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Quiz: How Many of These Biblical Fathers Do You Know?

Dad and son

If you’re a father and a Christian, you’ve probably looked to the Bible for guidance in being a better dad. You’ll have no problem finding fathers in the Bible—but as you read their stories, you’ll quickly realize that we can learn as much from their failures at fatherhood as from their successes! We put together a short quiz to test your knowledge of the most famous biblical fathers. Take the quiz below to test your Bible knowledge!

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Once you’ve taken the quiz, if you’re interested to learn what the Bible teaches about praiseworthy fatherhood, stop by our Father’s Day page to sign up for one of Bible Gateway’s free email devotions for dads.

 

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Quiz: Athleticism and the Bible

How well do you know the Bible’s athletic allusions and sports-related illustrations? Have fun taking this brief quiz. After completing it, sign up for one of Bible Gateway’s free Bible Reading Plans to help you become even more familiar with Scripture, reading at your own pace.

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The Prayers of Jesus: An Interview with Janet Holm McHenry

Janet Holm McHenryHow did Jesus pray? Why did he pray? What can we learn from his attitude toward prayer and the importance he gave it? Based on the example of Jesus, how should we pray in modern times of trauma and catastrophe?

Bible Gateway interviewed Janet Holm McHenry (@LookingUpFirst) about her book, The Complete Guide to the Prayers of Jesus: What Jesus Prayed and How It Can Change Your Life Today (Bethany House, 2018).

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Why did Jesus pray?

Janet Holm McHenry: While we do not have a direct statement from Jesus recorded in the gospels as to why he prayed, we have his example to examine and to try to emulate. Luke wrote that Jesus often withdrew to lonely places to pray (Luke 5:16) and that he spent nights praying to God (Luke 6:12). We can imply from these texts that he needed to be with his Father. The physical separation must have been difficult. Even an ordinary life is challenging; his was short—with his three years of ministry constantly draining. Even as a young boy when separated from his parents for three days, Jesus told his mother Mary, “Didn’t you know that I had to be in my Father’s house?” (Luke 2:49). That was the thing: Jesus had to be in his Father’s house. He needed to communicate with his Father and to hear from him away from the madding crowd. Prayer allows us to be in our heavenly Father’s house in a figurative way.

How did he pray?

Janet Holm McHenry: Jesus prayed simply. If you look at the prayers of his that we have—only ten actual prayers—you find simple language. It’s not elevated or flowery or formal. He taught we should pray simply and modeled that.

He also prayed privately. He went up the mountainside in Capernaum to pray away from the ears of others. He taught that we should pray not in public so as to receive the praise of men but behind closed doors. Personally, I struggled even with writing about my prayerwalking for my town years ago, because I felt a book would be a neon sign about what I was doing. However, others encouraged me to share my life-changing experience—so I did. And because we do have ten of his prayers recorded, we know that Jesus did pray in front of others.

In terms of the kinds of prayer Jesus prayed, he offered praise (Matthew 6:9) and thanksgiving (John 11:41), and he prayed for others (intercession) and himself (petition, John 17). He asked the Father to forgive others (Matthew 6:12, Luke 23:34) but also echoed a lament from the Psalms (Matthew 27:45-46, Psalm 22:1). Jesus perhaps offered the best possible human prayer when he asked God to take the cup from him, “Yet not as I will, but as you will” (Matthew 26:39). I call this the dichotomous: two-sided coin prayer. The one side of the prayer expresses the cry of our human heart, while the other asks God that his heart-wish be accomplished through us. These are just some examples—there are many more teachings and practices we can learn from Jesus’ prayer life.

What was Jesus’ example in occasions when his prayer was not answered?

Janet Holm McHenry: Jesus prayed with an attitude of submission. While asking the Father to take the cup from him, he added the caveat, “as you will.” While he prayed, “Why have you forsaken me?”—he later called out, “Father, into your hands I commit my spirit” (Luke 23:46). From a human perspective, an observer might think his prayers were not answered, because Jesus died on the cross. However, they were answered because the Father’s will was done—Jesus’ death and subsequent resurrection provided a way for others to understand the sacrificial love of God who has pursued a relationship with humankind since the beginning.

This your-will-be-done prayer is no “whatever, God” kind of prayer. It takes courage to ask that God’s will be done. Jesus was no wimp. He stood up to legalistic teaching that was trumping love and kindness. He challenged the status quo that valued exterior appearances over interior integrity. He came for one purpose and prayed toward that end: his walk toward the cross so that humankind could understand that they can be redeemed by faith alone. It was not easy, but he still walked into Jerusalem, to Gethsemane, and to the cross, and he prayed in each of those places.

How did Jesus pray in trouble?

Janet Holm McHenry: We find one of the most interesting and challenging of Jesus’ prayers after he has entered Jerusalem for the last time. As he rode into town on a donkey, a great crowd that had come for the Passover feast greeted him with palm branches and cries of “Hosanna!” (John 12:12-13). While his disciples might have been impressed with this public display, Jesus tried to explain that a greater good would come because of his death and then said his heart was “troubled.” In a tough situation, what do most of us pray? “Save me!” But Jesus said he wouldn’t pray “save me from this hour” but instead prayed, “Father, glorify your name!” Every word and action of Jesus led to this prayer—that the Father would be glorified through his life. He came to earth to point others Godward. Thus, he would not pray “save me,” because “save me” was not part of the plan for his life. This one prayer has significantly changed the way I pray. I simply ask God to be glorified through me—what I say, what I do, and even what I think.

What should we expect when we pray?

Janet Holm McHenry: We should expect that God will show up. Prayer is a demonstration of faith, and God honors steps of faith. In fact, we can thank God in advance for what he will do. Before the resurrection of Lazarus, Jesus prayed, “I thank you that you have heard me” (John 11:41). Before a few loaves and fish were multiplied to feed thousands, Jesus gave thanks (Matthew 15:35-37). Notice this: he prayed for what would be. He taught us to be bold when we pray: “Ask and it will be given to you” (Luke 11:9-13). This is not name-it-and-claim-it theology. It’s simply believing in a God who can do the impossible (Matthew 19:26).

When I was a recent graduate from UC Berkeley with a journalism degree, I applied for a typing job at a large software company in Santa Monica, California. Yes, a simple typing job. I got an interview, but then I got a reprimand from my interviewer. He said, “Don’t ask for any old job you know you can get; ask for the job you want.” I applied this lesson in boldness to prayer—to believe God wants to fulfill my heart’s desire as that heart’s desire aligns with his love and plans for me.

Is prayer alone a sufficient response to massacres, such as active mass killers taking lives?

Janet Holm McHenry: I think we can gain insight into how to respond by looking at Christ’s life—what he did when people were suffering. Prayer is crucial—as we see from his life—but the church also needs to be the hands and feet of Jesus to a hurting world. Jesus said, “By their fruit you will recognize them” (Matthew 7:20). He also gave us the Parable of the Good Samaritan. Two supposedly holy men passed the beaten-up, half-dead Samaritan. However, the outcast Samaritan stopped to care for the wounded man and even pay an innkeeper to look after him until the Samaritan could return.

When people are suffering from a tragic loss, they need prayer, yes, but they also have other, tangible needs. Churches and individual Christians can offer transportation and babysitting, make meals, donate to a Go Fund Me account, or sit with someone in a hospital waiting room or in a funeral home. Jesus healed the sick—he didn’t just pray. Similarly, we can help others to heal from trauma by meeting a tangible need. And don’t just say, “Let me know if I can help.” Do something.

When my family has been through struggles, yes, I have appreciated others’ prayers, but I remember the people who brought over a meal or watched my kids or even paid a bill on our behalf. Sometimes we ARE the answer to someone’s prayer.

How do we pray effectively for the victims of destructive events and their families? For those who perpetrated the crimes?

Janet Holm McHenry: I was a public high school educator when the 9/11 attacks occurred. Early that morning before school started, I walked into a teacher friend’s classroom to see the first tower go down and, in horror, the events that followed. I was so grieved and shaken, I was physically ill, but I knew I had to be a rock for the students in my English classrooms that day. As an unofficial safety coordinator for our school, I called local pastors to request them come to the school to meet with any students who asked for counseling. I also set up a safe room in our school library. I gathered together water bottles, snacks, and butcher paper and markers for young people to use to express their grief and questions. One young man asked me, “Mrs. McHenry, is this the beginning of Armageddon?” I said, “I don’t know.” And I prayed aloud with him, which I felt was the best possible response for that young man.

Some of Jesus’ prayers are based on Old Testament verses. When I realized that, I started to use words from Scripture as well when I pray. Sometimes we’re overwhelmed with sorrow and just can’t find the words. The Psalms are a good place to go to for help in expressing our aching hearts to the Father. Here are some examples of how I might pray:

  • Lord, take them “ . . . from strength to strength” (Psalm 84:7).
  • Father, be their “refuge from the storm—like streams of water in the desert and the shadow of a great rock in a thirsty land” (Psalm 32:2).
  • God, in the same way that you provided water and manna in the desert, provide for each and every physical need for these people—food, clothing, medical expenses, transportation, helping hands (Isaiah 43:20).

How do we pray for the perpetrators? Jesus prayed, “Father, forgive them for they know not what they do” (Luke 23:34). While Jesus was hanging on the cross, he asked the Father to forgive those who had nailed him there and who would then divide up his clothes. However, perhaps his prayer actually extended to those who had persecuted him and unjustly convicted him. Now, would I suggest this type of prayer to a grieving victim? No way. But others of us can pray for the perpetrator’s family, which most likely is hurting, shocked, and deeply shamed.

When we experienced an injustice in our family, it took us a long time to get to a place of forgiveness. In 2005 my rancher husband was convicted of six felony animal abuse charges relating to the deaths of an old bull and six calves after a two-day blizzard here in our Sierra Valley. The judge would not permit a significant amount of evidence that clearly showed the animals had been well fed; additionally, he would not allow the chief witness for my husband to testify—a UC Davis veterinary professor who was considered the top beef expert west of the Rockies. Two years later the conviction was overturned in the California Court of Appeals. Particularly because we live in a rural county—one that doesn’t have a single stoplight—we struggled with the issue of forgiveness, because on a regular basis we encountered people tied to the trial—the district attorney, members of the jury, witnesses—and it was tough. But at some point we realized there’s tremendous freedom in forgiveness. Praying “Father, forgive them” is a healthy prayer indeed—but one that I personally would not push someone else to pray, especially immediately after a catastrophe.

What is a proper response to critics of the phrase, “the victims are in my prayers” in the wake of calamities?

Janet Holm McHenry: I think we can respond to those critics, “Yes, you are absolutely right.” As a collective group the church should do more than pray. Not every Christian can respond to every tragedy in a tangible manner, obviously. However, being a Christ follower means that we follow Christ’s example. Jesus didn’t stop at praying for others. He also fed the hungry. He healed the sick. He demonstrated respect for women and children. He didn’t do this all over the world, but he did meet the needs in front of him. Scripture tell us when he was ministering in Capernaum, the whole town brought their sick to him to heal (Luke 4:40).

In fact, through the centuries Christians have seen people in need and have helped them. John Ortberg has written an outstanding book called Who Is This Man?—in which he shows how society has changed because of the followers of Christ. They created libraries, and universities, and hospitals. Thousands of philanthropic organizations exist because of people’s faith in Jesus. The Billy Graham Evangelistic Association provides relief after disasters and tragedies all over the world. Christian organizations such as my church have donated funds or headed efforts to end human trafficking.

At the end of each summer, I organize a prayerwalk for the schools in the area of Reno around my church, The Bridge Church. We walk around and pray for the nearby elementary, middle, and high schools as well as the University of Nevada, Reno, and Truckee Meadows Community College. However, my church does a long list of good deeds for the local schools, too—providing supplies, student rewards, manpower, and whatever else is needed. We sponsor blood drives on Sundays, a food pantry, car repair services, and fall and spring festivals for thousands of children in Reno, just to mention a few ministries of outreach.

The point is that the list of good things Christians do is endless . . . and those things are often unnoticed, because most of us believe we should not advertise our good deeds on neon signs. Yes, while we might post on social media “Praying for you,” we are also doing quiet, good things behind the scenes. And we do those things without fanfare or defensive attitudes, because Jesus is our example. He didn’t defend himself. His life proved his love and goodness—and society has been forever changed because of him.

Is the next tragedy to come along proof that God hasn’t heard our prayers?

Janet Holm McHenry: No—it’s proof that humankind needs God. We need the example of Christ, who taught us that the second greatest commandment is “Love your neighbor as yourself” (Matthew 22:39). None of us is flawless, and some are downright wicked. We all have free will to make choices in this life. Death is the eventuality of life, and sadly, some are lost at the hands of others. However, if each of us chose to live a life that emulates Christ’s, much heartache could be avoided.

What is a favorite Bible passage of yours and why?

Janet Holm McHenry: John 17 is my favorite longer passage of Scripture. It’s Jesus’ chapter-long prayer, divided into three sections: a prayer for himself, a prayer for his disciples, and a prayer for all those who would come to believe. I was struck that he ends by praying that the love the Father has for Christ would be in those who would believe. He prayed for me! I think that’s a great example to us as praying people—certainly, we should pray for others but also live our lives in such a way that others see the Father’s love in us for them.

I have two life verses, too, that keep me going:

  • “With man this is impossible, but all things are possible with God” (Matthew 19:26).
  • “I can do all things through Christ, who gives me strength (Philippians 4:13).

I feel I can partner with God as I pray for others—and that he will give me the strength I need for all he has asked me to do.

What are your thoughts about Bible Gateway and/or the Bible Gateway App and Bible Audio App?

Janet Holm McHenry: I love Bible Gateway. I use it all the time as I am researching and writing. It provides me an instant parallel Bible that I can use to better understand a verse or passage.

Is there anything else you’d like to say?

Janet Holm McHenry: Two things have dramatically influenced my praying life. The first is prayerwalking, which I started 20 years ago. Shortly after I started walking and praying from a mental list about my family’s and my own needs, I saw what I call a Single Daddy’s Ballet. Before six in the morning, I saw a young man hand his blanketed toddler over to a daycare worker on the sidewalk of my little town. When that bundle said, “Bye, Daddy, I love you,” I realized that God had me walking and praying not so much for my own mental list, but for the needs around me—loggers going into the woods, mill workers driving to the mill, business people, families, school teachers, and more. Wherever we go, there’s a need for prayer if ask God to give us his compassionate eyesight for others.

The other influence has been studying the life of Christ—how he prayed, his prayers themselves, and what he taught about prayer. He’s our Master Teacher—the best example we can follow as we pray, live, and serve others.


Bio: Janet Holm McHenry is the author of more than 20 books—six of those on prayer, including the bestselling Prayerwalk and The Complete Guide to the Prayers of Jesus. Featured on radio and in magazines, including Health and Family Circle, Janet is known for prayerwalking her small town in the Sierra Valley, where she and her husband, Craig, raised four children. She coordinates the prayer ministries at The Bridge Church in Reno, organizes an annual prayerwalk for the schools, and speaks around the country about developing a deeper relationship with her prayer teacher, Jesus.

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How to Live The Bible — Life Built on the Rock

howtostudythebible

This is the twenty-seventh lesson in author and pastor Mel Lawrenz’ How to Live the Bible series. If you know someone or a group who would like to follow along on this journey through Scripture, they can get more info and sign up to receive these essays via email here.

Just released: A Book of Prayers for Kids by Mel Lawrenz (a perfect gift for the kids you know and love).


“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law. Matthew 7:24-29 (NIV)

How To Live the Bible House on Rock illustration

In the Sermon on the Mount Jesus talked about one man who built a house on a rock foundation and another whose house rested on a bed of unstable sand. The house-on-sand person hears Jesus’ words only, whereas the house-on-rock person hears and practices. Respect plus response. It was right after this tale of two builders that Matthew mentions the people’s astonishment at Jesus’ authority. The people were not saying, “Did you hear what this fellow is trying to assert?” They were swept up in the power of the Word himself. His authority carried them, and it carries us still. It summons us not just to listen, but to act.

House building is a metaphor for life. Christ does not assert authority for arbitrary reasons. God does not impose commands so that he can have a bevy of mindless followers. His is an act of grace. These authoritative words come to us because God knows there is so much we need to learn about life. Ignorance may not be a sin, but it is an extraordinarily dangerous way to live.

When someone asks, “Why should I believe what Scripture teaches?” or, “Why should I believe the specific things taught about personal ethics, and life after death, and God’s providence in history, and angels, and failure?” the answer he or she deserves is that followers of Jesus Christ believe such things (knowing and trusting) because they believe they have heard an authoritative voice on the matters. Christ summons, and the oracles of prophets and the writings of apostles are Holy Scripture—the exhalation of God’s own Spirit.

Time and again people responded to Jesus’ words with speechless astonishment. Not everyone who heard Jesus became believers because we all have personal agendas that can hold us in disbelief. But everyone who did hear had to grapple with the power of what he said, and they had to decide what to do with the authoritative voice with which he spoke—an authority that did not come from a booming microphone or spotlights or banners, but from the ring of truth in the words themselves, backed up by every action he performed.

The Gospel writers make it clear that one of the outstanding features of Jesus’ ministry was that he freely and naturally exercised this authority. People sensed that they were under the immediate influence of God. Jesus’ words struck at the heart; they were clear, strong, unequivocal, simple, and mysterious. They both wounded and healed, and when they did wound, they offered immediate healing as well. His words still stick in people’s minds and keep moving across the landscape of history like a cyclone. That’s why almost everybody, including even proponents of other religions, show respect for the thunder and lightning of Jesus’ teaching.

Belief in God and in the truths of God is a distinctive experience. It is to say, “I have come to a certain conviction. I have listened, I have watched, I have thought about it. I now believe I know something I did not before. And it isn’t so much that I have chosen to believe as that belief has been born in me by a reality greater than myself. I have a sense of certitude, and my next steps in life will be different for it. I am carried along by this truth.”

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Eva Helen Lawrenz, 1987-2017. “Eva” means life, “Helen” means light. In order to bring something purposeful out of loss, a memorial fund in Eva Lawrenz’s name is now funding translations and printings of How to Understand the Bible, How to Study the Bible, How to Live the Bible, Prayers for Our Lives, and other books. “Life and Light Books” exists to bring helpful literature to needy parts of the world, presently including Haiti, Ethiopia, Russia, Indonesia, Latin America, Nigeria, Pakistan, Iran, and more. To learn more, go to www.LifeAndLightBooks.org. All contributions are tax deductible in the USA.

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Available now: Knowing Him: Devotional Readings About the Cross and Resurrection by Mel Lawrenz. Get it now.

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[If you believe this series will be helpful, this is the perfect time to forward this to a friend, a group, or a congregation, and tell them they too may sign up for the weekly emails here]


Mel Lawrenz (@MelLawrenz) trains an international network of Christian leaders, ministry pioneers, and thought-leaders. He served as senior pastor of Elmbrook Church in Brookfield, Wisconsin, for ten years and now serves as Elmbrook’s minister at large. He has a PhD in the history of Christian thought and is on the adjunct faculty of Trinity International University. Mel is the author of 18 books, including How to Understand the Bible—A Simple Guide and Spiritual Influence: the Hidden Power Behind Leadership (Zondervan, 2012). See more of Mel’s writing at WordWay.

“Pain Is One of Those Things I Don’t Like Much”

Lisa GungorBy Lisa Gungor

Editor’s Note: This post, taken from Lisa Gungor’s new book The Most Beautiful Thing I’ve Seen, touches on the moments after she, her family, and her close friends discover that her newborn daughter Lucie (Lucette) has Down syndrome. Lisa wrote a song about Lucie titled “Light,” which is what Lucette means. Click here to watch the music video.

I can still see my best friend Rachael’s face. I looked back at her on my right. She smiled with tears in her eyes, a knowing smile. I had no idea how I got lucky enough to have her by my side; she gave me an anchor in the spinning room because she understood without a single word. Her brother, Ben, has Down syndrome and autism. She knew the questions my heart was diving into: Will she connect with me? Will she speak? Will her heart be okay? Will she live? Will this life be hard on her?

I saw my mother. She came into the hospital room with a wide smile and water for me. “I just left the room for a minute. She is here already?” She beamed and laughed, then saw my tears, asked what was wrong. I told her the news, and she smiled with a mixture of joy and pain. She hugged me, and I felt like a child again.

My in-laws came in. Momma G hugged me and looked right into my eyes, told me how much our girl was loved. Pappa G took my face in his hands and leaned in so close. “We love this little girl so much,” he said. “And she was born into the perfect family.”

I remembered meeting them the night Michael taught me how to swing dance in the driveway. I had no idea the kind of people I was meeting that night and how they would help my very body in the future. Oh, this is what family is about—support when you crumble, breath when your lungs fail, believing in you when you don’t believe in yourself, seeing you at your worst and not only remaining in the room but leaning in. It’s scary to let someone in that close.

My friends Bre and Jamie came in and sat by the foot of the bed. My sister stood by me on one side. My doctor and pediatrician came along the other; she’d delivered my first and was with me through my whole second pregnancy and delivery. She leaned in and hugged me so long and fully, I was grateful to have such a kind woman help me guide our girl into the world.

Then Michael came over. He asked everyone to leave, saying he needed a minute with me. He had just spoken with his sister, and he needed to tell me something she had said to him.

He put his hand on me, and it felt so strange because I knew what it meant. He was going to pray, but after the long absence of it, I wasn’t sure what to do—join in? Close my eyes? Laugh in shock? I also wasn’t sure whether he knew just who he was touching. Did he see the monster rising in me? Was he ashamed with me? Ashamed I had failed our girl?

He laid his hand on my stomach and in tears said, “For you created her inmost being; you knit her together in her mother’s womb.”

I grasped his hand, and we just sobbed.

“She is fearfully and wonderfully made.”

I have a hard time putting words to this moment. It was a great summit in my life. It’s like something broke and another reality opened up. I had never seen Michael as I did right then. It was like pain had stripped us down to the bare bones, and we saw a different side of each other, a different reality. It was like waking up during surgery and feeling your guts being ripped out of your body, but afterward feeling more alive, more awake—something that wouldn’t have made sense to me before.

The spinning slowed as we held each other on the hospital bed. We were silent for a while. “Where’s our girl?” I asked. I just had to hold my girl, that was all I wanted and needed. She was away for tests; thankfully, they let us in to see her. I scooped her out of her bed and put her tiny body on mine. Peace pulsed through my veins. She opened her eyes and all of the spinning stopped. I saw not medical conditions or uncertainty. I was struck with the wonder of this tiny human.

She looked right up at me. I stared and it was like a wide deep pool of something I didn’t really have a word for. Mystery? Love? Light? Wonder? If there were a word that encompassed all of that, then that would be it.

I felt my phone vibrate. It was my father. I knew he’d heard the news. I knew he was worried sick. I answered while I held Lucie in my arms.

“Hi, Dad,” was all I could get out.

“Hi, honey,” I heard him say through tears. “I just want you to know . . . You need to know how much I love this little girl. I love this little girl, I love her . . . She was born into the perfect family. You can do this,” and we both just sobbed into our cell phones like we were right there with each other. And I never would have imagined this moment happening between us. In all the times I just wasn’t sure whether we would ever understand each other, if we would ever get over all that had happened or just be okay with who the other was, I never imagined we would ever share this sort of connection. Sharing in suffering—it does something to a soul. It’s like a beautiful sad piece of music undoing things so our souls are more alive.

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The Most Beautiful Thing I've SeenAdapted from The Most Beautiful Thing I’ve Seen: Opening Your Eyes to Wonder by Lisa Gungor. Click here to learn more about this title.

Lisa Gungor thought she knew her own story: small-town girl meets boy in college and they blissfully walk down the aisle into happily ever after. Their Christian faith was their lens and foundation for everything—their marriage, their music, their dreams for the future. But as their dreams began to come true, she began to wonder if her religion was really representative of the ‘good news’ she had been taught.

She never expected the questions to lead as far as they did when her husband told her he no longer believed in God. The death of a friend, the unraveling of relationships and career, the loss of a worldview, and the birth of a baby girl with two heart defects all led Lisa to a tumultuous place; one of depression and despair. And it was there that her perspective on everything changed. The Most Beautiful Thing I’ve Seen tells the story of what can happen when you dare to let go of what you think to be true; to shift the kaleidoscope and see new colors and dimension by way of broken pieces.

Lisa’s eloquent, soul-stirring memoir brings you to a music stage before thousands of fans and a front porch where two people whisper words that scare them to the core. It is the story of how doubt can spark the beginning of deeper faith; how a baby born with a broken heart can bring love and healing to the hearts of many, and ultimately, how the hardest experience in life often ends up saving us.

Lisa Gungor has been scribbling down songs since she was seven years old. A maker at heart, Lisa studied art in college, and in 2005 she began recording and traveling with the band that eventually turned into the two-time Grammy-nominated musical collective with her husband known as Gungor. Lisa lives in Los Angeles with her husband Michael and their two beautiful girls, Amelie and Lucie. She writes for Gungor, the Storyline blog, The Liturgists, and The Huffington Post. Learn more at www.lisagungor.com.

Don’t Compare Yourself—You’re Always Enough: An Interview with Jess Connolly

Jess ConnollyAs a woman, do you suffer from thinking you don’t measure up to others? Do you struggle with constant comparison, hide because you’re afraid, yet want to live a fulfilled life? What does the Bible say about a person’s self-image and how to handle society’s burdens?

Bible Gateway interviewed Jess Connolly (@JessAConnolly), who, along with Hayley Morgan (@hayleyEmorgan), wrote Always Enough, Never Too Much: 100 Devotions to Quit Comparing, Stop Hiding & Start Living Wild and Free (Zondervan, 2018).

Hayley Morgan

Why is your book bound so that half of it is upside down?

Jess Connolly: It’s a flip book! There are two different styles of devotionals: 50 for when women feel like they’re too much and 50 for when they feel like they’re not enough. They’re separate by sides, hence the flip book!

Is this book aimed at a particular female age group?

Jess Connolly: Honestly, these are issues that plague ALL women: college age to grandmothers. Any woman who’s ever struggled to know her place or feel settled in herself, this book is for her!

Buy your copy of Always Enough, Never Too Much in the Bible Gateway Store where you'll enjoy low prices every day

What is the predominant feeling among women that you’re addressing in the book?

Jess Connolly: Women feel like they’re just not quite right. They feel like they’re too much—too loud, too ambitious, too honest, too fearful. And at the same time they’re constantly feeling like they’re not enough—not strong enough, not pretty enough, not smart enough.

How did you select the Bible passages in the book on which you write each devotion?

Jess Connolly: We used specific Scriptures that had encouraged us; that had spoken truth over our lives. They’re tried and tested and we know these passages will inspire and encourage others.

What’s the concept of “wild freedom” you’ve ingrained in the book and why is it important?

Jess Connolly: Wild freedom speaks to to our God-given identity as daughters of Christ. Made whole and good, like wild animals—not needing to be chained or contained. The freedom is a direct correlation to our liberty in Christ.

What do you want this book to accomplish in its readers’ lives?

Jess Connolly: We want it to encourage and inspire women to feel good about who God has made them to be and we also want it to help them speak truth to their friends!

What is a favorite Bible passage of yours and why?

Jess Connolly: 2 Corinthians 12:9 is my absolute favorite passage of all time! It reminds me that the American desire to be strong and self sufficient isn’t the kingdom way. Weakness, humility, and dependency on Christ is where I find my abundance.

What are your thoughts about Bible Gateway and the Bible Gateway App?

Jess Connolly: Bible Gateway is my favorite resource for comparing different passages or versions of the Bible! I love the highlighting feature on my phone!

Excerpt from Always Enough, Never Too Much: 100 Devotions to Quit Comparing, Stop Hiding & Start Living Wild and Free (Zondervan, 2018).

Even When You Make Mistakes

There is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death. Romans 8:1-2 (NIV)

These verses of Romans 8 were the first I really memorized as an adult, and they changed my life. It was in a season when I was moving past just believing the gospel and learning to receive the good news for myself. I’d been a believer in Jesus for almost ten years, but I’d found myself broken and busted after a decade of cracks and mistakes. I didn’t understand why I was still struggling with some of the same old stuff. I didn’t understand why I just kept messing up. I was tired of me and sure that the Lord was too—not to mention the humans who had to put up with me every day.

I’ll never forget my husband sitting me down and saying, “Jess, you believe the gospel, but you don’t like receiving it. You’re a new creation, but you’re going to need grace for the rest of your life. There is no condemnation for you. We all make mistakes, and we’re all going to keep making mistakes.”

In that moment, as I sat on our cheap brown couch we’d gotten off Craigslist, the Lord opened my eyes to the actual beauty of the gospel. Suddenly it was like I could see the world in color. I could see my need for Him, not with disdain, but with eyes of gratitude and joy. I could perceive other people’s cracks and mistakes without getting incredibly frustrated with them, and instead could see them covered in the same grace that I so desperately needed.

I began pacing around my house repeating those words—There is now no condemnation for those who are in Christ Jesus. There is now no condemnation for those who are in Christ Jesus.

Have you made a mistake or a misstep? Maybe it’s small, but lingering in your soul. Maybe it’s huge, and the idea of calling it just a mistake is causing tears to well up in your eyes. What I love about the word mistake is that it speaks to some surprise on our part. Maybe we did the thing willingly and knowingly, but it’s not what we thought we’d do. Maybe you hurt someone, but you certainly didn’t premeditate it for months. We can often be surprised that we still have a fallen nature. We can be surprised by our mistakes. But do you know who isn’t? The One who extended grace.

When Jesus hung on the cross for you, when He purchased your place in the family of God, the Father knew about every single mistake you’d make—small, big, devastating, even the ones you wouldn’t know to repent of. And He said that you are enough to die for, worthy of saving, found in need of grace— not because you’ve done everything right, but because He made you and loves you. Your mistakes can’t keep you from Him; He’s said that there is now no condemnation for you.


Always Enough, Never Too Much is published by HarperCollins Christian Publishing, Inc., the parent company of Bible Gateway.


Bio: Jess Connolly is a gal who wants to leave her world more in awe of God than she found it. She’s the founder of Amen Paper Company, the cofounder of The Influence Network, and she is passionate about using her words to point women to Jesus through writing and speaking. She coauthored the bestselling book Wild and Free and writes at jessconnolly.com. She and her husband planted Gospel Community, a church in Charleston, SC where they live with their four wild kids and their sweet dog.

Hayley Morgan is a writer, speaker, and entrepreneur who inspires women to create lives of more passion and less fuss. She and her husband started Wildly Co., an ethical children’s clothing line, and she is also the cofounder of the Influence Conference and Network. Hayley lives in Indianapolis, Indiana, with her husband and their four sons. She blogs at HayleyEMorgan.com.

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God’s Sovereignty and Human Responsibility

Points to Consider Regarding the Sovereignty of God vs. Human Free Will

  • The Bible presents both as realities in tension with each other
  • God is the great initiator who draws people to himself
  • Salvation is by grace received by faith in Christ
  • Faith is not a work or meritorious act
  • God holds humans responsible for their decisions and actions

John C. LennoxWhat does the Bible say about God’s sovereignty, human free will, theological determinism, predestination, freedom, and responsibility?

The following is an excerpt from Determined to Believe?: The Sovereignty of God, Freedom, Faith and Human Responsibility (Zondervan, 2018) by John C. Lennox (@ProfJohnLennox).

By John C. Lennox

There would be little discussion, let alone controversy, among Christians about God’s sovereignty and human responsibility, if both of these concepts were not to be found in the Bible. Indeed, it sounds rather foolish putting it this way, for these are not peripheral issues in a grander story. In a real sense they are the story, for the biblical narrative is the story of God’s sovereignty and human responsibility. Take first God’s sovereignty over history. Daniel the prophet, among many other biblical writers, addresses this topic. The opening statement in his book is: In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord delivered Jehoiakim king of Judah into his hand… (Daniel 1:1–2 NIV).

Again, in that same book, one of the major lessons taught by God to the Babylonian monarch Nebuchadnezzar was a judgment on him because of his pride: You will be driven away from people and will live with the wild animals; you will eat grass like cattle and be drenched with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes (Daniel 4:25 NIV).

Through Daniel, God thus predicted seven years of discipline on Nebuchadnezzar.

More broadly, the Bible shows God’s sovereign control of history in the major phenomenon of fulfilled prophecy—from the detailed predictions concerning the family lives of Abraham, Isaac, and Jacob, to the famous prophecies of Isaiah and Micah concerning the birth of Messiah, to the detailed prophecies in Daniel about the Hellenistic period. In the New Testament, there are predictions made by Jesus regarding his death, resurrection, and ascension, the destruction of Jerusalem, and the dispersion of the Jewish nation, and many prophecies about Christ’s return. Unique in all of literature, Scripture is full of prediction and fulfillment, a fact that must be factored in to any attempt to understand the nature of God’s relationship to history and humanity.

We must put alongside this the complicating fact that the individuals who are the subject of these biblical predictions are not treated as puppets being manipulated by a master puppeteer. God holds them responsible for their behavior.

Then we have instances in Scripture where God’s sovereignty and human responsibility are brought directly together. In his speech at Pentecost Peter says of Jesus: This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross (Acts 2:23 NIV). The crucifixion was therefore foreknown by God and occurred according to his set purpose; and yet the men who put him to death were wicked and therefore morally responsible.

Again, Jesus encourages people to come to him: I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty (John 6:35). He laments those who refuse to come: You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have life (John 5:39–40 NIV). On the other hand he says: No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day (John 6:44 NIV). Thus we can see that two things hold:

  1. God takes the initiative.
  2. People are responsible to come to Jesus and capable of doing it or refusing to do so.

Or again, when Paul addressed the Athenian philosophers he said that God had determined the times set for them and the exact places where they should live. He then remarked that this had been done in order that they should seek him and perhaps reach out for him and find him (Acts 17:26–27). God has clearly determined certain limits, but that does not relieve men and women of the responsibility of seeking, feeling after, and finding him.

There is enough already in these texts to make us realise that these are very deep issues, and that we must not only approach them with humility but with a sense that, however profound our understanding may be, it will reach its limits and we shall be left with elements of mystery. As we noted earlier, no one has any real idea what human thought is, not to mention how it can trigger human action, so we are not likely to comprehend God’s interaction with his creation any better. The best we can do is to try to understand what God has revealed about these things—what he wants us to know.

But even if we cannot fully understand, those of us convinced of the full authority and inspiration of Scripture must surely be prepared to believe what Scripture says. An analogy from science can help here. The universe that scientists study was not created by scientists but by God—so scientists study a given. They have to submit their theories to the universe, and not the other way round. Indeed, science was held up for centuries because certain influential thinkers like Aristotle made up their minds what the universe ought to be like and so tried to impose their structures on the universe. Similarly with Scripture. It is God-breathed. It is a given and we should submit our theories and systems to it and not it to our systems. We believe what Scripture says, we try to understand what it says, but we remain humble enough to realize that it is Scripture that is authoritative and inspired and not our interpretations of it.

That is especially so when we perceive a tension—as between God’s sovereignty and human responsibility. Failure to reconcile everything in our minds is not a reason to give up believing one side or the other, nor is it a reason for emphasizing one side to such a degree that the other side ceases to exist in a meaningful way.

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The above article is excerpted from Determined to Believe?: The Sovereignty of God, Freedom, Faith and Human Responsibility (Zondervan, 2018). Copyright © 2017 by John C. Lennox. Used by permission of Zondervan. www.zondervan.com. Pages 92-95. All rights reserved.


Determined to Believe? is published by HarperCollins Christian Publishing, Inc., the parent company of Bible Gateway.


Bio: John C. Lennox (PhD, DPhil, DSc) is Professor of Mathematics in the University of Oxford, Fellow in Mathematics and the Philosophy of Science, and Pastoral Advisor at Green Templeton College, Oxford. He is author of Determined to Believe? and God’s Undertaker: Has Science Buried God? on the interface between science, philosophy, and theology. He lectures extensively in North America and in Eastern and Western Europe on mathematics, the philosophy of science, and the intellectual defense of Christianity, and he has publicly debated New Atheists Richard Dawkins and Christopher Hitchens. John is married to Sally; they have three grown children and four grandchildren and live near Oxford.

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Bible News Roundup – Week of June 10, 2018

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A 3,000-Year-Old Glass Head Deepens One of the Bible’s Oldest Mysteries
The Washington Post
Live Science: A Face from the Bible May Appear in This Tiny Sculpture
Smithsonian: Could This Sculpted Head Depict a Little-Known Biblical King?
Read about King Ahab, King Hazael, and King Ethbaal in the Encyclopedia of the Bible on Bible Gateway
Read the Bible Gateway Blog post, Latest Biblical Archaeology Research

Pastor Imprisoned for Possessing Bibles
The Alabama Baptist

Biblica, the International Bible Society, Announces Appointment of Geof Morin as CEO
News Release

Going to Church Leads to a Better Night’s Sleep, Study Finds
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What are the Biggest and Smallest Living Things in the Bible?

As a way of sharing our excitement over our 25th anniversary, Bible Gateway is producing various lists and Infographics featuring 25 items in different categories found in the Bible. Here we highlight our Infographic “25 Extremes in the Bible” by calling out the whale and flea. (Be sure to tell us what Bible Gateway means to you by visiting our MyBibleGateway page.)

The blue whale is the largest animal on Earth, measuring 69-90+ feet, according to the Smithsonian National Museum of Natural History.

A blue whale’s tongue weighs around 2.7 tonnes and its mouth is large enough to hold up to 90 tonnes of food and water. Its diet consists almost exclusively of small crustaceans known as krill, about two inches long. Despite the size of its mouth, the dimensions of its throat are such that a blue whale cannot swallow an object wider than a beach ball. The heart of an average sized blue whale weighs 400 pounds (180 kg) and is the largest known in any animal. (Wikipedia)

Fleas, about 3 mm (0.12 in) long, are small external parasites that live on the skin of mammals and birds and consume the blood of their hosts.

Get Bible Gateway's 25 Extremes in the Bible Infographic

Get Bible Gateway's 25 Extremes in the Bible Infographic

Both the whale and the flea are extreme living things mentioned in the Bible and speak to God’s omnipotent imagination in his amazing creation (Genesis 1).

In keeping with its 25th anniversary, Bible Gateway has designed an Infographic of 25 extremes in the Bible for your entertainment and education (some content taken from Meredith’s Complete Book of Bible Lists: A One-of-a-Kind Collection of Bible Facts (Baker Books, 2008).

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And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. Genesis 1:21 (KJV)

After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea. 1 Samuel 24:14 (KJV)


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Hope for the Hopeless: An Interview with Max Lucado

Max LucadoWhere do you turn in a world full of despair, depression, anxiety, and instability? A world where an increasing number of people are choosing suicide out of an extreme lack of hope? How can the realization of God’s promises in the Bible stem whatever hopelessness you feel to bring you lasting security?

In this Q&A, Max Lucado (@MaxLucado) talks about his book, Unshakable Hope: Building Our Lives on the Promises of God (Thomas Nelson, 2018).

[Browse books by Max Lucado in the Bible Gateway Store]

Buy your copy of Unshakable Hope in the Bible Gateway Store where you'll enjoy low prices every day

This new book examines 12 great heroes of the faith. What did you find they all have in common?

Max Lucado: The heroes in the Bible came from all walks of life: rulers, servants, teachers, doctors. They were male, female, single, and married. Yet one common denominator united them: they built their lives on the promises of God. Because of God’s promises, Noah believed in rain before rain was a word. Because of God’s promises, Abraham left a good home for one he’d never seen. Because of God’s promises, Joshua led two million people into enemy territory. Because of God’s promises, David conked a giant, Peter rose from the ashes of regret, and Paul found a grace worth dying for. One biblical writer went so far as to call such saints “heirs of the promise” (Heb. 6:17 NASB). It’s as if the promise was the family fortune, and they were smart enough to attend the reading of the will.

[Read the Bible Gateway Blog post, Anxious for Nothing: An Interview with Max Lucado]

So if we are “heirs of the promise,” how do we access our inheritance?

Max Lucado: Circumstances say, Cower to your fears. Your inheritance says otherwise: You are a child of the King. His perfect love casts out fear. Move forward. Haunting you are the kings of confusion. Thanks to them, you’ve struggled with your identity and destiny. You’ve bought the lie that life has no absolutes or purpose. Then you remember your inheritance: Truth. Guidance from God. His Word to instruct you. Is that to say all your challenges will disappear? They didn’t for Joshua. He fought for seven years! But he knew more victory than defeat. So can you. It comes down to a simple decision to believe and receive your position as an heir of God and coheir with Christ. “In this world we are like Jesus” (1 John 4:17). We aren’t slaves or distant relatives. Our inheritance is every bit as abundant as that of Jesus himself. What he receives, we receive.

[Read the Bible Gateway Blog post, Because of Bethlehem: An Interview with Max Lucado]

How does the sheer quantity of God’s promises speak to the character of God?

Max Lucado: One student of Scripture spent a year-and-a-half attempting to tally the number of promises God has made to humanity. He came up with 7,487 promises! God’s promises are pine trees in the Rocky Mountains of Scripture: abundant, unbending, and perennial. Some of the promises are positive; the assurance of blessings. Some are negative; the guarantee of consequences. But all are binding, for not only is God a promise maker, God is a promise keeper. From the first chapter of Scripture, the Bible makes a case for the dependability of God. Nine times the text reiterates “God said.” And without exception when God spoke, something happened. Something wonderful happened. By divine fiat there was light, land, beaches, and creatures. God consulted no advisers. He needed no assistance. He spoke, and it happened. The reader is left with one conclusion: God’s word is sure. What he says happens.

Why are so many people starving for hope?

Max Lucado: We live in a day of despair. The suicide rate in America has increased 24% since 1999. Twenty-four percent! If a disease saw such a spike, we would deem it an epidemic. How do we explain the increase? We’ve never been more educated. We have tools of technology our parents could not have dreamed of. We are saturated with entertainment and recreation. Yet more people than ever are orchestrating their own deaths. How could this be? Among the answers must be this: people are dying for lack of hope. Secularism sucks the hope out of society. It reduces the world to a few decades between birth and hearse. Many people believe this world is as good as it gets, and let’s face it. It’s not that good. But People of the Promise have an advantage. They determine to ponder, proclaim, and pray the promises of God. They are like Abraham who “didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong” (Rom. 4:20 MSG).

How do God’s promises offer us a different perspective on life’s problems?

Max Lucado: When problems surface, People of the Promise can be heard telling themselves, “But God said . . .” When struggles threaten, they can be seen flipping through Scripture, saying, “I think God said something about this.” When comforting others, they’re prone to ask, “Do you know God’s promise on this topic?” The promises of God serve as an apothecary shelf of remedies. Just as the doctor might prescribe a medication for your body, God has given promises for your heart. He shares them as gifts from friend to friend.

“Friendship with God is reserved for those who reverence him. With them alone he shares the secrets of his promises” (Ps. 25:14 TLB). For every problem in life God has given us a promise. Make it your aim to get so acquainted with these promises that you can write yourself a prescription. After 40 years of ministry I’ve discovered that nothing lifts the weary soul like the promises of God. Unshakable Hope contains some of my favorites. Many of them are go-to promises I’ve turned to throughout the years to encourage others. And to encourage myself.

How can we trust that God will keep his promises?

Max Lucado: God will not—indeed he cannot—break his promises. His covenants are contractually inviolable, written not in sand but carved in granite. What he says will happen. It must happen! His promises are irrevocable because of who God is.

  1. He is unchanging. He sees the end from the beginning. He’s never caught off guard by the unexpected. He makes no midcourse corrections. He is not victimized by moods or weather. “He never changes or casts a shifting shadow” (James 1:17 NLT).
  2. He is faithful. “God can be trusted to keep his promise” (Heb. 10:23 NLT).
  3. He is strong. He does not overpromise and underdeliver. “God is able to do whatever he promises” (Rom. 4:21 NLT).
  4. He cannot lie. “It is impossible for God to lie” (Heb. 6:18 NLT). Scripture could not be more forthright. “God . . . cannot lie” (Titus 1:2 ASV). Deceit is simply not an option. “He doesn’t break promises!” (Titus 1:2 MSG).

Human beings are made in the image of God. How does this affect our self-worth?

Max Lucado: Pop psychology is wrong when it tells you to look inside yourself and find your value. The magazines are wrong when they suggest you’re only as good as you are thin, muscular, pimple-free, or perfumed. The movies mislead you when they imply that your value increases as your stamina, intelligence, or net worth grows. Religious leaders lie when they urge you to grade your significance according to your church attendance, self-discipline, or spirituality.

According to the Bible you’re good simply because God made you in his image. Period. He cherishes you because you bear a resemblance to him. And you’ll only be satisfied when you engage in your role as an image bearer of God. Such was the view of King David: “As for me, I will see Your face in righteousness; I shall be satisfied when I awake in Your likeness” (Ps. 17:15 NKJV). Lay hold of this promise, and spare yourself a world of confusion and fear. How much sadness would evaporate if every person simply chose to believe this: I was made for God’s glory and am being made into his image.

How should “being made in God’s image” impact how we treat other human beings?

Max Lucado: Every person you see was created by God to bear his image and deserves to be treated with dignity and respect. This means all people deserve to be seen for who they are: image bearers of God. Imagine the impact this promise would have on the society that embraced it. What civility it would engender! What kindness it would foster! Racism will not flourish when people believe their neighbors bear God’s image. The fire of feuds will have no fuel when people believe their adversaries are God’s idea. Will a man abuse a woman? Not if he believes she bears the stamp of God. Will a boss neglect an employee? Not if she believes the employee bears a divine spark. Will society write off the indigent, the mentally ill, the inmate on death row, or the refugee? Not if we believe, truly believe, that every human being is God’s idea. And he has no bad ideas.

If Satan has already been defeated, how do we respond to difficult circumstances?

Max Lucado: Satan will not linger long where God is praised and prayers are offered. Satan may be vicious, but he will not be victorious. You’ll have reason to be anxious. The devil will seem to gain the upper hand. Some demon will intercept your dreams and destiny. All that is good will appear to lose. But you don’t need to worry. You and I know the final score. The next time you smell his stinky breath, remind him of the promise he is loath to hear: “The God who brings peace will soon defeat Satan and give you power over him” (Rom. 16:20 NCV). It’s a battle, so don’t pack a picnic basket. Yet it’s a battle God has won, so don’t give the devil more than a passing glance.

What part does prayer play in a life of unshakable hope?

Max Lucado: When God saved you, he enlisted you. He gave not only forgiveness for your past but also authority in the present and a role in the future. This life is on-the-job training for eternity. God is preparing you to reign with him in heaven. We’re part of God’s family. Ruling the universe is the family business. Our Father has a vested interest in ours. When you, as God’s child, seek to honor the family business, God hears your requests. God hears these prayers as quickly as they’re offered. Why? Because they come from his child. Will God do what you ask? Perhaps. Or perhaps he’ll do more than you imagined. He knows what’s best. Stand firmly on this promise: “When a believing person prays, great things happen” (James 5:16 NCV). You’re never without hope, because you’re never without prayer.

How do pride and arrogance hinder God’s promises?

Max Lucado: Simple. God resists the proud because the proud resist God. Arrogance stiffens the knee so it won’t kneel; hardens the heart so it won’t admit to sin. The heart of pride never confesses, never repents, never asks for forgiveness. Indeed, the arrogant never feel the need for forgiveness. Pride is the hidden reef that shipwrecks the soul. Pride not only prevents reconciliation with God; it prevents reconciliation with people. How many marriages have collapsed beneath the weight of foolish pride? How many apologies have gone unoffered due to the lack of humility? How many wars have sprouted from the rocky soil of arrogance? Pride comes at a high price. Don’t pay it. Choose instead to stand on the offer of grace. “God resists the proud, but gives grace to the humble” (1 Peter 5:5 NKJV). To the degree God hates arrogance, he loves humility. Humility is happy to do what pride will not. The humble heart is quick to acknowledge the need for God, eager to confess sin, willing to kneel before heaven’s mighty hand.

Scripture says God became flesh in Jesus. How does this fact reinforce our hope?

Max Lucado: If you ever wonder if God understands you, he does. If you ever wonder if God listens, he does. If you ever wonder if the Uncreated Creator can, in a million years, comprehend the challenges you face, then ponder long and hard the promise of the incarnation. Jesus is “able to understand our weaknesses” (Heb. 4:15 NCV). The One who hears your prayers understands your pain. He never shrugs or scoffs or dismisses physical struggle. He had a human body. He gets you. So human he could touch his people. So mighty he could heal them. So human he spoke with an accent. So heavenly he spoke with authority. So human he could blend in unnoticed for 30 years. So mighty he could change history and be unforgotten for 2,000 years. All man. Yet all God.

What if I’m feeling insecure about my salvation? Where do I find a secure hope?

Max Lucado: Salvation, from beginning to end, is a work of our Father. God doesn’t stand on a mountain and tell us to climb it and find him. He comes down into our dark valley and finds us. He does not offer to pay all the debt minus a dollar if we’ll pay the dollar. He pays every penny. He doesn’t offer to complete the work if we’ll start it. He does all the work, from beginning to end. He does not bargain with us, telling us to clean up our lives so he can help. He washes our sins without our help. What a gift God has given you. You’ve won the greatest lottery in the history of humanity, and you didn’t even pay for the ticket! Your soul is secure, your salvation guaranteed. Your name is written in the only book that matters. You’re only a few sand grains in the hourglass from a tearless, graveless, painless existence. This is the message of God, the promise of grace.

In what way is hope an anchor for our souls?

Max Lucado: Your soul separates you from animals and unites you to God. And your soul needs an anchor. Your soul is fragile. It feels the pain of death and knows the questions of disease. Your liver may suffer from the tumor, but your soul suffers from the questions. Hence, your soul needs an anchor, a hooking point that’s sturdier than the storm. This anchor is set, not on a boat or person or possession. No, this anchor is set in “the inner sanctuary behind the curtain, where our forerunner, Jesus, has entered on our behalf” (Heb. 6:19–20). Our anchor, in other words, is set in the very throne room of God. We might imagine the anchor attached to the throne itself. It’ll never break free. The rope will never snap. The anchor is set, and the rope is strong. Why? Because it’s beyond the reach of the devil and under the care of Christ. Since no one can take your Christ, no one can take your hope. Death, failure, betrayal, sickness, disappointment—they cannot take your hope, because they cannot take your Jesus.

How can a Christian apply God’s biblical promises to his or her own life?

Max Lucado: The best book of promises is the one you and God are going to write together. Search and search until you find covenants that address your needs. Clutch them as the precious pearls they are; hide them in your heart so they can pay dividends long into the future. When the Enemy comes with his lies of doubt and fear, produce the pearl. Satan will be quickly silenced. He has no reply for truth. They work, friend. The promises of God work. They can walk you through horrific tragedies. They can buoy you in the day-to-day difficulties. They are, indeed, the great and precious promises of God. Build your life on the promises of God. Since his promises are unbreakable, your hope will be unshakable. The winds will still blow. The rain will still fall. But in the end you will be standing—standing on the promises of God.


Unshakable Hope is published by HarperCollins Christian Publishing, Inc., the parent company of Bible Gateway.


Bio: More than 130 million readers have found inspiration and encouragement in the prolific writings of Max Lucado. Browse his books in the Bible Gateway Store. Max lives with his wife, Denalyn, and their mischievous mutt, Andy, in San Antonio, Texas, where he serves the people of Oak Hills Church.

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