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Psalm 94

O Lord, the God of vengeance,
    O God of vengeance, let your glorious justice shine forth!
Arise, O Judge of the earth.
    Give the proud what they deserve.
How long, O Lord?
    How long will the wicked be allowed to gloat?
How long will they speak with arrogance?
    How long will these evil people boast?
They crush your people, Lord,
    hurting those you claim as your own.
They kill widows and foreigners
    and murder orphans.
“The Lord isn’t looking,” they say,
    “and besides, the God of Israel[a] doesn’t care.”

Think again, you fools!
    When will you finally catch on?
Is he deaf—the one who made your ears?
    Is he blind—the one who formed your eyes?
10 He punishes the nations—won’t he also punish you?
    He knows everything—doesn’t he also know what you are doing?
11 The Lord knows people’s thoughts;
    he knows they are worthless!

12 Joyful are those you discipline, Lord,
    those you teach with your instructions.
13 You give them relief from troubled times
    until a pit is dug to capture the wicked.
14 The Lord will not reject his people;
    he will not abandon his special possession.
15 Judgment will again be founded on justice,
    and those with virtuous hearts will pursue it.

16 Who will protect me from the wicked?
    Who will stand up for me against evildoers?
17 Unless the Lord had helped me,
    I would soon have settled in the silence of the grave.
18 I cried out, “I am slipping!”
    but your unfailing love, O Lord, supported me.
19 When doubts filled my mind,
    your comfort gave me renewed hope and cheer.

20 Can unjust leaders claim that God is on their side—
    leaders whose decrees permit injustice?
21 They gang up against the righteous
    and condemn the innocent to death.
22 But the Lord is my fortress;
    my God is the mighty rock where I hide.
23 God will turn the sins of evil people back on them.
    He will destroy them for their sins.
    The Lord our God will destroy them.

Footnotes

  1. 94:7 Hebrew of Jacob. See note on 44:4.

Psalm 94

The Lord is a God who avenges.(A)
    O God who avenges, shine forth.(B)
Rise up,(C) Judge(D) of the earth;
    pay back(E) to the proud what they deserve.
How long, Lord, will the wicked,
    how long will the wicked be jubilant?(F)

They pour out arrogant(G) words;
    all the evildoers are full of boasting.(H)
They crush your people,(I) Lord;
    they oppress your inheritance.(J)
They slay the widow(K) and the foreigner;
    they murder the fatherless.(L)
They say, “The Lord does not see;(M)
    the God of Jacob(N) takes no notice.”

Take notice, you senseless ones(O) among the people;
    you fools, when will you become wise?
Does he who fashioned the ear not hear?
    Does he who formed the eye not see?(P)
10 Does he who disciplines(Q) nations not punish?
    Does he who teaches(R) mankind lack knowledge?
11 The Lord knows all human plans;(S)
    he knows that they are futile.(T)

12 Blessed is the one you discipline,(U) Lord,
    the one you teach(V) from your law;
13 you grant them relief from days of trouble,(W)
    till a pit(X) is dug for the wicked.
14 For the Lord will not reject his people;(Y)
    he will never forsake his inheritance.
15 Judgment will again be founded on righteousness,(Z)
    and all the upright in heart(AA) will follow it.

16 Who will rise up(AB) for me against the wicked?
    Who will take a stand for me against evildoers?(AC)
17 Unless the Lord had given me help,(AD)
    I would soon have dwelt in the silence of death.(AE)
18 When I said, “My foot is slipping,(AF)
    your unfailing love, Lord, supported me.
19 When anxiety(AG) was great within me,
    your consolation(AH) brought me joy.

20 Can a corrupt throne(AI) be allied with you—
    a throne that brings on misery by its decrees?(AJ)
21 The wicked band together(AK) against the righteous
    and condemn the innocent(AL) to death.(AM)
22 But the Lord has become my fortress,
    and my God the rock(AN) in whom I take refuge.(AO)
23 He will repay(AP) them for their sins
    and destroy(AQ) them for their wickedness;
    the Lord our God will destroy them.

Greetings

This letter is from John, the elder.[a]

I am writing to Gaius, my dear friend, whom I love in the truth.

Dear friend, I hope all is well with you and that you are as healthy in body as you are strong in spirit. Some of the traveling teachers[b] recently returned and made me very happy by telling me about your faithfulness and that you are living according to the truth. I could have no greater joy than to hear that my children are following the truth.

Caring for the Lord’s Workers

Dear friend, you are being faithful to God when you care for the traveling teachers who pass through, even though they are strangers to you. They have told the church here of your loving friendship. Please continue providing for such teachers in a manner that pleases God. For they are traveling for the Lord,[c] and they accept nothing from people who are not believers.[d] So we ourselves should support them so that we can be their partners as they teach the truth.

I wrote to the church about this, but Diotrephes, who loves to be the leader, refuses to have anything to do with us. 10 When I come, I will report some of the things he is doing and the evil accusations he is making against us. Not only does he refuse to welcome the traveling teachers, he also tells others not to help them. And when they do help, he puts them out of the church.

11 Dear friend, don’t let this bad example influence you. Follow only what is good. Remember that those who do good prove that they are God’s children, and those who do evil prove that they do not know God.[e]

12 Everyone speaks highly of Demetrius, as does the truth itself. We ourselves can say the same for him, and you know we speak the truth.

Conclusion

13 I have much more to say to you, but I don’t want to write it with pen and ink. 14 For I hope to see you soon, and then we will talk face to face.

15 [f]Peace be with you.

Your friends here send you their greetings. Please give my personal greetings to each of our friends there.

Footnotes

  1. 1 Greek From the elder.
  2. 3 Greek the brothers; also in verses 5 and 10.
  3. 7a Greek They went out on behalf of the Name.
  4. 7b Greek from Gentiles.
  5. 11 Greek they have not seen God.
  6. 15 Some English translations combine verses 14 and 15 into verse 14.

The elder,(A)

To my dear friend Gaius, whom I love in the truth.

Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. It gave me great joy when some believers(B) came and testified about your faithfulness to the truth, telling how you continue to walk in it.(C) I have no greater joy than to hear that my children(D) are walking in the truth.(E)

Dear friend, you are faithful in what you are doing for the brothers and sisters,[a](F) even though they are strangers to you.(G) They have told the church about your love. Please send them on their way(H) in a manner that honors(I) God. It was for the sake of the Name(J) that they went out, receiving no help from the pagans.(K) We ought therefore to show hospitality to such people so that we may work together for the truth.

I wrote to the church, but Diotrephes, who loves to be first, will not welcome us. 10 So when I come,(L) I will call attention to what he is doing, spreading malicious nonsense about us. Not satisfied with that, he even refuses to welcome other believers.(M) He also stops those who want to do so and puts them out of the church.(N)

11 Dear friend, do not imitate what is evil but what is good.(O) Anyone who does what is good is from God.(P) Anyone who does what is evil has not seen God.(Q) 12 Demetrius is well spoken of by everyone(R)—and even by the truth itself. We also speak well of him, and you know that our testimony is true.(S)

13 I have much to write you, but I do not want to do so with pen and ink. 14 I hope to see you soon, and we will talk face to face.(T)

15 Peace to you.(U) The friends here send their greetings. Greet the friends there by name.(V)

Footnotes

  1. 3 John 1:5 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.