Font Size
Romans 9-11
New International Reader's Version
Romans 9-11
New International Reader's Version
Paul Mourns for Israel
9 I speak the truth in Christ. I am not lying. My mind tells me that what I say is true. It is guided by the Holy Spirit. 2 My heart is full of sorrow. My sadness never ends. 3 I am so concerned about my people, who are members of my own race. I am ready to be cursed, if that would help them. I am even willing to be separated from Christ. 4 They are the people of Israel. They have been adopted as God’s children. God’s glory belongs to them. So do the covenants. They received the law. They were taught to worship in the temple. They were given the promises. 5 The founders of our nation belong to them. The Messiah comes from their family line. He is God over all. May he always be praised! Amen.
God’s Free Choice
6 I do not mean that God’s word has failed. Not everyone in the family line of Israel really belongs to Israel. 7 Not everyone in Abraham’s family line is really his child. Not at all! Scripture says, “Your family line will continue through Isaac.” (Genesis 21:12) 8 In other words, God’s children are not just in the family line of Abraham. Instead, they are the children God promised to him. They are the ones considered to be Abraham’s children. 9 God promised, “I will return at the appointed time. Sarah will have a son.” (Genesis 18:10,14)
10 And that’s not all. Rebekah’s children were born at the same time by the same father. He was our father Isaac. 11 Here is what happened. Rebekah’s twins had not even been born. They hadn’t done anything good or bad yet. So they show that God’s purpose is based firmly on his free choice. 12 It was not because of anything they did but because of God’s choice. So Rebekah was told, “The older son will serve the younger one.” (Genesis 25:23) 13 It is written, “I chose Jacob instead of Esau.” (Malachi 1:2,3)
14 What should we say then? Is God unfair? Not at all! 15 He said to Moses,
“I will have mercy on whom I have mercy.
I will show love to those I love.” (Exodus 33:19)
16 So it doesn’t depend on what people want or what they do. It depends on God’s mercy. 17 In Scripture, God says to Pharaoh, “I had a special reason for making you king. I decided to use you to show my power. I wanted my name to become known everywhere on earth.” (Exodus 9:16) 18 So God does what he wants to do. He shows mercy to one person and makes another stubborn.
19 One of you will say to me, “Then why does God still blame us? Who can oppose what he wants to do?” 20 But you are a mere human being. So who are you to talk back to God? Scripture says, “Can what is made say to the one who made it, ‘Why did you make me like this?’ ” (Isaiah 29:16; 45:9) 21 Isn’t the potter free to make different kinds of pots out of the same lump of clay? Some are for special purposes. Others are for ordinary use.
22 What if God chose to show his great anger? What if he chose to make his power known? But he put up with the people he was angry with. They were made to be destroyed. 23 What if he put up with them to show the riches of his glory to other people? Those other people are the ones he shows his mercy to. He made them to receive his glory. 24 We are those people. He has chosen us. We do not come only from the Jewish race. Many of us are not Jews. 25 God says in Hosea,
“I will call those who are not my people ‘my people.’
I will call the one who is not my loved one ‘my loved one.’ ” (Hosea 2:23)
26 He also says,
“Once it was said to them,
‘You are not my people.’
In that very place they will be called ‘children of the living God.’ ” (Hosea 1:10)
27 Isaiah cries out concerning Israel. He says,
“The number of people from Israel may be like the sand by the sea.
But only a few of them will be saved.
28 The Lord will carry out his sentence.
He will be quick to carry it out on earth, once and for all.” (Isaiah 10:22,23)
29 Earlier Isaiah had said,
“The Lord who rules over all
left us children and grandchildren.
If he hadn’t, we would have become like Sodom.
We would have been like Gomorrah.” (Isaiah 1:9)
Israel Does Not Believe
30 What should we say then? Gentiles did not look for a way to be right with God. But they found it by having faith. 31 The people of Israel tried to obey the law to make themselves right with God. But they didn’t reach their goal of being right with God. 32 Why not? Because they tried to do it without faith. They tried to be right with God by what they did. They tripped over the stone that causes people to trip and fall. 33 It is written,
“Look! In Zion I am laying a stone that causes people to trip.
It is a rock that makes them fall.
The one who believes in him will never be put to shame.” (Isaiah 8:14; 28:16)
10 Brothers and sisters, with all my heart I long for the people of Israel to be saved. I pray to God for them. 2 I can tell you for certain that they really want to serve God. But how they are trying to do it is not based on knowledge. 3 They didn’t know that God’s power makes people right with himself. They tried to get right with God in their own way. They didn’t do it in God’s way. 4 Christ has fulfilled everything the law was meant to do. So now everyone who believes can be right with God.
5 Moses writes about how the law could help a person do what God requires. He writes, “The person who does these things will live by them.” (Leviticus 18:5) 6 But the way to do what God requires must begin by having faith in him. Scripture says, “Do not say in your heart, ‘Who will go up into heaven?’ ” (Deuteronomy 30:12) That means to go up into heaven and bring Christ down. 7 “And do not say, ‘Who will go down into the grave?’ ” (Deuteronomy 30:13) That means to bring Christ up from the dead. 8 But what does it say? “The message is near you. It’s in your mouth and in your heart.” (Deuteronomy 30:14) This means the message about faith that we are preaching. 9 Say with your mouth, “Jesus is Lord.” Believe in your heart that God raised him from the dead. Then you will be saved. 10 With your heart you believe and are made right with God. With your mouth you say what you believe. And so you are saved. 11 Scripture says, “The one who believes in him will never be put to shame.” (Isaiah 28:16) 12 There is no difference between those who are Jews and those who are not. The same Lord is Lord of all. He richly blesses everyone who calls on him. 13 Scripture says, “Everyone who calls on the name of the Lord will be saved.” (Joel 2:32)
14 How can they call on him unless they believe in him? How can they believe in him unless they hear about him? How can they hear about him unless someone preaches to them? 15 And how can anyone preach without being sent? It is written, “How beautiful are the feet of those who bring good news!” (Isaiah 52:7)
16 But not all the people of Israel accepted the good news. Isaiah says, “Lord, who has believed our message?” (Isaiah 53:1) 17 So faith comes from hearing the message. And the message that is heard is the message about Christ. 18 But I ask, “Didn’t the people of Israel hear?” Of course they did. It is written,
“Their voice has gone out into the whole earth.
Their words have gone out from one end of the world to the other.” (Psalm 19:4)
19 Again I ask, “Didn’t Israel understand?” First, Moses says,
“I will use people who are not a nation to make you jealous.
I will use a nation that has no understanding to make you angry.” (Deuteronomy 32:21)
20 Then Isaiah boldly speaks about what God says. God said,
“I was found by those who were not trying to find me.
I made myself known to those who were not asking for me.” (Isaiah 65:1)
21 But Isaiah also speaks about what God says concerning Israel. God said,
“All day long I have held out my hands.
I have held them out to a stubborn people who do not obey me.” (Isaiah 65:2)
The Israelites Who Are Faithful
11 So here is what I ask. Did God turn his back on his people? Not at all! I myself belong to Israel. I am one of Abraham’s children. I am from the tribe of Benjamin. 2 God didn’t turn his back on his people. After all, he chose them. Don’t you know what Scripture says about Elijah? He complained to God about Israel. 3 He said, “Lord, they have killed your prophets. They have torn down your altars. I’m the only one left. And they are trying to kill me.” (1 Kings 19:10,14) 4 How did God answer him? God said, “I have kept 7,000 people for myself. They have not bowed down to Baal.” (1 Kings 19:18) 5 Some are also faithful today. They have been chosen by God’s grace. 6 And if they are chosen by grace, then they can’t work for it. If that were true, grace wouldn’t be grace anymore.
7 What should we say then? The people of Israel did not receive what they wanted so badly. Those Israelites who were chosen did receive it. But the rest of the people were made stubborn. 8 It is written,
“God made it hard for them to understand.
He gave them eyes that could not see.
He gave them ears that could not hear.
And they are still like that today.” (Deuteronomy 29:4; Isaiah 29:10)
9 David says,
“Let their feast be a trap and a snare.
Let them trip and fall. Let them get what’s coming to them.
10 Let their eyes grow dark so they can’t see.
Let their backs be bent forever.” (Psalm 69:22,23)
Two Kinds of Olive Branches
11 Again, here is what I ask. The Israelites didn’t trip and fall once and for all time, did they? Not at all! Because Israel sinned, the Gentiles can be saved. That will make Israel jealous of them. 12 Israel’s sin brought riches to the world. Their loss brings riches to the Gentiles. So then what greater riches will come when all Israel turns to God!
13 I am talking to you who are not Jews. I am the apostle to the Gentiles. So I take pride in the work I do for God and others. 14 I hope somehow to stir up my own people to want what you have. Perhaps I can save some of them. 15 When they were not accepted, it became possible for the whole world to be brought back to God. So what will happen when they are accepted? It will be like life from the dead. 16 The first handful of dough that is offered is holy. This makes all of the dough holy. If the root is holy, so are the branches.
17 Some of the natural branches have been broken off. You are a wild olive branch. But you have been joined to the tree with the other branches. Now you enjoy the life-giving sap of the olive tree root. 18 So don’t think you are better than the other branches. Remember, you don’t give life to the root. The root gives life to you. 19 You will say, “Some branches were broken off so that I could be joined to the tree.” 20 That’s true. But they were broken off because they didn’t believe. You stand only because you do believe. So don’t be proud, but tremble. 21 God didn’t spare the natural branches. He won’t spare you either.
22 Think about how kind God is! Also think about how firm he is! He was hard on those who stopped following him. But he is kind to you. So you must continue to live in his kindness. If you don’t, you also will be cut off. 23 If the people of Israel do not continue in their unbelief, they will again be joined to the tree. God is able to join them to the tree again. 24 After all, weren’t you cut from a wild olive tree? Weren’t you joined to an olive tree that was taken care of? And wasn’t that the opposite of how things should be done? How much more easily will the natural branches be joined to their own olive tree!
All Israel Will Be Saved
25 Brothers and sisters, here is a mystery I want you to understand. It will keep you from being proud. Part of Israel has refused to obey God. That will continue until the full number of Gentiles has entered God’s kingdom. 26 In this way all Israel will be saved. It is written,
“The God who saves will come from Mount Zion.
He will remove sin from Jacob’s family.
27 Here is my covenant with them.
I will take away their sins.” (Isaiah 59:20,21; 27:9; Jeremiah 31:33,34)
28 As far as the good news is concerned, the people of Israel are enemies. This is for your good. But as far as God’s choice is concerned, the people of Israel are loved. This is because of God’s promises to the founders of our nation. 29 God does not take back his gifts. He does not change his mind about those he has chosen. 30 At one time you did not obey God. But now you have received mercy because Israel did not obey. 31 In the same way, Israel has not been obeying God. But now they receive mercy because of God’s mercy to you. 32 God has found everyone guilty of not obeying him. So now he can have mercy on everyone.
Praise to God
33 How very rich are God’s wisdom and knowledge!
How he judges is more than we can understand!
The way he deals with people is more than we can know!
34 “Who can ever know what the Lord is thinking?
Or who can ever give him advice?” (Isaiah 40:13)
35 “Has anyone ever given anything to God,
so that God has to pay them back?” (Job 41:11)
36 All things come from him.
All things are directed by him.
All things are for his praise.
May God be given the glory forever! Amen.
Romans 9-11
New International Version
Romans 9-11
New International Version
Paul’s Anguish Over Israel
9 I speak the truth in Christ—I am not lying,(A) my conscience confirms(B) it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself(C) were cursed(D) and cut off from Christ for the sake of my people,(E) those of my own race,(F) 4 the people of Israel.(G) Theirs is the adoption to sonship;(H) theirs the divine glory,(I) the covenants,(J) the receiving of the law,(K) the temple worship(L) and the promises.(M) 5 Theirs are the patriarchs,(N) and from them is traced the human ancestry of the Messiah,(O) who is God over all,(P) forever praised Amen.
God’s Sovereign Choice
6 It is not as though God’s word(R) had failed. For not all who are descended from Israel are Israel.(S) 7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[b](T) 8 In other words, it is not the children by physical descent who are God’s children,(U) but it is the children of the promise who are regarded as Abraham’s offspring.(V) 9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[c](W)
10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(X) 11 Yet, before the twins were born or had done anything good or bad(Y)—in order that God’s purpose(Z) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[d](AA) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[e](AB)
14 What then shall we say?(AC) Is God unjust? Not at all!(AD) 15 For he says to Moses,
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”[f](AE)
16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(AF) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[g](AG) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(AH)
19 One of you will say to me:(AI) “Then why does God still blame us?(AJ) For who is able to resist his will?”(AK) 20 But who are you, a human being, to talk back to God?(AL) “Shall what is formed say to the one who formed it,(AM) ‘Why did you make me like this?’”[h](AN) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(AO)
22 What if God, although choosing to show his wrath and make his power known, bore with great patience(AP) the objects of his wrath—prepared for destruction?(AQ) 23 What if he did this to make the riches of his glory(AR) known to the objects of his mercy, whom he prepared in advance for glory(AS)— 24 even us, whom he also called,(AT) not only from the Jews but also from the Gentiles?(AU) 25 As he says in Hosea:
“I will call them ‘my people’ who are not my people;
and I will call her ‘my loved one’ who is not my loved one,”[i](AV)
26 and,
“In the very place where it was said to them,
‘You are not my people,’
there they will be called ‘children of the living God.’”[j](AW)
27 Isaiah cries out concerning Israel:
“Though the number of the Israelites be like the sand by the sea,(AX)
only the remnant will be saved.(AY)
28 For the Lord will carry out
his sentence on earth with speed and finality.”[k](AZ)
29 It is just as Isaiah said previously:
“Unless the Lord Almighty(BA)
had left us descendants,
we would have become like Sodom,
we would have been like Gomorrah.”[l](BB)
Israel’s Unbelief
30 What then shall we say?(BC) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(BD) 31 but the people of Israel, who pursued the law as the way of righteousness,(BE) have not attained their goal.(BF) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(BG) 33 As it is written:
“See, I lay in Zion a stone that causes people to stumble
and a rock that makes them fall,
and the one who believes in him will never be put to shame.”[m](BH)
10 Brothers and sisters, my heart’s desire(BI) and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous(BJ) for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(BK) 4 Christ is the culmination of the law(BL) so that there may be righteousness for everyone who believes.(BM)
5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[n](BN) 6 But the righteousness that is by faith(BO) says: “Do not say in your heart, ‘Who will ascend into heaven?’”[o](BP) (that is, to bring Christ down) 7 “or ‘Who will descend into the deep?’”[p](BQ) (that is, to bring Christ up from the dead).(BR) 8 But what does it say? “The word is near you; it is in your mouth and in your heart,”[q](BS) that is, the message concerning faith that we proclaim: 9 If you declare(BT) with your mouth, “Jesus is Lord,”(BU) and believe(BV) in your heart that God raised him from the dead,(BW) you will be saved.(BX) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[r](BY) 12 For there is no difference between Jew and Gentile(BZ)—the same Lord is Lord of all(CA) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(CB) will be saved.”[s](CC)
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[t](CD)
16 But not all the Israelites accepted the good news.(CE) For Isaiah says, “Lord, who has believed our message?”[u](CF) 17 Consequently, faith comes from hearing the message,(CG) and the message is heard through the word about Christ.(CH) 18 But I ask: Did they not hear? Of course they did:
19 Again I ask: Did Israel not understand? First, Moses says,
“I will make you envious(CJ) by those who are not a nation;
I will make you angry by a nation that has no understanding.”[w](CK)
20 And Isaiah boldly says,
“I was found by those who did not seek me;
I revealed myself to those who did not ask for me.”[x](CL)
21 But concerning Israel he says,
The Remnant of Israel
11 I ask then: Did God reject his people? By no means!(CN) I am an Israelite myself, a descendant of Abraham,(CO) from the tribe of Benjamin.(CP) 2 God did not reject his people,(CQ) whom he foreknew.(CR) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[z]?(CS) 4 And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[aa](CT) 5 So too, at the present time there is a remnant(CU) chosen by grace.(CV) 6 And if by grace, then it cannot be based on works;(CW) if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain.(CX) The elect among them did, but the others were hardened,(CY) 8 as it is written:
“God gave them a spirit of stupor,
eyes that could not see
and ears that could not hear,(CZ)
to this very day.”[ab](DA)
9 And David says:
“May their table become a snare and a trap,
a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(DB)
and their backs be bent forever.”[ac](DC)
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(DD) Rather, because of their transgression, salvation has come to the Gentiles(DE) to make Israel envious.(DF) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(DG) how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(DH) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(DI) and save(DJ) some of them. 15 For if their rejection brought reconciliation(DK) to the world, what will their acceptance be but life from the dead?(DL) 16 If the part of the dough offered as firstfruits(DM) is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off,(DN) and you, though a wild olive shoot, have been grafted in among the others(DO) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(DP) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(DQ) Do not be arrogant,(DR) but tremble.(DS) 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness(DT) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(DU) in his kindness. Otherwise, you also will be cut off.(DV) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(DW) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(DX) how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant(DY) of this mystery,(DZ) brothers and sisters, so that you may not be conceited:(EA) Israel has experienced a hardening(EB) in part until the full number of the Gentiles has come in,(EC) 26 and in this way[ad] all Israel will be saved.(ED) As it is written:
“The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this is[ae] my covenant with them
when I take away their sins.”[af](EE)
28 As far as the gospel is concerned, they are enemies(EF) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(EG) 29 for God’s gifts and his call(EH) are irrevocable.(EI) 30 Just as you who were at one time disobedient(EJ) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[ag] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(EK) so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches(EL) of the wisdom and[ah] knowledge of God!(EM)
How unsearchable his judgments,
and his paths beyond tracing out!(EN)
34 “Who has known the mind of the Lord?
Or who has been his counselor?”[ai](EO)
35 “Who has ever given to God,
that God should repay them?”[aj](EP)
36 For from him and through him and for him are all things.(EQ)
To him be the glory forever! Amen.(ER)
Footnotes
- Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!
- Romans 9:7 Gen. 21:12
- Romans 9:9 Gen. 18:10,14
- Romans 9:12 Gen. 25:23
- Romans 9:13 Mal. 1:2,3
- Romans 9:15 Exodus 33:19
- Romans 9:17 Exodus 9:16
- Romans 9:20 Isaiah 29:16; 45:9
- Romans 9:25 Hosea 2:23
- Romans 9:26 Hosea 1:10
- Romans 9:28 Isaiah 10:22,23 (see Septuagint)
- Romans 9:29 Isaiah 1:9
- Romans 9:33 Isaiah 8:14; 28:16
- Romans 10:5 Lev. 18:5
- Romans 10:6 Deut. 30:12
- Romans 10:7 Deut. 30:13
- Romans 10:8 Deut. 30:14
- Romans 10:11 Isaiah 28:16 (see Septuagint)
- Romans 10:13 Joel 2:32
- Romans 10:15 Isaiah 52:7
- Romans 10:16 Isaiah 53:1
- Romans 10:18 Psalm 19:4
- Romans 10:19 Deut. 32:21
- Romans 10:20 Isaiah 65:1
- Romans 10:21 Isaiah 65:2
- Romans 11:3 1 Kings 19:10,14
- Romans 11:4 1 Kings 19:18
- Romans 11:8 Deut. 29:4; Isaiah 29:10
- Romans 11:10 Psalm 69:22,23
- Romans 11:26 Or and so
- Romans 11:27 Or will be
- Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
- Romans 11:31 Some manuscripts do not have now.
- Romans 11:33 Or riches and the wisdom and the
- Romans 11:34 Isaiah 40:13
- Romans 11:35 Job 41:11
New International Reader's Version (NIRV) 
Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.