They Have Afflicted Me from My Youth

A Song of (A)Ascents.

129 “Greatly[a] have they (B)afflicted me (C)from my youth”—
    (D)let Israel now say—
“Greatly have they (E)afflicted me (F)from my youth,
    (G)yet they have not prevailed against me.
(H)The plowers plowed (I)upon my back;
    they made long their furrows.”
The Lord is righteous;
    he has cut (J)the cords of the wicked.
May all who hate Zion
    be (K)put to shame and turned backward!
Let them be like (L)the grass on the housetops,
    which (M)withers before it grows up,
with which the reaper does not fill his hand
    nor the binder of sheaves his arms,
nor do those who pass by say,
    (N)“The blessing of the Lord be upon you!
    We (O)bless you in the name of the Lord!”

My Soul Waits for the Lord

A Song of (P)Ascents.

130 Out of (Q)the depths I cry to you, O Lord!
    O Lord, hear my voice!
(R)Let your ears be attentive
    to (S)the voice of my pleas for mercy!

If you, O Lord, should (T)mark iniquities,
    O Lord, who could (U)stand?
But with you there is (V)forgiveness,
    (W)that you may be feared.

I (X)wait for the Lord, (Y)my soul waits,
    and (Z)in his word I hope;
my soul (AA)waits for the Lord
    more than (AB)watchmen for (AC)the morning,
    more than watchmen for the morning.

O Israel, (AD)hope in the Lord!
    For (AE)with the Lord there is steadfast love,
    and with him is plentiful redemption.
And he will (AF)redeem Israel
    from all his iniquities.

I Have Calmed and Quieted My Soul

A Song of (AG)Ascents. Of David.

131 O Lord, my heart is not (AH)lifted up;
    my eyes are not (AI)raised too high;
I do not (AJ)occupy myself with things
    too great and (AK)too marvelous for me.
But I have calmed and quieted my soul,
    like a weaned (AL)child with its mother;
    like a weaned child is my soul within me.

(AM)O Israel, hope in the Lord
    from this time forth and forevermore.

Footnotes

  1. Psalm 129:1 Or Often; also verse 2

11 (A)Be imitators of me, as I am of Christ.

Head Coverings

Now I commend you (B)because you remember me in everything and (C)maintain the traditions (D)even as I delivered them to you. But I want you to understand that (E)the head of every man is Christ, (F)the head of a wife[a] is her husband,[b] and (G)the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife[c] who prays or (H)prophesies (I)with her head uncovered dishonors her head, since it is the same (J)as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since (K)he is the image and glory of God, but (L)woman is the glory of man. For (M)man was not made from woman, but woman from man. Neither was man created for woman, but (N)woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.[d] 11 Nevertheless, (O)in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And (P)all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 (Q)If anyone is inclined to be contentious, we have no such practice, nor do (R)the churches of God.

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Footnotes

  1. 1 Corinthians 11:3 Greek gunē. This term may refer to a woman or a wife, depending on the context
  2. 1 Corinthians 11:3 Greek anēr. This term may refer to a man or a husband, depending on the context
  3. 1 Corinthians 11:5 In verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture
  4. 1 Corinthians 11:10 Or messengers, that is, people sent to observe and report

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