135 1 He exhorteth all the faithful, of what estate soever they be, to praise God for his marvelous works. 12 And specially for his graces toward his people, wherein he hath declared his Majesty, 15 To the confusion of all idolaters and their idols.

Praise ye the Lord.

Praise, the Name of the Lord; ye servants of the Lord, praise him.

Ye that [a]stand in the House of the Lord, and in the [b]courts of the House of our God,

Praise ye the Lord: for the Lord is good: sing praises unto his Name: for it is a comely thing.

For the Lord hath [c]chosen Jacob to himself, and Israel for his chief treasure.

For I know that the Lord is great, and that our Lord is above all gods.

Whatsoever pleased the Lord, that [d]did he in heaven and in earth, in the sea, and in all the depths.

He bringeth up the clouds from the ends of the earth, and maketh the (A)lightnings with the rain: he draweth forth the wind out of his treasures.

(B)He smote the firstborn of Egypt both of man and beast.

He hath sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.

10 (C)He smote many nations, and slew mighty Kings:

11 As Sihon King of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:

12 And [e]gave their land for an inheritance, even an inheritance unto Israel his people.

13 Thy Name, O Lord, endureth forever: O Lord, thy remembrance is from generation to generation.

14 For the Lord will [f]judge his people, and be pacified toward his servants.

15 The [g]idols of the heathen are silver and gold, even the work of men’s hands.

16 They have a mouth, and speak not: they have eyes and see not.

17 They have ears and hear not, neither is there any breath in their mouth.

18 They that make them, are like unto them: so are all that trust in them.

19 Praise the Lord, ye house of Israel: praise the Lord, ye house of Aaron.

20 Praise the Lord, ye house of Levi; ye that fear the Lord, praise the Lord.

21 Praised be the Lord out of Zion, which dwelleth in Jerusalem. Praise ye the Lord.

Footnotes

  1. Psalm 135:2 Ye Levites that are in his Sanctuary.
  2. Psalm 135:2 Meaning, the people: for the people and Levites had their courts, which were places of the Temple separate.
  3. Psalm 135:4 That is, hath freely loved the posterity of Abraham.
  4. Psalm 135:6 He joined God’s power with his will, to the intent that we should not separate them, and hereby he willeth God’s people to depend on his power which he confirmeth by examples.
  5. Psalm 135:12 He showeth what fruit the godly conceive of God’s power, whereby they see how he destroyeth his enemies, and delivereth his people.
  6. Psalm 135:14 That is, govern and defend his people.
  7. Psalm 135:15 By showing what punishment God appointeth for the heathen idolaters, he warneth his people to beware the like offenses, seeing that idols have neither power nor life, and that their deliverance came not by idols, but by the mighty power of God, read Ps. 115:4.

136 1 A most earnest exhortation to give thanks unto God for the creation and governance of all things, which standeth in confessing that he giveth us all of his mere liberality.

Praise ye the Lord, because he is good: for his [a]mercy endureth forever.

Praise ye the God of gods: for his mercy endureth forever:

Praise ye the Lord of lords: for his mercy endureth forever:

Which only doeth great wonders; for his mercy endureth forever:

Which by his wisdom made the heavens: for his mercy endureth forever:

Which hath stretched out the earth upon the waters: for his [b]mercy endureth forever:

Which made great lights: for his mercy endureth forever:

As the Sun to rule the day; for his mercy endureth forever:

The Moon and the stars to govern the night: for his mercy endureth forever:

10 Which smote Egypt with their firstborn, (for his mercy endureth forever)

11 And [c]brought out Israel from among them; for his mercy endureth forever:

12 With a mighty hand and [d]stretched out arm; for his mercy endureth forever:

13 Which divideth the Sea into two parts; for his mercy endureth forever:

14 And made Israel to pass through the midst of it; for his mercy endureth forever:

15 And overthrew Pharaoh and his host in the red Sea; for his mercy endureth forever:

16 Which led his people through the [e]wilderness; for his mercy endureth forever:

17 Which smote great Kings: for his mercy endureth forever:

18 And slew [f]mighty Kings: for his mercy endureth forever:

19 As Sihon King of the Amorites: for his mercy endureth forever:

20 And Og the king of Bashan: for his mercy endureth forever:

21 And gave their land for an heritage; for his mercy endureth forever:

22 Even an heritage unto Israel his servant; for his mercy endureth forever:

23 Which remembered us in our [g]base estate; for his mercy endureth forever:

24 And hath rescued us from our oppressors; for his mercy endureth forever:

25 Which giveth food to all [h]flesh; for his mercy endureth forever:

26 [i]Praise ye the God of heaven; for his mercy endureth forever.

Footnotes

  1. Psalm 136:1 By this repetition he showeth that the least of God’s benefits bind us to thanksgiving: but chiefly his mercy, which is principally declared towards his Church.
  2. Psalm 136:6 This was a common kind of thanksgiving, which the whole people used, when they had received any benefit of God, as 2 Chron. 7:6 and 20:21, meaning, that God was not only merciful to their fathers, but also continued the same to their posterity.
  3. Psalm 136:11 God’s merciful providence toward man appeareth in all his creatures, but chiefly in that that he delivered his Church from the thraldom of their enemies.
  4. Psalm 136:12 In doing such a work as was never done before, nor that any other could do.
  5. Psalm 136:16 Where for the space of forty years he showed infinite and most strange wonders.
  6. Psalm 136:18 Declaring thereby that no power nor authority was so dear unto him, as the love of his Church.
  7. Psalm 136:23 In our greatest affliction and slavery, when we looked for nothing less than to have had any succor.
  8. Psalm 136:25 Seeing that God provideth even for the beasts, much more hath he care over his.
  9. Psalm 136:26 Seeing that all ages have had most plain testimonies of God’s benefits.

137 1 The people of God in their banishment seeing God’s true Religion decay, lived in great anguish and sorrow of heart: the which grief the Chaldeans did so little pity, 3 That they rather increased the same daily with taunts, reproaches and blasphemies against God. 7 Wherefore the Israelites desire God, first to punish the Edomites, who provoked the Babylonians against them, 8 And moved by the Spirit of God, prophesy the destruction of Babylon, where they were handled so tyrannously. 

By the rivers of Babel we [a]sat, and there we wept, when we remembered Zion.

We hanged our harps upon the willows in the midst [b]thereof.

Then they that led us captive, [c]required of us songs and mirth, when we had hanged up our harps, saying, Sing us one of the songs of Zion.

How shall we sing, said we, a song of the Lord in a strange land?

[d]If I forget thee, O Jerusalem, let my right hand forget to play.

If I do not remember thee, let my tongue cleave to the roof of my mouth: yea, if I prefer not Jerusalem to my [e]chief joy.

Remember the children of [f]Edom, O Lord, in the [g]day of Jerusalem, which said, Raze it, raze it to the foundation thereof.

O daughter of Babel, worthy to be destroyed, blessed shall he be that rewardeth thee, as thou hast served us.

[h]Blessed shall he be that taketh and dasheth thy children against the stones.

Footnotes

  1. Psalm 137:1 That is, we abode a long time, and albeit that the country was pleasant, yet could not stay our tears, nor turn us from the true service of our God.
  2. Psalm 137:2 To wit, of that country.
  3. Psalm 137:3 The Babylonians speak thus in mocking us, as though by our silence we should signify that we hoped no more in God.
  4. Psalm 137:5 Albeit the faithful are touched with their particular griefs, yet the common sorrow of the Church is most grievous unto them, and is such as they cannot but remember and lament.
  5. Psalm 137:6 The decay of God’s religion in their country was so grievous, that no joy could make them glad, except it were restored.
  6. Psalm 137:7 According as Ezekiel 25:13 and Jer. 49:7, prophesied: and Obadiah, verse 10, showeth that the Edomites which came of Esau, conspired with the Babylonians against their brethren and kinsfolk.
  7. Psalm 137:7 When thou didst visit Jerusalem.
  8. Psalm 137:9 He alludeth to Isaiah’s prophecy, Isa. 13:16, promising good success to Cyrus and Darius, whom ambition moved to fight against Babylon, but God used them as his rods to punish his enemies.

138 1 David with great courage praiseth the goodness of God toward him, the which is so great,  4 That it is known to foreign princes, who shall praise the Lord together with him. 6 And he is assured to have the like comfort of God in the time following, as he had heretofore.

A Psalm of David.

I will praise thee with my whole heart: even before the [a]gods will I praise thee.

I will worship toward thine holy [b]Temple and praise thy Name, because of thy loving-kindness and for thy truth: for thou hast magnified thy Name above all things by thy word.

When I called, then thou heardest me, and hast [c]increased strength in my soul.

All the [d]kings of the earth shall praise thee, O Lord: for they have heard the words of thy mouth.

And they shall sing of the ways of the Lord, because the glory of the Lord is great.

For the Lord is high, yet he beholdeth the lowly, but the proud he knoweth [e]afar off.

Though I walk in the midst of trouble, yet wilt thou revive me: thou wilt stretch forth thine hand upon the wrath of mine enemies, and thy right hand shall save me.

The Lord will [f]perform his work toward me: O Lord, thy mercy endureth forever: forsake not the works of thine hands.

Footnotes

  1. Psalm 138:1 Even in the presence of Angels and of them that have authority among men.
  2. Psalm 138:2 Both the Temple and ceremonial service at Christ’s coming were abolished: so that now God will be worshipped only in spirit and truth, John 4:23.
  3. Psalm 138:3 Thou hast strengthened me against mine outward and inward enemies.
  4. Psalm 138:4 All the world shall confess that thou hast wonderfully preserved me, and performed thy promise.
  5. Psalm 138:6 Distance of place cannot hinder God to show mercy to his, and to judge the wicked though they think that he is far off.
  6. Psalm 138:8 Though mine enemies rage never so much, yet the Lord, which hath begun his work in me, will continue his grace to the end.

139 1 David cleanseth his heart from all hypocrisy, showeth that there is nothing so hid, which God seeth not. 13 Which he confirmeth by the creation of man. 14 After declaring his zeal and fear of God, he professeth to be enemy to all them that contemn God.

To him that excelleth. A Psalm of David.

O Lord, thou hast tried me, and known me.

Thou knowest my [a]sitting and my rising: thou understandest my thought afar off.

Thou [b]compassest my paths, and my lying down, and art accustomed to all my ways.

For there is not a word in my [c]tongue, but lo, thou knowest it wholly, O Lord.

Thou holdest me strait behind and before, and layest thine [d]hand upon me.

Thy knowledge is too wonderful for me: it is so high that I cannot attain unto it.

Whither shall I go from thy [e]Spirit? or whither shall I flee from thy presence?

If I ascend into heaven, thou art there: if I lie down in hell, thou art there.

Let me take the wings of the morning, and dwell in the uttermost parts of the sea:

10 Yet thither shall thine hand [f]lead me, and thy right hand hold me.

11 If I say, Yet the darkness shall hide me, even the night shall be [g]light about me.

12 Yea, the darkness hideth not from thee: but the night shineth as the day: the darkness and light are both alike.

13 For thou hast [h]possessed my reins: thou hast covered me in my mother’s womb.

14 I will praise thee, for I am [i]fearfully and wondrously made: marvelous are thy works, and my soul knoweth it well.

15 My bones are not hid from thee, though I was made in a secret place, and fashioned [j]beneath in the earth.

16 Thine eyes did see me, when I was without form: [k]for in thy book were all things written, which in continuance were fashioned, when there was none of them before.

17 How [l]dear therefore are thy thoughts unto me, O God! how great is the sum of them!

18 If I should count them, they are more than the sand: when I awake, [m]I am still with thee.

19 Oh that thou wouldest [slay], O God, the wicked and bloody men, to whom I say, Depart ye from me:

20 Which speak wickedly of thee, and being thine enemies are lifted up in vain.

21 Do not I [n]hate them, O Lord, that hate thee? and do not I earnestly contend with those that rise up against thee?

22 I hate them with an unfeigned hatred, as they were mine utter enemies.

23 Try me, O God, and know mine heart: prove me and know my thoughts,

24 And consider if there be any [o]way of wickedness in me, and lead me in the [p]way forever.

Footnotes

  1. Psalm 139:2 He confesseth that neither our actions, thoughts, or any part of our life can be hid from God, though he seem to be far off.
  2. Psalm 139:3 So that they are evidently known to thee.
  3. Psalm 139:4 Thou knowest my meaning before I speak.
  4. Psalm 139:5 Thou so guidest me with thine hand, that I can turn no way, but where thou appointest me.
  5. Psalm 139:7 From thy power and knowledge?
  6. Psalm 139:10 Thy power doth so fast hold me, that I can escape by no means from thee.
  7. Psalm 139:11 Though darkness be an hindrance to man’s sight, yet it serveth thine eyes as well as the light.
  8. Psalm 139:13 Thou hast made me in all parts, and therefore must needs know me.
  9. Psalm 139:14 Considering thy wonderful work in forming me, I cannot but praise thee and fear thy mighty power.
  10. Psalm 139:15 That is, in my mother’s womb: which he compareth to the inward parts of the earth.
  11. Psalm 139:16 Seeing that thou didst know me before I was composed of either flesh or bone, much more now must thou know me when thou hast fashioned me.
  12. Psalm 139:17 How ought we to esteem the excellent declaration of thy wisdom in the creation of man?
  13. Psalm 139:18 I continually see new occasions to meditate in thy wisdom, and to praise thee.
  14. Psalm 139:21 He teacheth us boldly to contemn all the hatred of the wicked, and friendship of the world, when they would let us to serve God sincerely.
  15. Psalm 139:24 Or any heinous way or rebellious: meaning, that though he were subject to sin, yet he was not given to wickedness, and to provoke God by rebellion.
  16. Psalm 139:24 That is, continue thy favor towards me to the end.

140 1 David complaineth of the cruelty, falsehood and injuries of his enemies. 8 Against the which he prayeth unto the Lord, and assureth himself of his help and succor. 12 Wherefore he provoketh the just to praise the Lord, and to assure themselves of his tuition.

To him that excelleth. A Psalm of David.

Deliver me, O Lord, from the evil man: preserve me from the [a]cruel man:

Which imagine evil things in their [b]heart, and make war continually.

They have sharpened their tongues like a serpent: [c]adders’ poison is under their lips. Selah.

Keep [d]me, O Lord, from the hands of the wicked; preserve me from the cruel man, which purposeth to cause my steps to slide.

The proud have laid a snare for me, and spread a net with cords in my pathway, and set gins for me. Selah.

Therefore I said unto the Lord, Thou art my God: hear, O Lord, the voice of my prayers.

O Lord God the strength of my salvation, thou [e]hast covered my head in the day of battle.

Let not the wicked have his desire, O Lord; [f]perform not his wicked thought, lest they be proud. Selah.

As for [g]the chief of them that compass me about, let the mischief of their own lips come upon them.

10 Let coals fall upon them: let [h]him cast them into the fire, and into the deep pits that they rise not.

11 For the backbiter shall not be established upon the earth, evil shall [i]hunt the cruel man to destruction.

12 I know that the Lord will avenge the afflicted, and judge the poor.

13 Surely the righteous shall praise thy Name, and the just shall [j]dwell in thy presence.

Footnotes

  1. Psalm 140:1 Which persecuteth me of malice and without cause.
  2. Psalm 140:2 That is, by their false cavillations and lies they kindle the hatred of the wicked against me.
  3. Psalm 140:3 He showeth what weapons the wicked use, when power and force fail them.
  4. Psalm 140:4 He declareth what is the remedy of the godly, when they are oppressed by the worldlings.
  5. Psalm 140:7 He calleth to God with lively faith, being assured of his mercies, because he had before time proved, that God helped him ever in his dangers.
  6. Psalm 140:8 For it is in God’s hand to overthrow the counsels and enterprises of the wicked.
  7. Psalm 140:9 It seemeth that he alludeth to Saul.
  8. Psalm 140:10 To wit, God: for David saw that they were reprobate, and that there was no hope of repentance in them.
  9. Psalm 140:11 God’s plagues shall light upon him in such sort, that he shall not escape.
  10. Psalm 140:13 That is, shall be defended and preserved by thy fatherly providence and care.

2 One lying at the pool, 5 is healed of Christ on the Sabbath. 10 The Jews that rashly find fault with that his deed, 17 he convinceth with the authority of his Father,  19, 20 He proveth his divine power by many reasons, 45 and with Moses’ testimony.

After (A)that, there was a feast of the Jews, and Jesus went to Jerusalem.

[a]And there is at Jerusalem by the place of the sheep, a [b]pool called in Hebrew [c]Bethesda, having five porches:

In the which lay a great multitude of sick folk, of blind, halt, and withered, waiting for the moving of the water.

For an Angel went down at a certain season into the pool, and troubled the water: whosoever then first, after the stirring of the water, stepped in, was made whole of whatsoever disease he had.

And a certain man was there, which had been diseased eight and thirty years.

When Jesus saw him lie, and knew that he now long time had been diseased, he said unto him, Wilt thou be made whole?

The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Jesus said unto him, Rise: take up thy bed, and walk.

And immediately the man was made whole, and took up his bed, and walked: and the same day was the Sabbath.

10 [d]The Jews therefore said to him that was made whole, It is the Sabbath day: (B)it is not lawful for thee to carry thy bed.

11 He answered them, He that made me whole he said unto me, Take up thy bed, and walk.

12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

13 And he that was healed, knew not who it was: for Jesus had conveyed himself away from the multitude that was in that place.

14 And after that, Jesus found him in the Temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

15 ¶ The man departed, and told the Jews that it was Jesus that had made him whole.

16 And therefore the Jews did persecute Jesus, and sought to slay him, because he had done these things on the Sabbath day.

17 [e]But Jesus answered them, My father worketh hitherto, and I work.

18 (C)Therefore the Jews sought the more to kill him: not only because he had broken the Sabbath: but said also that God was [f]his Father, and made himself equal with God.

19 Then answered Jesus, and said unto them, Verily, verily I say unto you, The Son can do nothing [g]of himself, save that he [h]seeth the Father do: for whatsoever things he doeth, the same things doeth the Son [i]in like manner.

20 For the Father loveth the Son, and showeth him all things, whatsoever he himself doeth, and he will show him greater works than these, that ye should marvel.

21 [j]For likewise as the Father raiseth up the dead, and quickeneth them, so the Son quickeneth whom he will.

22 For the Father [k]judgeth [l]no man, but hath committed all judgment unto the Son,

23 Because that all men should honor the Son, as they honor the Father: he that honoreth not the Son, the same honoreth not the Father which hath sent him.

24 [m]Verily, verily I say unto you, he that heareth my word, and believeth him that sent me, hath everlasting life, and shall not come into condemnation, but hath passed from death to life.

25 [n]Verily, verily I say unto you, the hour shall come, and now is, when the dead shall hear the voice of the Son of God: and they that hear it shall live.

26 For as the Father hath life in himself, so likewise hath he given to the Son to have life in himself.

27 And hath given him [o]power also to execute judgment, in that he is the [p]Son of man.

28 [q]Marvel not at this: for the hour shall come, in the which all that are in the graves, shall hear his voice.

29 [r]And they shall come [s]forth, (D)that have done good, unto the [t]resurrection of life: but they that have done evil, unto the resurrection of condemnation.

30 [u]I can [v]do nothing of mine own self: [w]as I hear, I judge: and my judgment is just, because I seek not mine own will, but the will of the Father who hath sent me.

31 If I (E)should bear witness of myself, my witness were not [x]true.

32 (F)There is another that beareth witness of me, and I know that the witness, which he beareth of me, is true.

33 (G)[y]Ye sent unto John, and he bore witness unto the truth.

34 But I receive not the record of man: nevertheless these things I say, that ye might be saved.

35 He was a burning and a shining candle: and ye would for [z]a season have rejoiced in his light.

36 But I have greater witness than the witness of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father sent me.

37 And the (H)Father himself, which hath sent me, beareth witness of me. Ye have not heard his voice at any time, (I)neither have ye seen his shape.

38 And his word have you not abiding in you: for whom he hath sent, him ye believed not.

39 (J)Search the Scriptures: for in them ye think to have eternal life, and they are they which testify of me.

40 But ye will not come to me, that ye might have life.

41 I receive not the praise of men.

42 But I know you, that ye have not the [aa]love of God in you.

43 I am come in my Father’s Name, and ye receive me not: if another shall come in his own name, him will ye receive.

44 How can ye believe, which receive (K)honor one of another, and seek not the honor that cometh of God alone?

45 [ab]Do not think that I will accuse you to my Father: there is one that accuseth you, even Moses, in whom ye trust.

46 For had ye believed Moses, ye would have believed me: for he (L)wrote of me.

47 But if ye believe not his writings, how shall ye believe my words.

Footnotes

  1. John 5:2 There is no disease so old, which Christ cannot heal.
  2. John 5:2 Whereof cattle drank, and used to be plunged in; whereof there could not be but great store at Jerusalem.
  3. John 5:2 That is to say, the house of pouring out, because great store of water was poured out into that place.
  4. John 5:10 True religion is no more cruelly assaulted by any means, than by the pretence of religion itself.
  5. John 5:17 The work of God was never the breach of the Sabbath: but the works of Christ are the works of the Father, both because they are one God, and also because the Father doth not work but in the Son.
  6. John 5:18 That is, his only and no man’s else, which they gather by that, that he saith, (And I work) applying this word (work) to himself, which is proper to God, and therefore maketh himself equal to God.
  7. John 5:19 Not only without his Father’s authority, but also without his mighty working and power.
  8. John 5:19 This must be understood of Christ’s person, which consisteth of two natures, and not simply of his Godhead: so then he saith that his Father moveth and governeth him in all things, but yet notwithstanding, when he saith he worketh with his Father, he voucheth his Godhead.
  9. John 5:19 In like sort, jointly and together. Not for that the Father doeth some things, and then the son worketh after him, and doeth the like, but because the might and power of the Father and the Son do work equally and jointly together.
  10. John 5:21 The Father maketh no man partaker of everlasting life, but in Christ, in whom only also he is truly worshipped.
  11. John 5:22 This word (judgeth) is taken by the figure Synecdoche, for all government.
  12. John 5:22 These words are not so to be taken, as though they simply denied that God governeth the world, but as the Jews imagined it, which separate the Father from the Son, whereas indeed, the Father doth not govern the world but only in the person of his Son, being made manifest in the flesh: so saith he afterward, verse 30, that he came not to do his own will: that his doctrine is not his own, John 7:16, that the blind man and his parents sinned not, etc., John 9:3.
  13. John 5:24 The Father is not worshipped but by his Son’s word apprehended by faith, which is the only way that leadeth to eternal life.
  14. John 5:25 We are all dead in sin and cannot be quickened by any other means, than by the word of Christ apprehended by faith.
  15. John 5:27 That is, high and sovereign power to rule and govern all things, insomuch that he hath power of life and death.
  16. John 5:27 That is, he shall not only judge the world as he is God, but also as he is man, he received this of his Father to be judge of the world.
  17. John 5:28 All shall appear before the judgment seat of Christ at length to be judged.
  18. John 5:29 Faith and infidelity shall be judged by their fruits.
  19. John 5:29 Of their graves.
  20. John 5:29 To that resurrection which had life everlasting following it: against which is set the resurrection of condemnation: that is, which condemnation followeth.
  21. John 5:30 The father is the author and approver of all things which Christ doeth.
  22. John 5:30 See verse 22.
  23. John 5:30 As my father directeth me, who dwelleth in me.
  24. John 5:31 Faithful, that is, worthy to be credited, see John 8:14.
  25. John 5:33 Christ is declared to be the only Savior by John’s voice, and infinite miracles, and by the testimonies of all the Prophets. But the world notwithstanding being addicted to false prophets, and desirous to seem religious, seeth none of all these things.
  26. John 5:35 A little while.
  27. John 5:42 Love toward God.
  28. John 5:45 This denial doth not put away that which is here said, but correcteth it, as if Christ said, the Jews shall have no sorer an accuser than Moses.

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