19 For what can be (A)known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, (B)have been clearly perceived, ever since the creation of the world,[a] in the things that have been made. So they are without excuse.

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Footnotes

  1. Romans 1:20 Or clearly perceived from the creation of the world

19 since what may be known about God is plain to them, because God has made it plain to them.(A) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(B) so that people are without excuse.(C)

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The Law of the Lord Is Perfect

To the choirmaster. A Psalm of David.

19 (A)The heavens declare the glory of God,
    and the sky above[a] proclaims his handiwork.
Day to day pours out speech,
    and night to night reveals knowledge.
There is no speech, nor are there words,
    whose voice is not heard.

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Footnotes

  1. Psalm 19:1 Hebrew the expanse; compare Genesis 1:6–8

Psalm 19[a]

For the director of music. A psalm of David.

The heavens(A) declare(B) the glory of God;(C)
    the skies(D) proclaim the work of his hands.(E)
Day after day they pour forth speech;
    night after night they reveal knowledge.(F)
They have no speech, they use no words;
    no sound is heard from them.

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Footnotes

  1. Psalm 19:1 In Hebrew texts 19:1-14 is numbered 19:2-15.

28 for

(A)“‘In him we live and move and have our being’;[a]

as even some of (B)your own poets have said,

“‘For we are indeed his offspring.’[b]

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Footnotes

  1. Acts 17:28 Probably from Epimenides of Crete
  2. Acts 17:28 From Aratus's poem “Phainomena”

28 ‘For in him we live and move and have our being.’[a](A) As some of your own poets have said, ‘We are his offspring.’[b]

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus