Results of Justification

5 Therefore, since we have been justified [that is, acquitted of sin, declared blameless before God] by faith, [let us grasp the fact that] we have peace with God [and the joy of reconciliation with Him] through our Lord Jesus Christ (the Messiah, the Anointed). ² Through Him we also have access by faith into this [remarkable state of] grace in which we [firmly and safely and securely] stand. Let us rejoice in our ^[a]hope and the confident assurance of [experiencing and enjoying] the glory of [our great] God [the manifestation of His excellence and power]. ³ And not only this, but [with joy] let us exult in our sufferings and rejoice in our hardships, knowing that hardship (distress, pressure, trouble) produces patient endurance; ⁴ and endurance, proven character (spiritual maturity); and proven character, hope and confident assurance [of eternal salvation]. ⁵ Such hope [in God’s promises] never disappoints us, because God’s love has been abundantly poured out within our hearts through the Holy Spirit who was given to us.

⁶ While we were still helpless [powerless to provide for our salvation], at the right time Christ died [as a substitute] for the ungodly. ⁷ Now it is an extraordinary thing for one to willingly give his life even for an upright man, though perhaps for a good man [one who is noble and selfless and worthy] someone might even dare to die. ⁸ But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us. ⁹ Therefore, since we have now been justified [declared free of the guilt of sin] by His blood, [how much more certain is it that] we will be saved from the ^[b]wrath of God through Him. ¹⁰ For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today]. ¹¹ Not only that, but we also rejoice in God [rejoicing in His love and perfection] through our Lord Jesus Christ, through whom we have now received and enjoy our reconciliation [with God].^(A)

¹² Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people [no one being able to stop it or escape its power], because they all sinned. ¹³ Sin was [committed] in the world before the Law [was given], but sin is not charged [against anyone] when there is no law [against it]. ¹⁴ Yet death ruled [over mankind] from Adam to Moses [the Lawgiver], even over those who had not sinned ^[c]as Adam did. Adam is a type of Him (Christ) who was to come [but in reverse—Adam brought destruction, Christ brought salvation].^(B)

¹⁵ But the free gift [of God] is not like the trespass [because the gift of grace overwhelms the fall of man]. For if many died by one man’s trespass [Adam’s sin], much more [abundantly] did God’s grace and the gift [that comes] by the grace of the one Man, Jesus Christ, overflow to [benefit] the many. ¹⁶ Nor is the gift [of grace] like that which came through the one who sinned. For on the one hand the judgment [following the sin] resulted from one trespass and brought condemnation, but on the other hand the free gift resulted from many trespasses and brought justification [the release from sin’s penalty for those who believe]. ¹⁷ For if by the trespass of the one (Adam), death reigned through the one (Adam), much more surely will those who receive the abundance of grace and the free gift of righteousness reign in [eternal] life through the One, Jesus Christ.

¹⁸ So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to ^[d]all men. ¹⁹ For just as through one man’s disobedience [his failure to hear, his carelessness] the many were made sinners, so through the obedience of the one Man the many will be made righteous and acceptable to God and brought into right standing with Him. ²⁰ But the Law came to increase and expand [the awareness of] the trespass [by defining and unmasking sin]. But where sin increased, [God’s remarkable, gracious gift of] grace [His unmerited favor] has surpassed it and increased all the more, ²¹ so that, as sin reigned in death, so also grace would reign through righteousness which brings eternal life through Jesus Christ our Lord.

Believers Are Dead to Sin, Alive to God

6 What shall we say [to all this]? Should we continue in sin and practice sin as a habit so that [God’s gift of] ^[e]grace may increase and overflow? ² Certainly not! How can we, the very ones who died to sin, continue to live in it any longer? ³ Or are you ignorant of the fact that all of us who have been ^[f]baptized into Christ Jesus were baptized into His death? ⁴ We have therefore been buried with Him through baptism into death, so that just as Christ was raised from the dead through the glory and power of the Father, we too might walk habitually in newness of life [abandoning our old ways]. ⁵ For if we have become one with Him [permanently united] in the likeness of His death, we will also certainly be [one with Him and share fully] in the likeness of His resurrection. ⁶ We know that our old ^[g]self [our human nature without the Holy Spirit] was nailed to the cross with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. ⁷ For the person who has died [with Christ] has been freed from [the power of] sin.

⁸ Now if we have died with Christ, we believe that we will also live [together] with Him, ⁹ because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him. ¹⁰ For the death that He died, He died to sin [ending its power and paying the sinner’s debt] once and for all; and the life that He lives, He lives to [glorify] God [in unbroken fellowship with Him]. ¹¹ Even so, consider yourselves to be dead to sin [and your relationship to it broken], but alive to God [in unbroken fellowship with Him] in Christ Jesus.

¹² Therefore do not let sin reign in your mortal body so that you obey its lusts and passions. ¹³ Do not go on offering members of your body to sin as instruments of wickedness. But offer yourselves to God [in a decisive act] as those alive [raised] from the dead [to a new life], and your members [all of your abilities—sanctified, set apart] as instruments of righteousness [yielded] to God. ¹⁴ For sin will no longer be a master over you, since you are not under Law [as slaves], but under [unmerited] grace [as recipients of God’s favor and mercy].

¹⁵ What then [are we to conclude]? Shall we sin because we are not under Law, but under [God’s] grace? Certainly not! ¹⁶ Do you not know that when you continually offer yourselves to someone to do his will, you are the slaves of the one whom you obey, either [slaves] of sin, which leads to death, or of obedience, which leads to righteousness (right standing with God)? ¹⁷ But thank God that though you were slaves of sin, you became obedient with all your heart to the standard of teaching in which you were instructed and to which you were committed. ¹⁸ And having been set free from sin, you have become the slaves of righteousness [of conformity to God’s will and purpose]. ¹⁹ I am speaking in [familiar] human terms because of your natural limitations [your spiritual immaturity]. For just as you presented your bodily members as slaves to impurity and to [moral] lawlessness, leading to further lawlessness, so now offer your members [your abilities, your talents] as slaves to righteousness, leading to ^[h]sanctification [that is, being set apart for God’s purpose].

²⁰ When you were slaves of sin, you were free in regard to righteousness [you had no desire to conform to God’s will]. ²¹ So what benefit did you get at that time from the things of which you are now ashamed? [None!] For the outcome of those things is death! ²² But now since you have been set free from sin and have become [willing] slaves to God, you have your benefit, resulting in sanctification [being made holy and set apart for God’s purpose], and the outcome [of this] is eternal life. ²³ For the wages of sin is death, but the free gift of God [that is, His remarkable, overwhelming gift of grace to believers] is eternal life in Christ Jesus our Lord.

Believers United to Christ

7 Or do you not know, ^[i]brothers and sisters (for I am speaking to those who know the Law), that the Law has jurisdiction [to rule] over a person as long as he lives? ² For the married woman [as an example] is bound and remains bound by law to her husband while he lives; but if her husband dies, she is released and exempt from the law concerning her husband. ³ Accordingly, she will be designated as an adulteress if she ^[j]unites herself to another man while her husband is alive. But if her husband dies, she is free from the law [regarding marriage], so that she is not an adulteress if she marries another man.

⁴ Therefore, my ^[k]fellow believers, you too died to the Law through the [crucified] body of Christ, so that you may belong to another, to Him who was raised from the dead, in order that we may bear fruit for God. ⁵ When we were living in the flesh [trapped by sin], the sinful passions, which were awakened by [that which] the Law [identifies as sin], were at work in our body to bear fruit for death [since the willingness to sin led to death and separation from God]. ⁶ But now we have been released from the Law and its penalty, having died [through Christ] to that by which we were held captive, so that we serve [God] in the newness of the Spirit and not in the oldness of the letter [of the Law].

⁷ What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”^{(C) 8} But sin, finding an opportunity through the commandment [to express itself] produced in me every kind of coveting and selfish desire. For without the Law sin is dead [the recognition of sin is inactive]. ⁹ I was once alive without [knowledge of] the Law; but when the commandment came [and I understood its meaning], sin became alive and I died [since the Law sentenced me to death].^{(D) 10} And the very commandment which was intended to bring life, actually proved to bring death for me.^{(E) 11} For sin, seizing its opportunity through the commandment, beguiled and completely deceived me, and ^[l]using it as a weapon killed me [separating me from God]. ¹² So then, the Law is holy, and the commandment is holy and righteous and good.

¹³ Did that which is good [the Law], then become death to me? Certainly not! But sin, in order that it might be revealed as sin, was producing death in me by [using] this good thing [as a weapon], so that through the commandment sin would become exceedingly sinful.

The Conflict of Two Natures

¹⁴ We know that the Law is spiritual, but I am a creature of the flesh [worldly, self-reliant—carnal and unspiritual], sold into slavery to sin [and serving under its control]. ¹⁵ For I do not understand my own actions [I am baffled and bewildered by them]. I do not practice what I want to do, but I am doing the very thing I hate [and yielding to my human nature, my worldliness—my sinful capacity]. ¹⁶ Now if I habitually do what I do not want to do, [that means] I agree with the Law, confessing that it is good (morally excellent). ¹⁷ So now [if that is the case, then] it is no longer I who do it [the disobedient thing which I despise], but the sin [nature] which lives in me. ¹⁸ For I know that nothing good lives in me, that is, in my flesh [my human nature, my worldliness—my sinful capacity]. For the willingness [to do good] is present in me, but the doing of good is not. ¹⁹ For the good that I want to do, I do not do, but I practice the very evil that I do not want. ²⁰ But if I am doing the very thing I do not want to do, I am no longer the one doing it [that is, it is not me that acts], but the sin [nature] which lives in me.

²¹ So I find it to be the law [of my inner self], that evil is present in me, the one who wants to do good. ²² For I joyfully delight in the law of God in my inner self [with my new nature],^{(F) 23} but I see a different law and rule of action in the members of my body [in its appetites and desires], waging war against the law of my mind and subduing me and making me a prisoner of the law of sin which is within my members. ²⁴ Wretched and miserable man that I am! Who will [rescue me and] set me free from this body of death [this corrupt, mortal existence]? ²⁵ Thanks be to God [for my deliverance] through Jesus Christ our Lord! So then, on the one hand I myself with my mind serve the law of God, but on the other, with my flesh [my human nature, my worldliness, my sinful capacity—I serve] the law of sin.

Escape from Bondage

8 Therefore there is now no condemnation [no guilty verdict, no punishment] for those who are in Christ Jesus [who believe in Him as personal Lord and Savior].^{(G) 2} For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has set you free from the law of sin and of death. ³ For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son],^{(H) 4} so that the [righteous and just] requirement of the Law might be fulfilled in us who do not live our lives in the ways of the flesh [guided by worldliness and our sinful nature], but [live our lives] in the ways of the Spirit [guided by His power]. ⁵ For those who are living according to the flesh set their minds on the things of the flesh [which gratify the body], but those who are living according to the Spirit, [set their minds on] the things of the Spirit [His will and purpose]. ⁶ Now the mind of the flesh is death [both now and forever—because it pursues sin]; but the mind of the Spirit is life and peace [the spiritual well-being that comes from walking with God—both now and forever]; ⁷ the mind of the flesh [with its sinful pursuits] is actively hostile to God. It does not submit itself to God’s law, since it cannot, ⁸ and those who are in the flesh [living a life that caters to sinful appetites and impulses] cannot please God.

⁹ However, you are not [living] in the flesh [controlled by the sinful nature] but in the Spirit, if in fact the Spirit of God lives in you [directing and guiding you]. But if anyone does not have the Spirit of Christ, he does not belong to Him [and is not a child of God].^{(I) 10} If Christ lives in you, though your [natural] body is dead because of sin, your spirit is alive because of righteousness [which He provides]. ¹¹ And if the Spirit of Him who raised Jesus from the dead lives in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.

¹² So then, ^[m]brothers and sisters, we have an obligation, but not to our flesh [our human nature, our worldliness, our sinful capacity], to live according to the [impulses of the] flesh [our nature without the Holy Spirit]— ¹³ for if you are living according to the [impulses of the] flesh, you are going to die. But if [you are living] by the [power of the Holy] Spirit you are habitually putting to death the sinful deeds of the body, you will [really] live forever. ¹⁴ For all who are allowing themselves to be led by the Spirit of God are sons of God. ¹⁵ For you have not received a spirit of slavery leading again to fear [of God’s judgment], but you have received the Spirit of adoption as sons [the Spirit producing sonship] by which we [joyfully] cry, “^[n]Abba! Father!” ¹⁶ The Spirit Himself testifies and confirms together with our spirit [assuring us] that we [believers] are children of God. ¹⁷ And if [we are His] children, [then we are His] heirs also: heirs of God and fellow heirs with Christ [sharing His spiritual blessing and inheritance], if indeed we share in His suffering so that we may also share in His glory.^(J)

¹⁸ For I consider [from the standpoint of faith] that the sufferings of the present life are not worthy to be compared with the glory that is about to be revealed to us and in us! ¹⁹ For [even the whole] creation [all nature] waits eagerly for the children of God to be revealed. ²⁰ For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope^{(K) 21} that the creation itself will also be freed from its bondage to decay [and gain entrance] into the glorious freedom of the children of God. ²² For we know that the whole creation has been moaning together as in the pains of childbirth until now.^{(L) 23} And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection].^{(M) 24} For in this hope we were saved [by faith]. But hope [the object of] which is seen is not hope. For who hopes for what he already sees? ²⁵ But if we hope for what we do not see, we wait eagerly for it with patience and composure.

Our Victory in Christ

²⁶ In the same way the Spirit [comes to us and] helps us in our weakness. We do not know what prayer to offer or how to offer it as we should, but the Spirit Himself [knows our need and at the right time] intercedes on our behalf with sighs and groanings too deep for words. ²⁷ And He who searches the hearts knows what the mind of the Spirit is, because the Spirit intercedes [before God] on behalf of ^[o]God’s people in accordance with God’s will.^(N)

²⁸ And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose. ²⁹ For those whom He foreknew [and loved and chose beforehand], He also predestined to be conformed to the image of His Son [and ultimately share in His complete sanctification], so that He would be the firstborn [the most beloved and honored] among many believers. ³⁰ And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].

³¹ What then shall we say to all these things? If God is for us, who can be [successful] against us?^{(O) 32} He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things? ³³ Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself]. ³⁴ Who is the one who condemns us? Christ Jesus is the One who died [to pay our penalty], and more than that, who was raised [from the dead], and who is at the right hand of God interceding [with the Father] for us. ³⁵ Who shall ever separate us from the love of ^[p]Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? ³⁶ Just as it is written and forever remains written,

³⁷ Yet in all these things we are more than conquerors and gain an overwhelming victory through Him who loved us [so much that He died for us]. ³⁸ For I am convinced [and continue to be convinced—beyond any doubt] that neither death, nor life, nor angels, nor principalities, nor things present and threatening, nor things to come, nor powers, ³⁹ nor height, nor depth, nor any other created thing, will be able to separate us from the [unlimited] love of God, which is in Christ Jesus our Lord.