Romans 2:17-3:8

Amplified Bible, Classic Edition

¹⁷ But if you bear the name of Jew and rely upon the Law and pride yourselves in God and your relationship to Him,

¹⁸ And know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law;

¹⁹ And if you are confident that you [yourself] are a guide to the blind, a light to those who are in darkness, and [that

²⁰ You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth—

²¹ Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)?

²² You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and ^[a]doing sacrilege]?

²³ You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]?

²⁴ For, as it is written, The name of God is maligned and blasphemed among the Gentiles because of you! [The words to this effect are from your own Scriptures.]^(A)

²⁵ Circumcision does indeed profit if you keep the Law; but if you habitually transgress the Law, your circumcision is made uncircumcision.

²⁶ So if a man who is uncircumcised keeps the requirements of the Law, will not his uncircumcision be credited to him as [equivalent to] circumcision?

²⁷ Then those who are physically uncircumcised but keep the Law will condemn you who, although you have the code in writing and have circumcision, break the Law.

²⁸ For he is not a [real] Jew who is only one outwardly and publicly, nor is [true] circumcision something external and physical.

²⁹ But he is a Jew who is one inwardly, and [true] circumcision is of the heart, a spiritual and not a literal [matter]. His praise is not from men but from God.

3 Then what advantage remains to the Jew? [How is he favored?] Or what is the value or benefit of circumcision?

² Much in every way. To begin with, to the Jews were entrusted the oracles (the brief communications, the intentions, the utterances) of God.^(B)

³ What if some did not believe and were without faith? Does their lack of faith and their faithlessness nullify and make ineffective and void the faithfulness of God and His fidelity [to His Word]?

⁴ By no means! Let God be found true though every human being is false and a liar, as it is written, That You may be justified and shown to be upright in what You say, and prevail when You are judged [by sinful men].^(C)

⁵ But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way.

⁶ By no means! Otherwise, how could God judge the world?

⁷ But [you say] if through my falsehood God’s integrity is magnified and advertised and abounds to His glory, why am I still being judged as a sinner?

⁸ And why should we not do evil that good may come?—as some slanderously charge us with teaching. Such [false teaching] is justly condemned by them.