Psalm 60[a](A)

For the director of music. To the tune of “The Lily of the Covenant.” A miktam[b] of David. For teaching. When he fought Aram Naharaim[c] and Aram Zobah,[d] and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.(B)

You have rejected us,(C) God, and burst upon us;
    you have been angry(D)—now restore us!(E)
You have shaken the land(F) and torn it open;
    mend its fractures,(G) for it is quaking.
You have shown your people desperate times;(H)
    you have given us wine that makes us stagger.(I)
But for those who fear you, you have raised a banner(J)
    to be unfurled against the bow.[e]

Save us and help us with your right hand,(K)
    that those you love(L) may be delivered.
God has spoken from his sanctuary:
    “In triumph I will parcel out Shechem(M)
    and measure off the Valley of Sukkoth.(N)
Gilead(O) is mine, and Manasseh is mine;
    Ephraim(P) is my helmet,
    Judah(Q) is my scepter.(R)
Moab is my washbasin,
    on Edom I toss my sandal;
    over Philistia I shout in triumph.(S)

Who will bring me to the fortified city?
    Who will lead me to Edom?
10 Is it not you, God, you who have now rejected us
    and no longer go out with our armies?(T)
11 Give us aid against the enemy,
    for human help is worthless.(U)
12 With God we will gain the victory,
    and he will trample down our enemies.(V)

Psalm 61[f]

For the director of music. With stringed instruments. Of David.

Hear my cry, O God;(W)
    listen to my prayer.(X)

From the ends of the earth I call to you,
    I call as my heart grows faint;(Y)
    lead me to the rock(Z) that is higher than I.
For you have been my refuge,(AA)
    a strong tower against the foe.(AB)

I long to dwell(AC) in your tent forever
    and take refuge in the shelter of your wings.[g](AD)
For you, God, have heard my vows;(AE)
    you have given me the heritage of those who fear your name.(AF)

Increase the days of the king’s life,(AG)
    his years for many generations.(AH)
May he be enthroned in God’s presence forever;(AI)
    appoint your love and faithfulness to protect him.(AJ)

Then I will ever sing in praise of your name(AK)
    and fulfill my vows day after day.(AL)

Psalm 62[h]

For the director of music. For Jeduthun. A psalm of David.

Truly my soul finds rest(AM) in God;(AN)
    my salvation comes from him.
Truly he is my rock(AO) and my salvation;(AP)
    he is my fortress,(AQ) I will never be shaken.(AR)

How long will you assault me?
    Would all of you throw me down—
    this leaning wall,(AS) this tottering fence?
Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[i](AT)

Yes, my soul, find rest in God;(AU)
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God[j];
    he is my mighty rock, my refuge.(AV)
Trust in him at all times, you people;(AW)
    pour out your hearts to him,(AX)
    for God is our refuge.

Surely the lowborn(AY) are but a breath,(AZ)
    the highborn are but a lie.
If weighed on a balance,(BA) they are nothing;
    together they are only a breath.
10 Do not trust in extortion(BB)
    or put vain hope in stolen goods;(BC)
though your riches increase,
    do not set your heart on them.(BD)

11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,(BE)
12     and with you, Lord, is unfailing love”;(BF)
and, “You reward everyone
    according to what they have done.”(BG)

Footnotes

  1. Psalm 60:1 In Hebrew texts 60:1-12 is numbered 60:3-14.
  2. Psalm 60:1 Title: Probably a literary or musical term
  3. Psalm 60:1 Title: That is, Arameans of Northwest Mesopotamia
  4. Psalm 60:1 Title: That is, Arameans of central Syria
  5. Psalm 60:4 The Hebrew has Selah (a word of uncertain meaning) here.
  6. Psalm 61:1 In Hebrew texts 61:1-8 is numbered 61:2-9.
  7. Psalm 61:4 The Hebrew has Selah (a word of uncertain meaning) here.
  8. Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
  9. Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  10. Psalm 62:7 Or / God Most High is my salvation and my honor

Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)

The Law and Sin

What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual,(Y) sold(Z) as a slave to sin.(AA) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(AB) 16 And if I do what I do not want to do, I agree that the law is good.(AC) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(AD) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c](AE) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(AF) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(AG)

21 So I find this law at work:(AH) Although I want to do good, evil is right there with me. 22 For in my inner being(AI) I delight in God’s law;(AJ) 23 but I see another law at work in me, waging war(AK) against the law of my mind and making me a prisoner of the law of sin(AL) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(AM) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(AN)

So then, I myself in my mind am a slave to God’s law,(AO) but in my sinful nature[d] a slave to the law of sin.(AP)

Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21
  3. Romans 7:18 Or my flesh
  4. Romans 7:25 Or in the flesh

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