s Word, anew, when my circumstances were stifled.

As a new believer I would spend hours devouring His Word. It was food for me when I was fifteen and sixteen and new to knowing Him through His Word.

But then I plunged into ministry and a whole set of expectations for life in God that I’d put upon myself—and His Word became a tool. I used it for my daily quiet times and to plan talks and Bible studies, but it had lost the allure of those summer nights when I’d be up past midnight reading it like it was a love letter.

Then, when I began to face this series of external struggles, it was there…waiting for me. I started to see a person—a God-man—behind the Word. It had new life to me when I was desperate and it became less of a tool and returned to being that love letter, to me. I found Him in the pages, and His Word was what began to re-frame how I saw my pain and delay.

I blew the dust off my Bible that used to sit on my bedside table between 7:30 am until the next day (when I cracked it for my morning “quiet time”). I carried it with me in the car and to the grocery and it sat on my stack of laundry while I folded clothes. I couldn’t get enough of this Word and the God-man behind it. It had become my food and I was growing ever-more-hungry the more I devoured it each day. My circumstances began to pale in light of His Word. His Word was really re-framing how I saw life. It was becoming my life.

Why do you begin and end each chapter of your book with Bible verses and references?

Sara Hagerty: I, personally, grow through story. And I write through story. My book is a compilation of stories and meditations on Jesus—ones that have been real to me and that I believe are universally applicable to other hungry ones, like me, who want to find Jesus in the midst of their circumstances. Because of this I feel the need to tie any and all declarations that might be made—through story—in my book back to His Word. I want to encourage readers to go to the source and search it out for themselves. Our best thoughts about God pale in comparison to God’s thoughts about God in His Word. We are in a day and age where thoughts and words and opinions are so easily given and readily available. I feel a sobriety about adding my voice to those who are sharing their thoughts about God. I want my words to always be tied back to His Word. My words will fade but His Word will be life for those in dark seasons that will never fade.

What do you hope readers will do as a result of your book?

Sara Hagerty: My hope and prayer is that readers will fall in love with the God of the Bible, anew, and some—for the first time. I would love for them to see His eyes for them in a way they’ve never seen before and, as a result, have a personal brush with God that sends them deeper into His heart and His Word—for not just today, but for a lifetime.

Is there anything else you’d like to say?

Sara Hagerty: I’d love to encourage readers to begin practicing the habit of adoration—even if just for three or four minutes each day. I write about this in my book and we have resources on the blog for those practicing adoration. Each day we have a daily adoration verse that readers can follow along on Instagram at. This might be the greatest practical takeaway from the book and certainly is the habit that has transformed my days more than any other habit.

Bio: Sara Hagerty is a wife to Nate and a mother of five. She writes regularly about life-delays, finding God in the unlikely, motherhood, marriage, and adoption at EveryBitterThingisSweet.

What About Bible Translations?

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If you are wondering what English translation of the Bible to use, know this: you are blessed with an array of excellent choices. In the past few hundred years, interest in and reverence for the Bible has inspired major efforts involving thousands of researchers, linguists, and translators. The complete Bible is available in about 500 languages today, with thousands more having portions of the Bible in translation.

The purpose of Bible translation is to accurately render the meaning of biblical texts from their original languages—Hebrew and Aramaic for the Old Testament, and Greek for the New Testament—into a “receptor language.” Scholars and committees of scholars use the latest knowledge of ancient manuscripts to express accurately what the original authors of Scripture meant.

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Why are there dozens of different English translations? It is because there are options as to how Bible translators carry the meaning of Greek and Hebrew texts into the receptor language. For example, some translations aim at rendering the meaning of texts word-for-word (sometimes referred to as “literal” translations). The upside to this approach is that the Bible reader can know the specific word choice and phraseology of the biblical authors. The downside is that Bible texts translated in this way can be more difficult to read. Until one gets used to the style, it can seem stiff, wooden, and unfamiliar—but one can certainly get used to it.

Another approach is to translate thought for thought. Translation done in this way will have language that is more familiar to English readers, and thus probably easier to read. Translating in this way can still be regarded as accurate, if the true meaning of the original text is carried across.

Then there is the method of free translation or paraphrase, the purpose of which is to give readers the flow of the biblical text idea by idea, oftentimes rendering the meaning of whole sentences in new ways, rather than carrying over the exact words of the Hebrew or Greek. A paraphrase may use the word flashlight instead of lamp, for instance.

Heated debates surround the issue of Bible translation. People who take the Bible seriously want translations that are accurate and faithful to what the writers of Holy Scripture intended to communicate. But the typical Bible reader can be assured that there is not just one accurate translation. In fact, for the serious believer, the best thing is to have and read different translations for devotional reading, but especially in studying the Bible or preparing to teach it.

Keep this in mind: the best Bible translation is going to be the one you will actually read. If you purchase the latest Bible translation but you don’t actually read through it, or if it gathers dust on the shelf, that Bible will be of less value to you than one that you consume because you understand it.

I can speak personally about this. As I was growing up, I tried many times to read the standard mainstream Bible I’d been given in church and failed. But when someone put a brand-new paraphrase of the New Testament in my hand when I was 17 years old, I started reading it and could not put it down. My life was changed that early summer. A year later, I started reading one of the most literal translations available. It was hard work, and it took me the better part of a year, but it was beneficial to me at a different level. In the decades that followed, I got used to referring to numerous translations as I prepared teachings and sermons. I have so much respect for the diligent experts who have given us these gifts.

Below is a list of some of the most popular versions of the Bible in English sold today.

(Author NOTE- I am not recommending this entire list of versions, simply describing what is being widely used today. When I have been asked, as a pastor, what version I would recommend, I tell people to use the one they will actually read. What do I read? While I am able to read the Bible in Hebrew or Greek, most of the time, like most people, I rely on good translations. Typically that means opening the English Standard Version or The New International Version, with an occasional peek into the New Living Translation.)

Use the links to get more information.

New International Version—a standard translation using universally used English (thus, “International”)

King James Version—the classic 1611 translation that is a landmark in English literature, but far removed from contemporary English

New King James Version—a very literal translation, updating the language of the King James Version

English Standard Version—an “essentially literal” update of the widely used Revised Standard Version

Common English Bible—a new translation blending word-for-word and thought-for-thought approaches

New American Standard Bible—widely seen as the most literal translation produced in the 20th century

The Message—a free translation by Eugene Peterson using everyday modern English, idea for idea

New Living Translation—an easy-to-read thought-by-thought translation from Hebrew and Greek


Next time: “What Help Can We Get So We Understand the Bible Better?”

Care to offer feedback this week?

Not yet signed up to receive “How to Understand the Bible” via email? You can follow along here at the blog, but we recommend signing up for email updates here. “How to Understand the Bible” is available as a print book at WordWay.org.

Mel Lawrenz is Director of The Brook Network and creator of The Influence Project. He’s the author of thirteen books, most recently Spiritual Influence: the Hidden Power Behind Leadership.

Share Your Favorite Bible Verse on International Day of the Bible

International Day of the Bible website

“…DEVOTE YOURSELF TO THE PUBLIC READING OF SCRIPTURE….” 1 Timothy 4:13

The International Day of the Bible (@IntlDayofBible), Nov. 23, 2015, is a day set aside to invite people around the world to publicly read Scripture and share their favorite Bible verse or passage during the noon hour of their local time.

[See our previous blogpost, Join the International Day of the Bible: An Interview with Richard Glickstein]

During Nov. 23, every 15 minutes, from noon on Christmas Island to—24 hours later—noon on Hawaii, Bible Gateway (@BibleGateway) Tweeted (using the hashtag #BibleCelebration) the top 100 favorite Bible verses as searched for on our website by millions of people from more than 200 countries. These visitors to Bible Gateway come to freely read, hear, search, study, compare, & share the Bible in more than 200 Bible versions & more than 70 languages. Millions more have downloaded the Bible Gateway App to keep Scripture with them on their smartphones and tablets wherever they go.

Use Bible Gateway on Nov. 23 and every day to share Gods Word with your friends and through your social networks. As a church, encourage your congregation to use Bible Gateway to understand the Big Picture of Scripture. For example, Thornapple Evangelical Covenant Church, Grand Rapids, MI, encourages people to read two sets of verses a week for a year with links to 100 Bible passages on Bible Gateway. Remember to use our many Bible reading plans, such as the Revised Common Lectionary, and free email devotional newsletters to augment your devotion to the Word. And create your own free account on Bible Gateway so you can highlight, bookmark, write personal notes, and unlock digital Bible resource books while you read the Bible and synchronize everything across your Internet devices.

You may also be interested in seeing American Bible Society’s seven day devotional on the topic of the public reading of Scripture and Scripture Union’s The Essential 100 Challenge.