Luke 14:25-17:10
Amplified Bible, Classic Edition
25 Now huge crowds were going along with [Jesus], and He turned and said to them,
26 If anyone comes to Me and does not hate his [own] father and mother [[a]in the sense of indifference to or relative disregard for them in comparison with his attitude toward God] and [likewise] his wife and children and brothers and sisters—[yes] and even his own life also—he cannot be My disciple.
27 Whoever does not persevere and carry his own cross and come after (follow) Me cannot be My disciple.
28 For which of you, wishing to build a [b]farm building, does not first sit down and calculate the cost [to see] whether he has sufficient means to finish it?
29 Otherwise, when he has laid the foundation and is unable to complete [the building], all who see it will begin to mock and jeer at him,
30 Saying, This man began to build and was not able ([c]worth enough) to finish.
31 Or what king, going out to engage in conflict with another king, will not first sit down and consider and take counsel whether he is able with ten thousand [men] to meet him who comes against him with twenty thousand?
32 And if he cannot [do so], when the other king is still a great way off, he sends an envoy and asks the terms of peace.
33 So then, any of you who does not forsake (renounce, surrender claim to, give up, [d]say good-bye to) all that he has cannot be My disciple.
34 Salt is good [an excellent thing], but if salt has lost its strength and has become saltless (insipid, flat), how shall its saltness be restored?
35 It is fit neither for the land nor for the manure heap; men throw it away. He who has ears to hear, let him listen and consider and comprehend by hearing!
15 Now the tax collectors and [notorious and [e]especially wicked] sinners were all coming near to [Jesus] to listen to Him.
2 And the Pharisees and the scribes kept muttering and indignantly complaining, saying, This man accepts and receives and welcomes [[f]preeminently wicked] sinners and eats with them.
3 So He told them this parable:
4 What man of you, if he has a hundred sheep and should lose one of them, does not leave the ninety-nine in the wilderness (desert) and go after the one that is lost until he finds it?
5 And when he has found it, he lays it on his [own] shoulders, rejoicing.
6 And when he gets home, he summons together [his] friends and [his] neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost.
7 Thus, I tell you, there will be more joy in heaven over one [[g]especially] wicked person who repents ([h]changes his mind, abhorring his errors and misdeeds, and determines to enter upon a better course of life) than over ninety-nine righteous persons who have no need of repentance.
8 Or what woman, having ten [silver] drachmas [each one equal to a day’s wages], if she loses one coin, does not light a lamp and sweep the house and look carefully and diligently until she finds it?
9 And when she has found it, she summons her [women] friends and neighbors, saying, Rejoice with me, for I have found the silver coin which I had lost.
10 Even so, I tell you, there is joy among and in the presence of the angels of God over one [[i]especially] wicked person who repents ([j]changes his mind for the better, heartily amending his ways, with abhorrence of his past sins).
11 And He said, There was a certain man who had two sons;
12 And the younger of them said to his father, Father, give me the part of the property that falls [to me]. And he divided the estate between them.(A)
13 And not many days after that, the younger son gathered up all that he had and journeyed into a distant country, and there he wasted his fortune in reckless and loose [from restraint] living.
14 And when he had spent all he had, a [k]mighty famine came upon that country, and he began to fall behind and be in want.
15 So he went and forced (glued) himself upon one of the citizens of that country, who sent him into his fields to feed hogs.
16 And he would gladly have fed on and [l]filled his belly with the [m]carob pods that the hogs were eating, but [they could not satisfy his hunger and] nobody gave him anything [better].(B)
17 Then when he came to himself, he said, How many hired servants of my father have enough food, and [even food] to spare, but I am perishing (dying) here of hunger!
18 I will get up and go to my father, and I will say to him, Father, I have sinned against heaven and in your sight.
19 I am no longer worthy to be called your son; [just] make me like one of your hired servants.
20 So he got up and came to his [own] father. But while he was still a long way off, his father saw him and was moved with pity and tenderness [for him]; and he ran and embraced him and kissed him [[n]fervently].
21 And the son said to him, Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son [I no longer deserve to be recognized as a son of yours]!
22 But the father said to his bond servants, Bring quickly the best robe (the festive robe of honor) and put it on him; and give him a ring for his hand and sandals for his feet.(C)
23 And bring out [o]that [wheat-]fattened calf and kill it; and let us [p]revel and feast and be happy and make merry,
24 Because this my son was dead and is alive again; he was lost and is found! And they began to [q]revel and feast and make merry.
25 But his older son was in the field; and as he returned and came near the house, he heard music and dancing.
26 And having called one of the servant [boys] to him, he began to ask what this meant.
27 And he said to him, Your brother has come, and your father has killed [r]that [wheat-]fattened calf, because he has received him back safe and well.
28 But [the elder brother] was angry [with deep-seated wrath] and resolved not to go in. Then his father came out and began to plead with him,
29 But he answered his father, Look! These many years I have served you, and I have never disobeyed your command. Yet you never gave me [so much as] a [little] kid, that I might [s]revel and feast and be happy and make merry with my friends;
30 But when this son of yours arrived, who has devoured your estate with immoral women, you have killed for him [t]that [wheat-] fattened calf!
31 And the father said to him, Son, you are always with me, and all that is mine is yours.
32 But it was fitting to make merry, to [u]revel and feast and rejoice, for this brother of yours was dead and is alive again! He was lost and is found!
16 Also [Jesus] said to the disciples, There was a certain rich man who had a [v]manager of his estate, and accusations [against this man] were brought to him, that he was squandering his [master’s] possessions.
2 And he called him and said to him, What is this that I hear about you? Turn in the account of your management [of my affairs], for you can be [my] manager no longer.
3 And the manager of the estate said to himself, What shall I do, seeing that my master is taking the management away from me? I am not able to dig, and I am ashamed to beg.
4 I have come to know what I will do, so that they [my master’s debtors] may accept and welcome me into their houses when I am put out of the management.
5 So he summoned his master’s debtors one by one, and he said to the first, How much do you owe my master?
6 He said, A hundred measures [about 900 gallons] of oil. And he said to him, Take back your written acknowledgement of [w]obligation, and sit down quickly and write fifty [about 450 gallons].
7 After that he said to another, And how much do you owe? He said, A hundred measures [about 900 bushels] of wheat. He said to him, Take back your written acknowledgement of [x]obligation, and write eighty [about 700 bushels].
8 And [his] master praised the dishonest (unjust) manager for acting [y]shrewdly and [z]prudently; for the sons of this age are shrewder and more prudent and wiser in [[aa]relation to] their own generation [to their own age and [ab]kind] than are the sons of light.
9 And I tell you, make friends for yourselves by means of unrighteous mammon ([ac]deceitful riches, money, possessions), so that when it fails, they [those you have favored] may receive and welcome you into the everlasting habitations (dwellings).
10 He who is faithful in a very little [thing] is faithful also in much, and he who is dishonest and unjust in a very little [thing] is dishonest and unjust also in much.
11 Therefore if you have not been faithful in the [case of] unrighteous mammon ([ad]deceitful riches, money, possessions), who will entrust to you the true riches?
12 And if you have not proved faithful in that which belongs to another [whether God or man], who will give you that which is your own [that is, [ae]the true riches]?
13 No servant is able to serve two masters; for either he will hate the one and love the other, or he will stand by and be devoted to the one and despise the other. You cannot serve God and mammon (riches, or [af]anything in which you trust and on which you rely).
14 Now the Pharisees, who were covetous and lovers of money, heard all these things [taken together], and they began to sneer at and ridicule and scoff at Him.
15 But He said to them, You are the ones who declare yourselves just and upright before men, but God knows your hearts. For what is exalted and highly thought of among men is detestable and abhorrent (an abomination) in the sight of God.(D)
16 Until John came, there were the Law and the Prophets; since then the good news (the Gospel) of the kingdom of God is being preached, and everyone strives violently to go in [would force his [ag]own way rather than God’s way into it].
17 Yet it is easier for heaven and earth to pass away than for one dot of the Law to fail and become void.
18 Whoever divorces (dismisses and repudiates) his wife and marries another commits adultery, and he who marries a woman who is divorced from her husband commits adultery.
19 There was a certain rich man who [habitually] clothed himself in purple and fine linen and [ah]reveled and feasted and made merry in splendor every day.
20 And at his gate there [ai]was [carelessly] dropped down and left a certain [aj]utterly destitute man named Lazarus, [reduced to begging alms and] covered with [[ak]ulcerated] sores.
21 He [eagerly] desired to be satisfied with what fell from the rich man’s table; moreover, the dogs even came and licked his sores.
22 And it occurred that the man [reduced to] begging died and was carried by the angels to Abraham’s bosom. The rich man also died and was buried.
23 And in Hades (the realm of the dead), being in torment, he lifted up his eyes and saw Abraham far away, and Lazarus in his bosom.
24 And he cried out and said, Father Abraham, have pity and mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.
25 But Abraham said, Child, remember that you in your lifetime fully received [what is due you in] comforts and delights, and Lazarus in like manner the discomforts and distresses; but now he is comforted here and you are in anguish.
26 And besides all this, between us and you a great chasm has been fixed, in order that those who want to pass from this [place] to you may not be able, and no one may pass from there to us.
27 And [the man] said, Then, father, I beseech you to send him to my father’s house—
28 For I have five brothers—so that he may give [solemn] testimony and warn them, lest they too come into this place of torment.
29 But Abraham said, They have Moses and the Prophets; let them hear and listen to them.
30 But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent ([al]change their minds for the better and heartily amend their ways, with abhorrence of their past sins).
31 He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.
17 And [Jesus] said to His disciples, Temptations (snares, traps set to entice to sin) are sure to come, but woe to him by or through whom they come!
2 It would be more profitable for him if a millstone were hung around his neck and he were hurled into the sea than that he should cause to sin or be a snare to one of these little ones [[am]lowly in rank or influence].
3 [an]Pay attention and always be on your guard [looking out for one another]. If your brother sins (misses the mark), solemnly tell him so and reprove him, and if he repents (feels sorry for having sinned), forgive him.
4 And even if he sins against you seven times in a day, and turns to you seven times and says, I repent [I am sorry], you must forgive him (give up resentment and consider the offense as recalled and annulled).
5 The apostles said to the Lord, Increase our faith (that trust and confidence that spring from our belief in God).
6 And the Lord answered, If you had faith (trust and confidence in God) even [so small] like a grain of mustard seed, you could say to this mulberry tree, Be pulled up by the roots, and be planted in the sea, and it would obey you.
7 Will any man of you who has a servant plowing or tending sheep say to him when he has come in from the field, Come at once and take your place at the table?
8 Will he not instead tell him, Get my supper ready and gird yourself and serve me while I eat and drink; then afterward you yourself shall eat and drink?
9 Is he grateful and does he praise the servant because he did what he was ordered to do?
10 Even so on your part, when you have done everything that was assigned and commanded you, say, We are unworthy servants [possessing no merit, for we have not gone beyond our obligation]; we have [merely] done what was our duty to do.
Footnotes
- Luke 14:26 G. Abbott-Smith, Manual Greek Lexicon.
- Luke 14:28 James Moulton and George Milligan, The Vocabulary.
- Luke 14:30 Marvin Vincent, Word Studies.
- Luke 14:33 Marvin Vincent, Word Studies.
- Luke 15:1 Joseph Thayer, A Greek-English Lexicon.
- Luke 15:2 Joseph Thayer, A Greek-English Lexicon.
- Luke 15:7 Joseph Thayer, A Greek-English Lexicon.
- Luke 15:7 Joseph Thayer, A Greek-English Lexicon.
- Luke 15:10 Joseph Thayer, A Greek-English Lexicon.
- Luke 15:10 Joseph Thayer, A Greek-English Lexicon.
- Luke 15:14 G. Abbott-Smith, Manual Greek Lexicon.
- Luke 15:16 Many ancient manuscripts so read.
- Luke 15:16 G. Abbott-Smith, Manual Greek Lexicon.
- Luke 15:20 G. Abbott-Smith, Manual Greek Lexicon.
- Luke 15:23 William Tyndale, The Tyndale Bible.
- Luke 15:23 Alexander Souter, Pocket Lexicon.
- Luke 15:24 Alexander Souter, Pocket Lexicon.
- Luke 15:27 William Tyndale, The Tyndale Bible.
- Luke 15:29 Alexander Souter, Pocket Lexicon.
- Luke 15:30 William Tyndale, The Tyndale Bible.
- Luke 15:32 Alexander Souter, Pocket Lexicon.
- Luke 16:1 James Moulton and George Milligan, The Vocabulary.
- Luke 16:6 John Wycliffe, The Wycliffe Bible.
- Luke 16:7 John Wycliffe, The Wycliffe Bible.
- Luke 16:8 Marvin Vincent, Word Studies.
- Luke 16:8 John Wycliffe, The Wycliffe Bible.
- Luke 16:8 Marvin Vincent, Word Studies.
- Luke 16:8 William Tyndale, The Tyndale Bible.
- Luke 16:9 Alexander Souter, Pocket Lexicon.
- Luke 16:11 Alexander Souter, Pocket Lexicon.
- Luke 16:12 Marvin Vincent, Word Studies.
- Luke 16:13 Joseph Thayer, A Greek-English Lexicon.
- Luke 16:16 Gerrit Verkuyl, The Berkeley Version in Modern English.
- Luke 16:19 Alexander Souter, Pocket Lexicon.
- Luke 16:20 Marvin Vincent, Word Studies.
- Luke 16:20 Marvin Vincent, Word Studies.
- Luke 16:20 Marvin Vincent, Word Studies.
- Luke 16:30 Joseph Thayer, A Greek-English Lexicon.
- Luke 17:2 G. Abbott-Smith, Manual Greek Lexicon.
- Luke 17:3 James Moulton and George Milligan, The Vocabulary.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation