Further opposition to the rebuilding

When word came to Sanballat, Tobiah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it – though up to that time I had not set the doors in the gates – Sanballat and Geshem sent me this message: ‘Come, let us meet together in one of the villages[a] on the plain of Ono.’

But they were scheming to harm me; so I sent messengers to them with this reply: ‘I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?’ Four times they sent me the same message, and each time I gave them the same answer.

Then, the fifth time, Sanballat sent his assistant to me with the same message, and in his hand was an unsealed letter in which was written:

‘It is reported among the nations – and Geshem[b] says it is true – that you and the Jews are plotting to revolt, and therefore you are building the wall. Moreover, according to these reports you are about to become their king and have even appointed prophets to make this proclamation about you in Jerusalem: “There is a king in Judah!” Now this report will get back to the king; so come, let us meet together.’

I sent him this reply: ‘Nothing like what you are saying is happening; you are just making it up out of your head.’

They were all trying to frighten us, thinking, ‘Their hands will get too weak for the work, and it will not be completed.’

But I prayed, ‘Now strengthen my hands.’

10 One day I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was shut in at his home. He said, ‘Let us meet in the house of God, inside the temple, and let us close the temple doors, because men are coming to kill you – by night they are coming to kill you.’

11 But I said, ‘Should a man like me run away? Or should someone like me go into the temple to save his life? I will not go!’ 12 I realised that God had not sent him, but that he had prophesied against me because Tobiah and Sanballat had hired him. 13 He had been hired to intimidate me so that I would commit a sin by doing this, and then they would give me a bad name to discredit me.

14 Remember Tobiah and Sanballat, my God, because of what they have done; remember also the prophet Noadiah and how she and the rest of the prophets have been trying to intimidate me. 15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days.

Opposition to the completed wall

16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realised that this work had been done with the help of our God.

17 Also, in those days the nobles of Judah were sending many letters to Tobiah, and replies from Tobiah kept coming to them. 18 For many in Judah were under oath to him, since he was son-in-law to Shekaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berekiah. 19 Moreover, they kept reporting to me his good deeds and then telling him what I said. And Tobiah sent letters to intimidate me.

After the wall had been rebuilt and I had set the doors in place, the gatekeepers, the musicians and the Levites were appointed. I put in charge of Jerusalem my brother Hanani, along with Hananiah the commander of the citadel, because he was a man of integrity and feared God more than most people do. I said to them, ‘The gates of Jerusalem are not to be opened until the sun is hot. While the gatekeepers are still on duty, make them shut the doors and bar them. Also appoint residents of Jerusalem as guards, some at their posts and some near their own houses.’

The list of the exiles who returned

Now the city was large and spacious, but there were few people in it, and the houses had not yet been rebuilt. So my God put it into my heart to assemble the nobles, the officials and the common people for registration by families. I found the genealogical record of those who had been the first to return. This is what I found written there:

These are the people of the province who came up from the captivity of the exiles whom Nebuchadnezzar king of Babylon had taken captive (they returned to Jerusalem and Judah, each to his own town, in company with Zerubbabel, Joshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum and Baanah):

The list of the men of Israel:

the descendants of Parosh2,172
of Shephatiah372
10 of Arah652
11 of Pahath-Moab (through the line of Joshua and Joab)2,818
12 of Elam1,254
13 of Zattu845
14 of Zakkai760
15 of Binnui648
16 of Bebai628
17 of Azgad2,322
18 of Adonikam667
19 of Bigvai2,067
20 of Adin655
21 of Ater (through Hezekiah)98
22 of Hashum328
23 of Bezai324
24 of Hariph112
25 of Gibeon95
26 the men of Bethlehem and Netophah188
27 of Anathoth128
28 of Beth Azmaveth42
29 of Kiriath Jearim, Kephirah and Beeroth743
30 of Ramah and Geba621
31 of Mikmash122
32 of Bethel and Ai123
33 of the other Nebo52
34 of the other Elam1,254
35 of Harim320
36 of Jericho345
37 of Lod, Hadid and Ono721
38 of Senaah3,930

39 The priests:

the descendants of Jedaiah (through the family of Jeshua)973
40 of Immer1,052
41 of Pashhur1,247
42 of Harim1,017

43 The Levites:

the descendants of Jeshua (through Kadmiel through the line of Hodaviah)74

44 The musicians:

the descendants of Asaph148

45 The gatekeepers:

the descendants of
Shallum, Ater, Talmon, Akkub, Hatita and Shobai138

46 The temple servants:

the descendants of
Ziha, Hasupha, Tabbaoth,
47 Keros, Sia, Padon,
48 Lebana, Hagaba, Shalmai,
49 Hanan, Giddel, Gahar,
50 Reaiah, Rezin, Nekoda,
51 Gazzam, Uzza, Paseah,
52 Besai, Meunim, Nephussim,
53 Bakbuk, Hakupha, Harhur,
54 Bazluth, Mehida, Harsha,
55 Barkos, Sisera, Temah,
56 Neziah and Hatipha

57 The descendants of the servants of Solomon:

the descendants of
Sotai, Sophereth, Perida,
58 Jaala, Darkon, Giddel,
59 Shephatiah, Hattil,
Pokereth-Hazzebaim and Amon
60 The temple servants and the descendants of the servants of Solomon392

61 The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended from Israel:

62 the descendants of
Delaiah, Tobiah and Nekoda642

63 And from among the priests:

the descendants of
Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite and was called by that name).

64 These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. 65 The governor, therefore, ordered them not to eat any of the most sacred food until there should be a priest ministering with the Urim and Thummim.

66 The whole company numbered 42,360, 67 besides their 7,337 male and female slaves; and they also had 245 male and female singers. 68 There were 736 horses, 245 mules,[c] 69 435 camels and 6,720 donkeys.

70 Some of the heads of the families contributed to the work. The governor gave to the treasury 1,000 darics[d] of gold, 50 bowls and 530 garments for priests. 71 Some of the heads of the families gave to the treasury for the work 20,000 darics[e] of gold and 2,200 minas[f] of silver. 72 The total given by the rest of the people was 20,000 darics of gold, 2,000 minas[g] of silver and 67 garments for priests.

73 The priests, the Levites, the gatekeepers, the musicians and the temple servants, along with certain of the people and the rest of the Israelites, settled in their own towns.

Ezra reads the Law

When the seventh month came and the Israelites had settled in their towns, all the people came together as one in the square before the Water Gate. They told Ezra the teacher of the Law to bring out the Book of the Law of Moses, which the Lord had commanded for Israel.

So on the first day of the seventh month Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon as he faced the square before the Water Gate in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.

Ezra the teacher of the Law stood on a high wooden platform built for the occasion. Beside him on his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; and on his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah and Meshullam.

Ezra opened the book. All the people could see him because he was standing above them; and as he opened it, the people all stood up. Ezra praised the Lord, the great God; and all the people lifted their hands and responded, ‘Amen! Amen!’ Then they bowed down and worshipped the Lord with their faces to the ground.

The Levites – Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah – instructed the people in the Law while the people were standing there. They read from the Book of the Law of God, making it clear[h] and giving the meaning so that the people understood what was being read.

Then Nehemiah the governor, Ezra the priest and teacher of the Law, and the Levites who were instructing the people said to them all, ‘This day is holy to the Lord your God. Do not mourn or weep.’ For all the people had been weeping as they listened to the words of the Law.

10 Nehemiah said, ‘Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.’

11 The Levites calmed all the people, saying, ‘Be still, for this is a holy day. Do not grieve.’

12 Then all the people went away to eat and drink, to send portions of food and to celebrate with great joy, because they now understood the words that had been made known to them.

13 On the second day of the month, the heads of all the families, along with the priests and the Levites, gathered round Ezra the teacher of the Law to give attention to the words of the Law. 14 They found written in the Law, which the Lord had commanded through Moses, that the Israelites were to live in temporary shelters during the festival of the seventh month 15 and that they should proclaim this word and spread it throughout their towns and in Jerusalem: ‘Go out into the hill country and bring back branches from olive and wild olive trees, and from myrtles, palms and other leafy trees, to make temporary shelters’– as it is written.[i]

16 So the people went out and brought back branches and built themselves temporary shelters on their own roofs, in their courtyards, in the courts of the house of God and in the square by the Water Gate and the one by the Gate of Ephraim. 17 The whole company that had returned from exile built temporary shelters and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated it like this. And their joy was very great.

18 Day after day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the festival for seven days, and on the eighth day, in accordance with the regulation, there was an assembly.

Footnotes

  1. Nehemiah 6:2 Or in Kephirim
  2. Nehemiah 6:6 Hebrew Gashmu, a variant of Geshem
  3. Nehemiah 7:68 Some Hebrew manuscripts (see also Ezra 2:66); most Hebrew manuscripts do not have this verse.
  4. Nehemiah 7:70 That is, about 8.4 kilograms
  5. Nehemiah 7:71 That is, about 170 kilograms; also in verse 72
  6. Nehemiah 7:71 That is, about 1.2 metric tons
  7. Nehemiah 7:72 That is, about 1.1 metric tons
  8. Nehemiah 8:8 Or God, translating it
  9. Nehemiah 8:15 See Lev. 23:37-40.