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Psalm 68

For the choir director: A song. A psalm of David.

Rise up, O God, and scatter your enemies.
    Let those who hate God run for their lives.
Blow them away like smoke.
    Melt them like wax in a fire.
    Let the wicked perish in the presence of God.
But let the godly rejoice.
    Let them be glad in God’s presence.
    Let them be filled with joy.
Sing praises to God and to his name!
    Sing loud praises to him who rides the clouds.[a]
His name is the Lord
    rejoice in his presence!

Father to the fatherless, defender of widows—
    this is God, whose dwelling is holy.
God places the lonely in families;
    he sets the prisoners free and gives them joy.
But he makes the rebellious live in a sun-scorched land.

O God, when you led your people out from Egypt,
    when you marched through the dry wasteland, Interlude
the earth trembled, and the heavens poured down rain
    before you, the God of Sinai,
    before God, the God of Israel.
You sent abundant rain, O God,
    to refresh the weary land.
10 There your people finally settled,
    and with a bountiful harvest, O God,
    you provided for your needy people.

11 The Lord gives the word,
    and a great army[b] brings the good news.
12 Enemy kings and their armies flee,
    while the women of Israel divide the plunder.
13 Even those who lived among the sheepfolds found treasures—
    doves with wings of silver
    and feathers of gold.
14 The Almighty scattered the enemy kings
    like a blowing snowstorm on Mount Zalmon.

15 The mountains of Bashan are majestic,
    with many peaks stretching high into the sky.
16 Why do you look with envy, O rugged mountains,
    at Mount Zion, where God has chosen to live,
    where the Lord himself will live forever?

17 Surrounded by unnumbered thousands of chariots,
    the Lord came from Mount Sinai into his sanctuary.
18 When you ascended to the heights,
    you led a crowd of captives.
You received gifts from the people,
    even from those who rebelled against you.
    Now the Lord God will live among us there.

19 Praise the Lord; praise God our savior!
    For each day he carries us in his arms. Interlude
20 Our God is a God who saves!
    The Sovereign Lord rescues us from death.

21 But God will smash the heads of his enemies,
    crushing the skulls of those who love their guilty ways.
22 The Lord says, “I will bring my enemies down from Bashan;
    I will bring them up from the depths of the sea.
23 You, my people, will wash[c] your feet in their blood,
    and even your dogs will get their share!”

24 Your procession has come into view, O God—
    the procession of my God and King as he goes into the sanctuary.
25 Singers are in front, musicians behind;
    between them are young women playing tambourines.
26 Praise God, all you people of Israel;
    praise the Lord, the source of Israel’s life.
27 Look, the little tribe of Benjamin leads the way.
    Then comes a great throng of rulers from Judah
    and all the rulers of Zebulun and Naphtali.

28 Summon your might, O God.[d]
    Display your power, O God, as you have in the past.
29 The kings of the earth are bringing tribute
    to your Temple in Jerusalem.
30 Rebuke these enemy nations—
    these wild animals lurking in the reeds,
    this herd of bulls among the weaker calves.
Make them bring bars of silver in humble tribute.
    Scatter the nations that delight in war.
31 Let Egypt come with gifts of precious metals[e];
    let Ethiopia[f] bring tribute to God.
32 Sing to God, you kingdoms of the earth.
    Sing praises to the Lord. Interlude
33 Sing to the one who rides across the ancient heavens,
    his mighty voice thundering from the sky.
34 Tell everyone about God’s power.
    His majesty shines down on Israel;
    his strength is mighty in the heavens.
35 God is awesome in his sanctuary.
    The God of Israel gives power and strength to his people.

Praise be to God!

Footnotes

  1. 68:4 Or rides through the deserts.
  2. 68:11 Or a host of women.
  3. 68:23 As in Greek and Syriac versions; Hebrew reads shatter.
  4. 68:28 As in some Hebrew manuscripts and Greek and Syriac versions; most Hebrew manuscripts read Your God has commanded your strength.
  5. 68:31a Or of rich cloth.
  6. 68:31b Hebrew Cush.

Psalm 68[a]

For the director of music. Of David. A psalm. A song.

May God arise,(A) may his enemies be scattered;(B)
    may his foes flee(C) before him.
May you blow them away like smoke—(D)
    as wax melts(E) before the fire,
    may the wicked perish(F) before God.
But may the righteous be glad
    and rejoice(G) before God;
    may they be happy and joyful.

Sing to God, sing in praise of his name,(H)
    extol him who rides on the clouds[b](I);
    rejoice before him—his name is the Lord.(J)
A father to the fatherless,(K) a defender of widows,(L)
    is God in his holy dwelling.(M)
God sets the lonely(N) in families,[c](O)
    he leads out the prisoners(P) with singing;
    but the rebellious live in a sun-scorched land.(Q)

When you, God, went out(R) before your people,
    when you marched through the wilderness,[d](S)
the earth shook,(T) the heavens poured down rain,(U)
    before God, the One of Sinai,(V)
    before God, the God of Israel.(W)
You gave abundant showers,(X) O God;
    you refreshed your weary inheritance.
10 Your people settled in it,
    and from your bounty,(Y) God, you provided(Z) for the poor.

11 The Lord announces the word,
    and the women who proclaim it are a mighty throng:(AA)
12 “Kings and armies flee(AB) in haste;
    the women at home divide the plunder.(AC)
13 Even while you sleep among the sheep pens,[e](AD)
    the wings of my dove are sheathed with silver,
    its feathers with shining gold.”
14 When the Almighty[f] scattered(AE) the kings in the land,
    it was like snow fallen on Mount Zalmon.(AF)

15 Mount Bashan,(AG) majestic mountain,(AH)
    Mount Bashan, rugged mountain,
16 why gaze in envy, you rugged mountain,
    at the mountain where God chooses(AI) to reign,
    where the Lord himself will dwell forever?(AJ)
17 The chariots(AK) of God are tens of thousands
    and thousands of thousands;(AL)
    the Lord has come from Sinai into his sanctuary.[g]
18 When you ascended(AM) on high,(AN)
    you took many captives;(AO)
    you received gifts from people,(AP)
even from[h] the rebellious(AQ)
    that you,[i] Lord God, might dwell there.

19 Praise be to the Lord, to God our Savior,(AR)
    who daily bears our burdens.(AS)
20 Our God is a God who saves;(AT)
    from the Sovereign Lord comes escape from death.(AU)
21 Surely God will crush the heads(AV) of his enemies,
    the hairy crowns of those who go on in their sins.
22 The Lord says, “I will bring them from Bashan;
    I will bring them from the depths of the sea,(AW)
23 that your feet may wade in the blood of your foes,(AX)
    while the tongues of your dogs(AY) have their share.”

24 Your procession, God, has come into view,
    the procession of my God and King into the sanctuary.(AZ)
25 In front are the singers,(BA) after them the musicians;(BB)
    with them are the young women playing the timbrels.(BC)
26 Praise God in the great congregation;(BD)
    praise the Lord in the assembly of Israel.(BE)
27 There is the little tribe(BF) of Benjamin,(BG) leading them,
    there the great throng of Judah’s princes,
    and there the princes of Zebulun and of Naphtali.(BH)

28 Summon your power,(BI) God[j];
    show us your strength,(BJ) our God, as you have done(BK) before.
29 Because of your temple at Jerusalem
    kings will bring you gifts.(BL)
30 Rebuke the beast(BM) among the reeds,(BN)
    the herd of bulls(BO) among the calves of the nations.
Humbled, may the beast bring bars of silver.
    Scatter the nations(BP) who delight in war.(BQ)
31 Envoys will come from Egypt;(BR)
    Cush[k](BS) will submit herself to God.

32 Sing to God, you kingdoms of the earth,(BT)
    sing praise(BU) to the Lord,
33 to him who rides(BV) across the highest heavens, the ancient heavens,
    who thunders(BW) with mighty voice.(BX)
34 Proclaim the power(BY) of God,
    whose majesty(BZ) is over Israel,
    whose power is in the heavens.
35 You, God, are awesome(CA) in your sanctuary;(CB)
    the God of Israel gives power and strength(CC) to his people.(CD)

Praise be to God!(CE)

Footnotes

  1. Psalm 68:1 In Hebrew texts 68:1-35 is numbered 68:2-36.
  2. Psalm 68:4 Or name, / prepare the way for him who rides through the deserts
  3. Psalm 68:6 Or the desolate in a homeland
  4. Psalm 68:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 19 and 32.
  5. Psalm 68:13 Or the campfires; or the saddlebags
  6. Psalm 68:14 Hebrew Shaddai
  7. Psalm 68:17 Probable reading of the original Hebrew text; Masoretic Text Lord is among them at Sinai in holiness
  8. Psalm 68:18 Or gifts for people, / even
  9. Psalm 68:18 Or they
  10. Psalm 68:28 Many Hebrew manuscripts, Septuagint and Syriac; most Hebrew manuscripts Your God has summoned power for you
  11. Psalm 68:31 That is, the upper Nile region

Melchizedek Is Greater Than Abraham

This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God.

Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel,[a] who are also descendants of Abraham. But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. And without question, the person who has the power to give a blessing is greater than the one who is blessed.

The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. 10 For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him.

11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?[b]

12 And if the priesthood is changed, the law must also be changed to permit it. 13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. 14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.

Jesus Is like Melchizedek

15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared. 16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. 17 And the psalmist pointed this out when he prophesied,

“You are a priest forever in the order of Melchizedek.”[c]

18 Yes, the old requirement about the priesthood was set aside because it was weak and useless. 19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

20 This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, 21 but there was an oath regarding Jesus. For God said to him,

“The Lord has taken an oath and will not break his vow:
    ‘You are a priest forever.’”[d]

22 Because of this oath, Jesus is the one who guarantees this better covenant with God.

23 There were many priests under the old system, for death prevented them from remaining in office. 24 But because Jesus lives forever, his priesthood lasts forever. 25 Therefore he is able, once and forever, to save[e] those who come to God through him. He lives forever to intercede with God on their behalf.

26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.[f] 27 Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins. 28 The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.

Footnotes

  1. 7:5 Greek from their brothers.
  2. 7:11 Greek the order of Aaron?
  3. 7:17 Ps 110:4.
  4. 7:21 Ps 110:4.
  5. 7:25 Or is able to save completely.
  6. 7:26 Or has been exalted higher than the heavens.

Melchizedek the Priest

This Melchizedek was king of Salem(A) and priest of God Most High.(B) He met Abraham returning from the defeat of the kings and blessed him,(C) and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy,(D) without beginning of days or end of life, resembling the Son of God,(E) he remains a priest forever.

Just think how great he was: Even the patriarch(F) Abraham gave him a tenth of the plunder!(G) Now the law requires the descendants of Levi who become priests to collect a tenth from the people(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed(I) him who had the promises.(J) And without doubt the lesser is blessed by the greater. In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.(K) One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(L) established that priesthood—why was there still need for another priest to come,(M) one in the order of Melchizedek,(N) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(O) and no one from that tribe has ever served at the altar.(P) 14 For it is clear that our Lord descended from Judah,(Q) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](R)

18 The former regulation is set aside because it was weak and useless(S) 19 (for the law made nothing perfect),(T) and a better hope(U) is introduced, by which we draw near to God.(V)

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:(W)
    ‘You are a priest forever.’”[b](X)

22 Because of this oath, Jesus has become the guarantor of a better covenant.(Y)

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(Z) 25 Therefore he is able to save(AA) completely[c] those who come to God(AB) through him, because he always lives to intercede for them.(AC)

26 Such a high priest(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(AE) exalted above the heavens.(AF) 27 Unlike the other high priests, he does not need to offer sacrifices(AG) day after day, first for his own sins,(AH) and then for the sins of the people. He sacrificed for their sins once for all(AI) when he offered himself.(AJ) 28 For the law appoints as high priests men in all their weakness;(AK) but the oath, which came after the law, appointed the Son,(AL) who has been made perfect(AM) forever.

Footnotes

  1. Hebrews 7:17 Psalm 110:4
  2. Hebrews 7:21 Psalm 110:4
  3. Hebrews 7:25 Or forever