The Contrast of Wisdom and Folly

(A)A good name is better than precious ointment,
    and (B)the day of death than the day of birth.
It is better to go to the house of mourning
    than to go to the house of feasting,
for this is the end of all mankind,
    and the living will (C)lay it to heart.
Sorrow is better than laughter,
    (D)for by sadness of face the heart is made glad.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of mirth.
It is (E)better for a man to hear the rebuke of the wise
    than to hear the song of fools.
(F)For as the crackling of (G)thorns under a pot,
    so is the laughter of the fools;
    this also is vanity.[a]
Surely (H)oppression drives the wise into madness,
    and (I)a bribe corrupts the heart.
Better is the end of a thing than its beginning,
    and (J)the patient in spirit is better than the proud in spirit.
(K)Be not quick in your spirit to become angry,
    (L)for anger lodges in the heart[b] of fools.
10 Say not, “Why were the former days better than these?”
    For it is not from wisdom that you ask this.
11 Wisdom is good with an inheritance,
    an advantage to those who (M)see the sun.
12 For the protection of wisdom is like (N)the protection of money,
    and the advantage of knowledge is that (O)wisdom preserves the life of him who has it.
13 Consider (P)the work of God:
    (Q)who can make straight what he has made crooked?

14 (R)In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, (S)so that man may not find out anything that will be after him.

15 In my (T)vain[c] life I have seen everything. There is (U)a righteous man who perishes in his righteousness, and there is a wicked man who (V)prolongs his life in his evildoing. 16 Be not overly righteous, and do not (W)make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. (X)Why should you die before your time? 18 It is good that you should take hold of (Y)this, and from (Z)that (AA)withhold not your hand, for the one who fears God shall come out from both of them.

19 (AB)Wisdom gives strength to the wise man more than ten rulers who are in a city.

20 Surely (AC)there is not a righteous man on earth who does good and never sins.

21 Do not take to heart all the things that people say, lest you hear (AD)your servant cursing you. 22 Your heart knows that (AE)many times you yourself have cursed others.

23 All this I have tested by wisdom. (AF)I said, “I will be wise,” but it was far from me. 24 That which has been is far off, and (AG)deep, very deep; (AH)who can find it out?

25 (AI)I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26 And I find something more (AJ)bitter than death: (AK)the woman whose heart is (AL)snares and nets, and whose hands are fetters. He who pleases God escapes her, but (AM)the sinner is taken by her. 27 Behold, this is what I found, says (AN)the Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. (AO)One man among a thousand I found, but (AP)a woman among all these I have not found. 29 See, this alone I found, that (AQ)God made man upright, but (AR)they have sought out many schemes.

Keep the King's Command

Who is like the wise?
    And who knows the interpretation of a thing?
(AS)A man's wisdom makes his face shine,
    and (AT)the hardness of his face is changed.

I say:[d] Keep the king's command, because of (AU)God's oath to him.[e] Be not hasty to (AV)go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. For the word of the king is supreme, and (AW)who may say to him, “What are you doing?” Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way.[f] For there is a time and a way (AX)for everything, although man's trouble[g] lies heavy on him. For he (AY)does not know what is to be, for (AZ)who can tell him how it will be? No man has power to (BA)retain the spirit, (BB)or power over the day of death. There is no (BC)discharge from war, nor will wickedness deliver those who are given to it. (BD)All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt.

Those Who Fear God Will Do Well

10 Then I saw the wicked buried. They used to go in and out of (BE)the holy place and were (BF)praised[h] in the city where they had done such things. This also is vanity.[i] 11 Because (BG)the sentence against an evil deed is not executed speedily, (BH)the heart of the children of man is fully set to do evil. 12 Though a sinner does evil a hundred times and (BI)prolongs his life, yet I know that (BJ)it will be well with (BK)those who fear God, because they fear before him. 13 But it will (BL)not be well with the wicked, neither will he prolong his days like (BM)a shadow, because he does not fear before God.

Man Cannot Know God's Ways

14 There is a vanity that takes place on earth, that there are righteous people (BN)to whom it happens according to the deeds of the wicked, and there are wicked people (BO)to whom it happens according to the deeds of the righteous. I said that this also is vanity. 15 And I commend joy, for man (BP)has nothing better under the sun but to (BQ)eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.

16 When I applied my heart to know wisdom, and to see (BR)the business that is done on earth, how neither (BS)day nor night do one's eyes see sleep, 17 then I saw all the work of God, that (BT)man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, (BU)he cannot find it out.

Death Comes to All

But all this I laid to heart, examining it all, (BV)how the righteous and the wise and their deeds are (BW)in the hand of God. Whether it is love or hate, man does not know; both are before him. (BX)It is the same for all, since (BY)the same event happens to the righteous and the wicked, to the good and the evil,[j] to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who (BZ)swears is as he who shuns an oath. This is an evil in all that is done under the sun, that (CA)the same event happens to all. Also, the hearts of the children of man are full of evil, and (CB)madness is in their hearts while they live, and after that they go to the dead. But he who is joined with all the living has hope, for a living dog is better than a dead lion. For the living know that they will die, but (CC)the dead know nothing, and they have no more reward, for (CD)the memory of them is forgotten. Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun.

Enjoy Life with the One You Love

Go, (CE)eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.

(CF)Let your garments be always white. Let not (CG)oil be lacking on your head.

Enjoy life with the wife whom you love, all the days of your (CH)vain[k] life that he has given you under the sun, because that is your (CI)portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, (CJ)do it with your might,[l] (CK)for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

Wisdom Better Than Folly

11 (CL)Again I saw that under the sun (CM)the race is not to the swift, nor (CN)the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and (CO)chance (CP)happen to them all. 12 For man (CQ)does not know his time. Like fish that are taken in an evil net, and (CR)like birds that are caught in a snare, so the children of man are (CS)snared at an evil time, when it suddenly falls upon them.

13 I have also seen this example of wisdom under the sun, and it seemed great to me. 14 There was a little city with few men in it, and a great king came against it and besieged it, building great siegeworks against it. 15 But there was found in it (CT)a poor, wise man, and he by his (CU)wisdom delivered the city. Yet no one remembered that poor man. 16 But I say that (CV)wisdom is better than might, though (CW)the poor man's wisdom is despised and his words are not heard.

17 The words of the wise heard in (CX)quiet are better than the shouting of a ruler among fools. 18 (CY)Wisdom is better than weapons of war, but (CZ)one sinner destroys much good.

Footnotes

  1. Ecclesiastes 7:6 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  2. Ecclesiastes 7:9 Hebrew in the bosom
  3. Ecclesiastes 7:15 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  4. Ecclesiastes 8:2 Hebrew lacks say
  5. Ecclesiastes 8:2 Or because of your oath to God
  6. Ecclesiastes 8:5 Or and judgment
  7. Ecclesiastes 8:6 Or evil
  8. Ecclesiastes 8:10 Some Hebrew manuscripts, Septuagint, Vulgate; most Hebrew manuscripts forgotten
  9. Ecclesiastes 8:10 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also twice in verse 14 (see note on 1:2)
  10. Ecclesiastes 9:2 Septuagint, Syriac, Vulgate; Hebrew lacks and the evil
  11. Ecclesiastes 9:9 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  12. Ecclesiastes 9:10 Or finds to do with your might, do it

Wisdom

A good name is better than fine perfume,(A)
    and the day of death better than the day of birth.(B)
It is better to go to a house of mourning
    than to go to a house of feasting,
for death(C) is the destiny(D) of everyone;
    the living should take this to heart.
Frustration is better than laughter,(E)
    because a sad face is good for the heart.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of pleasure.(F)
It is better to heed the rebuke(G) of a wise person
    than to listen to the song of fools.
Like the crackling of thorns(H) under the pot,
    so is the laughter(I) of fools.
    This too is meaningless.

Extortion turns a wise person into a fool,
    and a bribe(J) corrupts the heart.

The end of a matter is better than its beginning,
    and patience(K) is better than pride.
Do not be quickly provoked(L) in your spirit,
    for anger resides in the lap of fools.(M)

10 Do not say, “Why were the old days(N) better than these?”
    For it is not wise to ask such questions.

11 Wisdom, like an inheritance, is a good thing(O)
    and benefits those who see the sun.(P)
12 Wisdom is a shelter
    as money is a shelter,
but the advantage of knowledge is this:
    Wisdom preserves those who have it.

13 Consider what God has done:(Q)

Who can straighten
    what he has made crooked?(R)
14 When times are good, be happy;
    but when times are bad, consider this:
God has made the one
    as well as the other.(S)
Therefore, no one can discover
    anything about their future.

15 In this meaningless life(T) of mine I have seen both of these:

the righteous perishing in their righteousness,
    and the wicked living long in their wickedness.(U)
16 Do not be overrighteous,
    neither be overwise—
    why destroy yourself?
17 Do not be overwicked,
    and do not be a fool—
    why die before your time?(V)
18 It is good to grasp the one
    and not let go of the other.
    Whoever fears God(W) will avoid all extremes.[a]

19 Wisdom(X) makes one wise person more powerful(Y)
    than ten rulers in a city.

20 Indeed, there is no one on earth who is righteous,(Z)
    no one who does what is right and never sins.(AA)

21 Do not pay attention to every word people say,
    or you(AB) may hear your servant cursing you—
22 for you know in your heart
    that many times you yourself have cursed others.

23 All this I tested by wisdom and I said,

“I am determined to be wise”(AC)
    but this was beyond me.
24 Whatever exists is far off and most profound—
    who can discover it?(AD)
25 So I turned my mind to understand,
    to investigate and to search out wisdom and the scheme of things(AE)
and to understand the stupidity of wickedness
    and the madness of folly.(AF)

26 I find more bitter than death
    the woman who is a snare,(AG)
whose heart is a trap
    and whose hands are chains.
The man who pleases God will escape her,
    but the sinner she will ensnare.(AH)

27 “Look,” says the Teacher,[b](AI) “this is what I have discovered:

“Adding one thing to another to discover the scheme of things—
28     while I was still searching
    but not finding—
I found one upright man among a thousand,
    but not one upright woman(AJ) among them all.
29 This only have I found:
    God created mankind upright,
    but they have gone in search of many schemes.”

Who is like the wise?
    Who knows the explanation of things?
A person’s wisdom brightens their face
    and changes its hard appearance.

Obey the King

Obey the king’s command, I say, because you took an oath before God. Do not be in a hurry to leave the king’s presence.(AK) Do not stand up for a bad cause, for he will do whatever he pleases. Since a king’s word is supreme, who can say to him, “What are you doing?(AL)

Whoever obeys his command will come to no harm,
    and the wise heart will know the proper time and procedure.
For there is a proper time and procedure for every matter,(AM)
    though a person may be weighed down by misery.

Since no one knows the future,
    who can tell someone else what is to come?
As no one has power over the wind to contain it,
    so[c] no one has power over the time of their death.
As no one is discharged in time of war,
    so wickedness will not release those who practice it.

All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own[d] hurt. 10 Then too, I saw the wicked buried(AN)—those who used to come and go from the holy place and receive praise[e] in the city where they did this. This too is meaningless.

11 When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. 12 Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better(AO) with those who fear God,(AP) who are reverent before him.(AQ) 13 Yet because the wicked do not fear God,(AR) it will not go well with them, and their days(AS) will not lengthen like a shadow.

14 There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve.(AT) This too, I say, is meaningless.(AU) 15 So I commend the enjoyment of life(AV), because there is nothing better for a person under the sun than to eat and drink(AW) and be glad.(AX) Then joy will accompany them in their toil all the days of the life God has given them under the sun.

16 When I applied my mind to know wisdom(AY) and to observe the labor that is done on earth(AZ)—people getting no sleep day or night— 17 then I saw all that God has done.(BA) No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.(BB)

A Common Destiny for All

So I reflected on all this and concluded that the righteous and the wise and what they do are in God’s hands, but no one knows whether love or hate awaits them.(BC) All share a common destiny—the righteous and the wicked, the good and the bad,[f] the clean and the unclean, those who offer sacrifices and those who do not.

As it is with the good,
    so with the sinful;
as it is with those who take oaths,
    so with those who are afraid to take them.(BD)

This is the evil in everything that happens under the sun: The same destiny overtakes all.(BE) The hearts of people, moreover, are full of evil and there is madness in their hearts while they live,(BF) and afterward they join the dead.(BG) Anyone who is among the living has hope[g]—even a live dog is better off than a dead lion!

For the living know that they will die,
    but the dead know nothing;(BH)
they have no further reward,
    and even their name(BI) is forgotten.(BJ)
Their love, their hate
    and their jealousy have long since vanished;
never again will they have a part
    in anything that happens under the sun.(BK)

Go, eat your food with gladness, and drink your wine(BL) with a joyful heart,(BM) for God has already approved what you do. Always be clothed in white,(BN) and always anoint your head with oil. Enjoy life with your wife,(BO) whom you love, all the days of this meaningless life that God has given you under the sun—all your meaningless days. For this is your lot(BP) in life and in your toilsome labor under the sun. 10 Whatever(BQ) your hand finds to do, do it with all your might,(BR) for in the realm of the dead,(BS) where you are going, there is neither working nor planning nor knowledge nor wisdom.(BT)

11 I have seen something else under the sun:

The race is not to the swift
    or the battle to the strong,(BU)
nor does food come to the wise(BV)
    or wealth to the brilliant
    or favor to the learned;
but time and chance(BW) happen to them all.(BX)

12 Moreover, no one knows when their hour will come:

As fish are caught in a cruel net,
    or birds are taken in a snare,
so people are trapped by evil times(BY)
    that fall unexpectedly upon them.(BZ)

Wisdom Better Than Folly

13 I also saw under the sun this example of wisdom(CA) that greatly impressed me: 14 There was once a small city with only a few people in it. And a powerful king came against it, surrounded it and built huge siege works against it. 15 Now there lived in that city a man poor but wise, and he saved the city by his wisdom. But nobody remembered that poor man.(CB) 16 So I said, “Wisdom is better than strength.” But the poor man’s wisdom is despised, and his words are no longer heeded.(CC)

17 The quiet words of the wise are more to be heeded
    than the shouts of a ruler of fools.
18 Wisdom(CD) is better than weapons of war,
    but one sinner destroys much good.

Footnotes

  1. Ecclesiastes 7:18 Or will follow them both
  2. Ecclesiastes 7:27 Or the leader of the assembly
  3. Ecclesiastes 8:8 Or over the human spirit to retain it, / and so
  4. Ecclesiastes 8:9 Or to their
  5. Ecclesiastes 8:10 Some Hebrew manuscripts and Septuagint (Aquila); most Hebrew manuscripts and are forgotten
  6. Ecclesiastes 9:2 Septuagint (Aquila), Vulgate and Syriac; Hebrew does not have and the bad.
  7. Ecclesiastes 9:4 Or What then is to be chosen? With all who live, there is hope

A good name is better than precious ointment; and the day of death than the day of one's birth.

It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

13 Consider the work of God: for who can make that straight, which he hath made crooked?

14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?

17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.

20 For there is not a just man upon earth, that doeth good, and sinneth not.

21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.

24 That which is far off, and exceeding deep, who can find it out?

25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

27 Behold, this have I found, saith the preacher, counting one by one, to find out the account:

28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

I counsel thee to keep the king's commandment, and that in regard of the oath of God.

Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

Where the word of a king is, there is power: and who may say unto him, What doest thou?

Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

For he knoweth not that which shall be: for who can tell him when it shall be?

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

Let thy garments be always white; and let thy head lack no ointment.

Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

13 This wisdom have I seen also under the sun, and it seemed great unto me:

14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

18 Wisdom is better than weapons of war: but one sinner destroyeth much good.

Peter and Cornelius

10 At Caesarea there was a man named Cornelius, a centurion of (A)what was known as the Italian Cohort, a devout man (B)who feared God with all his household, gave alms generously to the people, and prayed continually to God. (C)About the ninth hour of the day[a] (D)he saw clearly in a vision (E)an angel of God come in and say to him, “Cornelius.” And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms (F)have ascended (G)as a memorial before God. And now send men to Joppa and bring one Simon who is called Peter. He is lodging (H)with one Simon, a tanner, whose house is by the sea.” When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, and having related everything to them, he sent them to Joppa.

Peter's Vision

The next day, as they were on their journey and approaching the city, (I)Peter went up (J)on the housetop about (K)the sixth hour[b] to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into (L)a trance 11 and saw (M)the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: “Rise, Peter; kill and eat.” 14 But Peter said, “By no means, Lord; (N)for I have never eaten anything that is (O)common or (P)unclean.” 15 And the voice came to him again a second time, (Q)“What God has made clean, do not call common.” 16 This happened three times, and the thing was taken up at once to heaven.

17 Now while Peter was inwardly perplexed as to what (R)the vision that he had seen might mean, behold, (S)the men who were sent by Cornelius, having made inquiry for Simon's house, stood at the gate 18 and called out to ask whether Simon who was called Peter was lodging there. 19 And while Peter was pondering (T)the vision, (U)the Spirit said to him, “Behold, three men are looking for you. 20 Rise and go down and (V)accompany them without hesitation,[c] for I have sent them.” 21 And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” 22 And they said, “Cornelius, a centurion, an upright and (W)God-fearing man, who is well spoken of by the whole Jewish nation, was directed by (X)a holy angel to send for you to come to his house and (Y)to hear what you have to say.” 23 So he invited them in to be his guests.

The next day he rose and went away with them, and (Z)some of (AA)the brothers from Joppa accompanied him.

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Footnotes

  1. Acts 10:3 That is, 3 p.m.
  2. Acts 10:9 That is, noon
  3. Acts 10:20 Or accompany them, making no distinction

Cornelius Calls for Peter

10 At Caesarea(A) there was a man named Cornelius, a centurion in what was known as the Italian Regiment. He and all his family were devout and God-fearing;(B) he gave generously to those in need and prayed to God regularly. One day at about three in the afternoon(C) he had a vision.(D) He distinctly saw an angel(E) of God, who came to him and said, “Cornelius!”

Cornelius stared at him in fear. “What is it, Lord?” he asked.

The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering(F) before God.(G) Now send men to Joppa(H) to bring back a man named Simon who is called Peter. He is staying with Simon the tanner,(I) whose house is by the sea.”

When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier who was one of his attendants. He told them everything that had happened and sent them to Joppa.(J)

Peter’s Vision(K)

About noon the following day as they were on their journey and approaching the city, Peter went up on the roof(L) to pray. 10 He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance.(M) 11 He saw heaven opened(N) and something like a large sheet being let down to earth by its four corners. 12 It contained all kinds of four-footed animals, as well as reptiles and birds. 13 Then a voice told him, “Get up, Peter. Kill and eat.”

14 “Surely not, Lord!”(O) Peter replied. “I have never eaten anything impure or unclean.”(P)

15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”(Q)

16 This happened three times, and immediately the sheet was taken back to heaven.

17 While Peter was wondering about the meaning of the vision,(R) the men sent by Cornelius(S) found out where Simon’s house was and stopped at the gate. 18 They called out, asking if Simon who was known as Peter was staying there.

19 While Peter was still thinking about the vision,(T) the Spirit said(U) to him, “Simon, three[a] men are looking for you. 20 So get up and go downstairs. Do not hesitate to go with them, for I have sent them.”(V)

21 Peter went down and said to the men, “I’m the one you’re looking for. Why have you come?”

22 The men replied, “We have come from Cornelius the centurion. He is a righteous and God-fearing man,(W) who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.”(X) 23 Then Peter invited the men into the house to be his guests.

Peter at Cornelius’s House

The next day Peter started out with them, and some of the believers(Y) from Joppa went along.(Z)

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Footnotes

  1. Acts 10:19 One early manuscript two; other manuscripts do not have the number.

10 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,

A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.

And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

And now send men to Joppa, and call for one Simon, whose surname is Peter:

He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;

And when he had declared all these things unto them, he sent them to Joppa.

On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:

10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,

11 And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth:

12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

13 And there came a voice to him, Rise, Peter; kill, and eat.

14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

16 This was done thrice: and the vessel was received up again into heaven.

17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,

18 And called, and asked whether Simon, which was surnamed Peter, were lodged there.

19 While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

20 Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.

21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

23 Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

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