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Bible News Roundup – Week of November 27, 2016

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Wycliffe Global Alliance Scripture & Language Statistics 2016
Bible Gateway Blog post

Group Continues Bible Reading ‘Precedent’ at Oklahoma State Capitol
NewsOK

Bible Reading Marathon Planned for 120 Counties of Kentucky Jan. 1-4, 2017
Glasgow Daily Times

Carson Wentz Is Wearing Bible Verse Cleats This Week
NBC10 Philadelphia
Read Romans 5:8 on Bible Gateway

How a Twitter Conversation Started Far-Reaching She Reads Truth Ministry
The Tennessean
Read the Bible Gateway Blog post—She Reads Truth: An Interview with Raechel Myers and Amanda Bible Williams

Dollywood Employee Finds Burned Bible Page After Tennessee Wildfires
Knoxville News Sentinel
Read Joel 1-2 (KJV) on Bible Gateway
Read the Bible Gateway Blog post—The Miracle of the 9/11 World Trade Center Bible

Notre Dame Astronomer Claims Star of Bethlehem Was An Alignment of Planets
UPI
Read the Bible Gateway Blog post—Who Was Where at Christmas? A Christmas Story Timeline
Browse the Christmas section in the Bible Gateway Store, where everything is always on sale

Nyishi Version of Bible Released
The Arunachal Times
See the multiple Bible translations available for reading on Bible Gateway

First Bible for Maori Children Published
Premier
Read the Bible Gateway Blog post—Bible Translation Reading Levels

Gideons International Presents 1100 Copies of Bible in Shaanxi, China
China Christian Daily

Bible Society in Liberia Dedicates New Bible House
Front Page Africa

Canadian Author Spends 10 Years Updating Tyndale’s The Matthew Bible
The Edmond Sun

Ohio Woman’s Long-Lost Bible Found at Construction Site
WLWT

Colorado Couple Finds, Returns 20-Year-Old Bible to Original Owner
Daily Camera

The Bible in Wool: Salvation Army Group Knit Religious Epic
BBC News

State of the Plate 2016: USA Churches Turn to Digital Tools as Giving Slows Nationwide
News Release
Report & Infographic: State of the Plate 2016

See other Bible News Roundup weekly posts

Reminder: Advent Devotions Begin on Sunday! There’s Still Time to Sign Up

christmas-smallOur Advent Devotional begins this Sunday! There’s still time to sign up—click here to sign up on our Christmas devotions page.

Our Advent Devotional is a unique and interesting way to journey through the holiday season. Several days each week, you’ll receive an inspirational quote, sermon, story, or Bible reading that highlights an important aspect of the Advent season. It works great as something to read yourself, to read with family at the dinner table, or to share with your small group. This year’s Advent Devotional has been heavily updated and revised with brand-new content, so even if you’ve subscribed in past years, you’ll find much that’s new!

The Advent Devotional begins this Sunday, the first day of Advent. So don’t hesitate—hop over to our Christmas devotions page to sign up!

And while you’re there, take a look at our other Christmas devotionals—Because of Bethlehem by Max Lucado, and Christmas Joy by pastor Mel Lawrenz. Taken together, these three Christmas devotionals all take a slightly different approach to the holiday season—but all of them will help you to focus on the person of Jesus Christ as Christmas grows nearer.

P.S. Our Christmas devotions are available in Spanish, too. If you know somebody who’d love to receive these holiday insights in Spanish, point them to our Spanish Christmas devotions page!

Give Thanks For Who God Is (Not Just For What You Have)

Are you feeling thankful today? This is the time of year when Christians encourage each other to express gratitude for the blessings in our lives, particularly the ones we often take for granted—for loved ones, for health, for supportive communities.

Hannah Giving Her Son Samuel to the Priest by Jan VictorsBut what if you aren’t feeling especially grateful for those usual things right now? Maybe over the course of this year, some of those things you’d usually be thankful for—health, family, relationships, financial security—have been damaged or eroded away. Perhaps divorce, a lost job, the death of a loved one, or a medical scare have taken away one or more of those pillars.

Perhaps we can find answers by rethinking what, exactly, we’re grateful for.

I’ve always been intrigued by the thanksgiving prayer of Hannah, a woman in the Old Testament who finally gave birth to a son after years of being mocked for being unable to do so. The Bible records the prayer of joyous thanksgiving she offered up to God after the birth of her long-awaited son.

If I, like Hannah, had just received the one thing I truly wanted, my prayer of thanks to God would be entirely focused on that one thing, and my gratitude for it. But Hannah’s prayer scarcely mentions what you might think would be her main reason for gratitude. Here’s her prayer in its entirety:

“My heart rejoices in the Lord;
in the Lord my horn is lifted high.
My mouth boasts over my enemies,
for I delight in your deliverance.

“There is no one holy like the Lord;
there is no one besides you;
there is no Rock like our God.

“Do not keep talking so proudly
or let your mouth speak such arrogance,
for the Lord is a God who knows,
and by him deeds are weighed.

“The bows of the warriors are broken,
but those who stumbled are armed with strength.
Those who were full hire themselves out for food,
but those who were hungry are hungry no more.
She who was barren has borne seven children,
but she who has had many sons pines away.

“The Lord brings death and makes alive;
he brings down to the grave and raises up.
The Lord sends poverty and wealth;
he humbles and he exalts.
He raises the poor from the dust
and lifts the needy from the ash heap;
he seats them with princes
and has them inherit a throne of honor.

“For the foundations of the earth are the Lord’s;
on them he has set the world.
He will guard the feet of his faithful servants,
but the wicked will be silenced in the place of darkness.

“It is not by strength that one prevails;
those who oppose the Lord will be broken.
The Most High will thunder from heaven;
the Lord will judge the ends of the earth.

“He will give strength to his king
and exalt the horn of his anointed.” — 1 Samuel 2:1-10 (NIV)

Hannah is certainly grateful for her newborn son, and there’s a short (but non-specific) reference to a “barren woman” in the middle of this prayer. But the rest of her prayer is simply praising God for being who He is. She’s grateful to God for the specific blessing He’s given to her, but more than that, she’s simply grateful that she serves a God who can impart blessings like that.

Hannah serves a God who loves the poor, the weak, the humble—the underdogs. Like us, she doesn’t know what her life holds in store—whether she’ll find poverty or wealth, victory or defeat. But she trusts the God who grants and withholds those blessings, and she knows He has her best interests at heart.

So this Thanksgiving, if you’re struggling to feel grateful for a year that has brought pain and difficulty, you can still give thanks to God for being who He is: a God who’s on your side and whose plans will be accomplished no matter what life brings. And on the other hand, if you find yourself surrounded by blessings this holiday season, take a moment to consider whether your thankfulness is based just on those material blessings, or whether your gratitude is rooted in the unchangingly good nature of God. Whatever you’ve experienced this year, you are loved by this God—and have a reason to give thanks.

Image: “Hannah Giving Her Son Samuel to the Priest,” by Jan Victors, 1645.

Devotional Reflections on Handel’s Messiah: An Interview with Jessica Miller Kelley

Jessica Miller KelleyGeorge Frideric Handel’s Messiah is one of the most beloved musical works of the western world, playing an especially sentimental role in many people’s Christmas traditions. The libretto of the work, taken directly from the King James Version (KJV) text of 14 books of the Bible, has turned many phrases into memorable, singable, cherished lines of Scripture.

Bible Gateway interviewed Jessica Miller Kelley (@JMillerKelley), editor of the devotional book, Every Valley: Advent with the Scriptures of Handel’s Messiah (Westminster John Knox Press, 2014). Forty reflections journey in order through the oratorio, taking the reader deeper into less-often studied texts like Malachi 3:3 and bringing new light to oft-recited passages like Luke 2:9-14. Each reflection offers the libretto from Messiah, the same passage in the New Revised Standard Version (NRSV), and a brief commentary on the text, written by a respected scholar or pastor. Readers can peruse the book at leisure or examine one reflection per day throughout the Advent, Christmas, and Easter seasons.

Buy your copy of Every Valley in the Bible Gateway Store where everything is always on sale

For those who don’t know it, describe the context of George Frederic Handel’s Messiah oratorio.

Jessica Miller Kelley: Handel composed the music for Messiah over the course of just 24 days in 1741, after receiving the libretto (the words) sent to him by his patron, friend, and collaborator Charles Jennens. It’s not entirely accurate to say Jennens wrote the libretto because it’s comprised of Scripture passages from the King James Version (KJV) of the Bible. Jennens used verses from 14 books—prophets, psalms, Gospels, and epistles—to tell the story of God’s anointed one (“Messiah”) from his foretelling by the prophets to Jesus’ birth, life, death, and resurrection to the heavenly celebration of his triumph over evil and death.

How is the message of Messiah more than only a Christmas season tradition?

Jessica Miller Kelley: It’s funny that Messiah is so associated with Christmas, and so often performed during Advent (the four weeks of preparation leading to Christmas) when actually only about 20 of the 53 movements in the oratorio focus on the coming and birth of Jesus. Much of Part I is from the book of Isaiah—when the prophet offers words of comfort to the exiled people of Israel, promising that God will one day send a savior—and after telling of Jesus’ birth with passages from Luke 2, Part I ends with just a few verses about Jesus’ earthly ministry.

Parts II and III are all about Jesus’ death, resurrection, and eternal reign—but while we focus so much on the manger at Christmastime, reflecting on Scriptures telling Christ’s whole story at this time of year reminds us what the incarnation is really all about. If your church sings the “Hallelujah” chorus on Christmas Eve, picture the majestic scene in Heaven it’s describing, knowing that this helpless baby one day “shall reign for ever and ever”!

Handel in Westminster Abbey: The French sculptor Louis Roubiliac used Messiah as the theme for Handel's monument in Westminster Abbey, dedicated three years after Handel's death.

Describe the makeup of Every Valley.

Jessica Miller Kelley: Every Valley is a devotional for the Advent and Christmas season with 40 short chapters covering the entire libretto of Messiah. Each devotion includes a movement or two of the Messiah libretto, followed by a modern translation of the Scripture from which those movements were taken, and a few pages of reflection on that Scripture. The reflections were written by a variety of pastors and scholars, shedding light on the meaning of the Scripture and how we might respond to it.

What refinement is referred to in the phrase “he shall purify”?

Jessica Miller Kelley: That’s actually one of my (many) favorite parts of Messiah: the Alto air “For He is like a refiner’s fire,” followed by the chorus “And He shall purify….” Those movements are drawn from Malachi 3:2-3, where the prophet Malachi, like Isaiah, is promising the coming of the Lord. Malachi has been berating the people of Israel for their faithlessness—not bringing their best offerings, disobeying God, and committing adultery—and he warns that God’s appearance to them (something they’re eager for) might actually be a bit painful.

If God is “like a refiner’s fire and like fuller’s soap,” then the people are the precious metals and fine cloth in the metaphor. The refiner would use very hot fire to burn out the impurities from gold or silver, and the fuller would use strong soap to bleach and clean woolen fibers. Likewise, God will strip away all that’s wicked and selfish in us, so we can be made pure in God’s image. To be purified by God doesn’t sound like a pleasant experience, but it’s a good and valuable one.

From where in the Bible is the “Hallelujah” chorus taken and what is the reflection about it in the book?

Jessica Miller Kelley: The “Hallelujah” chorus is taken from three verses in the book of Revelation (Rev. 11:15, 19:6, and 19:16). That reflection in Every Valley reminds us that Revelation is ultimately a book of comfort and encouragement for people experiencing severe persecution by the Roman Empire. The message, in short, is that despite all evidence to the contrary, Rome is not the ultimate power—God is. “Hallelujah” means “praise the Lord,” and for the early Christians, it was a bold rejection of the world that commanded them to praise Caesar. “No way,” they say. “Praise the Lord!”

Enlarge this image of Chapter 9 of Every Valley

What’s your favorite part of Messiah and why?

Jessica Miller Kelley: I like to be able to sing along, so my favorite parts are the really well-known pieces: “For Unto Us a Child is Born,” “His Yoke Is Easy,” “All We Like Sheep,” and of course, “Every Valley.” I love when I’m reading the Bible and stumble upon a verse that’s been made into a song (from Messiah or otherwise). That’s how the idea for Every Valley was born, actually. I came across a verse, probably in Isaiah or the Psalms, that’s used in Messiah, and couldn’t help but start singing it to Handel’s tune!

I wondered if other people do that, and thought how special it would be to have devotions helping people connect with Scripture using music they already know and love. That was my hope for Every Valley—to deepen people’s understanding of Scripture and the whole story of the Messiah’s coming as we prepare to celebrate his birth.

The Scriptures of Handel’s Messiah


(In order of the libretto)
Comfort Ye My People — Isaiah 40:1-5
I Will Shake All Nations — Haggai 2:1-9
He Shall Come — Malachi 2:13-3:1
And He Shall Purify — Malachi 3:2-4
God With Us — Isaiah 7:10-16
O Thou That Tellest Good Tidings — Isaiah 40:6-9
Arise, Shine — Isaiah 60:1-6
The People That Walked in Darkness — Isaiah 9:1-2
For Unto Us a Child is Born — Isaiah 9:3-7
Keeping Watch — Luke 2:8-10
Born This Day — Luke 2:11-12
Glory to God — Luke 2:13-20
Rejoice Greatly — Zechariah 9:9-12
The Lame Shall Leap — Isaiah 35:1-7
He Shall Feed His Flock — Isaiah 40:10-11
His Yoke is Easy — Matthew 11:16-30
Behold the Lamb — John 1:29-34
He was Despised — Isaiah 52:13-53:3
He Bore our Griefs — Isaiah 53:4-5, 9-12
All We Like Sheep — Isaiah 53:6
They Laugh Him to Scorn — Psalm 22:1-15
There was No One to Comfort Him — Psalm 69:7-20
Sorrow Like unto His Sorrow — Lamentations 1:1-12
He was Cut Off — Psalm 16:9-11
He is the King of Glory — Psalm 24
Let All the Angels Worship Him — Hebrews 1:1-8
Even from Thine Enemies — Psalm 68:1-12, 17-20
How Beautiful — Romans 10:8-15
Into All Lands — Psalm 19
Why Do the Nations Rage? — Psalm 2:1-3, 7-8
The Lord Shall Break Them — Psalm 2:4-6, 9-12
Hallelujah — Revelation 19:6-16
My Redeemer Liveth — Job 19:23-27
For Now Christ is Risen — 1 Corinthians 15:12-20
All Shall be Made Alive — 1 Corinthians 15:21-22
We Shall be Changed — 1 Corinthians 15:51-53
Death, Where is Thy Sting? — 1 Corinthians 15:54-58
If God be For Us — Romans 8:31-39
Worthy is the Lamb — Revelation 5:11-13
Amen — Revelation 5:14


Bio: Jessica Miller Kelley is an acquisitions editor for Westminster John Knox Press. A graduate of Vanderbilt Divinity School, Jessica is former managing editor of MinistryMatters.com.


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Test Your Heaven IQ: What Does the Bible Say?

Browse the many available editions of the NIV Zondervan Study Bible in the Bible Gateway StoreHave fun taking this quiz on the topic of Heaven and the New Jerusalem using the NIV Zondervan Study Bible, which includes study tools that specifically focus on biblical theology—the progressive unfolding of theological concepts through Scripture.

[Read the Bible Gateway Blog post, The NIV Zondervan Study Bible: An Interview with Dr. D. A. Carson.]

[See the Infographic and read the Bible Gateway Blog post, Biblical Theology Bible Study: Heaven and the City of God.]

Bible News Roundup – Week of November 20, 2016

Read this week’s Bible Gateway Weekly Brief newsletter
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Support Bible Gateway—Browse the Bible Gateway Store
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Museum of the Bible Unveils What Will Be $42 Million High-Tech Experience
News Release
Read the Bible Gateway Blog post—A Collection of Bible Museums & Exhibits

About 200 Works, Including 6 Six-Figure Bibles, from the Bible Collection of Charles Ryrie Are Going on Auction Dec. 5
Fine Books & Collections Magazine
Sotheby’s: The Bible Collection of Dr. Charles Caldwell Ryrie
Read the Bible Gateway Blog post—Theology for Everyone: The Legacy of Charles Ryrie

16th Century Bible Finds a Home at Pacific Union College, Thanks to Alumni
Adventist Review

Clarksville, Pennsylvania Church Donates Turkish Bible to Waynesburg University
Observer-Reporter

16th & 17th Century Bibles Visit Grace College
Times-Union Online

Print On Demand Keeps Bible Translation Secret
Mission Network News
Read the Bible Gateway Blog post—Wycliffe Associates—Helping to Translate the Bible Where Persecution of Christians Is Severe: An Interview with Bruce Smith

Another Satan Club Begins in an Elementary School Days Before Christmas
CBN News

Study: Churches That Teach the Bible Is Literal Grow Faster Than Ones with Theological Liberal Interpretation
The Guardian
Theology Matters: Comparing the Traits of Growing and Declining Mainline Protestant Church Attendees and Clergy

How Technology Helped Martin Luther Change Christianity
NPR
See the Reformation Studies section in the Bible Gateway Store

Christianity on the Rise Again in Finland, Survey Finds
Evangelical Focus

How Gypsies Have Moved From Fortune-Telling to Fervent Christianity
BBC News

Turkey’s Latest Scapegoats: Christians
The Gloablist
Read the Bible Gateway Blog post—International Days of Prayer for the Persecuted Church
See books in the Bible Gateway Store on the subject of Christian persecution

Why Stained Glass Works in Sacred and Secular Spaces
Deseret News

See other Bible News Roundup weekly posts

When Jesus Was a Green-Eyed Brunette: An Interview with Max Davis

Max DavisWhat would happen if we began seeing others as God sees us all? What would happen if people saw less of us and more of Jesus?

Bible Gateway interviewed Max Davis (@maxdavisbooks) about his book, When Jesus Was a Green-Eyed Brunette: Loving People Like God Does (Worthy Publishing, 2016).

What’s the story behind the unusual title?

Buy your copy of When Jesus Was a Green-Eyed Brunette in the Bible Gateway Store where it's always on sale

Max Davis: When I came face-to-face with Jesus living inside a beautiful green-eyed brunette, it shattered my preconceived image of what Christianity was all about. She didn’t smell religious or churchy. She smelled like Jesus. 2 Corinthians 2:14 says, “…through us [Christ] diffuses the fragrance of his knowledge in every place.” This young lady diffused the fragrance of Jesus.

Though I was rebellious, arrogant, and wanted nothing to do with the hyper-legalistic religion I had been brought up under, the Jesus living inside her drew me to himself. I wanted—had to have—what she possessed: incredible peace, a strange power that wasn’t intimidated by me, and a genuine joy. As a result, I knelt down in a shower in my home and invited Jesus into my life.

It wasn’t spectacular. I didn’t get goose bumps or feel electricity, yet something supernatural took place. When I got up, all I can say is, I was a changed person. From that moment on, Jesus became my best friend and nearly 40 years later we’re closer than ever. Only the living Jesus could have kept me through the years. Looking back, I know God is real because I’ve seen him do so much.

What do you mean when you write “the sacred in the ordinary”?

Max Davis: As born-again believers, when we truly grasp that Jesus is inside us and live from that reality, it changes how we view everything from the mundane to the difficult. Instead of going to church, for example, we understand that we are the church. We’re Jesus’ hands and feet. Our bodies are the temples of the Holy Spirit, not some building. Thus, making everywhere we go potentially as sacred as the chapel—the supermarket, the office, the classroom, the health club, the dialysis center, etc.

Because Jesus is present with us, it grieves him when we sin as well. When we understand the reality of the indwelling Christ, it affects the way we conduct our lives. Jesus’ presence in us can transform atmospheres, giving off his fragrance, bringing peace, offering grace and hope to a hurting world. It may sound simple, but the truth is: most Christians say they believe, but live as though Jesus is still in the tomb. He’s not! He’s very much alive today showing up in ordinary people, doing extraordinary and sometimes even supernatural things.

What’s the biblical basis of your book’s premise that Jesus is fully present in everyday life?

Max Davis: One of the central pillars of the Apostle Paul’s teachings was that Jesus is risen from the dead because Jesus personally appeared to him on the road to Damascus. In 1 Corinthians chapter 15 Paul states that over 500 people, most of whom were still alive, all of the apostles, and finally himself, were eyewitnesses of the risen Christ. Then, in verses 15-20 Paul says if Jesus is not risen that he and all the other apostles are liars because they preached the resurrection. In other words, Paul is saying, (my paraphrase) “Come on guys. Why would we lie to you and make up such a story? Remember, I had set out to you kill Christians. What caused my dramatic turnaround? I saw Jesus. No, we’re not lying!”

After establishing the resurrection, another central pillar of Paul’s teaching was that if you are a genuine believer, the risen Jesus is inside you and that fact should impact the way you live. In 2 Corinthians 13:5 Paul says, “…Test yourselves. Do you not know yourselves, that Jesus Christ is in you? …” (NKJV).

How do we test ourselves? We understand, believe, and embrace the promises of God. Ephesians 1:13 says, “In Him (Jesus) you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise…” When we trusted the gospel and believed, the Holy Spirit (the spirit of Jesus) came inside us. It’s a promise.

Now, we simply let Christ live his life through us. When he takes residence in us, he starts moving around the furniture. “I am crucified with Christ; and it is no longer I who live, but it is Christ who lives in me” (Galatians 2:20).

Jesus in us is our hope for true life. He becomes our purpose. “Christ in you, the hope of glory.” (Colossians 1:27).

“…But you know him, because he [Jesus] lives with you now and later will be in you.” (John 14:17). This passage indicates that the Holy Spirit and Jesus are one. Before Jesus went to the cross (John 14), He told his disciples it was better if he went because he could then send a Comforter, the Holy Spirit, that would indwell them. Before Jesus was walking with them, but after the resurrection he would be inside them, which was far better. Because Jesus is in us, we can literally have his mind (1 Corinthians 2:16).

Describe one of your favorite stories that you recount in When Jesus Was a Green-Eyed Brunette.

Max Davis: I was walking on the Mississippi River levee one day, trying desperately to finish the last chapter of this book. I often take long walks with my trusty clipboard in hand, writing down my thoughts. Once I get them down, I go back to my office and transcribe my notes on the computer. On this particular day, while walking, I passed a homeless guy on a bench. When I did, the Jesus inside me said, “Give him your shoes.”

Now, you have to understand, these weren’t just any shoes. They were $175 special order hiking boots. I loved them and did not want to give them away. Besides, what would I do with no shoes? I had an important book to finish and would be barefoot. So, I kept walking, attempting to ignore the Spirit’s prompting. It was no use.

“I said, ‘Give him your shoes.’” This was the voice of Jesus that I’ve come to know after nearly 40 years of relationship with him. I was quite familiar. This was not a suggestion. “Give…him…your…shoes.” “Ok,” I said, throwing my hands up in surrender. Turning around, I walked back to the homeless guy.

“God told me to give you my shoes,” I said. He looked up at me with a shocked expression on his face but never said a word. I took off my shoes, knelt down, and began putting them on his worn-out feet. He had remained silent, eyes as big as silver dollars. Suddenly, he burst into tears. “I can’t believe you’re giving me your shoes, man!” he cried. “You’ve given me hope!”

“I’m only doing what I was told. Can I tell you about Jesus?” I asked.

“Yes,” he said. I did and ended up praying with him. It was a sacred encounter and became the last chapter in the book.

Explain how Christians should let “the living Jesus live in them and through them to love people the way God does.” And what role should the Bible have in that process?

Max Davis: Practicing the reality of Jesus in us happens through faith and relationship. I want to make sure to emphasize that our relationship with Jesus is not based on a feeling but on confidence and trust in his promises in Scripture. Promises like, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me” (Revelation 3:20 ESV).

If we live by faith, trusting what the Bible says regardless of our feelings, we will at times experience great feelings, but it’s the truth of God’s Word that sets us free. The Bible is a supernatural book. It’s alive. “For the word of God is living and powerful…” says Hebrews 4:12. When we immerse ourselves in it, a transformation takes place. Jesus is in us. He speaks to us primarily through the Bible.

Sometimes we’ll have promptings—divine guidance—in our spirits, but they’ll never contradict Scripture. Over time, as our relationship grows, we get to know Jesus more intimately and recognize his voice. The more we’re obedient to Scripture and the Spirit’s inner promptings, the more we’ll know him.

In the Garden, Adam and Eve walked in daily fellowship with God. The Fall brought sin into the picture and broke that fellowship. Jesus was the bridge of reconciliation making it possible for us to enter into intimate relationship with God again. The Christian life is about a relationship with God through Jesus, who, by the way, is God.

What do you mean when you write “God’s perfect will is more about being than doing?”

Max Davis: If Jesus is in us, our first purpose in life is to become more like him and then to love people like God does. God is more interested in developing our character than great outward works. He’s preparing us for something bigger than this world. God is training us for eternity with him. We’re going to have a purpose and an assignment in Heaven. This world is a spiritual boot camp.

Romans 8:28 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose” (ESV). What is the “good” that all things are working together for? The next verse tells us. “For whom he foreknew, he also predestined to be conformed to the image of his Son,” (Romans 8:29).

God is working all things in our lives, including the painful and difficult things, for the purpose of making us like Jesus. Our first calling is to become like Jesus. With this in mind, a person bound to a hospital bed, extolling the faithfulness of God can be doing just as an important work as the missionary in the third-world country. “My children, with whom I travail again in birth until Christ is formed in you” (Galatians 4:19); “…as the Spirit of the Lord works within us, we become more and more like him” (2 Corinthians 3:18).

Works are important, but must be an outgrowth of our becoming. Whether it’s an assignment to write a book, give a homeless person your shoes, or love your spouse in the way Jesus loves, it all happens as an overflow from a daily relationship with him. “I am the vine,” said Jesus. “You are the branches. He who abides in me, and I in him, bears much fruit; for without me you can do nothing” (John 15:5). Fruit and good works are birthed out of an authentic relationship with Jesus, out of abiding in him. Everything else is just religious noise.

What are your thoughts about Bible Gateway and the Bible Gateway App?

Max Davis: I absolutely love Bible Gateway! It’s my #1 Bible tool. Seriously: I don’t know what I’d do without it. Whenever I’m writing a chapter, I have the link open for easy Scripture reference and scholarly commentary. I almost always read the passage I’m researching in several versions and then pick the one most applicable.


Bio: Max Davis is the author of over 20 books, including The Insanity of Unbelief: A Journalist’s Journey from Belief to Skepticism to Deep Faith. He’s been featured in USA TODAY and Publishers Weekly, and has appeared on The Today Show and The 700 Club. he holds degrees in journalism and biblical studies and is a sought-after speaker for churches and organizations worldwide. He and his wife, Alanna, live in Greenwell Springs, Louisiana.


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Devocionales de Biblie Gateway para la Navidad – ¡Ya disponibles en español!

navidad-devotionalsParece que este año fue especialmente turbulento, ¿verdad? Para ser sinceros, al momento que llega la temporada navideña, la mayoría de las veces ya nos sentimos un poco cansados y abrumados. Al terminar el 2016, los cristianos alrededor del mundo fueron desafiados a responder a múltiples actos de terror y violencia. Si usted vive en los Estados Unidos, entonces fue testito de una campaña política particularmente contenciosa. Añada a eso cualquier preocupación personal que enfrente, y tiene como resultado una serie de doce meses de mucho impacto traumático.

[Ver todos los libros y biblias en español en la Tienda en línea de Bible Gateway]

¿No sería maravilloso terminar el 2016 en una nota distinta? ¿No sería maravilloso experimentar la paz de Jesucristo que deja en la perspectiva correcta nuestras tristezas y preocupaciones?

Nos gustaría ayudarle a tener precisamente eso. Hemos integrado dos devocionales navideños gratuitos que están diseñados para ayudarle a hacer a un lado el estrés y simplemente concentrarse en Jesús durante este agitado tiempo del año. Cada devocional ofrece un ángulo distinto de la temporada navideña:

Gozo navideño: ¿Sabe usted lo que significa experimentar el gozo de la Navidad? ¿”Gozo” es una palabra que usted asocia con su agitado calendario festivo? ¡La respuesta a esta pregunta debe ser “sí”! El pastor Mel Lawrenz, autor de la popular serie de libros Cómo entender la Biblia (disponible solo en inglés) e Influencia Espiritual (disponible en español), nos presenta un devocional para cada día de la temporada navideña.

A causa de Belén: Max Lucado, un autor favorito de los lectores en español, comparte notas de ánimo e inspiración extraídas de su nuevo libro. Si lo que usted necesita es una dosis rápida de aliento para cada día, esto fue escrito para usted.

Estos devocionales inician durante el tiempo de Adviento, pero puede registrarse ahora mismo para que no se los pierda. ¡Visite nuestra página de Devocionales Navideños para registrase!

“Storying” Scripture: Don’t Just Read Bible Stories—Speak and Listen to Them!

Last week, we shared a video about “timelining” Scripture—the practice of organizing the diverse stories of the Bible into a larger narrative to make it easier to see how they all fit together. Did you have a chance to try it out? If not, take a few minutes to watch the video to see how it works—it’s a simple way of engaging with the Bible that anyone can do!

This week, let’s look at a closely related approach to the Bible. While timelining focuses on charting out the broader story of the Bible, the practice of storying Scripture is a way to more deeply interact with specific stories in the Bible.

The Scripture Engagement section of Bible Gateway explains the practice of storying Scripture in detail. It requires no fancy knowledge of the Bible or advanced degree in theology; all it requires is a willingness to start listening and speaking Bible stories in addition to reading them quietly on the page. Here’s how it works:

Storying the Word is the process of helping people discover the truths of the Bible through hearing the stories of the Bible. Have you ever noticed how often the Bible uses the word “hear” and not “read?” Bible scholars tell us the Bible is really a book designed to be listened to, not to primarily be read by an individual (which really wasn’t practical until the printing press was invented and Bibles eventually became more plentiful).

There are a number of ways a person can “hear” the Bible. People all over the world listen to recordings of the Bible as a means of hearing God’s Word (if you are a reader, try reading and listening to a recording of the Bible at the same time; it will enhance your experience). Scriptures can also be read aloud at worship services. Another technique is called “storying” and has been used by missionaries for years.

In storying, a teacher tells a Bible story by memory to a group of people. The listeners then retell the story together back to the teacher as best as they can. The teacher than tells the story again until all of the listeners have the story in their memory. The group then discusses the story and relates their own lives to the story. The goal is for the listeners to learn the story so they can share it with others; in a sense, becoming walking, talking Bibles.

Wouldn’t it be wonderful to be a “walking, talking Bible”? To show you how this works in practice, here’s a video that shows a Bible study group storying Luke 24:

As you can see, it’s simple to do and is perfectly suited for a small group Bible study. If you’re interested in this and other ways to make your Bible engagement more meaningful, we encourage you to read about storying Scripture and many other strategies in the Scripture Engagement section of Bible Gateway. There you’ll find over a dozen different ways to approach the Bible, courtesy of Taylor University‘s Center for Scripture Engagement.

Jesus and the Culture of His Day: An Interview with Craig A. Evans

Dr. Craig A. EvansArchaeological evidence enlightens our understanding of the life and death of Jesus and the culture in which he lived, providing a context for the different periods in time.

Bible Gateway interviewed Craig Evans (@DrCraigAEvans) about his book, Jesus and the Remains of His Day: Studies in Jesus and the Evidence of Material Culture (Hendrickson Publishers, 2015).

Buy your copy of Jesus and the Remains of His Day in the Bible Gateway Store where everything is always on sale

[See the Archaeology Resources section in the Bible Gateway Store]

[Read the Bible Gateway Blog post, The Undeniable Reliability of Scripture: An Interview with Josh McDowell]

Please explain the meaning of your book’s title, Jesus and the Remains of His Day.

Craig A. Evans: All that we have of history are “remains,” either remains of writings or the physical remains of human culture. With respect to Jesus we have a significant body of writings and physical remains, which are brought to light through archaeological excavations and analysis. My book assembles the most important of these remains and then interprets the remains and the written records in a way that sheds light on one another.

How is modern archaeology reinforcing the Bible’s veracity?

Craig A. Evans: Modern archaeology supports the general veracity of the Bible’s narratives in two ways:

(1) What we learn of the biblical world thanks to archaeology is consistent with what the biblical narratives describe. That would not be the case if the biblical narratives were nothing more than fiction or wildly inaccurate stories.

(2) Often archaeology confirms specific claims in biblical narratives. Again, if the biblical narratives were fiction, this would not happen. Historians and archaeologists call this verisimilitude, in that the biblical narratives—or in the case of the New Testament Gospels, with which my book is primarily concerned—align with the historical data we find in other sources, both written and archaeological. If a source does not exhibit verisimilitude, historians and archaeologists will not use it.

Explain why even non-Christian archaeologists use the four Gospels as a basis for their digs.

Craig A. Evans: All archaeologists in Israel/Palestine make use of the New Testament Gospels. They do this because the Gospels exhibit verisimilitude. In short, the Gospels help archaeologists know where to dig and they help archaeologists understand what they unearth. The 2nd-century Gospels and Gospel-like writings rarely exhibit verisimilitude, so archaeologists rarely appeal to them. The Gospel of Thomas, greatly favored in some circles, is ignored by archaeologists, primarily because it exhibits no verisimilitude. It tells us nothing about the historical Jesus and the world he and his disciples lived in. I’ve heard it said, that if all we had was the Gospel of Thomas, would we even know that Jesus was Jewish?

How does archaeological evidence enrich a person’s study of Jesus and the Gospels?

Craig A. Evans: Archaeological evidence provides significant help in interpreting the Gospels. In a sense, archaeology is an exegetical tool. To ignore the evidence of archaeology would be almost as irresponsible as making no appeal to the original text. The archaeological evidence is a vital component in the context of Scripture.

What’s important about the cities of Bethsaida and Magdala and what’s been learned from artifacts found there?

Craig A. Evans: In the year 30 CE Philip the tetrarch of Gaulanitis, where Bethsaida is located, announced the re-founding and renaming of Bethsaida. It was now Julias, in honor of Livia, recently deceased widow of Caesar Augustus, who had been deified as “god” or “son of god.”

In Caesar’s will Livia was adopted into the imperial family and received the name Julia Augusta. A movement got under way urging her deification. Evidently Philip supported it. Such a move would have offended pious Jews. It’s important for Jesus and his disciples when we remember that at least three disciples (Simon Peter, Andrew, and Philip) came from Bethsaida. Atop the rock precipice of Bethsaida, now Julias, the tetrarch planned to build a temple in honor of divine Julia.

I believe that Jesus “pushed back” against this political announcement by renaming his Bethsaida disciple Simon Peter or “Rock” (petros), adding that he would build his church or community on the rock (petra) and that the gates of hell (that is, the government) would not prevail against it. Philip, the tetrarch, could build his temple on the rock of Bethsaida, in honor of a pagan Roman woman; Jesus promised to build his church on the rock of Simon Peter’s confession that Jesus was the Anointed Son of God.

The recent discovery of a decorated stone in the center of a 1st-century Magdala synagogue is very important. The decorated stone exhibits Temple themes, including the menorah. Not only have we finally discovered a synagogue in Magdala that dates to the time of Jesus, the decorated stone provides evidence of the Galilean Jews’ loyalty to the Jerusalem Temple. Although not proven, it’s possible that Jesus preached in this very synagogue. Excavations of the nearby market, street, and private homes, some with mikvoth, continues. It is probable that the street that’s been uncovered was walked by Mary Magdalene, one of Jesus’ prominent female followers.

What are the difficulties of correlating textual data with material evidence on the Bible?

Craig A. Evans: The principal problem is that textual data and material remains are often incomplete and sometimes lack adequate context, in order to know precisely how they correlate. Sometimes all we can say is that the textual data and the material remains are probably related but how exactly can’t be said until additional discoveries are made.

Talk briefly about your book’s exploration of hanging and crucifixion during the time of Jesus.

Craig A. Evans: As I write in Jesus and the Remains of His Day, the archaeological evidence of crucifixion is quite significant and has until quite recently been under-reported. We have 148 iron nails that have been recovered from pre-70 Jewish tombs. Most of these nails are probably crucifixion nails. Many of them were placed in tombs as good-luck charms, as strange as that may sound. Some of these nails are encrusted with human calcium. Best known are the nails that remain in the right heel of Yehohanan and the hand of Antigonus.

The evidence as a whole suggests that many people who were crucified were probably buried, according to Jewish customs. Study of Roman law (as seen in the Digesta) allowed for the burial of the executed. According to Philo and Josephus Roman authorities in the land of Israel permitted burial of the crucified. The idea that Jesus was probably not taken down from the cross and buried, but was left exposed to animals, is most unlikely and is in fact rejected by archaeologists, Jewish and Christian alike.

One of your chapters discusses an ossuary and its significance. What are you saying can be learned from it?

Craig A. Evans: Ongoing scientific study of the ossuary, whose inscription reads “James, son of Joseph, brother of Jesus,” has show that the ossuary and its inscription are in fact ancient and authentic. Unfortunately this has not been widely reported in the popular media, so even some scholars who ought to know better remain under the impression that the so-called James Ossuary is a fake. The ossuary and inscription are genuine. Whether the inscription’s names are those of the well known Jesus and family remains uncertain. If they are, then we know that James did indeed live in Jerusalem, as the book of Acts states, that he and his family were probably Aramaic-speaking, as many in Galilee were, and that they continued to live according to Jewish customs, including burial practices.

Why are Christian epitaphs included in your book?

Craig A. Evans: Christian epitaphs provide important evidence of views that differ, sometimes sharply, from the views of Jews and pagans. Christian epitaphs provide important insights into beliefs about Jesus, God, heaven and hell, and virtue. What’s starkly different about Christian epitaphs, in contrast to pagan epitaphs, is the hope that’s expressed. Rarely do we find hope in pagan epitaphs; we almost always do in Christian epitaphs.

What is your response to someone who says the Bible is historically unreliable?

Craig A. Evans: That person doesn’t know the sources or the archaeological evidence.

What are your thoughts about Bible Gateway and the Bible Gateway App?

Craig A. Evans: Bible Gateway is a great tool.


Bio: Craig Evans is the John Bisagno Distinguished Professor of Christian Origins and Dean of the School of Christian Thought at Houston Baptist University in Texas. A graduate of Claremont McKenna College, he received his MDiv from Western Baptist Seminary in Portland, Oregon, and his MA and PhD in Biblical Studies from Claremont Graduate University in southern California. He was awarded the D.Habil. by the Karoli Gaspar Reformed University in Budapest.

Author and editor of more than 60 books—including From Jesus to the Church: The First Christian Generation, Fabricating Jesus: How Modern Scholars Distort the Gospels, and God Speaks: What He Says, What He Means—and hundreds of articles and reviews, Professor Evans has given lectures at Cambridge, Oxford, Durham, Yale, and other universities, colleges, seminaries, and museums, such as the Field Museum in Chicago, the Canadian Museum of Civilization in Ottawa, and the Royal Ontario Museum in Toronto. He also regularly lectures and gives talks at popular conferences and retreats on the historical Jesus, Archaeology, the Dead Sea Scrolls, and the Bible.

Along with countless interviews on radio networks across Canada and the US, Evans has been seen on Dateline NBC, CBC, CTV, Day of Discovery, and many documentaries aired on BBC, The Discovery Channel, History Channel, History Television, and others. He also has served as a consultant for the National Geographic Society and for The Bible miniseries, produced by Mark Burnett and Roma Downey.

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