Purity in Israel’s Camp

5 The Lord gave these instructions to Moses: ² “Command the people of Israel to remove from the camp anyone who has a skin disease^[a] or a discharge, or who has become ceremonially unclean by touching a dead person. ³ This command applies to men and women alike. Remove them so they will not defile the camp in which I live among them.” ⁴ So the Israelites did as the Lord had commanded Moses and removed such people from the camp.

⁵ Then the Lord said to Moses, ⁶ “Give the following instructions to the people of Israel: If any of the people—men or women—betray the Lord by doing wrong to another person, they are guilty. ⁷ They must confess their sin and make full restitution for what they have done, adding an additional 20 percent and returning it to the person who was wronged. ⁸ But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the Lord and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the Lord.^{[b] 9} All the sacred offerings that the Israelites bring to a priest will belong to him. ¹⁰ Each priest may keep all the sacred donations that he receives.”

Protecting Marital Faithfulness

¹¹ And the Lord said to Moses, ¹² “Give the following instructions to the people of Israel.

“Suppose a man’s wife goes astray, and she is unfaithful to her husband ¹³ and has sex with another man, but neither her husband nor anyone else knows about it. She has defiled herself, even though there was no witness and she was not caught in the act. ¹⁴ If her husband becomes jealous and is suspicious of his wife and needs to know whether or not she has defiled herself, ¹⁵ the husband must bring his wife to the priest. He must also bring an offering of two quarts^[c] of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering—an offering to prove whether or not she is guilty.

¹⁶ “The priest will then present her to stand trial before the Lord. ¹⁷ He must take some holy water in a clay jar and pour into it dust he has taken from the Tabernacle floor. ¹⁸ When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty. ¹⁹ The priest will then put the woman under oath and say to her, ‘If no other man has had sex with you, and you have not gone astray and defiled yourself while under your husband’s authority, may you be immune from the effects of this bitter water that brings on the curse. ²⁰ But if you have gone astray by being unfaithful to your husband, and have defiled yourself by having sex with another man—’

²¹ “At this point the priest must put the woman under oath by saying, ‘May the people know that the Lord’s curse is upon you when he makes you infertile, causing your womb to shrivel^[d] and your abdomen to swell. ²² Now may this water that brings the curse enter your body and cause your abdomen to swell and your womb to shrivel.^[e]’ And the woman will be required to say, ‘Yes, let it be so.’ ²³ And the priest will write these curses on a piece of leather and wash them off into the bitter water. ²⁴ He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty.

²⁵ “The priest will take the jealousy offering from the woman’s hand, lift it up before the Lord, and carry it to the altar. ²⁶ He will take a handful of the flour as a token portion and burn it on the altar, and he will require the woman to drink the water. ²⁷ If she has defiled herself by being unfaithful to her husband, the water that brings on the curse will cause bitter suffering. Her abdomen will swell and her womb will shrink,^[f] and her name will become a curse among her people. ²⁸ But if she has not defiled herself and is pure, then she will be unharmed and will still be able to have children.

²⁹ “This is the ritual law for dealing with suspicion. If a woman goes astray and defiles herself while under her husband’s authority, ³⁰ or if a man becomes jealous and is suspicious that his wife has been unfaithful, the husband must present his wife before the Lord, and the priest will apply this entire ritual law to her. ³¹ The husband will be innocent of any guilt in this matter, but his wife will be held accountable for her sin.”

Nazirite Laws

6 Then the Lord said to Moses, ² “Give the following instructions to the people of Israel.

“If any of the people, either men or women, take the special vow of a Nazirite, setting themselves apart to the Lord in a special way, ³ they must give up wine and other alcoholic drinks. They must not use vinegar made from wine or from other alcoholic drinks, they must not drink fresh grape juice, and they must not eat grapes or raisins. ⁴ As long as they are bound by their Nazirite vow, they are not allowed to eat or drink anything that comes from a grapevine—not even the grape seeds or skins.

⁵ “They must never cut their hair throughout the time of their vow, for they are holy and set apart to the Lord. Until the time of their vow has been fulfilled, they must let their hair grow long. ⁶ And they must not go near a dead body during the entire period of their vow to the Lord. ⁷ Even if the dead person is their own father, mother, brother, or sister, they must not defile themselves, for the hair on their head is the symbol of their separation to God. ⁸ This requirement applies as long as they are set apart to the Lord.

⁹ “If someone falls dead beside them, the hair they have dedicated will be defiled. They must wait for seven days and then shave their heads. Then they will be cleansed from their defilement. ¹⁰ On the eighth day they must bring two turtledoves or two young pigeons to the priest at the entrance of the Tabernacle.^{[g] 11} The priest will offer one of the birds for a sin offering and the other for a burnt offering. In this way, he will purify them^[h] from the guilt they incurred through contact with the dead body. Then they must reaffirm their commitment and let their hair begin to grow again. ¹² The days of their vow that were completed before their defilement no longer count. They must rededicate themselves to the Lord as a Nazirite for the full term of their vow, and each must bring a one-year-old male lamb for a guilt offering.

¹³ “This is the ritual law for Nazirites. At the conclusion of their time of separation as Nazirites, they must each go to the entrance of the Tabernacle ¹⁴ and offer their sacrifices to the Lord: a one-year-old male lamb without defect for a burnt offering, a one-year-old female lamb without defect for a sin offering, a ram without defect for a peace offering, ¹⁵ a basket of bread made without yeast—cakes of choice flour mixed with olive oil and wafers spread with olive oil—along with their prescribed grain offerings and liquid offerings. ¹⁶ The priest will present these offerings before the Lord: first the sin offering and the burnt offering; ¹⁷ then the ram for a peace offering, along with the basket of bread made without yeast. The priest must also present the prescribed grain offering and liquid offering to the Lord.

¹⁸ “Then the Nazirites will shave their heads at the entrance of the Tabernacle. They will take the hair that had been dedicated and place it on the fire beneath the peace-offering sacrifice. ¹⁹ After the Nazirite’s head has been shaved, the priest will take for each of them the boiled shoulder of the ram, and he will take from the basket a cake and a wafer made without yeast. He will put them all into the Nazirite’s hands. ²⁰ Then the priest will lift them up as a special offering before the Lord. These are holy portions for the priest, along with the breast of the special offering and the thigh of the sacred offering that are lifted up before the Lord. After this ceremony the Nazirites may again drink wine.

²¹ “This is the ritual law of the Nazirites, who vow to bring these offerings to the Lord. They may also bring additional offerings if they can afford it. And they must be careful to do whatever they vowed when they set themselves apart as Nazirites.”

The Priestly Blessing

²² Then the Lord said to Moses, ²³ “Tell Aaron and his sons to bless the people of Israel with this special blessing:

²⁷ Whenever Aaron and his sons bless the people of Israel in my name, I myself will bless them.”

Psalm 22

For the choir director: A psalm of David, to be sung to the tune “Doe of the Dawn.”

26 Then Agrippa said to Paul, “You may speak in your defense.”

So Paul, gesturing with his hand, started his defense: ² “I am fortunate, King Agrippa, that you are the one hearing my defense today against all these accusations made by the Jewish leaders, ³ for I know you are an expert on all Jewish customs and controversies. Now please listen to me patiently!

⁴ “As the Jewish leaders are well aware, I was given a thorough Jewish training from my earliest childhood among my own people and in Jerusalem. ⁵ If they would admit it, they know that I have been a member of the Pharisees, the strictest sect of our religion. ⁶ Now I am on trial because of my hope in the fulfillment of God’s promise made to our ancestors. ⁷ In fact, that is why the twelve tribes of Israel zealously worship God night and day, and they share the same hope I have. Yet, Your Majesty, they accuse me for having this hope! ⁸ Why does it seem incredible to any of you that God can raise the dead?

⁹ “I used to believe that I ought to do everything I could to oppose the very name of Jesus the Nazarene.^{[a] 10} Indeed, I did just that in Jerusalem. Authorized by the leading priests, I caused many believers^[b] there to be sent to prison. And I cast my vote against them when they were condemned to death. ¹¹ Many times I had them punished in the synagogues to get them to curse Jesus.^[c] I was so violently opposed to them that I even chased them down in foreign cities.

¹² “One day I was on such a mission to Damascus, armed with the authority and commission of the leading priests. ¹³ About noon, Your Majesty, as I was on the road, a light from heaven brighter than the sun shone down on me and my companions. ¹⁴ We all fell down, and I heard a voice saying to me in Aramaic,^[d] ‘Saul, Saul, why are you persecuting me? It is useless for you to fight against my will.^[e]’

¹⁵ “‘Who are you, lord?’ I asked.

“And the Lord replied, ‘I am Jesus, the one you are persecuting. ¹⁶ Now get to your feet! For I have appeared to you to appoint you as my servant and witness. Tell people that you have seen me, and tell them what I will show you in the future. ¹⁷ And I will rescue you from both your own people and the Gentiles. Yes, I am sending you to the Gentiles ¹⁸ to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by faith in me.’

¹⁹ “And so, King Agrippa, I obeyed that vision from heaven. ²⁰ I preached first to those in Damascus, then in Jerusalem and throughout all Judea, and also to the Gentiles, that all must repent of their sins and turn to God—and prove they have changed by the good things they do. ²¹ Some Jews arrested me in the Temple for preaching this, and they tried to kill me. ²² But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— ²³ that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike.”

²⁴ Suddenly, Festus shouted, “Paul, you are insane. Too much study has made you crazy!”

²⁵ But Paul replied, “I am not insane, Most Excellent Festus. What I am saying is the sober truth. ²⁶ And King Agrippa knows about these things. I speak boldly, for I am sure these events are all familiar to him, for they were not done in a corner! ²⁷ King Agrippa, do you believe the prophets? I know you do—”

²⁸ Agrippa interrupted him. “Do you think you can persuade me to become a Christian so quickly?”^[f]

²⁹ Paul replied, “Whether quickly or not, I pray to God that both you and everyone here in this audience might become the same as I am, except for these chains.”

³⁰ Then the king, the governor, Bernice, and all the others stood and left. ³¹ As they went out, they talked it over and agreed, “This man hasn’t done anything to deserve death or imprisonment.”

³² And Agrippa said to Festus, “He could have been set free if he hadn’t appealed to Caesar.”