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The Cities That Built the Bible: Guest Post by Robert Cargill

Robert R. CargillFor many, the names Bethlehem, Babylon, and Jerusalem are known as the settings for epic stories from the Bible featuring rustic mangers, soaring towers, and wooden crosses.

Robert R. Cargill (@xkv8r), assistant professor of Classics and Religious Studies at the University of Iowa, is an archaeologist, Bible scholar, and host of numerous television documentaries, such as the History Channel series Bible Secrets Revealed. In his book, The Cities That Built the Bible (HarperOne, 2016) (book website), he takes readers behind-the-scenes of the Bible, blending archaeology, biblical history, and personal journey as he explores 14 cities and their role in the creation of the Bible.

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The following article is adapted from The Cities That Built the Bible (HarperOne, 2016) by Robert R. Cargill.

The Cities That Built the Bible

PHOENICIAN CITIES

Tyre, Sidon, and Byblos (modern-day Lebanon, Syria, northern Israel/Palestine)
The Phoenician cities Byblos, Tyre, and Sidon literally provided the materials for three of the most essential items for the building of the Bible: the alphabet, paper, and the Jerusalem Temple itself.

Phoenicia, the birthplace of Western writing, gave us the alphabet that allowed written documents like the Bible to be written down. The early capital of Phoenicia holds claim to being the first city responsible for building the “Bible,” since it is where the Bible derives its name: Byblos.

UGARIT (modern-day Syria)

The city reached its heyday between 1800 and 1200 BCE, when it ruled a trade-based coastal kingdom, trading with Egypt, Cyprus, the Aegean, Syria, the Hittites, and much of the eastern Mediterranean.

Ancient texts discovered at Ugarit revealed a pantheon’s worth of names of deities that are later found in the Bible like Ba‘al and ’El and ’Asherah. Likewise, some of the texts discovered at Ugarit have similar plotlines and characters as stories later found in the Bible

NINEVAH (modern-day Iraq)

Most people know of Nineveh in relation to the story of Jonah, who was swallowed by the fish and later despised God because He refused to destroy Ninevah as Jonah wanted. Unfortunately, Nineveh itself is currently being destroyed. People are now familiar with Nineveh because of its present-day occupiers, ISIS, Islamic militants who are in the process of physically destroying the irreplaceable architectural and cultural remnants of one of the greatest civilizations of its time: ancient Assyria.

This Assyrian empire dominated the northern kingdom of Israel before conquering its capital, Samaria, in 722 BCE. It was this conquest that not only changed the history of Israel, but which gave the southern kingdom of Judah the theological justification it needed to claim that God ultimately favored them over Israel.

BABYLON (modern-day Iraq)

The Babylonian conquest and destruction of Jerusalem followed by the exile to Babylon provided the basis for numerous prophetic books like Isaiah, Ezekiel, and Jeremiah as well as the book of Lamentations. Babylon is the city where what Jews today call the Hebrew Bible and what Christians call the Old Testament began to take its written shape.

The Babylonian king Nebuchadnezzar II was the Assyrian-born king of the Neo-Babylonian Empire from 604 to 561 BCE and is considered one of the greatest kings of ancient Babylon. Saddam Hussein saw himself as the reembodiment of Nebuchadnezzar II and rebuilt, expanded, and took up residence in the palaces of Nebuchadnezzar II. He even went so far as to depict himself in the same poses used in the earlier king’s iconography in order to project his propagandist portrayal as the greatest ruler in Babylon since Nebuchadnezzar II.

Archaelogical evidence confirms the presence of Judahite exiles in Babylon. From 1899 to 1917, German archaeologist Robert Koldewey excavated 290 clay cuneiform tablets dated 595–570 BCE from barrel vaults beneath a public building near the Ishtar Gate. These tablets have records written on them, which appear to corroborate the text of 2 Kings, particularly that King Jehoiachin of Judah gave himself up, was treated well in Babylon, and was ultimately released.

MEGIDDO (modern-day Israel)

Megiddo was identified as the location of the end of the world because it had been the epicenter of multiple armed conflicts throughout Israel’s history.

The reference in Revelation that God would ultimately be victorious over death is the overarching theme in the New Testament, and Megiddo is the symbol of that great victory that inspired early Christians to write down the traditions of their faith and inspires all Christians since then to keep the faith until God returns.

ATHENS

Greek culture influenced the Bible because of one man: Alexander the Great. He spread Greek thought and literature to the greater Near East, bringing Greek culture to cities that were still shaping the Bible.

Jews attempted to make the Jewish faith as palatable to Romans as possible by recasting Jewish religion and literature as Hellenistic philosophy. The apostle Paul, who claims to have disliked philosophy, actually appears to have alluded to Plato, Socrates, and Aristotle on at least a few occasions in the Bible.

ALEXANDRIA

The center of the Egyptian world in the first millennium was a Mediterranean coastal city not referenced in the Hebrew Bible and only referenced in passing in the New Testament: Alexandria. This city, where the Hebrew Bible was translated from Hebrew (and Aramaic) into Greek, made it possible for the Hebrew Bible to live beyond Persian-period Judaism.

Alexandria also witnessed the production of a number of Jewish books that ultimately did not make it into the Hebrew Bible, but that were preserved in the Greek Septuagint (the Greek translation of the Hebrew Bible). These collective books, known today as the Apocrypha, are part of the Catholic Bible, but are not considered holy by Protestants.

JERUSALEM

Jerusalem was the ideological, political, and theological center of the world for both Judaism and Christianity. David was king there, as was Solomon. Hezekiah rebelled against Assyria from Jerusalem. Josiah reformed and found the Book of the Law there. It’s the place of Herod the Great, and the place of the death, burial, and resurrection of Jesus of Nazareth. It was the launching point for Christianity. Jerusalem is the city that literally built the Bible.

QUMRAN (modern-day Israel)

Qumran has become a key city in the development of the modern Bible we know today, as many versions of the Bible published since the 1950s have taken into account what we’ve learned from the scrolls. Newer versions of the Bible often side with the text of the Dead Sea Scrolls when traditional versions of biblical books preserve variant textual traditions.

The height of Goliath—the giant in the David and Goliath story—was disputed within different biblical traditions until the Dead Sea Scrolls were discovered. Based on the Hebrew Bible’s version of the story in 1 Samuel 17:4, Goliath was six cubits and a span (9’9). But according to the Dead Sea Scrolls, Goliath seems much less impressive. He’s four cubits and a span (6’9)—the size of many NBA players.

BETHLEHEM AND NAZARETH

Two of the Gospels (Mark and John) never associate Jesus with Bethlehem, and the apostle Paul makes no mention of Bethlehem (or Nazareth) in any of his writings. Jesus’s relationship to Bethlehem in the New Testament is limited to the birth narratives of Matthew and Luke, but each have different perspectives on Jesus’ birth and are speaking to different audiences. Luke’s depiction of lowly shepherds visiting Jesus as a child resonated with the poor and marginalized, while Matthew’s account of wise men from afar coming to pay tribute to the new king of the Jews resonated with those steeped in Jewish tradition. This is how a small Judean agricultural city with no archaeological evidence to support any claim to Jesus’s birth came to play such an important role in building the Bible.

ROME

Paul’s letter to the Romans holds the distinction of being the earliest Christian writings known to us today. Paul doesn’t write Romans simply to inform the readers about Jesus; he writes for the purpose of converting them to the faith and compelling them to do the things Jesus instructed his disciples to do. Paul wants the Romans to recognize Jesus as the savior of the world and become His disciples—a desire that would be fulfilled three centuries later.

Rome also played an important role in deciding which books would ultimately be included in the canon of the Bible, and which would not.

The above article is adapted from The Cities That Built the Bible (HarperOne, 2016). Copyright © 2016 by Robert R. Cargill. Used by permission of HarperOne. www.HarperOne.com. All rights reserved.

Bio: Dr. Robert Cargill is an archaeologist, Bible scholar, and assistant professor of Classics and Religious Studies at the University of Iowa. He has appeared in more than a dozen television documentaries, including CNN’s Finding Jesus and The History Channel’s Bible Secrets Revealed, and was the host of National Geographic’s Writing the Dead Sea Scrolls. He was the consulting scholar on Bill O’Reilly’s NatGeo movie Killing Jesus. Dr. Cargill earned his Associates degree from Fresno City College, Bachelors of Science in human physiology from Fresno State, Master of Science and Master of Divinity from Pepperdine University, and Master of Arts and his PhD in Near Eastern Languages and Cultures from UCLA. Each summer he leads Iowa students on an archaeological excavation at Tel Azekah, Israel. He presently resides in Iowa City, Iowa with his wife and five children.

Bible News Roundup – Week of March 13, 2016

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Bible Society Revises Buku Lopatulika
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New Men’s Devotional Bible Added to the Bible Gateway Plus Library

mensdevoWe’ve just added a new devotional to the Bible Gateway Plus devotional library! The New Men’s Devotional Bible is now available to Bible Gateway Plus members at our Devotionals page.

This new devotional brings you the devotional content from the New Men’s Devotional Bible—considered the standard in men’s devotional Bibles—and provides daily insight from such Christian thinkers and theologians as Chuck Colson, Lee Strobel, Rick Warren, and many others. Its purpose is to help fathers, sons, husbands, and brothers to learn what it means to be a true man of faith. To that end, each devotional reading features a practical reflection, discussion questions, and optional Bible readings for anyone who wants to explore the topic further. (And despite the name, it’s not just for men—women will also find plenty of insight about how to grow as a follower of Jesus Christ.)

If you’re a Bible Gateway Plus member, you now have full access to the New Men’s Devotional Bible at our Devotionals page. And if you’re not a Plus member, you can preview the first seven days of this devotional. To get complete access, consider signing up for a free 30-day trial of Bible Gateway Plus.

3 Ways to Wisdom: A Guest Blog Post by Gwen Smith

Gwen SmithDo you wonder how you can make a difference in the world when you feel like just an ordinary person? In her book, I Want It All: Exchanging Your Average Life for Deeper Faith, Greater Power, and More Impact (David C. Cook, 2016), songwriter Gwen Smith (@GwenSmithMusic) says God created you for exceptional impact, power, and blessings. She encourages readers not to dismiss God’s plans for their lives.

Gwen says God created us to join Him in doing amazing work in the world and that he created us to live with abundant joy, courage, and influence: his grace for each failure, his love that shatters hate, his peace that soothes the turmoil, his comfort, guidance, wisdom, rest, power, and significance. She says every blessing God has for us is ours for the taking.

[Sign up for the free email devotional Girlfriends in God, with contributions by Gwen Smith]

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The following article is an excerpt from I Want It All: Exchanging Your Average Life for Deeper Faith, Greater Power, and More Impact (David C. Cook, 2016) by Gwen Smith.

3 Ways to Wisdom

Wisdom isn’t always going to smack us upside the head with obviousness. Often the gap is huge, but sometimes the line between godly wisdom and worldly wisdom is thin. So how can godly wisdom become our go-to outfit for any occasion? How can we gain wisdom?

According to Proverbs, wisdom is a treasure we must search for: “Look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the LORD and find the knowledge of God” (Prov. 2:4–5). And just as every good treasure hunt includes a map and an X that marks the spot, the Word of God shows every treasure-hungry heart where she can find the rich blessings of true wisdom.

Here are three of my go-to principles for gaining wisdom:

  1. Fear God.
  2. Ask God.
  3. Seek godly counsel.

Let’s take a closer look at each of these.

1. Fear God
Proverbs 1:7 tells us, “The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.” I don’t know about you, but I don’t like to be afraid. Case in point. I was a tween with pimples; long, lanky limbs; and an attitude the summer our family went to Ohio to visit friends of my parents who lived on a farm. I didn’t much care if these people were nice. I didn’t much care what we would eat for breakfast, lunch, or even dinner. It wasn’t the beach, and I wasn’t overly thrilled to be in Ohio for a vacation. (No offense, Ohio people.) But I had heard they had horses, and that calmed my grump a good bit because, truth be told, I was giddy to ride one.

I just knew I was born to ride! My cousin Beth had horses, but up to that point, she hadn’t had the chance to teach me the ropes. Finally I would have my chance.

The sun danced with a summer breeze the morning we journeyed past the barn out into the pasture for our horse adventure. It was beautiful. A perfect day for an eager girl to do something new and exciting.

I got a quick bit of instructions, and then I mounted the saddled creature, grabbed the reins, and ventured out into the grassy fields. All by my big-tween-girl self.

Freedom met me in the tall grass as Butterscotch and I became fast friends.

We walked. We cantered. We even galloped! I was so good at this!

And then I turned him around, back toward his owner and the barn, and Butterscotch got his run on in a fierce way.

Scared. Me. To. Death.

I didn’t know what to do. I screamed, dropped the reins, and held on to the horn of the saddle for dear life. The owner was waving her hands trying to tell me what to do, but she sounded like Charlie Brown’s teacher, and the moment was blurry mayhem.

Then when I was sure we would crash into the barn, causing me to meet Jesus way too young, Butterscotch came to a halt.

And I went inside to change my pants. (Joking.)

I was so scared that I collapsed into an ugly cry. Couldn’t even control my emotions. And on that day, one thing became crystal clear to me: I do not like to be afraid.

Seriously.

If I see a snake, a mouse, or a spider (generally anything with more or fewer legs than I have), chances are I’m going to run the other way screaming louder than a middle-school girl at a Taylor Swift concert. Why? Because those creatures freak me out. It’s an unsettling kind of fear. And remember? I don’t like to be afraid.

Yet the Bible says we are to fear the Lord.

Come again? How does this make sense?

I’ve come to understand that the fear of the Lord is a good kind of fear; it’s a righteous fear. The best kind. When God says we are to fear Him, He’s saying we are to be in awe of Him, to revere Him as the One who dwells in unapproachable light. To recognize Him as the eternal eminence who sits on the throne of grace and lovingly welcomes us to encounter Him intimately as we worship.

I fear God when I reflect on His greatness, when I whisper, “Good job on that flower, God!” when I trace the jawline of my sleeping, whiskered man-child and give thanks to the loving Creator who created him. I fear God by giving Him the honor, esteem, and adoration due Him. In good times and bad. I fear God by recognizing that He is God and I am not. I fear God by understanding that all of the power in heaven and on earth is His. And in doing so, I’m ushered into a fresh beginning. To the greatest resource of power. To a starting gate that opens wide to knowledge, wisdom, and instruction—all of which are worth far more than any understanding this world offers.

Straight up: The world is a faction of fools who laugh at godly wisdom. It whispers venom to our souls …

“You don’t have to pay attention to God.”

“Do things your way.”

“More! You need more!”

“It’s okay to watch that raunchy movie or read that trashy novel.”

Blah. Blah. Blah …

No thank you, world. I’ve got a mad crush on my God, and I don’t need your misguided direction. The fear of the Lord leads me to wisdom in a beautifully sacred way. And that’s a fear worth running toward full force.

The second thing we need to do to gain wisdom is to ask God for it.

2. Ask God
Four years ago we installed a new bathroom sink in our downstairs powder room. While I love the way it looks, I haven’t loved the way it works, because the water pressure has been a dreary drizzle.

I asked Brad if he could fix the water pressure a few times. Let me say this: My man is awesome at a million and one things. He’s super smart and a great help around the house, but the man has almost no plumbing experience. Being the great guy he is, he dutifully checked what he knew to check on the faucet but had no success.

Then one day a plumber came to our house to install a new kitchen sink. While he worked, he and my husband chatted away. After he and the plumber had become new besties, Brad casually mentioned that we had an issue with the water pressure in our downstairs powder room.

Once the kitchen sink was installed, the plumber asked to see the bathroom sink. Within thirty seconds, he not only identified our four-year-old problem, but he fixed it!

In thirty seconds!

It was a simple filter problem. Our filter had been clogged. For four years.

He unscrewed the tip of our faucet and rinsed out the filter, and then put it back in place. Problem solved. The water flows perfectly now.

The sink is the same sink, and the faucet is the same faucet, but now they work great because we finally asked the right person about our problem! The plumber knew all about sinks, and he knew just what needed to be done.

Hello!

It really doesn’t take a genius to figure out where I’m going with this, right? We need to take our problems and our questions to the One with the answers. We need to ask God first. He can give us the wisdom we need.

I mess up on this all the time! I look to other people for help with my problems instead of first asking God. Don’t we all do this? We go to our friends, we ask our husbands, and often we ask Google! All of which can be good and valid sources for knowledge and direction. It’s easy, however, to go to the phone before we go to the throne, isn’t it? We run to people who possess limited knowledge and subjective opinions. Don’t get me wrong. People can be great resources for wisdom. They just cannot be our first resource.

If you and I are looking for answers, direction, or wisdom, we need to go to God first. He is the source of all wisdom, all knowledge, all understanding—all that we need. Imagine what our lives would look like if we always asked God for help first. We could avoid so many troubles and gain great vision, clarity, and direction. It’s for a good reason that we’re told to “pray continually” (1 Thess. 5:17).

I can almost hear you muttering, “Duh!” under your breath on this one. Yes. It’s simple … in concept. The implementation of this discipline, however, isn’t always our default response. For example, a friend starts to talk to you about that person who has her panties all up in a wad. What’s your default? Do you automatically ask God for wisdom, or do you join in on the ungodly chatter? You know this type of stuff happens all the time! It does in my life. I’m learning that my best response is the silent prayer, Lord! I need Your wisdom here! And I zip my lip until He leads my response.

Most of us who have been Christians for any length of time aren’t just familiar with this verse; we know it by heart: “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him” (James 1:5 ESV). Did you see that? When we lack wisdom—which we all do at times—we simply need to ask God for it. And He’s generous with it!

Note that this verse does not say that He will give you wisdom if you’ve spent at least twenty minutes a day reading your Bible for the past week … or if you commit five hours a day to homeschooling your eleven kids … or if you’ve prayed through your entire rosary. It says that you need to just ask for it. You don’t need to earn it.

What a beautiful reminder that no matter what we’re going through, no matter what we’ve done, as children of God we always have access to the promised power of wisdom. All we have to do is ask.

3. Seek Godly Counsel
We’ve established that God always needs to be our go-to guy when it comes to counsel. Our first call. But the Bible also gives us the directive to connect with other Christ followers for guidance: “The LORD gives wisdom; from his mouth come knowledge and understanding. He holds success in store for the upright, he is a shield to those whose walk is blameless” (Prov. 2:6–7). The third way we can put on our little black dress of faith and find wisdom is by seeking godly counsel.

When I make an effort to seek godly counsel, I benefit from the power of the Lord that is at work in the lives of those around me. I benefit from their mistakes and from their successes. And it frees me from the pressure of having to figure everything out on my own. It frees me to move forward beyond my own limited experiences, faith, and knowledge.

Struggling with a tough work situation? Tangled up in a messy marriage knot? Are you being held captive by fear, doubt, and insecurity? Get some godly counsel. Proverbs tells us, “Without counsel plans fail, but with many advisers they succeed” (Prov. 15:22 ESV).

My husband is a wise man, and God has placed him as the head of our home, so I like to talk through difficult things with him. He gives me a perspective that’s often quite different from mine. When I need to hash out confusion, I sometimes go to the small group of women I call my besties. They are godly. They love me. They like me. They laugh at and with me. They pray for me. They mentor me and provide counsel.

We’re all in different seasons of life and have different needs for godly wisdom. I am a poppy, you are a rose, she is a daisy—we are a wildflower bouquet! If you’re single, divorced, or widowed, you might be the head of your home. If so, you could connect with a pastor for godly counsel, or a trusted friend who follows hard after Jesus, or a godly family member or coworker. Another person I encourage you to reach out to is the women’s ministry director of your church. Grab coffee or lunch with her. She will love you!

There are many ways you can gain wisdom and add greater power to your life. Add to this list as you discover what works for you. Are you a journal girl? Write about the areas in which you need God’s wisdom. Write a prayer in your journal that spells them out in black and white. Pursue the treasure!

And here’s a wonky twist: sometimes God answers our prayers for wisdom by sending us to talk with someone who doesn’t even follow Him but has the knowledge we need. When our son Preston broke his jaw and needed reconstructive surgery, Brad and I got counsel from a highly trained oral and maxillofacial surgeon. We prayed for the Lord to lead each decision we made and to guide the hands and choices of the surgical team, but our medical counsel came straight from the medical expert. His faith had nothing to do with it. Though that medical advice may or may not have come from a follower of Christ, Brad and I prayed for the Lord to lead with His wisdom in, on, and through it all.

God’s Word promises that He will walk you to the understanding you need. Just ask. I know you want His leading as much as I do.

So when life gets crazy confusing, remember that you can gain clarity and power when you fear God, ask Him for wisdom, and surround yourself with godly people of wise counsel. In doing so, you’ll find yourself perfectly fitted with a little black dress of faith. (Dance party!)

If you and I really want it all, then we have to want every ounce of wisdom God will give us. Ultimately, the Bible tells us that the treasure of wisdom is hidden in Christ. The apostle Paul inspired the church of Colossae with these words:

My goal is that they [believers] may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. (Col. 2:2–3 NIV)

The wisdom you long for is hidden in Jesus. He is your treasure. In searching for all of Jesus, you gain all the wisdom and knowledge of God.

Run after Him, friend. Make this wisdom chase—this Jesus chase—your very own. Because when you run hard after Jesus, you’ll begin to experience all the power God has for you.

The above excerpt is from I Want It All: Exchanging Your Average Life for Deeper Faith, Greater Power, and More Impact (David C. Cook, 2016). Copyright © 2016 by Gwen Smith. Used by permission of David C. Cook. www.DavidCCook.com. All rights reserved. Taken from Chapter 7.

Bio: Gwen Smith is the author of Broken into Beautiful: How God Restores The Wounded Heart and contributor to Knowing God by Name and Trusting God, a gifted songwriter, and a sought-after speaker, and worship leader. Gwen is also the co-founder of Girlfriends in God (@TweetWithGiG), a conference and devotional ministry. She and her husband, Brad, have three teenagers and live in Charlotte, North Carolina.

Good God and Suffering: An Interview with Lucas Miles

Lucas MilesFor people facing tragedy, all of God’s goodness witnessed in his creative work and the message of the cross fades as they entertain thoughts that he allows pain and heartache in their lives. But should God be seen as the source of our pain? Is he really the one who initiates suffering?

Bible Gateway interviewed Lucas Miles (@lucasmiles) about his book, Good God: The One We Want to Believe In but Are Afraid to Embrace (Worthy Publishing, 2016).

What do you mean when you write, “God isn’t responsible for our pain”?

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Lucas Miles: Somehow during the course of history, Christianity has been negatively influenced by Gnosticism, Greek Mythology, and legalistic thinking. As a result, we’ve lost sight of the true heart of God and we now hold God responsible for much of our pain.

But Jesus said in John 10:10 that, “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” Yet despite Jesus’ words, when bad things happen, we immediately ask God “why?.”

It’s important that we recognize that God is never the cause of our pain. I don’t say this to trivialize suffering, as my family has had our share of heartache which I talk about in the book. But when bad things happen to good people, instead of blaming God, we should instead look to uncover the real cause of the problem.

The Bible goes to great length to reveal to us that God is never the source of our problems. Based upon Jesus words in John 10:10, I often say my theology is simple; “If it’s good, it’s God. If it’s not, it’s not.”

Explain what you mean when you say asking God “why?” in painful circumstances doubts his heart.

Lucas Miles: When I ask someone, “Why did you do this or that?,” what I have already implicitly determined is that the person in question is the one responsible for the action in the first place! I’ve already concluded that the person did do the action, and now I want to know “why?.”

So when we ask God “why?,” we’re actually forming a judgment against God, and falsely concluding that our pain is God’s fault. When bad things happen, the better question to ask is, “God, can you show me how to face my current circumstances in such a way that I can walk in victory, keep my sense of joy, and prevent the enemy’s intentions from coming to pass?”

If we would remove the blame from God and start praying like that, we’d be amazed at how life begins to change for the positive.

I’ve heard that you challenge the idea of God being in control?

Lucas Miles: Obviously you can get into a lot of trouble by insinuating that God isn’t in control. That’s not exactly what I’m saying.

What’s important to recognize, however, is that although God put this whole world in motion—he created the system, the rules, the parameters—and he’s completely at the helm holding it all together (Hebrews 1:3), yet, in his plan, he chose to give authority of the earth to man. Psalm 115:16 says, “The highest heavens belong to the Lord, but the earth he has given to mankind.”

Part of God demonstrating his love to humankind is giving us the freedom to choose. This is why the tree appeared in the garden. It was necessary for us to be given the opportunity to choose God, or reject him. Unfortunately, we chose a ripe piece of fruit over God’s goodness and the rest is history.

Now, because of what we’ve allowed as a human race, 1 John 5:19 says, “the whole world is under the control of the evil one.” Again, here’s a biblical truth; that the enemy has a controlling share in the earth, and yet, when tragedy strikes, as Christians we herald, “But God is in control!” If God were fully in control in this age, then we would see heaven on earth. No pain, no turmoil, no heartache.

Does our freedom to choose alter or challenge God’s supremacy? Certainly not. His throne is secure. And the beauty is that if we allow God into or lives, and give him control over our lives, we can begin to experience the blessings of heaven right here and now! But God is a gentleman; he doesn’t force his will on us. We have to get to know this good God, and welcome him into our hearts.

How can the Bible give hope to people who doubt God’s goodness?

Lucas Miles: Life hurts. It’s painful. This is really the reason I wrote Good God from the start. We all go through—and have been through—some really deep pain in our lives. Sadly, religion has told people that pain is the teacher—that we’re sanctified through suffering. But this isn’t true. This type of teaching either causes people to get mad at God, or at least to question his heart toward us.

My Bible says that God, and more specifically, the Holy Spirit, is the teacher. Negative circumstances happen to everyone. Some people learn from them, and some don’t. I’ve heard a lot of pastors say, “If God brought you to it, he’ll lead you through it.” I think a more biblical response is, “God may not have brought you to it, but he’ll certainly lead you through it!”

As David wrote in Psalm 27:13, “I will see the goodness of the Lord in the land of the living.” When we listen to God, we too, can walk confidently in the “land of the living” and see the “goodness of the Lord,” trusting that regardless of what life throws at us, if we follow God, he can lead us through the journey into safety and peace. Hope is found in this kind of thinking.

What’s your response to people who say everything happens for a purpose, citing Romans 8:28?

Lucas Miles: I always say, from a physics standpoint, certainly everything does happen for a reason. This is the nature of cause and effect. But just because events take place, doesn’t mean that God is the initiator of all the events that transpire on this earth. Certain instances happen because of choices I make; others happen simply because of accidents that emerge on behalf of someone else.

Part of the misunderstanding which revolves around Romans 8:28—and which leads people to mistakenly conclude that everything that happens in one’s life is from God—is that the verse is rarely read in conjunction with the rest of the passage.

Romans 8:28 starts with the word “and,” which means that Paul’s comment that “everything works together for our good” is referring to the previous verses regarding our cooperation with the Holy Spirit in making intercession for us (Romans 8:26-27). Paul is trying to point believers to God’s goodness, not his sovereignty, and is stating that if we cooperate with the Spirit, then God is able to work all things out for our good.

Regrettably, this verse has been used to try to persuade believers that God is controlling the circumstances of their lives. But it’s simply not in the text. Paul’s message is never that everything that happens is from God; rather, in all things (that happen) God is on our side working on our behalf.

As believers, we should walk away from this chapter of Scripture with a mindset that no matter what we face, God is with us! Sure, the enemy may throw all sorts of ills and evils our way, but for those who are found in Christ—we can’t lose, no matter what!

How has your understanding of the goodness of God totally changed your life?

Lucas Miles: Like a lot of people, my faith was a rollercoaster for a long time. It would dip up and down with every victory or failure in my life. I knew very little about how God really felt about me and I certainly wasn’t equipped to share who he was with anyone else.

When I began to understand his true heart—I mean really see that God is always good and that his love for me has no lack, whatsoever—things began to change. My level of peace, satisfaction, and hope in my relationship with God is at an all-time high. And it’s amazing to think that this is only the beginning.

One reason I believe heaven is forever is because it will take that long for God to show us the full extent of his goodness! In eternity, life just keeps getting better and better.

What impact do you hope your book will have on readers?

Lucas Miles: I’ve already had so much incredible feedback from Good God. Recently I heard from a couple who had gone through a painful miscarriage who found a lot of freedom from reading the book and seeing that God wasn’t to blame for their loss. It helped restore their relationship with him and help them heal. Another family was so impacted they bought 30 copies just to hand out to people in their life who had gone through tragedy.

My hope is that people would see that God has been so misrepresented by religion over the years. Unfortunately, this has caused generations of people to mistrust him. I believe that if we can help people reestablish their trust in God, then they will naturally begin to experience a deeper, more intimate, loving relationship with the Father. He’s so good! I just hope everyone can get their hands around this concept.

What are your thoughts about Bible Gateway and the Bible Gateway App?

Lucas Miles: I travel a lot. So I’m always working on the road: writing sermons, articles, my next book, etc. As much as I would love to travel with my complete library—which is made up of more than 1000 books—I can’t. So having Bible Gateway and the Bible Gateway App always at my fingertips is incredible. I recommend it to people all the time. It’s a tremendous resource!


Bio: Lucas Miles is a writer, speaker, life coach, film producer, and pastor. He pours energy and passion into helping others understand how God’s grace works on a practical level in all areas of life. Lucas is the senior pastor of Oasis Granger (@OasisGranger), a church community he and his wife, Krissy, planted in 2004. He is also president of the Oasis Network for Churches (@oasnet), a multifaceted church-planting organization, which services churches in more than 10 countries.

He frequently appears on television, in churches, on podcasts, at universities, and at conferences throughout the United States and abroad. In addition to his work in the church, Lucas also maintains a strong presence in the entertainment industry. As the principal and founder of Miles Media, Inc., Lucas is committed to creating films with a purpose. Together, Lucas and Miles Media have a growing catalog of feature films under their belt, including Rodeo Girl, Crowning Jules, and The Penitent Thief and are currently in development for several TV pilots and additional feature film projects. Whether in the church, in the entertainment industry, or in the lives of everyday people, Lucas seeks to influence everyone with the truth of the gospel and help remind them that God’s goodness knows no bounds. Lucas and Krissy have been married since 2001 and they reside in Granger, Indiana, with their doberman named Kenya.

Studying a Biblical Character

howtostudythebible

This lesson is part of Mel Lawrenz’ “How to Study the Bible” series. If you know someone or a group who would like to follow along on this journey through Scripture, they can get more info and sign up to receive these essays via email here.


The core meaning of the Bible is easy to discern when we simply read it from cover to cover. The core meaning is centered on God and people, and God’s action to save a broken people. In this, Scripture is like a great drama with one main character, God, and multitudes of supporting characters. Thousands of named characters, in fact. Some are only names in long genealogies, others are the subjects of epic narratives. Abraham, Joseph, Moses, Peter, Paul, and Jesus, to name a few. Scripture contains truth, of course, but the truth is incarnate in God himself and in the real-life stories of the people God moved.

So it is no surprise that, in Bible study, we want to occasionally do a character study. By character we mean the biography of a real person, and the inner qualities that made him or her great or evil, or both.

So how do we study a biblical character?

First, we need to start with the right assumptions. Remember that the narrative passages of Scripture tell us truthfully what the people who are mentioned did and said, and occasionally interpret their lives. The story of Abraham is told from Genesis 11 through 25 in great detail. We learn about his origins in Ur, his coming to Canaan, God’s promise to him, his sojourn in the land, his dealings with allies and enemies, his family relationships, his interactions with God, and more. We get from the account many profound insights on human nature and the ways of God. Abraham was, and is, the father of faith. But not all the details in Abraham’s story have a parallel in our experiences. There are lessons in the near-sacrifice of Isaac, and the life of the bedouin shepherd, and the struggle of faith, but we should not strain to apply the details of Abraham’s life to our own lives because the story of Abraham is the story of Abraham.

Also, though a heroic figure, not everything Abraham did was righteous. A “hero” in any biblical narrative is still a flawed and sinful human being—including Abraham, Jacob, Moses, David, Peter, and Paul. The narratives about the lives of major figures in Scripture give us a few major spiritual principles, rather than lessons in every small detail. We must not lose the forest for the trees. From Abraham we get the lesson of faith “counted as righteousness” by God. We also get a picture of hope. As Hebrews 11 says, Abraham and other heroes of the faith often went to the end of their lives without seeing what they were promised.

Second, we need to find the right passages. If you want to do a character study of Barnabas, for instance, you can easily find the 33 passages where the name comes up by using a concordance or online tool like Bible Gateway. But you need to make sure the list of passages all refer to the same person. There are numerous people named Mary, and James, and John, in the New Testament, for instance. The context of the passages will usually be all the guidance you need to focus on a single person.

Third, we need to read each of the passages, in context. Just reading isolated verses will not do, because we need context to understand every reference to a character. So we read the verses around the reference, or perhaps a whole chapter, making notes along the way of what we observe. Our observations may include:

  • the circumstances of the narrative
  • how the person behaved or spoke
  • the rightness or wrongness in what he or she did
  • the awareness the person had of God’s truth and righteousness
  • the growth or decline of the character across the narrative

This last part is extremely important. Character development is often where we find the profound truths of a person’s life. Getting insight into Saul of Tarsus who became Paul the Apostle, for instance, is central to his significance. We have enough information to learn about his motivations and not just his actions (and, in Paul’s case, we are helped by what he says in his epistles). Studying the character of Judas may not seem like a high priority, but when you read the passages where he is mentioned carefully and progressively, a fascinating picture emerges of an ordinary man who gradually became confused and dark. We need to understand where a Judas went wrong.

Fourth, we need to draw conclusions and make applications. It may be helpful to think about the essence of the person’s life. What is the big picture of his or her life, and are there parallels with our lives today? Some characters yield few if any lessons, and we should not force the issue. Others are intended to be models for us. Hebrews 11, for instance, mentions Abraham, Isaac, Jacob, Moses, Rahab, Gideon, Samson, David, Samuel, and others, all as illustrations of this singular, powerful lesson: “These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect” (vss. 39-40).

This is the power of the real lives of biblical characters and the dynamics of life in this world that still apply today.


Mel Lawrenz trains an international network of Christian leaders, ministry pioneers, and thought-leaders. He served as senior pastor of Elmbrook Church in Brookfield, Wisconsin, for ten years and now serves as Elmbrook’s minister at large. He has a Ph.D. in the history of Christian thought and is on the adjunct faculty of Trinity International University. Mel is the author of 18 books, the latest, How to Understand the Bible—A Simple Guide and Spiritual Influence: the Hidden Power Behind Leadership (Zondervan, 2012). See more of Mel’s writing at WordWay.

International Women’s Day: Resources For and About Women of Faith

800px-Fra_Angelico_046Today is International Women’s Day, a day set aside to “celebrate the social, economic, cultural and political achievement of women” as well as to press for gender parity in those parts of the world where it does not yet exist. So while we take time today to consider the contributions of women to history and culture, it’s worth considering the ways in which women shaped the history of the Bible and Christianity, and continue to lead and influence the faith today.

It should come as no surprise that many of the key figures of biblical history were women. Women of the Bible is a good place to start: it’s a free devotional series that looks at a different woman from the Bible each week, summarizing their accomplishments, evaluating their successes and failures, and considering the lessons that we can glean from their lives.

We’ve written detailed reflections on a number of these women, including:

If you’re interested less in historical figures and more in the challenges and opportunities facing women of faith today, quite a few of the free devotionals in our library are written by and for women. While you don’t need to be a woman to draw inspiration from them, they tend to focus on challenges and themes that are especially relevant to modern women of faith. They include:

Girlfriends in God, a weekday devotional by Mary Southerland, Sharon Jaynes, Gwen Smith, and others, with a very practical approach to living out your Christian life each day.

Encouragement for Today, also a weekday devotional, draws on the insights of Lysa TerKeurst, Liz Curtis Higgs, Renee Swope, and many others associated with Proverbs 31 Ministries.

Devotions by Christine Caine is a weekly devotional by speaker, author, and activist Christine Caine, with a focus on helping you overcome challenges and trials.

NIV Devotions for Women draws on content from the Women’s Devotional Bible, offering guidance and encouragement with a particular interest in the struggles that women face.

NIV Devotions for Moms takes a similar approach, but focuses more specifically on the experience of motherhood.

Chocolate For Your Soul and His Princess Every Day are two devotions for women by author and speaker Sheri Rose Shepherd. The first provides a weekly video devotional, and the second imagines how a daily “letter from God to you” might read.

Fulfilled: A Devotional for Single Women zeroes in on another specific theme, with single women in mind. (Note that this devotional is part of the Bible Gateway Plus experience, which you can gain access to with a free 30-day trial of Bible Gateway Plus.)

These are just some places to start, whether you’re interested in the historical women of the Bible or in the ways that God calls women to lives of faith today. And if you’re a woman, you certainly aren’t bound to read devotionals or other materials “just for women”—there’s plenty in our devotional and study library that all believers, male and female, will find equally enlightening.

So today, take a few minutes to reflect on the role that women both historical and contemporary have played not only in the overall history of Christianity—but in your own life of faith.

Is Easter Based on a Pagan Holiday?

Is the word “Easter” derived from the name of a pagan goddess? Is it appropriate to use that term to refer to the Resurrection day of Jesus Christ—and is the entire Lent season and Easter holiday tainted by association with ancient pagan religion?


We’re asked these questions each year during Lent. We’ve asked Mel Lawrenz, minister-at-large of Elmbrook Church and creative director of The Brook Network, to talk about this issue. His answer is below.

Question: Why do most Christians use the word “Easter” in reference to the Resurrection day of Jesus, when that word comes from a pagan goddess?

First, there never has been a direct association of the celebration of the resurrection of Jesus with the pagan deity. The celebration of the day of resurrection fell on the month of Eastre (West Saxon) or Eostre (Northumbrian). So it was a time of year that was the association, the name of a month. Now that month’s name was probably (not certainly) derived from a goddess of spring. But this association is remote and that is why if you use the word “Easter” in normal speech today, people make no association with ancient pagan religion. Hundreds of millions of Christians use “Easter,” and have done so for centuries, with the meaning of “the celebration of the resurrection of Jesus.”

Second, there are many words we use that have long-passed connections in pagan culture or religion, but their meaning has been changed. When we talk about going to church on “Sunday” we don’t have much heartburn about the fact that this day in the Roman calendar was for the worship of the sun. The examples are everywhere. And when we pass into January we mark a new beginning with little concern that the word “January” comes from the Roman god Janus, the god of doorways. Many of the words we use have some peculiar etymology. What matters is what the words mean to us today in normal spoken language.

One last point. Christians have often intentionally placed their symbols and labels on top of pagan symbols and labels because they believe this represents the conquest of the Lordship of Christ. When Christians began celebrating the birth of Jesus at the time of the pagan festival of Saturnalia near the winter solstice they were intentionally saying: the Son of God trumps the sun god.

[Browse Lent and Easter resources in the Bible Gateway Store]


Mel Lawrenz trains an international network of Christian leaders, ministry pioneers, and thought-leaders. He served as senior pastor of Elmbrook Church in Brookfield, Wisconsin, for ten years and now serves as Elmbrook’s minister at large. He has a Ph.D. in the history of Christian thought and is on the adjunct faculty of Trinity International University. Mel is the author of 18 books, the latest, How to Understand the Bible—A Simple Guide and Spiritual Influence: the Hidden Power Behind Leadership (Zondervan, 2012). See more of Mel’s writing at WordWay.

Letters to the Church: Paul’s Epistle to the Philippians

Did you know that most of the books that comprise the New Testament are actually letters? These letters (also known as “epistles”) contain both general Christian teaching and specific instructions for the congregation to which they were addressed. As part of our Letters to the Church series, we’re taking a brief look at each epistle in the New Testament. Our previous entry examined Paul’s letter to the church in Ephesus. This week, we look at one of Paul’s most personal letters.

[See commentaries on Philippians in the Bible Gateway Store]

[See other Blog posts in the Letters to the Church series]

Paul’s Letter to the Philippians

Start reading it here: Philippians 1

When was it written? We know that Paul was a prisoner when he wrote this letter. Identifying which imprisonment this was (Paul was jailed on numerous occasions) would make it possible to identify a more specific date. As it is, he may have been imprisoned in Caesarea (A.D. 57-59), Rome (A.D. 59-61), or Ephesus (A.D. 53-55) while he wrote it.

To whom was it written? The Christian church in the city of Philippi, one of the leading cities in the district of Macedonia. Placed strategically on the Egnatian Way, Philippi enjoyed important privileges within the Roman empire: autonomous government and immunity from tribute.

1024px-Philippi_Daumet_Direkler

Why was it written? The Philippian church had sent the imprisoned Paul a gift by a messenger named Epaphroditus. When Epaphroditus fell ill while performing his duties, Paul decided to send him back to Philippi and asked that the church receive him with joy and hold him in high regard.

This letter stands out as one of the most personal that Paul wrote. It is joyful in nature and doesn’t harshly rebuke the congregation. Paul shows his immense gratitude to the church by thanking them for their generous gifts.

What does it say? The overarching themes of this letter are suffering and joy. Though the letter may seem to emphasize the suffering endured by Paul, his co-workers, and the Philippians, it also resonates with tones of joy.

Ancient Roman attitudes toward life and death were bleak. Death was the inevitable end of life, and suffering in life was just a prelude to that grim fate. Capricious and cruel gods exacted inconsistent divine “justice” with impunity. Humans had no option other than to simply accept the ultimate futility of their aspirations and wishes.

In writing his letter from a place of exceptional suffering, Paul actually reflects that cultural background… with one crucial difference: he offers joy from that place. He writes to the Philippians to show them that his imprisonment had not impeded the spread of the gospel, but had actually hastened its expansion. Paul draws attention to the significance of suffering in the growth of God’s kingdom, and offers the Philippians that same joy-in-spite-of-suffering if they will embrace that gospel message.

Noteworthy passages:

  • Philippians 1:18b-26: Faced with the choice to either die and be with Christ or live and suffer, Paul chooses the latter for the good of the church.
  • Philippians 2:5-11: Through the example of Jesus Christ, Paul shows that there is no shame in suffering.
  • Philippians 3:17-20: Beaufitully, Paul calls the Philippians to follow his example. Though earthly suffering may be the consequence, their “citizenship is in heaven.”

What can we learn from Philippians? The book of Philippians is a beautifully crafted and very intimate letter to one of Paul’s most beloved churches. He addresses them with a clear sense of fellowship and affection. It’s forthright in calling us not only to accept our suffering, but to rejoice in it. As Christians, we are not exempt from the suffering that’s inherent to human existence—but our faith gives us a different, and hopeful, perspective on suffering that other religions and philosophies cannot. Furthermore, persecution on account of the Christian faith is a powerful testament to our God and the suffering that Jesus Christ himself endured.

Consider these questions as you read Philippians:

  1. What does this letter suggest about the church of Philippi?
  2. How do you think you would have fared in Paul’s position? Would you have turned your suffering into joy? How?
  3. Have you ever found yourself in a position to suffer for the Lord?
  4. Imagine that you’ve received this letter from Paul. What might you write back to him in response?

Bible News Roundup – Week of March 6, 2016

Read this week’s Bible Gateway Weekly Brief newsletter
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Support Bible Gateway—Browse the Bible Gateway Store
BibleGatewayStore.com

Deaths: Jerry Bridges and Gary Smalley
Christianity Today: Jerry Bridges
See books and curriculum by Jerry Bridges in the Bible Gateway Store

Christianity Today: Gary Smalley
See books and curriculum by Gary Smalley in the Bible Gateway Store

A Treasure of the Church: The NRSV Bible (podcast)
NCCUSA
Read the New Revised Standard Version of the Bible on Bible Gateway

Museum Of The Bible Will Bring Exhibit to The Gideons’ 2016 International Convention
The Gideons International
Bible Gateway Now Hosts Museum of the Bible Radio Program

Gutenberg Bible and Darwin’s Origin of the Species on Display in University of Cambridge
University of Cambridge
A Collection of Bible Museums & Exhibits

500th Anniversary: Erasmus’ Greek New Testament Changed History
Baptist Press
See biblical Greek resources in the Bible Gateway Store
Read The Mounce Reverse-Interlinear™ New Testament on Bible Gateway
Read The Greek New Testament: SBL Edition on Bible Gateway
Read Other Greek New Testaments on Bible Gateway

Will You Be a Good Samaritan? Bible Society Poll Says Perhaps Not
Premier
Read The Good Samaritan parable from Luke 10:25-37 on Bible Gateway

State Senate Bill Would Allow Bible Literacy Courses to be Taught in Kentucky Public Schools
WKYT-TV

Idaho Senate Passes Bible-in-Schools Bill 31-3, Says it’s Better Than Current Law
The Spokesman-Review

Russian Sign Language Bible to Open Up Scripture to Deaf Millions
Mission Network News

JESUS Film Tops 1,400 Translations
Mission Network News

Three Ministries Render a Bible Translation Tool for Oral Cultures
Mission Network News

‘In God We Trust’ Added to Crawford County Michigan Police Cars
MLive

Chino Valley California School Board to Appeal Ruling Against Praying
Daily Bulletin

Youth Compete in Bible Bowl
WTOV9

Report: At Least 177 Cases of Christian Persecution in India in 2015
Premier

Franklin Graham to Convene “The World Summit In Defense of Persecuted Christians” This October In Moscow, Russia
BGEA
International Day(s) of Prayer for the Persecuted Church

Mural Bringing Bible Stories to Life
Times Daily

Paging Into the Past: Bookbinder’s Work Transcends Time
Omaha World-Herald

See other Bible News Roundup weekly posts