This is the thirty-fourth lesson in author and pastor Mel Lawrenz’ How to Live the Bible series. If you know someone or a group who would like to follow along on this journey through Scripture, they can get more info and sign up to receive these essays via email here.
“Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God” (Colossians 3:16).
This passage says that there are a variety of ways the word of Christ goes deep enough to dwell. Teaching is paramount, so we need to keep searching like eagles for teachers, authors, and Bible study leaders who explain and apply the word faithfully. “Admonishing with wisdom” suggests a flow of quality conversation among believers about what they are learning from God. “Singing” praise is another powerful way the word of God is carried deeply into our hearts. Singing “with gratitude in [our] hearts to God” is a way that the crusty and hardened exterior of our lives gets cracked open, and seeds drop deeply in, and they begin to live and grow.
Here is the connection between Bible study and worship. Why sing? So the word will dwell richly. Why a variety of sounds (psalms, hymns, spiritual songs)? So the word will knock on every door of our hearts that is the least bit cracked open. Why teach? So that the word will be clearly explained and powerfully applied. Worship is not the span between the start and the end of singing, but this great and varied advance of the word of God on our souls. God takes up as many fronts as he needs to so that we will stop and listen.
And then there is meditation—a method of reading Scripture in such a way that it has a chance to get planted. Meditation is a word the Bible uses to describe a way of holding and pondering God’s truth so that it sinks in. It is wise, pensive concentration.
At the edge of the promised land, Joshua told the people they were going to need real spiritual muscle. Wars lay ahead. Three times at the Jordan River he said: “be strong and courageous,” and then: “Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful” (Joshua 1:8).
The Psalms speak about meditating on the word of God, and continuing that meditation through every pulse of life. Psalm 119 describes a committed discipline of taking the word in:
“I meditate on your precepts and consider your ways” (vs. 15).
“Though rulers sit together and slander me, your servant will meditate on your decrees” (vs. 23).
“Let me understand the teaching of your precepts; then I will meditate on your wonders” (vs. 27).
“I lift up my hands to your commands, which I love, and I meditate on your decrees” (vs. 48).
“May the arrogant be put to shame for wronging me without cause; but I will meditate on your precepts” (vs. 78).
“Oh, how I love your law! I meditate on it all day long” (vs. 97).
“I have more insight than all my teachers, for I meditate on your statutes” (vs. 99).
“My eyes stay open through the watches of the night, that I may meditate on your promises” (vs. 148).
Okay, now, be honest. Did you just skim over those verses, or did you ponder them? If you’re like me, then you will find yourself occasionally reading over quotations of Scripture instead of reading through them. How hurried we can be!
That’s what Christian meditation is all about—turning hurry into rumination. Slowing from a run into a walk. Tasting and digesting instead of devouring. It’s the only way to build spiritual muscle for the good times and the tough times.
[If you believe this series will be helpful, this is the perfect time to forward this to a friend, a group, or a congregation, and tell them they too may sign up for the weekly emails here]
Mel Lawrenz (@MelLawrenz) trains an international network of Christian leaders, ministry pioneers, and thought-leaders. He served as senior pastor of Elmbrook Church in Brookfield, Wisconsin, for ten years and now serves as Elmbrook’s minister at large. He has a PhD in the history of Christian thought and is on the adjunct faculty of Trinity International University. Mel is the author of 18 books, including How to Understand the Bible—A Simple Guide and Spiritual Influence: the Hidden Power Behind Leadership (Zondervan, 2012). See more of Mel’s writing at WordWay.
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When people experience the forgiveness and love of God through the gift of his Son, they’re often ready to ask for forgiveness from those they’ve wounded and to extend mercy to those who’ve hurt them. With the freedom and joy they experience as a result of God’s forgiveness, they become empowered to face some of the hard chapters of their lives.
In fact, as Jesus explains in one of his parables, there’s a reciprocal relationship between the forgiveness we experience and the forgiveness we extend. I like to think of it as recycling grace—giving generously what we’ve received from God. After an indebted servant begs his king for mercy for the great debt he owes, the same servant then has another servant imprisoned for his inability to repay him much less than he had owed the king. Such a double standard doesn’t cut it in God’s kingdom: “The king summoned the man and said, ‘You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn’t you be compelled to be merciful to your fellow servant who asked for mercy?’ The king was furious and put the screws to the man until he paid back his entire debt. And that’s exactly what my Father in heaven is going to do to each one of you who doesn’t forgive unconditionally anyone who asks for mercy” (Matthew 18:32–35, MSG).
If we judge others less and confess our own shortcomings more, then we will be investing in an eternal legacy—our character and its effect on future generations. Asking for forgiveness and admitting our hurts may never be as easy or as natural as we’d like it to be. But if we knew we might not have another opportunity to make our relationships right, we’d take every possible opportunity to convey our sorrow over how we had hurt others. Proverbs tells us that the person “who conceals his sins does not prosper, but whoever confesses and renounces them finds mercy” (28:13). Confessing the fullness of our hearts can restore a level of peace that our pride, anger, and self-righteousness rob us of.
Too often we try to make amends with others without really accepting and experiencing the power of grace in our lives. We think we have to try extra hard to make it up to those we’ve offended and to keep quiet about those who have hurt us, pretending that nothing happened. But when we encounter the radical power of God’s grace, it’s literally life changing.
God loves you just the way you are, but he loves you too much to let you stay that way. Philippians 2:13 (NLT) puts it this way: “For God is working in you, giving you the desire to obey him and the power to do what pleases him.” Our Father empowers us to live transformed lives when we admit our mistakes and their consequences. The Bible says God gives grace to the humble, but he opposes the proud (Proverbs 3:34). So when we humble ourselves and say, “God, I need you to give me the power to change; I need you to give me the power to love; I need you to give me the power to do the things you ask me to do,” then he fills us with his power and his strength.
Christ finds us in the middle of our mess, but he doesn’t say, “Hey, clean up your act, and then I’ll think about loving you.” No, the Bible says that while I was still a sinner, Christ reached down and picked me up, and he held me close and forgave me. When one of my children was a potty-training preschooler, he had an accident in front of several adult friends of mine. As he realized what had happened, he reacted with embarrassment and shame. He looked up at me and said, “Hold me!” How did I respond? Did I say, “No way! Gross! Go clean yourself up, and then I’ll hold you!” Of course not! I scooped him up and held him close because he’s my son, and I love him, no matter what.
Grace accepts me where I am, but grace also gives me the power to change. Titus 2:11–12 says, “For the grace of God that brings salvation has appeared to all men. It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age.” When we’re in the atmosphere of God’s grace and feel totally accepted, we crave change. We want to know him and be more like him.
If you only had one month to live, you would almost certainly want to do some things differently in your life. The problem is that no lasting changes can be made unless we’re transformed and energized by the ultimate power source, the grace of God. We can never hope to make a good exit from our lives without it. We can’t leave a lasting spiritual footprint unless we walk a mile in the shoes of others, forgiving them just as we’ve been forgiven.
We’re all trophies of grace. “Accept one another, then, just as Christ accepted you, in order to bring praise to God” (Romans 15:7). We’re to accept each other and display the love of Christ to those around us. This can mean confronting others at times or humbling ourselves to confess and ask for their forgiveness. Only God’s grace can allow us to let go of past hurts and forgive others. Only his grace can motivate us to set our pride, shame, guilt, and regret aside and ask others to forgive us. The more we can put the practice of grace into our lives, the greater the legacy we will leave. Author Jackie Windspear put it this way: “Grace isn’t a little prayer you chant before receiving a meal. It’s a way to live.”
Bio: Kerry and Chris Shook founded Fellowship of The Woodlands near Houston, Texas, with eight people in 1993. Since then, the church has grown to more than 15,000 people. Kerry’s sermons are televised nationally and internationally each week, reaching millions of people with innovative and inspiring messages.
Thousands already have! Try your 30-Day free trial today! Remove banner ads and expand your Bible reading experience using our valuable library of more than 40 top resources by becoming a member of Bible Gateway Plus. Get biblically wise and spiritually fit. Try it free for 30 days!
Most Popular Online Bible Search Engine and Bible Reading Website
GRAND RAPIDS, Mich. (August 1, 2018)—Celebrating its 25th anniversary, the world’s most visited Christian website, Bible Gateway (BibleGateway.com; @BibleGateway) has been viewed more than 14 billion times by people using more than one billion devices.
“Our mission statement is ‘To honor Christ by equipping people to read and understand the Bible, wherever they are,’” says Rachel Barach, general manager, Bible Gateway. “What an honor and privilege to be able to serve so many people around the world during the last quarter-century, doing just that.”
Bible Gateway was created in 1993—when the World Wide Web was just beginning—as an internal Bible research computer tool for students at Calvin College in Grand Rapids, Michigan. Today it ranks number one on global search engines, is part of HarperCollins Christian Publishing, Inc., and is home to more than 200 Bible versions in more than 70 languages—a trusted resource for people in more than 200 countries who rely on it every day for all their desktop and mobile device Bible reading, listening, studying, searching, comparing, and sharing needs.
What people the world over search for in the Bible on Bible Gateway varies throughout the year, but generally remains constant from year to year. This interactive visualizing graph lets you explore how cyclical some queries are, often repeating every year around the same time each year (for example, the word “love” being searched in the Bible around Valentine’s Day in February).
Along with a new sweepstakes every month with high-value print Bibles as prizes, the website MyBibleGateway.com (#MyBibleGateway) is the hub of the 25th anniversary celebration where enthusiasts tell what Bible Gateway means to them; such comments as:
“Encouragement. Bible Gateway is instant access to what my soul needs most – to hear from God through his Word.”
“Convenient access. Bible Gateway is not only easy to find the passage or verse you need, but to share it with social media, text, or email.”
“God has been faithful these last 25 years and we’re excited about how he will continue to use Bible Gateway to further his kingdom and help people know and share his Word,” says Barach.
Bible Gateway is device friendly, so that no matter what size device a person uses when visiting the site—desktop, tablet, smartphone—the screen is maximized for optimum viewing. And in the months to come, visitors to Bible Gateway will see a refreshed new design to the site.
The award-winning free Bible Gateway App for both Android and iOS allows people to read more than 90 Bible translations and listen to more than 20 audio Bibles, in addition to taking personal notes, highlighting text, starring favorite verses, follow Bible reading plans, enjoy night mode Bible reading, and much more.
The just-released free Bible Gateway Bible Audio App lets users listen to a variety of Bible translations, choosing from multiple audio narration styles; navigate quickly anywhere in the Bible; speed up or slow down playback to listen to the Bible at their own pace; and listen to the Bible while reading the very text that’s being narrated.
Among Bible Gateway’s many convenient features are the abilities to:
The top-10 Bible verses searched and shared by users of Bible Gateway are:
John 3:16 – For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
Jeremiah 29:11 – For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.
Philippians 4:13 – I can do all this through him who gives me strength.
1 Corinthians 13:4-8 – Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
Romans 8:28 – And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
Proverbs 3:5-6 – Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.
Galatians 5:22-23 – But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law.
Isaiah 41:10 – So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.
Philippians 4:6-7 – Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Ephesians 6:10-18 – Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.
The top-10 countries searching Bible Gateway are:
United States
United Kingdom
Canada
Mexico
Philippines
Columbia
Australia
South Africa
Brazil
India
It appears tropical vacationers and resort tourists enjoy browsing Bible Gateway. Out of more than 200 countries and territories, the geographic location that spends the most time (on average) on Bible Gateway is Saint-Martin/Sint Maarten, part of the Leeward Islands in the Caribbean Sea, comprising two separate countries, divided between its northern French side (Saint-Martin), and its southern Dutch side (Sint Maarten). Sudan in northeast Africa is the country that statistically spends the least time on Bible Gateway.
About Bible Gateway
As the Internet’s most visited Christian website, Bible Gateway seeks to equip people to read and understand the Bible wherever they are. Millions of visitors from more than 200 countries regularly come to set up personal accounts and freely read, hear, search, study, compare, & share the Bible in 200+ versions & 70+ languages; read our daily Blog; subscribe to 60+ devotional email newsletters, verse-of-the-day, & Bible reading plans; and download the free award-winning Bible Gateway App and Bible Gateway Bible Audio App. Bible Gateway offers Bible study opportunities with its membership service Bible Gateway Plus—which begins with a 30-day free trial—and Bible Gateway online learning video courses. The company is part of HarperCollins Christian Publishing, Inc. See Bible Gateway’s newsroom.
Bible Gateway is celebrating its 25th anniversary with a new sweepstakes every month this year! Winners have already been selected for the months of January, February, March, April, May, June, and July. Enter every month!
This month enter for a chance to win a copy of the Cultural Backgrounds Study Bible, Large Print, Imitation Leather, Tan, Thumb Indexed (Zondervan, 2017))—winner of the American Book Fest’s International Book Award and ECPA’s 2017 Christian Book Award® for Bible of the Year—which has a suggested retail value of $99.99. Two winners will be selected at random. One entry per person; legal residents of the USA 18 years of age and older. Entry period: August 1, 2018 (8:00 am ET) – August 30, 2018 (11:59 pm ET).
Once you’ve entered, tell your friends and followers about Bible Gateway’s 25th Anniversary—and what Bible Gateway means to you—in your posts on Facebook, Twitter, and other social media; when you do, use the #MyBibleGateway hashtag to communicate the fun!
Venture back to the year 1993. The first widely used graphical World Wide Web browser, Mosaic (later to become Netscape), was introduced, representing a major turning point in the Internet’s journey toward wide-scale user acceptance; US President Bill Clinton put the White House online; the first ever webcam connected to the Internet; and, topping the news in 1993, Bible Gateway, a fledgling idea in the mind of a college staffer, launched as an internal Bible research tool for college students.
Twenty-five years ago, the nascent World Wide Web accounted for only 1% of telecommunications information flow. By 2007, that number rose to 97%. Today, in the center of the information deluge flowing on the Web, sits BibleGateway.com (@biblegateway), the most-visited Christian website in the world; home to more than 200 Bible versions in more than 70 languages; and a trusted resource for more than 140 million people in more than 200 countries every year. Rely on it every day for all your Bible needs.
This is the thirty-third lesson in author and pastor Mel Lawrenz’ How to Live the Bible series. If you know someone or a group who would like to follow along on this journey through Scripture, they can get more info and sign up to receive these essays via email here.
Helping Our Kids Stay Connected to God: A Book of Prayers for Kids by Mel Lawrenz (a perfect gift for the kids you know and love).
In its simplest form, devotion means dedication. So one person may be devoted to auto restoration, or fly fishing, or bowling. Someone else may be devoted to collecting music or dog breeding. We can be grateful for the cardiac surgeon who doesn’t take the profession half-heartedly, but is devoted to the highest level of competence when he or she takes people’s hearts apart and puts them back together.
Devotion is a word, however, that we more often use for commitments that go well beyond our vocations or avocations. And for good reason.
Devotion runs deep in the human heart. It is about commitments that arise out of the strongest affection and the deepest longing. It is an essentially spiritual motion in the direction of God himself.
Devotion patterns are those habits which develop over time and will bring our longing right to God himself, and the filling begins and continues. Those habits include prayer, worship, and reading and studying Scripture. They are the habits of devotion that the first Christians knew were the spiritual exercises that would make them strong. “They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer” (Acts 2:42).
Before even beginning to talk about the specific methods of devotion, however, we need to pause and think through our motives. Actions of devotion with the wrong motives are dangerous. Any one of the following is all it takes to turn devotion into something either powerless or reckless:
1. Try to impress God. Our devotion will never be impressive to God. Devotion is supposed to be as natural to the spirit as breathing is to the body. If a kid tried to show off to an adult about how well he was breathing, the adult may be amused, but not impressed. God wants us as friends and sons and daughters, not performers.
2. Try to impress others. We could try to gain points with some people with public piety, but just a drop of pride will begin to poison our spiritual lives. That is why Jesus so absolutely insisted that we do “acts of righteousness,” like making our offerings and praying, in secret. The actor (the meaning of the word “hypocrite”) plays to the public, and receives the appropriate reward, applause on earth, but no reward, only silence, from heaven (Matthew 5).
3. Try to impress yourself. You won’t convince yourself anyway, so why try?
4. Try to make yourself feel better about yourself. It is not wrong to want to feel right with God. But we need to know as deeply as we know anything else that our relationship with God begins and ends with his loving grace and our openness through faith. Prayers do not take away sin—God does. Bible reading is not the knowledge of God; it is the way we get knowledge of God. Acts of worship do not give us joy, but are the ways we are opened to the movement of God’s Spirit, which does result in joy and, for that matter, brokenness, illumination, affection.
5. Try to have occasional bursts of devotion. Devotion is not a matter of going to one spectacular conference a year, or going to church at Christmas and Easter. You can’t build a marriage on going out for your anniversary each year and being indifferent toward your spouse the other 364 days of the year. Devotion is the accumulating effect of many small acts. It is a rhythm in the background that keeps us in step with God.
So then, what is devotion?
To put it positively: devotion is love. The motive behind prayer and worship and all the rest has to be at its start and at its end an affectionate longing to know God better. What will move us in that direction? The inspiration, naturally, is God’s abundant love for us. This is how one of the German Pietists of the 17th century, Count von Zinzendorf, put it:
Lord, when my eye confronts my heart, and I realize that you have filled my heart with your love, I am breathless with amazement. Once my heart was so small in its vision, so narrow in its compassion, so weak in its zeal for truth. Then you chose to enter my heart, and now in my heart I can see you, I can love all your people, and I have courage to proclaim the truth of your gospel to anyone and everyone. Like wax before a fire, my heart has melted under the heat of your love.
We can be very glad that we don’t need to figure this out on our own. We can follow the lead of others who are wiser than we are, as the apostle Paul put it: “Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you” (Philippians 3:17).
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We thank all our children’s ministry pastors and directors, teachers, etc. for what they do for our kids. LEARN HOW to use this resource for your ministry.
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[If you believe this series will be helpful, this is the perfect time to forward this to a friend, a group, or a congregation, and tell them they too may sign up for the weekly emails here]
Mel Lawrenz (@MelLawrenz) trains an international network of Christian leaders, ministry pioneers, and thought-leaders. He served as senior pastor of Elmbrook Church in Brookfield, Wisconsin, for ten years and now serves as Elmbrook’s minister at large. He has a PhD in the history of Christian thought and is on the adjunct faculty of Trinity International University. Mel is the author of 18 books, including How to Understand the Bible—A Simple Guide and Spiritual Influence: the Hidden Power Behind Leadership (Zondervan, 2012). See more of Mel’s writing at WordWay.
The light shines in the darkness, and the darkness has not overcome it.1 John 1:5, NIV
A few months shy of her 73rd birthday in 1991, while being driven to a speaking gig in Escondido, California, Madeleine L’Engle was chatting in the car with her hostess when a truck ran a red light and broadsided them. As Madeleine recounts in The Rock That Is Higher, while her hostess was obviously injured, Madeleine herself seemed, at first, merely sore. But at the hospital it became clear she had extensive internal damage and would require immediate surgery to remove her spleen. Alone, almost 3,000 miles from home, she found herself being wheeled down a hospital corridor, the words of the Jesus Prayer (“Lord Jesus Christ, Son of God, have mercy on me”) echoing in her soul:
I knew that once I went under the anesthetic I might not come out of it, not in this life. I was not afraid. The Jesus Prayer was still with me, a strong rope to which I held like a sailor fallen from a ship. If God was ready for the curtain to come down on this final act of my life’s drama, I was as ready as I was ever going to be. I am grateful for that feeling of readiness, for the lack of fear, for the assurance that whatever happened all would be well.
“But all shall be well,” wrote the 14th-century Christian mystic, Lady Julian of Norwich; “and all shall be well, and all manner of thing shall be well.” It’s a refrain that Madeleine reiterated, time and time again, in her writing and in her life. Many years earlier, when her nine-year-old granddaughter Léna had been hit, as a pedestrian, by a truck in July of 1977, Madeleine was awed by the miracle of people praying, all over the country, for that little girl—not just people like her good friend Luci but total strangers. Yet Madeleine knew that prayers did not guarantee the hoped-for outcome. She wrote in Walking on Water, “The largest part of that act of thanksgiving was gratitude for my children and grandchildren, for the first nine years of Léna’s life, and then to say with Lady Julian of Norwich, ‘But all shall be well’ . . . and then to add, ‘No matter what.’ That was the important part, the ‘no matter what.’” Whatever the outcome, Madeleine would cling to the goodness and mercy of God.
Léna survived her accident. Years later, Madeleine survived her own. But Madeleine knew such happy endings were not a foregone conclusion. She was no stranger to loss, to things being not well, as story after story from her early life demonstrates:
As a young teen, for instance, while staying with her parents and maternal grandmother (“Dearma”) at the grandmother’s beloved beach cottage near Jacksonville, Florida, Madeleine somehow intuited, late at night, that Dearma was dying. Madeleine woke her parents, and together they went into Dearma’s room, where indeed, the old woman was barely breathing. They sat with Dearma, keeping vigil, till she breathed her last.
At age 17, Madeleine somehow knew that when she said goodbye to her father on a train platform on the way to boarding school, it would be the last time she would see him. His failing lungs succumbed to pneumonia within months. Urgently summoned to Jacksonville, Florida, where he was hospitalized, she prayed on the train, “Please, God, do whatever is best for Father. Please, do whatever is best.” She arrived too late. His death left a hole in her heart and in her life that would never be filled.
Then a close friend committed suicide when Madeleine was a young woman—a devastating act that left Madeleine bewildered and frightened, never able to fully recover from feeling blindsided that anyone would choose to not be.
After Madeleine met Hugh in 1944 during the theater production of Anton Chekhov’s The Cherry Orchard and the two began dating, Hugh suddenly, unaccountably withdrew. For six months. “I can remember that Hugh’s turning away hurt agonizingly,” she would write in Two-Part Invention, “and that even in my pain I knew that I would wait for Hugh to come back to me.” Then he returned, just as suddenly, as if nothing had happened. She would never name that experience as a kind of betrayal, but when her fictional character Mac similarly abandons Camilla in Madeleine’s 1996 novel A Live Coal in the Sea, it’s not hard to imagine the author working through old, unresolved wounds.
After their marriage, Madeleine and Hugh’s adopted daughter, Maria, came to the family in 1956 at age seven after a series of tragedies involving the early deaths of several of the Franklins’ friends. Maria would write in Mothers and Daughters (coauthored with Madeleine), “My new mother, also shocked by the untimely death of her dear friend, suddenly found herself a mother of three children instead of two. Thus, ours has been a stormy relationship.” Even without Madeleine’s unwelcome fictionalization of that experience in Meet the Austins, one can only imagine how such a deep trauma affected them both.
During the summer of 1971, Madeleine’s own mother declined at home with the Franklins, sinking further and further into dementia. In a moment of bewilderment, her mother confessed to feeling afraid; and Madeleine found herself holding and comforting her with the words, “It’s all right, Mother. It’s all right.” Madeleine recounted in The Summer of the Great-Grandmother:
I mean these words. I do not understand them, but I mean them. Perhaps one day I will find out what I mean. They are implicit in everything I write . . . They are behind everything, the cooking of meals, walking the dogs, talking with the girls. I may never find out with my intellectual self what I mean, but if I am given enough glimpses perhaps these will add up to enough so that my heart will understand. It does not; not yet.
Still later, after Hugh died of cancer in 1986, Madeleine claimed, “When my husband died, we didn’t have any leftover garbage. We’d gone through the stuff. We were in a good place. And that made grief a lot easier. Still great grief, but very few regrets. And I feel very blessed because of that.” Even in the midst of that loss, Madeleine insisted on a kind of happy ending.
Her insistence that “all shall be well” might be yet another example of Madeleine attempting to manipulate the narrative of her life into the kind of story she preferred. Or rather, maybe it’s of a piece with her claim that God will not fail with any part of his creation: “For the happy ending,” she wrote in The Rock That Is Higher, “is intrinsic to the life of faith, central to all we do during all of our lives. If we cannot believe in it, we are desolate indeed. If we know, in the depths of our hearts, that God is going to succeed, with each one of us, with the entire universe, then our lives will be bright with laughter, love, and light.”
A light so lovely, yet again. But, as she well knew, we must also reckon with the darkness.
Madeleine L’Engle’s A Wrinkle in Time has captured the imagination of millions—from literary sensation to timeless classic and now a major motion picture starring Oprah Winfrey, Reese Witherspoon, Storm Reid, and Mindy Kaling. A Light So Lovely tells the story of the woman at the center of it all—her imagination, her faith, her pattern of defying categories, and what you can learn from her legacy.
Bestselling and beloved author Madeleine L’Engle, Newbery winner for A Wrinkle in Time, was known the world round for her imaginative spirit and stories. She was also known to spark controversy—too Christian for some, too unorthodox for others. Somewhere in the middle was a complex woman whose embrace of paradox has much to say to a new generation of readers today.
A Light So Lovely paints a vivid portrait of this enigmatic icon’s spiritual legacy, starting with her inner world and expanding into fresh reflections of her writing. Listen in on intimate interviews with L’Engle’s literary contemporaries such as Philip Yancey and Luci Shaw, L’Engle’s granddaughter Charlotte Jones Voiklis, and influential fans such as Makoto Fujimura, Nikki Grimes, and Sarah Bessey, as they reveal new layers to the woman behind the stories we know and love. A vibrant, imaginative read, this book pulls back the curtain to illuminate L’Engle’s creative journey, her persevering faith, and the inspiring, often unexpected ways these two forces converged.
For anyone earnestly searching the space between sacred and secular, miracle and science, faith and art, come and find a kindred spirit and trusted guide in Madeleine—the Mrs Whatsit to our Meg Murry — as she sparks our imagination anew. Learn more at ALightSoLovely.com.
Sarah Arthur is the author of over 12 books ranging from bestselling devotionals to critical engagement with literature. A graduate of Wheaton College and Duke University Divinity School, she’s a founding board member of the annual C.S. Lewis Festival and served as writer-in-residence for the Frederick Buechner Writers Workshop at Princeton Theological Seminary. She’s also the preliminary fiction judge for the Christianity Today Book Awards, through which she grades on a L’Engle-inspired curve. She can’t wait till her two little boys are old enough to be read aloud A Wrinkle in Time.
What practices of the Puritans, who lived centuries ago, can inform modern Christians in their spiritual lives of reading the Bible, praying, and meditating? What have we forgotten from the past that we need to reclaim for the health of our spiritual formation?
Joanne J. Jung: The English Puritans of the 16th and 17th centuries had a bad press in their own day and on the whole still do. Influenced by John Calvin, they held a high view of Scripture and its authority for their lives both inside and outside of the church. They sought to reform the Church in England from within, “purifying” it from influences and practices they believed were not supported by Scripture. Puritans were ordinarily cheerful souls, living in the joy of knowing their sins were forgiven through Christ’s completed work on the cross. They were particularly communal, too, with hearts open to their families, friends, and neighbors.
How does Puritan spirituality speak to modern Christianity?
Joanne J. Jung: Exploring the spirituality of the Puritans can alleviate the jitters some may have over spiritual formation. It provides a vehicle for biblical literacy and soul care that’s found within our own Protestant tradition. Puritan spirituality is grounded in God’s Word. The Bible was their litmus test for how they lived life. This is especially timely as modern inventions and devices can squeeze the quantity and quality of time spent with God and each other. The Puritans provide opportunities to be recalibrated and refreshed in and with the ways of God.
Explain the premise of this book.
Joanne J. Jung:Malachi 3:16 is often referenced when conference was addressed in puritan writings, “At that time those who feared the Lord spoke to one another. The Lord took notice and listened. So a book of remembrance was written before Him for those who feared Yahweh and had high regard for His name” (HCSB).
When rediscovering the practice of Puritan conference, where biblical literacy and soul care blended in their conversations, I found a variety of contexts where this was exercised: pastor with pastor, pastor with congregants, small groups of Christians, spouse with spouse, parents with children, and even conversations with acquaintances and through letters. Each of these contexts are explored and updated for contemporary application.
Unpack the essence of your chapter titled, “The Word Heard, Read, and Remembered.”
Joanne J. Jung: Holding a high view of Scripture meant that for the Puritans both the preached Word, the sermon, and private Bible reading had a circular relationship. Each impacted and influenced the other when it came to living a life pleasing to God. It was essential that the sermon was remembered beyond the walls of the church. Four tools were utilized by those in the pews to assist their memory and application of the sermon heard:
listening
taking notes
repeating the sermon’s main points with others, and
conference.
What are “conferences” in the context of your book?
Joanne J. Jung: Conferences in the English puritan context were meaningful conversations that spoke into the life and life experiences of those engaged. These not only helped avoid spiritual isolation but fostered a growing knowledge of God’s Word, strengthened intimacy with God, and deepened relationships with others in community, all of which contributed to spiritual transformation.
Community involved an array of interactions and relationships, much like today. It was important for the Puritans to have biblical support for conference. Here are a few with their own comments added:
Psalm 66:16 — Thus (Christians) when you meet, give one another’s souls a visit, drop your knowledge, impart your experiences each to another.
Deuteronomy 6:6-7 — Grace changes the language and makes it spiritual.
1 Corinthians 10:31 — Christians should take all occasions of good discourse when they walk together and sit at the table together. This makes their eating and drinking be to the glory of God.
Drawn from the puritan practice of conference and updated for the 21st century, this book describes three levels of conversation for various contexts: informational, transitional, and transformational. The hope is that readers will desire to engage in the kind of conversations God uses to transform others and themselves.
How do you want readers to “conference through God’s Word”?
Joanne J. Jung: To conference through the Scriptures is to engage in focused conversations in light of what God reveals about himself, his plan, and his ways in and through his Word. As one studies, understands, meditates, and applies the truths found in the Bible, the need for engaging with others is critical. This engagement helps to avoid the misinterpretation and misapplying of scriptural truths while improving biblical literacy, building a more trusting and transparent relationship with God and others and increasing in grace.
What is a favorite Bible passage of yours and why?
Joanne J. Jung: This is a difficult question for me to answer. It seems the more I study God’s Word, I come across more “favorite Bible passages.” If pressed for an answer today, I might say Ezekiel 47:1-12. What starts as a trickle of water from the temple becomes and changes a mass of water, the Dead Sea, into a life-giving, life-transforming, vibrant body of water. The water depicts the Holy Spirit and as we are temples of God’s Spirit, then everywhere we go, we are conduits of God’s life-giving, life-transforming influence. That’s powerful.
Is there anything else you’d like to say?
Joanne J. Jung: For the past 15 years, the English Puritans have become some of my favorite old dead friends. In richly and beautifully descriptive ways, their writings reflect sound theological truths. I hope you find this true of them as well.
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