He

I have come into my garden,(A) my sister, my bride;(B)
    I have gathered my myrrh with my spice.
I have eaten my honeycomb and my honey;
    I have drunk my wine and my milk.(C)

Friends

Eat, friends, and drink;
    drink your fill of love.

She

I slept but my heart was awake.
    Listen! My beloved is knocking:
“Open to me, my sister, my darling,
    my dove,(D) my flawless(E) one.(F)
My head is drenched with dew,
    my hair with the dampness of the night.”
I have taken off my robe—
    must I put it on again?
I have washed my feet—
    must I soil them again?
My beloved thrust his hand through the latch-opening;
    my heart began to pound for him.
I arose to open for my beloved,
    and my hands dripped with myrrh,(G)
my fingers with flowing myrrh,
    on the handles of the bolt.
I opened for my beloved,(H)
    but my beloved had left; he was gone.(I)
    My heart sank at his departure.[a]
I looked(J) for him but did not find him.
    I called him but he did not answer.
The watchmen found me
    as they made their rounds in the city.(K)
They beat me, they bruised me;
    they took away my cloak,
    those watchmen of the walls!
Daughters of Jerusalem, I charge you(L)
    if you find my beloved,(M)
what will you tell him?
    Tell him I am faint with love.(N)

Friends

How is your beloved better than others,
    most beautiful of women?(O)
How is your beloved better than others,
    that you so charge us?

She

10 My beloved is radiant and ruddy,
    outstanding among ten thousand.(P)
11 His head is purest gold;
    his hair is wavy
    and black as a raven.
12 His eyes are like doves(Q)
    by the water streams,
washed in milk,(R)
    mounted like jewels.
13 His cheeks(S) are like beds of spice(T)
    yielding perfume.
His lips are like lilies(U)
    dripping with myrrh.(V)
14 His arms are rods of gold
    set with topaz.
His body is like polished ivory
    decorated with lapis lazuli.(W)
15 His legs are pillars of marble
    set on bases of pure gold.
His appearance is like Lebanon,(X)
    choice as its cedars.
16 His mouth(Y) is sweetness itself;
    he is altogether lovely.
This is my beloved,(Z) this is my friend,
    daughters of Jerusalem.(AA)

Friends

Where has your beloved(AB) gone,
    most beautiful of women?(AC)
Which way did your beloved turn,
    that we may look for him with you?

She

My beloved has gone(AD) down to his garden,(AE)
    to the beds of spices,(AF)
to browse in the gardens
    and to gather lilies.
I am my beloved’s and my beloved is mine;(AG)
    he browses among the lilies.(AH)

He

You are as beautiful as Tirzah,(AI) my darling,
    as lovely as Jerusalem,(AJ)
    as majestic as troops with banners.(AK)
Turn your eyes from me;
    they overwhelm me.
Your hair is like a flock of goats
    descending from Gilead.(AL)
Your teeth are like a flock of sheep
    coming up from the washing.
Each has its twin,
    not one of them is missing.(AM)
Your temples behind your veil(AN)
    are like the halves of a pomegranate.(AO)
Sixty queens(AP) there may be,
    and eighty concubines,(AQ)
    and virgins beyond number;
but my dove,(AR) my perfect one,(AS) is unique,
    the only daughter of her mother,
    the favorite of the one who bore her.(AT)
The young women saw her and called her blessed;
    the queens and concubines praised her.

Friends

10 Who is this that appears like the dawn,
    fair as the moon, bright as the sun,
    majestic as the stars in procession?

He

11 I went down to the grove of nut trees
    to look at the new growth in the valley,
to see if the vines had budded
    or the pomegranates were in bloom.(AU)
12 Before I realized it,
    my desire set me among the royal chariots of my people.[b]

Friends

13 Come back, come back, O Shulammite;
    come back, come back, that we may gaze on you!

He

Why would you gaze on the Shulammite
    as on the dance(AV) of Mahanaim?[c]

[d]How beautiful your sandaled feet,
    O prince’s(AW) daughter!
Your graceful legs are like jewels,
    the work of an artist’s hands.
Your navel is a rounded goblet
    that never lacks blended wine.
Your waist is a mound of wheat
    encircled by lilies.
Your breasts(AX) are like two fawns,
    like twin fawns of a gazelle.
Your neck is like an ivory tower.(AY)
Your eyes are the pools of Heshbon(AZ)
    by the gate of Bath Rabbim.
Your nose is like the tower of Lebanon(BA)
    looking toward Damascus.
Your head crowns you like Mount Carmel.(BB)
    Your hair is like royal tapestry;
    the king is held captive by its tresses.
How beautiful(BC) you are and how pleasing,
    my love, with your delights!(BD)
Your stature is like that of the palm,
    and your breasts(BE) like clusters of fruit.
I said, “I will climb the palm tree;
    I will take hold of its fruit.”
May your breasts be like clusters of grapes on the vine,
    the fragrance of your breath like apples,(BF)
    and your mouth like the best wine.

She

May the wine go straight to my beloved,(BG)
    flowing gently over lips and teeth.[e]
10 I belong to my beloved,
    and his desire(BH) is for me.(BI)
11 Come, my beloved, let us go to the countryside,
    let us spend the night in the villages.[f]
12 Let us go early to the vineyards(BJ)
    to see if the vines have budded,(BK)
if their blossoms(BL) have opened,
    and if the pomegranates(BM) are in bloom(BN)
    there I will give you my love.
13 The mandrakes(BO) send out their fragrance,
    and at our door is every delicacy,
both new and old,
    that I have stored up for you, my beloved.(BP)

If only you were to me like a brother,
    who was nursed at my mother’s breasts!
Then, if I found you outside,
    I would kiss you,
    and no one would despise me.
I would lead you
    and bring you to my mother’s house(BQ)
    she who has taught me.
I would give you spiced wine to drink,
    the nectar of my pomegranates.
His left arm is under my head
    and his right arm embraces me.(BR)
Daughters of Jerusalem, I charge you:
    Do not arouse or awaken love
    until it so desires.(BS)

Friends

Who is this coming up from the wilderness(BT)
    leaning on her beloved?

She

Under the apple tree I roused you;
    there your mother conceived(BU) you,
    there she who was in labor gave you birth.
Place me like a seal over your heart,
    like a seal on your arm;
for love(BV) is as strong as death,
    its jealousy[g](BW) unyielding as the grave.
It burns like blazing fire,
    like a mighty flame.[h]
Many waters cannot quench love;
    rivers cannot sweep it away.
If one were to give
    all the wealth of one’s house for love,
    it[i] would be utterly scorned.(BX)

Friends

We have a little sister,
    and her breasts are not yet grown.
What shall we do for our sister
    on the day she is spoken for?
If she is a wall,
    we will build towers of silver on her.
If she is a door,
    we will enclose her with panels of cedar.

She

10 I am a wall,
    and my breasts are like towers.
Thus I have become in his eyes
    like one bringing contentment.
11 Solomon had a vineyard(BY) in Baal Hamon;
    he let out his vineyard to tenants.
Each was to bring for its fruit
    a thousand shekels[j](BZ) of silver.
12 But my own vineyard(CA) is mine to give;
    the thousand shekels are for you, Solomon,
    and two hundred[k] are for those who tend its fruit.

He

13 You who dwell in the gardens
    with friends in attendance,
    let me hear your voice!

She

14 Come away, my beloved,
    and be like a gazelle(CB)
or like a young stag(CC)
    on the spice-laden mountains.(CD)

Footnotes

  1. Song of Songs 5:6 Or heart had gone out to him when he spoke
  2. Song of Songs 6:12 Or among the chariots of Amminadab; or among the chariots of the people of the prince
  3. Song of Songs 6:13 In Hebrew texts this verse (6:13) is numbered 7:1.
  4. Song of Songs 7:1 In Hebrew texts 7:1-13 is numbered 7:2-14.
  5. Song of Songs 7:9 Septuagint, Aquila, Vulgate and Syriac; Hebrew lips of sleepers
  6. Song of Songs 7:11 Or the henna bushes
  7. Song of Songs 8:6 Or ardor
  8. Song of Songs 8:6 Or fire, / like the very flame of the Lord
  9. Song of Songs 8:7 Or he
  10. Song of Songs 8:11 That is, about 25 pounds or about 12 kilograms; also in verse 12
  11. Song of Songs 8:12 That is, about 5 pounds or about 2.3 kilograms

I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

My beloved put in his hand by the hole of the door, and my bowels were moved for him.

I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.

I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.

The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.

I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.

What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?

10 My beloved is white and ruddy, the chiefest among ten thousand.

11 His head is as the most fine gold, his locks are bushy, and black as a raven.

12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.

13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.

14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.

15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.

16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.

My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.

I am my beloved's, and my beloved is mine: he feedeth among the lilies.

Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.

Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.

Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.

As a piece of a pomegranate are thy temples within thy locks.

There are threescore queens, and fourscore concubines, and virgins without number.

My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?

11 I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished and the pomegranates budded.

12 Or ever I was aware, my soul made me like the chariots of Amminadib.

13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.

How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.

Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.

Thy two breasts are like two young roes that are twins.

Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.

Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.

How fair and how pleasant art thou, O love, for delights!

This thy stature is like to a palm tree, and thy breasts to clusters of grapes.

I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.

10 I am my beloved's, and his desire is toward me.

11 Come, my beloved, let us go forth into the field; let us lodge in the villages.

12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.

13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.

O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.

I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.

His left hand should be under my head, and his right hand should embrace me.

I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.

Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.

Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.

Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.

We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?

If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar.

10 I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.

11 Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.

12 My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.

13 Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.

14 Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.

Paul and Timothy,(A) servants of Christ Jesus,

To all God’s holy people(B) in Christ Jesus at Philippi,(C) together with the overseers(D) and deacons[a]:(E)

Grace and peace to you from God our Father and the Lord Jesus Christ.(F)

Thanksgiving and Prayer

I thank my God every time I remember you.(G) In all my prayers for all of you, I always pray(H) with joy because of your partnership(I) in the gospel from the first day(J) until now, being confident of this, that he who began a good work in you will carry it on to completion(K) until the day of Christ Jesus.(L)

It is right(M) for me to feel this way about all of you, since I have you in my heart(N) and, whether I am in chains(O) or defending(P) and confirming the gospel, all of you share in God’s grace with me. God can testify(Q) how I long for all of you with the affection of Christ Jesus.

And this is my prayer: that your love(R) may abound more and more in knowledge and depth of insight,(S) 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ,(T) 11 filled with the fruit of righteousness(U) that comes through Jesus Christ—to the glory and praise of God.

Paul’s Chains Advance the Gospel

12 Now I want you to know, brothers and sisters,[b] that what has happened to me has actually served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard[c] and to everyone else that I am in chains(V) for Christ. 14 And because of my chains,(W) most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.(X)

15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so out of love, knowing that I am put here for the defense of the gospel.(Y) 17 The former preach Christ out of selfish ambition,(Z) not sincerely, supposing that they can stir up trouble for me while I am in chains.(AA) 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice, 19 for I know that through your prayers(AB) and God’s provision of the Spirit of Jesus Christ(AC) what has happened to me will turn out for my deliverance.[d](AD) 20 I eagerly expect(AE) and hope that I will in no way be ashamed, but will have sufficient courage(AF) so that now as always Christ will be exalted in my body,(AG) whether by life or by death.(AH) 21 For to me, to live is Christ(AI) and to die is gain. 22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart(AJ) and be with Christ,(AK) which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your boasting in Christ Jesus will abound on account of me.

Life Worthy of the Gospel

27 Whatever happens, conduct yourselves in a manner worthy(AL) of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm(AM) in the one Spirit,[e] striving together(AN) as one for the faith of the gospel 28 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. 29 For it has been granted to you(AO) on behalf of Christ not only to believe in him, but also to suffer(AP) for him, 30 since you are going through the same struggle(AQ) you saw(AR) I had, and now hear(AS) that I still have.

Footnotes

  1. Philippians 1:1 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in Romans 16:1 and 1 Tim. 3:8,12.
  2. Philippians 1:12 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 14; and in 3:1, 13, 17; 4:1, 8, 21.
  3. Philippians 1:13 Or whole palace
  4. Philippians 1:19 Or vindication; or salvation
  5. Philippians 1:27 Or in one spirit

Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

I thank my God upon every remembrance of you,

Always in every prayer of mine for you all making request with joy,

For your fellowship in the gospel from the first day until now;

Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

For God is my record, how greatly I long after you all in the bowels of Jesus Christ.

And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ.

11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;

13 So that my bonds in Christ are manifest in all the palace, and in all other places;

14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

15 Some indeed preach Christ even of envy and strife; and some also of good will:

16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

17 But the other of love, knowing that I am set for the defence of the gospel.

18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

21 For to me to live is Christ, and to die is gain.

22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

24 Nevertheless to abide in the flesh is more needful for you.

25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

30 Having the same conflict which ye saw in me, and now hear to be in me.