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Romans 2-3
New Century Version
Romans 2-3
New Century Version
You People Also Are Sinful
2 If you think you can judge others, you are wrong. When you judge them, you are really judging yourself guilty, because you do the same things they do. 2 God judges those who do wrong things, and we know that his judging is right. 3 You judge those who do wrong, but you do wrong yourselves. Do you think you will be able to escape the judgment of God? 4 He has been very kind and patient, waiting for you to change, but you think nothing of his kindness. Perhaps you do not understand that God is kind to you so you will change your hearts and lives. 5 But you are stubborn and refuse to change, so you are making your own punishment even greater on the day he shows his anger. On that day everyone will see God’s right judgments. 6 God will reward or punish every person for what that person has done. 7 Some people, by always continuing to do good, live for God’s glory, for honor, and for life that has no end. God will give them life forever. 8 But other people are selfish. They refuse to follow truth and, instead, follow evil. God will give them his punishment and anger. 9 He will give trouble and suffering to everyone who does evil—to the Jews first and also to those who are not Jews. 10 But he will give glory, honor, and peace to everyone who does good—to the Jews first and also to those who are not Jews. 11 For God judges all people in the same way.
12 People who do not have the law and who are sinners will be lost, although they do not have the law. And, in the same way, those who have the law and are sinners will be judged by the law. 13 Hearing the law does not make people right with God. It is those who obey the law who will be right with him. 14 (Those who are not Jews do not have the law, but when they freely do what the law commands, they are the law for themselves. This is true even though they do not have the law. 15 They show that in their hearts they know what is right and wrong, just as the law commands. And they show this by their consciences. Sometimes their thoughts tell them they did wrong, and sometimes their thoughts tell them they did right.) 16 All these things will happen on the day when God, through Christ Jesus, will judge people’s secret thoughts. The Good News that I preach says this.
The Jews and the Law
17 What about you? You call yourself a Jew. You trust in the law of Moses and brag that you are close to God. 18 You know what he wants you to do and what is important, because you have learned the law. 19 You think you are a guide for the blind and a light for those who are in darkness. 20 You think you can show foolish people what is right and teach those who know nothing. You have the law; so you think you know everything and have all truth. 21 You teach others, so why don’t you teach yourself? You tell others not to steal, but you steal. 22 You say that others must not take part in adultery, but you are guilty of that sin. You hate idols, but you steal from temples. 23 You brag about having God’s law, but you bring shame to God by breaking his law, 24 just as the Scriptures say: “Those who are not Jews speak against God’s name because of you.”[a]
25 If you follow the law, your circumcision has meaning. But if you break the law, it is as if you were never circumcised. 26 People who are not Jews are not circumcised, but if they do what the law says, it is as if they were circumcised. 27 You Jews have the written law and circumcision, but you break the law. So those who are not circumcised in their bodies, but still obey the law, will show that you are guilty. 28 They can do this because a person is not a true Jew if he is only a Jew in his physical body; true circumcision is not only on the outside of the body. 29 A person is a Jew only if he is a Jew inside; true circumcision is done in the heart by the Spirit, not by the written law. Such a person gets praise from God rather than from people.
3 So, do Jews have anything that other people do not have? Is there anything special about being circumcised? 2 Yes, of course, there is in every way. The most important thing is this: God trusted the Jews with his teachings. 3 If some Jews were not faithful to him, will that stop God from doing what he promised? 4 No! God will continue to be true even when every person is false. As the Scriptures say:
“So you will be shown to be right when you speak,
and you will win your case.” Psalm 51:4
5 When we do wrong, that shows more clearly that God is right. So can we say that God is wrong to punish us? (I am talking as people might talk.) 6 No! If God could not punish us, he could not judge the world.
7 A person might say, “When I lie, it really gives him glory, because my lie shows God’s truth. So why am I judged a sinner?” 8 It would be the same to say, “We should do evil so that good will come.” Some people find fault with us and say we teach this, but they are wrong and deserve the punishment they will receive.
All People Are Guilty
9 So are we Jews better than others? No! We have already said that Jews and those who are not Jews are all guilty of sin. 10 As the Scriptures say:
“There is no one who always does what is right,
not even one.
11 There is no one who understands.
There is no one who looks to God for help.
12 All have turned away.
Together, everyone has become useless.
There is no one who does anything good;
there is not even one.” Psalm 14:1–3
13 “Their throats are like open graves;
they use their tongues for telling lies.” Psalm 5:9
“Their words are like snake poison.” Psalm 140:3
14 “Their mouths are full of cursing and hate.” Psalm 10:7
15 “They are always ready to kill people.
16 Everywhere they go they cause ruin and misery.
17 They don’t know how to live in peace.” Isaiah 59:7–8
18 “They have no fear of God.” Psalm 36:1
19 We know that the law’s commands are for those who have the law. This stops all excuses and brings the whole world under God’s judgment, 20 because no one can be made right with God by following the law. The law only shows us our sin.
How God Makes People Right
21 But God has a way to make people right with him without the law, and he has now shown us that way which the law and the prophets told us about. 22 God makes people right with himself through their faith in Jesus Christ. This is true for all who believe in Christ, because all people are the same: 23 Everyone has sinned and fallen short of God’s glorious standard, 24 and all need to be made right with God by his grace, which is a free gift. They need to be made free from sin through Jesus Christ. 25 God sent him to die in our place to take away our sins. We receive forgiveness through faith in the blood of Jesus’ death. This showed that God always does what is right and fair, as in the past when he was patient and did not punish people for their sins. 26 And God gave Jesus to show today that he does what is right. God did this so he could judge rightly and so he could make right any person who has faith in Jesus.
27 So do we have a reason to brag about ourselves? No! And why not? It is the way of faith that stops all bragging, not the way of trying to obey the law. 28 A person is made right with God through faith, not through obeying the law. 29 Is God only the God of the Jews? Is he not also the God of those who are not Jews? 30 Of course he is, because there is only one God. He will make Jews right with him by their faith, and he will also make those who are not Jews right with him through their faith. 31 So do we destroy the law by following the way of faith? No! Faith causes us to be what the law truly wants.
Footnotes
- 2:24 “Those . . . you.” Quotation from Isaiah 52:5; Ezekiel 36:20.
Romans 2-3
New International Version
Romans 2-3
New International Version
God’s Righteous Judgment
2 You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) 2 Now we know that God’s judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? 4 Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. 6 God “will repay each person according to what they have done.”[a](J) 7 To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) 8 But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) 9 There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.
The Jews and the Law
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)
25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.
28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(AP) First of all, the Jews have been entrusted with the very words of God.(AQ)
3 What if some were unfaithful?(AR) Will their unfaithfulness nullify God’s faithfulness?(AS) 4 Not at all! Let God be true,(AT) and every human being a liar.(AU) As it is written:
5 But if our unrighteousness brings out God’s righteousness more clearly,(AW) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(AX) 6 Certainly not! If that were so, how could God judge the world?(AY) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(AZ) why am I still condemned as a sinner?”(BA) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(BB) Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage?(BC) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(BD) 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[e](BE)
13 “Their throats are open graves;
their tongues practice deceit.”[f](BF)
“The poison of vipers is on their lips.”[g](BG)
14 “Their mouths are full of cursing and bitterness.”[h](BH)
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[i](BI)
18 “There is no fear of God before their eyes.”[j](BJ)
19 Now we know that whatever the law says,(BK) it says to those who are under the law,(BL) so that every mouth may be silenced(BM) and the whole world held accountable to God.(BN) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(BO) rather, through the law we become conscious of our sin.(BP)
Righteousness Through Faith
21 But now apart from the law the righteousness of God(BQ) has been made known, to which the Law and the Prophets testify.(BR) 22 This righteousness(BS) is given through faith(BT) in[k] Jesus Christ(BU) to all who believe.(BV) There is no difference between Jew and Gentile,(BW) 23 for all have sinned(BX) and fall short of the glory of God, 24 and all are justified(BY) freely by his grace(BZ) through the redemption(CA) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[l](CB) through the shedding of his blood(CC)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(CD)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting?(CE) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(CF) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(CG) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(CH) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Footnotes
- Romans 2:6 Psalm 62:12; Prov. 24:12
- Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
- Romans 2:27 Or who, by means of a
- Romans 3:4 Psalm 51:4
- Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
- Romans 3:13 Psalm 5:9
- Romans 3:13 Psalm 140:3
- Romans 3:14 Psalm 10:7 (see Septuagint)
- Romans 3:17 Isaiah 59:7,8
- Romans 3:18 Psalm 36:1
- Romans 3:22 Or through the faithfulness of
- Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
New Century Version (NCV) 
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