Psalm 60[a](A)

For the director of music. To the tune of “The Lily of the Covenant.” A miktam[b] of David. For teaching. When he fought Aram Naharaim[c] and Aram Zobah,[d] and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.(B)

You have rejected us,(C) God, and burst upon us;
    you have been angry(D)—now restore us!(E)
You have shaken the land(F) and torn it open;
    mend its fractures,(G) for it is quaking.
You have shown your people desperate times;(H)
    you have given us wine that makes us stagger.(I)
But for those who fear you, you have raised a banner(J)
    to be unfurled against the bow.[e]

Save us and help us with your right hand,(K)
    that those you love(L) may be delivered.
God has spoken from his sanctuary:
    “In triumph I will parcel out Shechem(M)
    and measure off the Valley of Sukkoth.(N)
Gilead(O) is mine, and Manasseh is mine;
    Ephraim(P) is my helmet,
    Judah(Q) is my scepter.(R)
Moab is my washbasin,
    on Edom I toss my sandal;
    over Philistia I shout in triumph.(S)

Who will bring me to the fortified city?
    Who will lead me to Edom?
10 Is it not you, God, you who have now rejected us
    and no longer go out with our armies?(T)
11 Give us aid against the enemy,
    for human help is worthless.(U)
12 With God we will gain the victory,
    and he will trample down our enemies.(V)

Psalm 61[f]

For the director of music. With stringed instruments. Of David.

Hear my cry, O God;(W)
    listen to my prayer.(X)

From the ends of the earth I call to you,
    I call as my heart grows faint;(Y)
    lead me to the rock(Z) that is higher than I.
For you have been my refuge,(AA)
    a strong tower against the foe.(AB)

I long to dwell(AC) in your tent forever
    and take refuge in the shelter of your wings.[g](AD)
For you, God, have heard my vows;(AE)
    you have given me the heritage of those who fear your name.(AF)

Increase the days of the king’s life,(AG)
    his years for many generations.(AH)
May he be enthroned in God’s presence forever;(AI)
    appoint your love and faithfulness to protect him.(AJ)

Then I will ever sing in praise of your name(AK)
    and fulfill my vows day after day.(AL)

Psalm 62[h]

For the director of music. For Jeduthun. A psalm of David.

Truly my soul finds rest(AM) in God;(AN)
    my salvation comes from him.
Truly he is my rock(AO) and my salvation;(AP)
    he is my fortress,(AQ) I will never be shaken.(AR)

How long will you assault me?
    Would all of you throw me down—
    this leaning wall,(AS) this tottering fence?
Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[i](AT)

Yes, my soul, find rest in God;(AU)
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God[j];
    he is my mighty rock, my refuge.(AV)
Trust in him at all times, you people;(AW)
    pour out your hearts to him,(AX)
    for God is our refuge.

Surely the lowborn(AY) are but a breath,(AZ)
    the highborn are but a lie.
If weighed on a balance,(BA) they are nothing;
    together they are only a breath.
10 Do not trust in extortion(BB)
    or put vain hope in stolen goods;(BC)
though your riches increase,
    do not set your heart on them.(BD)

11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,(BE)
12     and with you, Lord, is unfailing love”;(BF)
and, “You reward everyone
    according to what they have done.”(BG)

Footnotes

  1. Psalm 60:1 In Hebrew texts 60:1-12 is numbered 60:3-14.
  2. Psalm 60:1 Title: Probably a literary or musical term
  3. Psalm 60:1 Title: That is, Arameans of Northwest Mesopotamia
  4. Psalm 60:1 Title: That is, Arameans of central Syria
  5. Psalm 60:4 The Hebrew has Selah (a word of uncertain meaning) here.
  6. Psalm 61:1 In Hebrew texts 61:1-8 is numbered 61:2-9.
  7. Psalm 61:4 The Hebrew has Selah (a word of uncertain meaning) here.
  8. Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
  9. Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  10. Psalm 62:7 Or / God Most High is my salvation and my honor

60 O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.

Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.

Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.

Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.

That thy beloved may be delivered; save with thy right hand, and hear me.

God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;

Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.

Who will bring me into the strong city? who will lead me into Edom?

10 Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?

11 Give us help from trouble: for vain is the help of man.

12 Through God we shall do valiantly: for he it is that shall tread down our enemies.

61 Hear my cry, O God; attend unto my prayer.

From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.

For thou hast been a shelter for me, and a strong tower from the enemy.

I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.

For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.

Thou wilt prolong the king's life: and his years as many generations.

He shall abide before God for ever: O prepare mercy and truth, which may preserve him.

So will I sing praise unto thy name for ever, that I may daily perform my vows.

62 Truly my soul waiteth upon God: from him cometh my salvation.

He only is my rock and my salvation; he is my defence; I shall not be greatly moved.

How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.

They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

My soul, wait thou only upon God; for my expectation is from him.

He only is my rock and my salvation: he is my defence; I shall not be moved.

In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.

Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.

Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

11 God hath spoken once; twice have I heard this; that power belongeth unto God.

12 Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

Urgent Prayer for the Restored Favor of God(A)

To the Chief Musician. (B)Set to [a]“Lily of the Testimony.” A Michtam of David. For teaching. (C)When he fought against Mesopotamia and Syria of Zobah, and Joab returned and killed twelve thousand Edomites in the Valley of Salt.

60 O God, (D)You have cast us off;
You have broken us down;
You have been displeased;
Oh, restore us again!
You have made the earth tremble;
You have broken it;
(E)Heal its breaches, for it is shaking.
(F)You have shown Your people hard things;
(G)You have made us drink the wine of [b]confusion.

(H)You have given a banner to those who fear You,
That it may be displayed because of the truth. Selah
(I)That Your beloved may be delivered,
Save with Your right hand, and hear me.

God has (J)spoken in His holiness:
“I will rejoice;
I will (K)divide (L)Shechem
And measure out (M)the Valley of Succoth.
Gilead is Mine, and Manasseh is Mine;
(N)Ephraim also is the [c]helmet for My head;
(O)Judah is My lawgiver.
(P)Moab is My washpot;
(Q)Over Edom I will cast My shoe;
(R)Philistia, shout in triumph because of Me.”

Who will bring me to the strong city?
Who will lead me to Edom?
10 Is it not You, O God, (S)who cast us off?
And You, O God, who did (T)not go out with our armies?
11 Give us help from trouble,
(U)For the help of man is useless.
12 Through God (V)we will do valiantly,
For it is He who shall tread down our enemies.

Assurance of God’s Eternal Protection

To the Chief Musician. On [d]a stringed instrument. A Psalm of David.

61 Hear my cry, O God;
Attend to my prayer.
From the end of the earth I will cry to You,
When my heart is overwhelmed;
Lead me to the rock that is higher than I.

For You have been a shelter for me,
(W)A strong tower from the enemy.
I will abide in Your [e]tabernacle forever;
(X)I will trust in the shelter of Your wings. Selah

For You, O God, have heard my vows;
You have given me the heritage of those who fear Your name.
You will prolong the king’s life,
His years as many generations.
He shall abide before God forever.
Oh, prepare mercy (Y)and truth, which may [f]preserve him!

So I will sing praise to Your name forever,
That I may daily perform my vows.

A Calm Resolve to Wait for the Salvation of God

To the Chief Musician. To (Z)Jeduthun. A Psalm of David.

62 Truly (AA)my soul silently waits for God;
From Him comes my salvation.
He only is my rock and my salvation;
He is my [g]defense;
I shall not be greatly (AB)moved.[h]

How long will you attack a man?
You shall be slain, all of you,
(AC)Like a leaning wall and a tottering fence.
They only consult to cast him down from his high position;
They (AD)delight in lies;
They bless with their mouth,
But they curse inwardly. Selah

My soul, wait silently for God alone,
For my [i]expectation is from Him.
He only is my rock and my salvation;
He is my defense;
I shall not be [j]moved.
(AE)In God is my salvation and my glory;
The rock of my strength,
And my refuge, is in God.

Trust in Him at all times, you people;
(AF)Pour out your heart before Him;
God is a refuge for us. Selah

(AG)Surely men of low degree are [k]a vapor,
Men of high degree are a lie;
If they are weighed on the scales,
They are altogether lighter than vapor.
10 Do not trust in oppression,
Nor vainly hope in robbery;
(AH)If riches increase,
Do not set your heart on them.

11 God has spoken once,
Twice I have heard this:
That power belongs to God.
12 Also to You, O Lord, belongs mercy;
For (AI)You [l]render to each one according to his work.

Footnotes

  1. Psalm 60:1 Heb. Shushan Eduth
  2. Psalm 60:3 staggering
  3. Psalm 60:7 Lit. protection
  4. Psalm 61:1 Heb. neginah
  5. Psalm 61:4 tent
  6. Psalm 61:7 Lit. guard or keep
  7. Psalm 62:2 strong tower
  8. Psalm 62:2 shaken
  9. Psalm 62:5 hope
  10. Psalm 62:6 shaken
  11. Psalm 62:9 vanity
  12. Psalm 62:12 reward

Peace and Hope

Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D) through whom we have gained access(E) by faith into this grace in which we now stand.(F) And we[b] boast in the hope(G) of the glory of God. Not only so, but we[c] also glory in our sufferings,(H) because we know that suffering produces perseverance;(I) perseverance, character; and character, hope. And hope(J) does not put us to shame, because God’s love(K) has been poured out into our hearts through the Holy Spirit,(L) who has been given to us.

You see, at just the right time,(M) when we were still powerless,(N) Christ died for the ungodly.(O) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(P)

Since we have now been justified(Q) by his blood,(R) how much more shall we be saved from God’s wrath(S) through him! 10 For if, while we were God’s enemies,(T) we were reconciled(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(V) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(W)

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(X) and death through sin,(Y) and in this way death came to all people, because all sinned(Z)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(AA) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(AB) who is a pattern of the one to come.(AC)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(AE) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(AG) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(AH) so also one righteous act resulted in justification(AI) and life(AJ) for all people. 19 For just as through the disobedience of the one man(AK) the many were made sinners,(AL) so also through the obedience(AM) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(AN) But where sin increased, grace increased all the more,(AO) 21 so that, just as sin reigned in death,(AP) so also grace(AQ) might reign through righteousness to bring eternal life(AR) through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Many manuscripts let us
  2. Romans 5:2 Or let us
  3. Romans 5:3 Or let us

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

And patience, experience; and experience, hope:

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

For when we were yet without strength, in due time Christ died for the ungodly.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

13 (For until the law sin was in the world: but sin is not imputed when there is no law.

14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Faith Triumphs in Trouble

Therefore, (A)having been justified by faith, [a]we have (B)peace with God through our Lord Jesus Christ, (C)through whom also we have access by faith into this grace (D)in which we stand, and (E)rejoice in hope of the glory of God. And not only that, but (F)we also glory in tribulations, (G)knowing that tribulation produces [b]perseverance; (H)and perseverance, [c]character; and character, hope. (I)Now hope does not disappoint, (J)because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Christ in Our Place

For when we were still without strength, [d]in due time (K)Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But (L)God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified (M)by His blood, we shall be saved (N)from wrath through Him. 10 For (O)if when we were enemies (P)we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved (Q)by His life. 11 And not only that, but we also (R)rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Death in Adam, Life in Christ(S)

12 Therefore, just as (T)through one man sin entered the world, and (U)death through sin, and thus death spread to all men, because all sinned— 13 (For until the law sin was in the world, but (V)sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, (W)who is a type of Him who was to come. 15 But the free gift is not like the [e]offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded (X)to many. 16 And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many [f]offenses resulted in justification. 17 For if by the one man’s [g]offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

18 Therefore, as through [h]one man’s offense judgment came to all men, resulting in condemnation, even so through (Y)one[i] Man’s righteous act the free gift came (Z)to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by (AA)one Man’s obedience many will be made righteous.

20 Moreover (AB)the law entered that the offense might abound. But where sin abounded, grace (AC)abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Some ancient mss. let us have
  2. Romans 5:3 endurance
  3. Romans 5:4 approved character
  4. Romans 5:6 at the right time
  5. Romans 5:15 trespass or false step
  6. Romans 5:16 trespasses
  7. Romans 5:17 trespass
  8. Romans 5:18 Or one trespass
  9. Romans 5:18 Or one righteous act