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Prayer for Rescue.

43 Judge and vindicate me, O God; plead my case against an ungodly nation.
O rescue me from the deceitful and unjust man!

For You are the God of my strength [my stronghold—in whom I take refuge]; why have You rejected me?
Why do I go mourning because of the oppression of the enemy?


O send out Your light and Your truth, let them lead me;
Let them bring me to Your holy hill
And to Your dwelling places.

Then I will go to the altar of God,
To God, my exceeding joy;
With the lyre I will praise You, O God, my God!


Why are you in despair, O my soul?
And why are you restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him,
The [a]help of my [sad] countenance and my God.

Former Times of Help and Present Troubles.

To the Chief Musician. A Psalm of the sons of Korah. A skillful song, or a didactic or reflective poem.

44 We have heard with our ears, O God,
Our fathers have told us
The work You did in their days,
In the days of old.

You drove out the [pagan] nations with Your own hand;
Then you planted and established them (Israel);
[It was by Your power that] You uprooted the [pagan] peoples,
Then You spread them abroad.

For our fathers did not possess the land [of Canaan] by their own sword,
Nor did their own arm save them,
But Your right hand and Your arm and the light of Your presence,
Because You favored and delighted in them.


You are my King, O God;
Command victories and deliverance for Jacob (Israel).

Through You we will gore our enemies [like a bull];
Through Your name we will trample down those who rise up against us.

For I will not trust in my bow,
Nor will my sword save me.

But You have saved us from our enemies,
And You have put them to shame and humiliated those who hate us.

In God we have boasted all the day long,
And we will praise and give thanks to Your name forever. Selah.


But now You have rejected us and brought us to dishonor,
And You do not go out with our armies [to lead us to victory].
10 
You make us turn back from the enemy,
And those who hate us have taken spoil for themselves.
11 
You have made us like sheep to be eaten [as mutton]
And have scattered us [in exile] among the nations.
12 
You sell Your people cheaply,
And have not increased Your wealth by their sale.
13 
You have made us the reproach and taunt of our neighbors,
A scoffing and a derision to those around us.
14 
You make us a byword among the nations,
A [b]laughingstock among the people.
15 
My dishonor is before me all day long,
And humiliation has covered my face,
16 
Because of the voice of the taunter and reviler,
Because of the presence of the enemy and the avenger.

17 
All this has come upon us, yet we have not forgotten You,
Nor have we been false to Your covenant [which You made with our fathers].
18 
Our heart has not turned back,
Nor have our steps wandered from Your path,
19 
Yet You have [distressingly] crushed us in the place of jackals
And covered us with [the deep darkness of] the shadow of death.

20 
If we had forgotten the name of our God
Or stretched out our hands to a strange god,
21 
Would not God discover this?
For He knows the secrets of the heart.
22 
[c]But for Your sake we are killed all the day long;
We are considered as sheep to be slaughtered.(A)
23 
Awake! Why do You sleep, O Lord?
Awaken, do not reject us forever.
24 
Why do You hide Your face
And forget our affliction and our oppression?
25 
For our life has melted away into the dust;
Our body clings to the ground.
26 
Rise up! Come be our help,
And ransom us for the sake of Your steadfast love.

A Song Celebrating the King’s Marriage.

To the Chief Musician; set to the [tune of] “Lilies.” A Psalm of the sons of Korah. A skillful song, or a didactic or reflective poem. A Song of Love.

45 [d]My heart overflows with a good theme;
I address my psalm to the King.
My tongue is like the pen of a skillful writer.

You are fairer than the sons of men;
Graciousness is poured upon Your lips;
Therefore God has blessed You forever.


Strap Your sword on Your thigh, O mighty One,
In Your splendor and Your majesty!

And in Your majesty ride on triumphantly
For the cause of truth and humility and righteousness;
Let Your right hand guide You to awesome things.

Your arrows are sharp;
The peoples (nations) fall under You;
Your arrows pierce the hearts of the King’s enemies.


[e]Your throne, O God, is forever and ever;
The scepter of uprightness is the scepter of Your kingdom.

You have loved righteousness (virtue, morality, justice) and hated wickedness;
Therefore God, your God, has anointed You
Above Your companions with the oil of jubilation.(B)

All Your garments are fragrant with myrrh, aloes and cassia;
From ivory palaces stringed instruments have made You glad.

Kings’ daughters are among Your noble ladies;
At Your right hand stands the queen in gold from Ophir.

10 
Hear, O daughter, consider and incline your ear [to my instruction]:
Forget your people and your father’s house;
11 
Then the King will desire your beauty;
Because He is your Lord, bow down and honor Him.
12 
The daughter of Tyre will come with a gift;
The rich among the people will seek your favor.

13 
Glorious is the King’s daughter within [the palace];
Her robe is interwoven with gold.(C)
14 
She will be brought to the King in embroidered garments;
The virgins, her companions who follow her,
Will be brought to You.
15 
With gladness and rejoicing will they be led;
They will enter into the King’s palace.

16 
In place of your fathers will be [f]your sons;
You shall make princes in all the land.
17 
I will make Your name to be remembered in all generations;
Therefore the peoples will praise and give You thanks forever and ever.

Footnotes

  1. Psalm 43:5 Or saving acts of.
  2. Psalm 44:14 Lit shaking of the head.
  3. Psalm 44:22 The ancient rabbis applied this verse to Israel under persecution, especially to those who suffered under the reign of Hadrian following the Bar Cochba revolt (a.d. 132-135). One rabbi said that he was ready to die for God provided that he be killed immediately, because he could not endure the tortures of what was called “the great persecution.” The tortures included placing red-hot iron discs under the victim’s armpits or sticking needles under the nails until the victim died from the pain (shock).
  4. Psalm 45:1 Jesus spoke of what was written of Him “in the Psalms” (see Luke 24:44). This is one such Messianic psalm; however, the capitalization indicating the deity is provided with the understanding that the chapter is written against the background of an ordinary royal wedding with anonymous participants. The New Testament reference to this psalm is in Heb 1:8, 9, where vv 6, 7 is quoted and applied to Christ. The preceding verses could also be applied to Christ, as well as most of the following verses referring to the King. However, v 16 can only apply to a mortal king (see note there).
  5. Psalm 45:6 This verse has mystified many commentators since God is distinguished from the King in vv 2 and 7, and various translations have been proposed to make the Hebrew rendered “O God” something other than a reference to the deity of the King. But the writer of Hebrews clearly understood it this way.
  6. Psalm 45:16 Unlike the other references to the King, this verse cannot be applied prophetically to Christ because He had no children. But it is not unusual for a prophecy to have more than one fulfillment (typically in the near future of the prophecy and another in the distant future), and by analogy there is no reason why this psalm cannot refer both to an ordinary king and to the future Messianic King.

Psalm 43[a]

Vindicate me, my God,
    and plead my cause(A)
    against an unfaithful nation.
Rescue me(B) from those who are
    deceitful and wicked.(C)
You are God my stronghold.
    Why have you rejected(D) me?
Why must I go about mourning,(E)
    oppressed by the enemy?(F)
Send me your light(G) and your faithful care,(H)
    let them lead me;(I)
let them bring me to your holy mountain,(J)
    to the place where you dwell.(K)
Then I will go(L) to the altar(M) of God,
    to God, my joy(N) and my delight.(O)
I will praise you with the lyre,(P)
    O God, my God.

Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(Q)

Psalm 44[b]

For the director of music. Of the Sons of Korah. A maskil.[c]

We have heard it with our ears,(R) O God;
    our ancestors have told us(S)
what you did in their days,
    in days long ago.(T)
With your hand you drove out(U) the nations
    and planted(V) our ancestors;
you crushed(W) the peoples
    and made our ancestors flourish.(X)
It was not by their sword(Y) that they won the land,
    nor did their arm bring them victory;
it was your right hand,(Z) your arm,(AA)
    and the light(AB) of your face, for you loved(AC) them.

You are my King(AD) and my God,(AE)
    who decrees[d] victories(AF) for Jacob.
Through you we push back(AG) our enemies;
    through your name we trample(AH) our foes.
I put no trust in my bow,(AI)
    my sword does not bring me victory;
but you give us victory(AJ) over our enemies,
    you put our adversaries to shame.(AK)
In God we make our boast(AL) all day long,(AM)
    and we will praise your name forever.[e](AN)

But now you have rejected(AO) and humbled us;(AP)
    you no longer go out with our armies.(AQ)
10 You made us retreat(AR) before the enemy,
    and our adversaries have plundered(AS) us.
11 You gave us up to be devoured like sheep(AT)
    and have scattered us among the nations.(AU)
12 You sold your people for a pittance,(AV)
    gaining nothing from their sale.

13 You have made us a reproach(AW) to our neighbors,(AX)
    the scorn(AY) and derision(AZ) of those around us.
14 You have made us a byword(BA) among the nations;
    the peoples shake their heads(BB) at us.
15 I live in disgrace(BC) all day long,
    and my face is covered with shame(BD)
16 at the taunts(BE) of those who reproach and revile(BF) me,
    because of the enemy, who is bent on revenge.(BG)

17 All this came upon us,
    though we had not forgotten(BH) you;
    we had not been false to your covenant.
18 Our hearts had not turned(BI) back;
    our feet had not strayed from your path.
19 But you crushed(BJ) us and made us a haunt for jackals;(BK)
    you covered us over with deep darkness.(BL)

20 If we had forgotten(BM) the name of our God
    or spread out our hands to a foreign god,(BN)
21 would not God have discovered it,
    since he knows the secrets of the heart?(BO)
22 Yet for your sake we face death all day long;
    we are considered as sheep(BP) to be slaughtered.(BQ)

23 Awake,(BR) Lord! Why do you sleep?(BS)
    Rouse yourself!(BT) Do not reject us forever.(BU)
24 Why do you hide your face(BV)
    and forget(BW) our misery and oppression?(BX)

25 We are brought down to the dust;(BY)
    our bodies cling to the ground.
26 Rise up(BZ) and help us;
    rescue(CA) us because of your unfailing love.(CB)

Psalm 45[f]

For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil.[g] A wedding song.(CC)

My heart is stirred by a noble theme
    as I recite my verses for the king;
    my tongue is the pen of a skillful writer.

You are the most excellent of men
    and your lips have been anointed with grace,(CD)
    since God has blessed you forever.(CE)

Gird your sword(CF) on your side, you mighty one;(CG)
    clothe yourself with splendor and majesty.(CH)
In your majesty ride forth victoriously(CI)
    in the cause of truth, humility and justice;(CJ)
    let your right hand(CK) achieve awesome deeds.(CL)
Let your sharp arrows(CM) pierce the hearts(CN) of the king’s enemies;(CO)
    let the nations fall beneath your feet.
Your throne, O God,[h] will last for ever and ever;(CP)
    a scepter of justice will be the scepter of your kingdom.
You love righteousness(CQ) and hate wickedness;(CR)
    therefore God, your God, has set you above your companions
    by anointing(CS) you with the oil of joy.(CT)
All your robes are fragrant(CU) with myrrh(CV) and aloes(CW) and cassia;(CX)
    from palaces adorned with ivory(CY)
    the music of the strings(CZ) makes you glad.
Daughters of kings(DA) are among your honored women;
    at your right hand(DB) is the royal bride(DC) in gold of Ophir.(DD)

10 Listen, daughter,(DE) and pay careful attention:(DF)
    Forget your people(DG) and your father’s house.
11 Let the king be enthralled by your beauty;(DH)
    honor(DI) him, for he is your lord.(DJ)
12 The city of Tyre(DK) will come with a gift,[i](DL)
    people of wealth will seek your favor.
13 All glorious(DM) is the princess within her chamber;
    her gown is interwoven with gold.(DN)
14 In embroidered garments(DO) she is led to the king;(DP)
    her virgin companions(DQ) follow her—
    those brought to be with her.
15 Led in with joy and gladness,(DR)
    they enter the palace of the king.

16 Your sons will take the place of your fathers;
    you will make them princes(DS) throughout the land.

17 I will perpetuate your memory through all generations;(DT)
    therefore the nations will praise you(DU) for ever and ever.(DV)

Footnotes

  1. Psalm 43:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 44:1 In Hebrew texts 44:1-26 is numbered 44:2-27.
  3. Psalm 44:1 Title: Probably a literary or musical term
  4. Psalm 44:4 Septuagint, Aquila and Syriac; Hebrew King, O God; / command
  5. Psalm 44:8 The Hebrew has Selah (a word of uncertain meaning) here.
  6. Psalm 45:1 In Hebrew texts 45:1-17 is numbered 45:2-18.
  7. Psalm 45:1 Title: Probably a literary or musical term
  8. Psalm 45:6 Here the king is addressed as God’s representative.
  9. Psalm 45:12 Or A Tyrian robe is among the gifts