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I, Paul, am writing this letter. I serve Christ Jesus. I have been appointed to be an apostle. God set me apart to tell others his good news. He promised the good news long ago. He announced it through his prophets in the Holy Scriptures. The good news is about God’s Son. He was born into the family line of King David. By the Holy Spirit, he was appointed to be the mighty Son of God. God did this by raising him from the dead. He is Jesus Christ our Lord. We received grace because of what Jesus did. He made us apostles to the Gentiles. We must invite all of them to obey God by trusting in Jesus. We do this to bring glory to him. You also are among those Gentiles who are appointed to belong to Jesus Christ.

I am sending this letter to all of you in Rome. You are loved by God and appointed to be his holy people.

May God our Father and the Lord Jesus Christ give you grace and peace.

Paul Longs to Visit Rome

First, I thank my God through Jesus Christ for all of you. People all over the world are talking about your faith. I serve God with my whole heart. I preach the good news about his Son. God knows that I always remember you 10 in my prayers. I pray that now at last it may be God’s plan to open the way for me to visit you.

11 I long to see you. I want to make you strong by giving you a gift from the Holy Spirit. 12 I want us to encourage one another in the faith we share. 13 Brothers and sisters, I want you to know that I planned many times to visit you. But until now I have been kept from coming. My work has produced results among the other Gentiles. In the same way, I want to see results among you.

14 I have a duty both to Greeks and to non-Greeks. I have a duty both to wise people and to foolish people. 15 So I really want to preach the good news also to you who live in Rome.

16 I want to preach it because I’m not ashamed of the good news. It is God’s power to save everyone who believes. It is meant first for the Jews. It is meant also for the Gentiles. 17 The good news shows God’s power to make people right with himself. God’s power to be made right with him is given to the person who has faith. It happens by faith from beginning to end. It is written, “The one who is right with God will live by faith.” (Habakkuk 2:4)

God’s Anger Against Sinners

18 God shows his anger from heaven. It is against all the godless and evil things people do. They are so evil that they say no to the truth. 19 The truth about God is plain to them. God has made it plain. 20 Ever since the world was created it has been possible to see the qualities of God that are not seen. I’m talking about his eternal power and about the fact that he is God. Those things can be seen in what he has made. So people have no excuse for what they do.

21 They knew God. But they didn’t honor him as God. They didn’t thank him. Their thinking became worthless. Their foolish hearts became dark. 22 They claimed to be wise. But they made fools of themselves. 23 They would rather have statues of gods than the glorious God who lives forever. Their statues of gods are made to look like people, birds, animals and reptiles.

24 So God let them go. He allowed them to do what their sinful hearts wanted to. He let them commit sexual sins. They made one another’s bodies impure by what they did. 25 They chose a lie instead of the truth about God. They worshiped and served created things. They didn’t worship the Creator. But he is praised forever. Amen.

26 So God let them continue to have their shameful desires. Their women committed sexual acts that were not natural. 27 In the same way, the men turned away from their natural love for women. They burned with sexual desire for each other. Men did shameful things with other men. They suffered in their bodies for all the wrong things they did.

28 They didn’t think it was important to know God. So God let them continue to have evil thoughts. They did things they shouldn’t do. 29 They are full of every kind of sin, evil and ungodliness. They want more than they need. They commit murder. They want what belongs to other people. They fight and cheat. They hate others. They say mean things about other people. 30 They tell lies about them. They hate God. They are rude and proud. They brag. They think of new ways to do evil. They don’t obey their parents. 31 They do not understand. They can’t be trusted. They are not loving and kind. 32 They know that God’s commands are right. They know that those who do evil things should die. But they continue to do those very things. They also approve of others who do them.

God Judges Fairly

If you judge someone else, you have no excuse for it. When you judge another person, you are judging yourself. You do the same things you blame others for doing. We know that when God judges those who do evil things, he judges fairly. Though you are only a human being, you judge others. But you yourself do the same things. So how do you think you will escape when God judges you? Do you disrespect God’s great kindness and favor? Do you disrespect God when he is patient with you? Don’t you realize that God’s kindness is meant to turn you away from your sins?

But you are stubborn. In your heart you are not sorry for your sins. You are storing up anger against yourself. The day of God’s anger is coming. Then his way of judging fairly will be shown. God “will pay back each person in keeping with what they have done.” (Psalm 62:12; Proverbs 24:12) God will give eternal life to those who keep on doing good. They want glory, honor, and life that never ends. But there are others who only look out for themselves. They don’t accept the truth. They go astray. God will pour out his great anger on them. There will be trouble and suffering for everyone who does evil. That is meant first for the Jews. It is also meant for the Gentiles. 10 But there will be glory, honor and peace for everyone who does good. That is meant first for the Jews. It is also meant for the Gentiles. 11 God treats everyone the same.

12 Some people do not know God’s law when they sin. They will not be judged by the law when they die. Others do know God’s law when they sin. They will be judged by the law. 13 Hearing the law does not make a person right with God. People are considered to be right with God only when they obey the law. 14 Gentiles do not have the law. Sometimes they just naturally do what the law requires. They are a law for themselves. This is true even though they don’t have the law. 15 They show that what the law requires is written on their hearts. The way their minds judge them proves this fact. Sometimes their thoughts find them guilty. At other times their thoughts find them not guilty. 16 This will happen on the day God appoints Jesus Christ to judge people’s secret thoughts. That’s part of my good news.

The Jews and the Law

17 Suppose you call yourself a Jew. You trust in the law. You brag that you know God. 18 You know what God wants. You agree with what is best because the law teaches you. 19 You think you know so much more than the people you teach. You think you’re helping blind people. You think you are a light for those in the dark. 20 You think you can make foolish people wise. You act like you’re teaching little children. You think that the law gives you all knowledge and truth. 21 You claim to teach others, but you don’t even teach yourself! You preach against stealing. But you steal! 22 You say that people should not commit adultery. But you commit adultery! You hate statues of gods. But you rob temples! 23 You brag about the law. But when you break it, you rob God of his honor! 24 It is written, “The Gentiles say evil things against God’s name because of you.” (Isaiah 52:5; Ezekiel 36:22)

25 Circumcision has value if you obey the law. But if you break the law, it is just as if you hadn’t been circumcised. 26 And sometimes those who aren’t circumcised do what the law requires. Won’t God accept them as if they had been circumcised? 27 Many are not circumcised physically, but they obey the law. They will prove that you are guilty. You are breaking the law, even though you have the written law and are circumcised.

28 A person is not a Jew if they are a Jew only on the outside. And circumcision is more than just something done to the outside of a man’s body. 29 No, a person is a Jew only if they are a Jew on the inside. And true circumcision means that the heart has been circumcised by the Holy Spirit. The person whose heart has been circumcised does more than obey the written law. The praise that matters for that kind of person does not come from other people. It comes from God.

God Is Faithful

Is there any advantage in being a Jew? Is there any value in being circumcised? There is great value in every way! First of all, the Jews have been given the very words of God.

What if some Jews were not faithful? Will the fact that they weren’t faithful keep God from being faithful? Not at all! God is true, even if every human being is a liar. It is written,

“You are right when you sentence me.
    You are fair when you judge me.” (Psalm 51:4)

Doesn’t the fact that we are wrong prove more clearly that God is right? Then what can we say? Can we say that God is not fair when he brings his anger down on us? As you can tell, I am just using human ways of thinking. God is certainly fair! If he weren’t, how could he judge the world? Someone might argue, “When I lie, it becomes clearer that God is truthful. It makes his glory shine more brightly. Why then does he find me guilty of sin?” Why not say, “Let’s do evil things so that good things will happen”? Some people actually lie by reporting that this is what we say. They are the ones who will rightly be found guilty.

No One Is Right With God

What should we say then? Do we Jews have any advantage? Not at all! We have already claimed that Jews and Gentiles are sinners. Everyone is under the power of sin. 10 It is written,

“No one is right with God, no one at all.
11     No one understands.
    No one trusts in God.
12 All of them have turned away.
    They have all become worthless.
No one does anything good,
    no one at all.” (Psalms 14:1–3; 53:1–3; Ecclesiastes 7:20)
13 “Their throats are like open graves.
    With their tongues they tell lies.” (Psalm 5:9)
“The words from their lips are like the poison of a snake.” (Psalm 140:3)
14     “Their mouths are full of curses and bitterness.” (Psalm 10:7)
15 “They run quickly to commit murder.
16     They leave a trail of harmful actions.
17 They do not know how to live in peace.” (Isaiah 59:7,8)
18     “They don’t have any respect for God.” (Psalm 36:1)

19 What the law says, it says to those who are ruled by the law. Its purpose is to shut every mouth and make the whole world accountable to God. 20 So no one will be considered right with God by obeying the law. Instead, the law makes us more aware of our sin.

Becoming Right With God by Faith

21 But now God has shown us his saving power without the help of the law. But the Law and the Prophets tell us about this. 22 We are made right with God by putting our faith in Jesus Christ. This happens to all who believe. It is no different for the Jews than for the Gentiles. 23 Everyone has sinned. No one measures up to God’s glory. 24 The free gift of God’s grace makes us right with him. Christ Jesus paid the price to set us free. 25 God gave Christ as a sacrifice to pay for sins through the spilling of his blood. So God forgives the sins of those who have faith. God did all this to prove that he does what is right. He is a God of mercy. So he did not punish for their sins the people who lived before Jesus lived. 26 God did all this to prove in our own time that he does what is right. He also makes right with himself those who believe in Jesus.

27 So who can brag? No one! Are people saved by the law that requires them to obey? Not at all! They are saved because of the law that requires faith. 28 We firmly believe that a person is made right with God because of their faith. They are not saved by obeying the law. 29 Or is God the God of Jews only? Isn’t he also the God of Gentiles? Yes, he is their God too. 30 There is only one God. When those who are circumcised believe in him, he makes them right with himself. Suppose those who are not circumcised believe in him. Then God also will make them right with himself. 31 Does faith make the law useless? Not at all! We agree with the law.

Abraham’s Faith Made Him Right With God

What should we say about these things? What did Abraham, the father of our people, discover about being right with God? Did he become right with God because of something he did? If so, he could brag about it. But he couldn’t brag to God. What do we find in Scripture? It says, “Abraham believed God. God accepted Abraham’s faith, and so his faith made him right with God.” (Genesis 15:6)

When a person works, their pay is not considered a gift. It is owed to them. But things are different with God. He makes ungodly people right with himself. If people trust in him, their faith is accepted even though they do not work. Their faith makes them right with God. King David says the same thing. He tells us how blessed people are when God makes them right with himself. They are blessed because they don’t have to do anything in return. David says,

“Blessed are those
    whose lawless acts are forgiven.
Blessed are those
    whose sins are taken away.
Blessed is the person
    whose sin the Lord never counts against them.” (Psalm 32:1,2)

Is that blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have been saying that God accepted Abraham’s faith. So his faith made him right with God. 10 When did it happen? Was it after Abraham was circumcised, or before? It was before he was circumcised, not after! 11 He was circumcised as a sign of the covenant God had made with him. It showed that his faith had made him right with God before he was circumcised. So Abraham is the father of all believers who have not been circumcised. God accepts their faith. So their faith makes them right with him. 12 And Abraham is also the father of those who are circumcised and believe. So just being circumcised is not enough. Those who are circumcised must also follow the steps of our father Abraham. He had faith before he was circumcised.

13 Abraham and his family received a promise. God promised that Abraham would receive the world. It would not come to him because he obeyed the law. It would come because of his faith, which made him right with God. 14 Do those who depend on the law receive the promise? If they do, faith would mean nothing. God’s promise would be worthless. 15 The law brings God’s anger. Where there is no law, the law can’t be broken.

16 The promise is based on God’s grace. The promise comes by faith. All of Abraham’s children will certainly receive the promise. And it is not only for those who are ruled by the law. Those who have the same faith that Abraham had are also included. He is the father of us all. 17 It is written, “I have made you a father of many nations.” (Genesis 17:5) God considers Abraham to be our father. The God that Abraham believed in gives life to the dead. Abraham’s God also creates things that did not exist before.

18 When there was no reason for hope, Abraham believed because he had hope. He became the father of many nations, exactly as God had promised. God said, “That is how many children you will have.” (Genesis 15:5) 19 Abraham did not become weak in his faith. He accepted the fact that he was past the time when he could have children. At that time Abraham was about 100 years old. He also realized that Sarah was too old to have children. 20 But Abraham kept believing in God’s promise. He became strong in his faith. He gave glory to God. 21 He was absolutely sure that God had the power to do what he had promised. 22 That’s why “God accepted Abraham because he believed. So his faith made him right with God.” (Genesis 15:6) 23 The words “God accepted Abraham’s faith” were written not only for Abraham. 24 They were written also for us. We believe in the God who raised Jesus our Lord from the dead. So God will accept our faith and make us right with himself. 25 Jesus was handed over to die for our sins. He was raised to life in order to make us right with God.

Paul, a servant of Christ Jesus, called to be an apostle(A) and set apart(B) for the gospel of God(C) the gospel he promised beforehand(D) through his prophets(E) in the Holy Scriptures(F) regarding his Son, who as to his earthly life[a](G) was a descendant of David,(H) and who through the Spirit of holiness was appointed the Son of God in power[b](I) by his resurrection from the dead:(J) Jesus Christ our Lord.(K) Through him we received grace(L) and apostleship to call all the Gentiles(M) to the obedience that comes from[c] faith(N) for his name’s sake. And you also are among those Gentiles who are called to belong to Jesus Christ.(O)

To all in Rome who are loved by God(P) and called to be his holy people:(Q)

Grace and peace to you from God our Father and from the Lord Jesus Christ.(R)

Paul’s Longing to Visit Rome

First, I thank my God through Jesus Christ for all of you,(S) because your faith is being reported all over the world.(T) God, whom I serve(U) in my spirit in preaching the gospel of his Son, is my witness(V) how constantly I remember you 10 in my prayers at all times;(W) and I pray that now at last by God’s will(X) the way may be opened for me to come to you.(Y)

11 I long to see you(Z) so that I may impart to you some spiritual gift(AA) to make you strong— 12 that is, that you and I may be mutually encouraged by each other’s faith. 13 I do not want you to be unaware,(AB) brothers and sisters,[d](AC) that I planned many times to come to you (but have been prevented from doing so until now)(AD) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14 I am obligated(AE) both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.(AF)

16 For I am not ashamed of the gospel,(AG) because it is the power of God(AH) that brings salvation to everyone who believes:(AI) first to the Jew,(AJ) then to the Gentile.(AK) 17 For in the gospel the righteousness of God is revealed(AL)—a righteousness that is by faith(AM) from first to last,[e] just as it is written: “The righteous will live by faith.”[f](AN)

God’s Wrath Against Sinful Humanity

18 The wrath of God(AO) is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them.(AP) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(AQ) so that people are without excuse.(AR)

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.(AS) 22 Although they claimed to be wise, they became fools(AT) 23 and exchanged the glory of the immortal God for images(AU) made to look like a mortal human being and birds and animals and reptiles.

24 Therefore God gave them over(AV) in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.(AW) 25 They exchanged the truth about God for a lie,(AX) and worshiped and served created things(AY) rather than the Creator—who is forever praised.(AZ) Amen.(BA)

26 Because of this, God gave them over(BB) to shameful lusts.(BC) Even their women exchanged natural sexual relations for unnatural ones.(BD) 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.(BE)

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over(BF) to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,(BG) 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;(BH) 31 they have no understanding, no fidelity, no love,(BI) no mercy. 32 Although they know God’s righteous decree that those who do such things deserve death,(BJ) they not only continue to do these very things but also approve(BK) of those who practice them.

God’s Righteous Judgment

You, therefore, have no excuse,(BL) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(BM) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(BN) of his kindness,(BO) forbearance(BP) and patience,(BQ) not realizing that God’s kindness is intended to lead you to repentance?(BR)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(BS), when his righteous judgment(BT) will be revealed. God “will repay each person according to what they have done.”[g](BU) To those who by persistence in doing good seek glory, honor(BV) and immortality,(BW) he will give eternal life.(BX) But for those who are self-seeking and who reject the truth and follow evil,(BY) there will be wrath and anger.(BZ) There will be trouble and distress for every human being who does evil:(CA) first for the Jew, then for the Gentile;(CB) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(CC) 11 For God does not show favoritism.(CD)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(CE) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(CF) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(CG) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(CH) through Jesus Christ,(CI) as my gospel(CJ) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(CK) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(CL) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(CM) 23 You who boast in the law,(CN) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[h](CO)

25 Circumcision has value if you observe the law,(CP) but if you break the law, you have become as though you had not been circumcised.(CQ) 26 So then, if those who are not circumcised keep the law’s requirements,(CR) will they not be regarded as though they were circumcised?(CS) 27 The one who is not circumcised physically and yet obeys the law will condemn you(CT) who, even though you have the[i] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(CU) nor is circumcision merely outward and physical.(CV) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(CW) by the Spirit,(CX) not by the written code.(CY) Such a person’s praise is not from other people, but from God.(CZ)

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(DA) First of all, the Jews have been entrusted with the very words of God.(DB)

What if some were unfaithful?(DC) Will their unfaithfulness nullify God’s faithfulness?(DD) Not at all! Let God be true,(DE) and every human being a liar.(DF) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[j](DG)

But if our unrighteousness brings out God’s righteousness more clearly,(DH) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(DI) Certainly not! If that were so, how could God judge the world?(DJ) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(DK) why am I still condemned as a sinner?”(DL) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(DM) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(DN) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(DO) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[k](DP)
13 “Their throats are open graves;
    their tongues practice deceit.”[l](DQ)
“The poison of vipers is on their lips.”[m](DR)
14     “Their mouths are full of cursing and bitterness.”[n](DS)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[o](DT)
18     “There is no fear of God before their eyes.”[p](DU)

19 Now we know that whatever the law says,(DV) it says to those who are under the law,(DW) so that every mouth may be silenced(DX) and the whole world held accountable to God.(DY) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(DZ) rather, through the law we become conscious of our sin.(EA)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(EB) has been made known, to which the Law and the Prophets testify.(EC) 22 This righteousness(ED) is given through faith(EE) in[q] Jesus Christ(EF) to all who believe.(EG) There is no difference between Jew and Gentile,(EH) 23 for all have sinned(EI) and fall short of the glory of God, 24 and all are justified(EJ) freely by his grace(EK) through the redemption(EL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[r](EM) through the shedding of his blood(EN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(EO) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(EP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(EQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(ER) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(ES) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Abraham Justified by Faith

What then shall we say(ET) that Abraham, our forefather according to the flesh,(EU) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(EV) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[s](EW)

Now to the one who works, wages are not credited as a gift(EX) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(EY) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[t](EZ)

Is this blessedness only for the circumcised, or also for the uncircumcised?(FA) We have been saying that Abraham’s faith was credited to him as righteousness.(FB) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(FC) So then, he is the father(FD) of all who believe(FE) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(FF) that he would be heir of the world,(FG) but through the righteousness that comes by faith.(FH) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(FI) 15 because the law brings wrath.(FJ) And where there is no law there is no transgression.(FK)

16 Therefore, the promise comes by faith, so that it may be by grace(FL) and may be guaranteed(FM) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(FN) 17 As it is written: “I have made you a father of many nations.”[u](FO) He is our father in the sight of God, in whom he believed—the God who gives life(FP) to the dead and calls(FQ) into being things that were not.(FR)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(FS) just as it had been said to him, “So shall your offspring be.”[v](FT) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(FU)—since he was about a hundred years old(FV)—and that Sarah’s womb was also dead.(FW) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(FX) in his faith and gave glory to God,(FY) 21 being fully persuaded that God had power to do what he had promised.(FZ) 22 This is why “it was credited to him as righteousness.”(GA) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(GB) to whom God will credit righteousness—for us who believe in him(GC) who raised Jesus our Lord from the dead.(GD) 25 He was delivered over to death for our sins(GE) and was raised to life for our justification.(GF)

Footnotes

  1. Romans 1:3 Or who according to the flesh
  2. Romans 1:4 Or was declared with power to be the Son of God
  3. Romans 1:5 Or that is
  4. Romans 1:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 7:1, 4; 8:12, 29; 10:1; 11:25; 12:1; 15:14, 30; 16:14, 17.
  5. Romans 1:17 Or is from faith to faith
  6. Romans 1:17 Hab. 2:4
  7. Romans 2:6 Psalm 62:12; Prov. 24:12
  8. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  9. Romans 2:27 Or who, by means of a
  10. Romans 3:4 Psalm 51:4
  11. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  12. Romans 3:13 Psalm 5:9
  13. Romans 3:13 Psalm 140:3
  14. Romans 3:14 Psalm 10:7 (see Septuagint)
  15. Romans 3:17 Isaiah 59:7,8
  16. Romans 3:18 Psalm 36:1
  17. Romans 3:22 Or through the faithfulness of
  18. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
  19. Romans 4:3 Gen. 15:6; also in verse 22
  20. Romans 4:8 Psalm 32:1,2
  21. Romans 4:17 Gen. 17:5
  22. Romans 4:18 Gen. 15:5