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Song of Songs 4-5
New International Version
Song of Songs 4-5
New International Version
He
4 How beautiful you are, my darling!
Oh, how beautiful!
Your eyes behind your veil(A) are doves.(B)
Your hair is like a flock of goats
descending from the hills of Gilead.(C)
2 Your teeth are like a flock of sheep just shorn,
coming up from the washing.
Each has its twin;
not one of them is alone.(D)
3 Your lips are like a scarlet ribbon;
your mouth(E) is lovely.(F)
Your temples behind your veil
are like the halves of a pomegranate.(G)
4 Your neck is like the tower(H) of David,
built with courses of stone[a];
on it hang a thousand shields,(I)
all of them shields of warriors.
5 Your breasts(J) are like two fawns,
like twin fawns of a gazelle(K)
that browse among the lilies.(L)
6 Until the day breaks
and the shadows flee,(M)
I will go to the mountain of myrrh(N)
and to the hill of incense.
7 You are altogether beautiful,(O) my darling;
there is no flaw(P) in you.
8 Come with me from Lebanon, my bride,(Q)
come with me from Lebanon.
Descend from the crest of Amana,
from the top of Senir,(R) the summit of Hermon,(S)
from the lions’ dens
and the mountain haunts of leopards.
9 You have stolen my heart, my sister, my bride;(T)
you have stolen my heart
with one glance of your eyes,
with one jewel of your necklace.(U)
10 How delightful(V) is your love(W), my sister, my bride!
How much more pleasing is your love than wine,(X)
and the fragrance of your perfume(Y)
more than any spice!
11 Your lips drop sweetness as the honeycomb, my bride;
milk and honey are under your tongue.(Z)
The fragrance of your garments
is like the fragrance of Lebanon.(AA)
12 You are a garden(AB) locked up, my sister, my bride;(AC)
you are a spring enclosed, a sealed fountain.(AD)
13 Your plants are an orchard of pomegranates(AE)
with choice fruits,
with henna(AF) and nard,
14 nard and saffron,
calamus and cinnamon,(AG)
with every kind of incense tree,
with myrrh(AH) and aloes(AI)
and all the finest spices.(AJ)
15 You are[b] a garden(AK) fountain,(AL)
a well of flowing water
streaming down from Lebanon.
She
16 Awake, north wind,
and come, south wind!
Blow on my garden,(AM)
that its fragrance(AN) may spread everywhere.
Let my beloved(AO) come into his garden
and taste its choice fruits.(AP)
He
5 I have come into my garden,(AQ) my sister, my bride;(AR)
I have gathered my myrrh with my spice.
I have eaten my honeycomb and my honey;
I have drunk my wine and my milk.(AS)
Friends
Eat, friends, and drink;
drink your fill of love.
She
2 I slept but my heart was awake.
Listen! My beloved is knocking:
“Open to me, my sister, my darling,
my dove,(AT) my flawless(AU) one.(AV)
My head is drenched with dew,
my hair with the dampness of the night.”
3 I have taken off my robe—
must I put it on again?
I have washed my feet—
must I soil them again?
4 My beloved thrust his hand through the latch-opening;
my heart began to pound for him.
5 I arose to open for my beloved,
and my hands dripped with myrrh,(AW)
my fingers with flowing myrrh,
on the handles of the bolt.
6 I opened for my beloved,(AX)
but my beloved had left; he was gone.(AY)
My heart sank at his departure.[c]
I looked(AZ) for him but did not find him.
I called him but he did not answer.
7 The watchmen found me
as they made their rounds in the city.(BA)
They beat me, they bruised me;
they took away my cloak,
those watchmen of the walls!
8 Daughters of Jerusalem, I charge you(BB)—
if you find my beloved,(BC)
what will you tell him?
Tell him I am faint with love.(BD)
Friends
9 How is your beloved better than others,
most beautiful of women?(BE)
How is your beloved better than others,
that you so charge us?
She
10 My beloved is radiant and ruddy,
outstanding among ten thousand.(BF)
11 His head is purest gold;
his hair is wavy
and black as a raven.
12 His eyes are like doves(BG)
by the water streams,
washed in milk,(BH)
mounted like jewels.
13 His cheeks(BI) are like beds of spice(BJ)
yielding perfume.
His lips are like lilies(BK)
dripping with myrrh.(BL)
14 His arms are rods of gold
set with topaz.
His body is like polished ivory
decorated with lapis lazuli.(BM)
15 His legs are pillars of marble
set on bases of pure gold.
His appearance is like Lebanon,(BN)
choice as its cedars.
16 His mouth(BO) is sweetness itself;
he is altogether lovely.
This is my beloved,(BP) this is my friend,
daughters of Jerusalem.(BQ)
Footnotes
- Song of Songs 4:4 The meaning of the Hebrew for this phrase is uncertain.
- Song of Songs 4:15 Or I am (spoken by She)
- Song of Songs 5:6 Or heart had gone out to him when he spoke
Song of Solomon 4-5
King James Version
Song of Solomon 4-5
King James Version
4 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.
2 Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.
3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
4 Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.
5 Thy two breasts are like two young roes that are twins, which feed among the lilies.
6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.
7 Thou art all fair, my love; there is no spot in thee.
8 Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards.
9 Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.
10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!
11 Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.
12 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.
13 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
15 A fountain of gardens, a well of living waters, and streams from Lebanon.
16 Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
5 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.
2 I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.
3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?
4 My beloved put in his hand by the hole of the door, and my bowels were moved for him.
5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.
6 I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.
8 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.
9 What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?
10 My beloved is white and ruddy, the chiefest among ten thousand.
11 His head is as the most fine gold, his locks are bushy, and black as a raven.
12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.
13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.
14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.
15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.
16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
Song of Solomon 4-5
New King James Version
Song of Solomon 4-5
New King James Version
The Bridegroom Praises the Bride
The Beloved
4 Behold, (A)you are fair, my love!
Behold, you are fair!
You have dove’s eyes behind your veil.
Your hair is like a (B)flock of goats,
Going down from Mount Gilead.
2 (C)Your teeth are like a flock of shorn sheep
Which have come up from the washing,
Every one of which bears twins,
And none is [a]barren among them.
3 Your lips are like a strand of scarlet,
And your mouth is lovely.
(D)Your temples behind your veil
Are like a piece of pomegranate.
4 (E)Your neck is like the tower of David,
Built (F)for an armory,
On which hang a thousand [b]bucklers,
All shields of mighty men.
5 (G)Your two breasts are like two fawns,
Twins of a gazelle,
Which feed among the lilies.
6 (H)Until the day breaks
And the shadows flee away,
I will go my way to the mountain of myrrh
And to the hill of frankincense.
7 (I)You are all fair, my love,
And there is no spot in you.
8 Come with me from Lebanon, my spouse,
With me from Lebanon.
Look from the top of Amana,
From the top of Senir (J)and Hermon,
From the lions’ dens,
From the mountains of the leopards.
9 You have ravished my heart,
My sister, my spouse;
You have ravished my heart
With one look of your eyes,
With one link of your necklace.
10 How fair is your love,
My sister, my spouse!
(K)How much better than wine is your love,
And the [c]scent of your perfumes
Than all spices!
11 Your lips, O my spouse,
Drip as the honeycomb;
(L)Honey and milk are under your tongue;
And the fragrance of your garments
Is (M)like the fragrance of Lebanon.
12 A garden [d]enclosed
Is my sister, my spouse,
A spring shut up,
A fountain sealed.
13 Your plants are an orchard of pomegranates
With pleasant fruits,
Fragrant henna with spikenard,
14 Spikenard and saffron,
Calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes,
With all the chief spices—
15 A fountain of gardens,
A well of (N)living waters,
And streams from Lebanon.
The Shulamite
16 Awake, O north wind,
And come, O south!
Blow upon my garden,
That its spices may flow out.
(O)Let my beloved come to his garden
And eat its pleasant (P)fruits.
The Bride Praises the Bridegroom
The Beloved
5 I (Q)have come to my garden, my (R)sister, my spouse;
I have gathered my myrrh with my spice;
(S)I have eaten my honeycomb with my honey;
I have drunk my wine with my milk.
(To His Friends)
Eat, O (T)friends!
Drink, yes, drink deeply,
O beloved ones!
The Shulamite’s Troubled Evening
The Shulamite
2 I sleep, but my heart is awake;
It is the voice of my beloved!
(U)He knocks, saying,
“Open for me, my sister, [e]my love,
My dove, my perfect one;
For my head is covered with dew,
My [f]locks with the drops of the night.”
3 I have taken off my robe;
How can I put it on again?
I have washed my feet;
How can I [g]defile them?
4 My beloved put his hand
By the [h]latch of the door,
And my heart yearned for him.
5 I arose to open for my beloved,
And my hands dripped with myrrh,
My fingers with liquid myrrh,
On the handles of the lock.
6 I opened for my beloved,
But my beloved had turned away and was gone.
My [i]heart leaped up when he spoke.
(V)I sought him, but I could not find him;
I called him, but he gave me no answer.
7 (W)The watchmen who went about the city found me.
They struck me, they wounded me;
The keepers of the walls
Took my veil away from me.
8 I charge you, O daughters of Jerusalem,
If you find my beloved,
That you tell him I am lovesick!
The Daughters of Jerusalem
9 What is your beloved
More than another beloved,
(X)O fairest among women?
What is your beloved
More than another beloved,
That you so [j]charge us?
The Shulamite
10 My beloved is white and ruddy,
[k]Chief among ten thousand.
11 His head is like the finest gold;
His locks are wavy,
And black as a raven.
12 (Y)His eyes are like doves
By the rivers of waters,
Washed with milk,
And [l]fitly set.
13 His cheeks are like a bed of spices,
Banks of scented herbs.
His lips are lilies,
Dripping liquid myrrh.
14 His hands are rods of gold
Set with beryl.
His body is carved ivory
Inlaid with sapphires.
15 His legs are pillars of marble
Set on bases of fine gold.
His countenance is like Lebanon,
Excellent as the cedars.
16 His mouth is most sweet,
Yes, he is altogether lovely.
This is my beloved,
And this is my friend,
O daughters of Jerusalem!
Footnotes
- Song of Solomon 4:2 bereaved
- Song of Solomon 4:4 Small shields
- Song of Solomon 4:10 fragrance
- Song of Solomon 4:12 locked or barred
- Song of Solomon 5:2 my companion, friend
- Song of Solomon 5:2 curls or hair
- Song of Solomon 5:3 dirty
- Song of Solomon 5:4 opening
- Song of Solomon 5:6 Lit. soul
- Song of Solomon 5:9 adjure
- Song of Solomon 5:10 Distinguished
- Song of Solomon 5:12 sitting in a setting
Galatians 3
New International Version
Galatians 3
New International Version
Faith or Works of the Law
3 You foolish(A) Galatians!(B) Who has bewitched you?(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.(D) 2 I would like to learn just one thing from you: Did you receive the Spirit(E) by the works of the law,(F) or by believing what you heard?(G) 3 Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a] 4 Have you experienced[b] so much in vain—if it really was in vain? 5 So again I ask, does God give you his Spirit and work miracles(H) among you by the works of the law, or by your believing what you heard?(I) 6 So also Abraham “believed God, and it was credited to him as righteousness.”[c](J)
7 Understand, then, that those who have faith(K) are children of Abraham.(L) 8 Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[d](M) 9 So those who rely on faith(N) are blessed along with Abraham, the man of faith.(O)
10 For all who rely on the works of the law(P) are under a curse,(Q) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[e](R) 11 Clearly no one who relies on the law is justified before God,(S) because “the righteous will live by faith.”[f](T) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[g](U) 13 Christ redeemed us from the curse of the law(V) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[h](W) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(X) so that by faith we might receive the promise of the Spirit.(Y)
The Law and the Promise
15 Brothers and sisters,(Z) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(AA) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[i](AB) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(AC) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(AD) but God in his grace gave it to Abraham through a promise.
19 Why, then, was the law given at all? It was added because of transgressions(AE) until the Seed(AF) to whom the promise referred had come. The law was given through angels(AG) and entrusted to a mediator.(AH) 20 A mediator,(AI) however, implies more than one party; but God is one.
21 Is the law, therefore, opposed to the promises of God? Absolutely not!(AJ) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(AK) 22 But Scripture has locked up everything under the control of sin,(AL) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
Children of God
23 Before the coming of this faith,[j] we were held in custody(AM) under the law, locked up until the faith that was to come would be revealed.(AN) 24 So the law was our guardian until Christ came(AO) that we might be justified by faith.(AP) 25 Now that this faith has come, we are no longer under a guardian.(AQ)
26 So in Christ Jesus you are all children of God(AR) through faith, 27 for all of you who were baptized into Christ(AS) have clothed yourselves with Christ.(AT) 28 There is neither Jew nor Gentile, neither slave nor free,(AU) nor is there male and female,(AV) for you are all one in Christ Jesus.(AW) 29 If you belong to Christ,(AX) then you are Abraham’s seed,(AY) and heirs(AZ) according to the promise.(BA)
Footnotes
- Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
- Galatians 3:4 Or suffered
- Galatians 3:6 Gen. 15:6
- Galatians 3:8 Gen. 12:3; 18:18; 22:18
- Galatians 3:10 Deut. 27:26
- Galatians 3:11 Hab. 2:4
- Galatians 3:12 Lev. 18:5
- Galatians 3:13 Deut. 21:23
- Galatians 3:16 Gen. 12:7; 13:15; 24:7
- Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came
Galatians 3
King James Version
Galatians 3
King James Version
3 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
4 Have ye suffered so many things in vain? if it be yet in vain.
5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
6 Even as Abraham believed God, and it was accounted to him for righteousness.
7 Know ye therefore that they which are of faith, the same are the children of Abraham.
8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
9 So then they which be of faith are blessed with faithful Abraham.
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
12 And the law is not of faith: but, The man that doeth them shall live in them.
13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20 Now a mediator is not a mediator of one, but God is one.
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25 But after that faith is come, we are no longer under a schoolmaster.
26 For ye are all the children of God by faith in Christ Jesus.
27 For as many of you as have been baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Galatians 3
New King James Version
Galatians 3
New King James Version
Justification by Faith(A)
3 O foolish Galatians! Who has bewitched you [a]that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed [b]among you as crucified? 2 This only I want to learn from you: Did you receive the Spirit by the works of the law, (B)or by the hearing of faith? 3 Are you so foolish? (C)Having begun in the Spirit, are you now being made perfect by (D)the flesh? 4 (E)Have you suffered so [c]many things in vain—if indeed it was in vain?
5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?— 6 just as Abraham (F)“believed God, and it was accounted to him for righteousness.” 7 Therefore know that only (G)those who are of faith are sons of Abraham. 8 And (H)the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, (I)“In you all the nations shall be blessed.” 9 So then those who are of faith are blessed with believing Abraham.
The Law Brings a Curse
10 For as many as are of the works of the law are under the curse; for it is written, (J)“Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” 11 But that no one is [d]justified by the law in the sight of God is evident, for (K)“the just shall live by faith.” 12 Yet (L)the law is not of faith, but (M)“the man who does them shall live by them.”
13 (N)Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, (O)“Cursed is everyone who hangs on a tree”), 14 (P)that the blessing of Abraham might come upon the (Q)Gentiles in Christ Jesus, that we might receive (R)the promise of the Spirit through faith.
The Changeless Promise(S)
15 Brethren, I speak in the manner of men: (T)Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it. 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of (U)one, (V)“And to your Seed,” who is (W)Christ. 17 And this I say, that the law, (X)which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God [e]in Christ, (Y)that it should make the promise of no effect. 18 For if (Z)the inheritance is of the law, (AA)it is no longer of promise; but God gave it to Abraham by promise.
Purpose of the Law
19 What purpose then does the law serve? (AB)It was added because of transgressions, till the (AC)Seed should come to whom the promise was made; and it was (AD)appointed through angels by the hand (AE)of a mediator. 20 Now a mediator does not mediate for one only, (AF)but God is one.
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined (AG)all under sin, (AH)that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, [f]kept for the faith which would afterward be revealed. 24 Therefore (AI)the law was our [g]tutor to bring us to Christ, (AJ)that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.
Sons and Heirs
26 For you (AK)are all sons of God through faith in Christ Jesus. 27 For (AL)as many of you as were baptized into Christ (AM)have put on Christ. 28 (AN)There is neither Jew nor Greek, (AO)there is neither slave nor free, there is neither male nor female; for you are all (AP)one in Christ Jesus. 29 And (AQ)if you are Christ’s, then you are Abraham’s (AR)seed, and (AS)heirs according to the promise.
Footnotes
- Galatians 3:1 NU omits that you should not obey the truth
- Galatians 3:1 NU omits among you
- Galatians 3:4 Or great
- Galatians 3:11 declared righteous
- Galatians 3:17 NU omits in Christ
- Galatians 3:23 Lit. confined
- Galatians 3:24 In a household, the guardian responsible for the care and discipline of the children
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
New King James Version (NKJV) 
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.