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The Complaints of Miriam and Aaron

12 While they were at Hazeroth, Miriam and Aaron criticized Moses because he had married a Cushite woman. They said, “Has the Lord spoken only through Moses? Hasn’t he spoken through us, too?” But the Lord heard them. (Now Moses was very humble—more humble than any other person on earth.)

So immediately the Lord called to Moses, Aaron, and Miriam and said, “Go out to the Tabernacle,[a] all three of you!” So the three of them went to the Tabernacle. Then the Lord descended in the pillar of cloud and stood at the entrance of the Tabernacle.[b] “Aaron and Miriam!” he called, and they stepped forward. And the Lord said to them, “Now listen to what I say:

“If there were prophets among you,
    I, the Lord, would reveal myself in visions.
    I would speak to them in dreams.
But not with my servant Moses.
    Of all my house, he is the one I trust.
I speak to him face to face,
    clearly, and not in riddles!
    He sees the Lord as he is.
So why were you not afraid
    to criticize my servant Moses?”

The Lord was very angry with them, and he departed. 10 As the cloud moved from above the Tabernacle, there stood Miriam, her skin as white as snow from leprosy.[c] When Aaron saw what had happened to her, 11 he cried out to Moses, “Oh, my master! Please don’t punish us for this sin we have so foolishly committed. 12 Don’t let her be like a stillborn baby, already decayed at birth.”

13 So Moses cried out to the Lord, “O God, I beg you, please heal her!”

14 But the Lord said to Moses, “If her father had done nothing more than spit in her face, wouldn’t she be defiled for seven days? So keep her outside the camp for seven days, and after that she may be accepted back.”

15 So Miriam was kept outside the camp for seven days, and the people waited until she was brought back before they traveled again. 16 Then they left Hazeroth and camped in the wilderness of Paran.

Twelve Scouts Explore Canaan

13 The Lord now said to Moses, “Send out men to explore the land of Canaan, the land I am giving to the Israelites. Send one leader from each of the twelve ancestral tribes.” So Moses did as the Lord commanded him. He sent out twelve men, all tribal leaders of Israel, from their camp in the wilderness of Paran. These were the tribes and the names of their leaders:

TribeLeader
ReubenShammua son of Zaccur
SimeonShaphat son of Hori
JudahCaleb son of Jephunneh
IssacharIgal son of Joseph
EphraimHoshea son of Nun
BenjaminPalti son of Raphu
10 ZebulunGaddiel son of Sodi
11 Manasseh son of JosephGaddi son of Susi
12 DanAmmiel son of Gemalli
13 AsherSethur son of Michael
14 NaphtaliNahbi son of Vophsi
15 GadGeuel son of Maki

16 These are the names of the men Moses sent out to explore the land. (Moses called Hoshea son of Nun by the name Joshua.)

17 Moses gave the men these instructions as he sent them out to explore the land: “Go north through the Negev into the hill country. 18 See what the land is like, and find out whether the people living there are strong or weak, few or many. 19 See what kind of land they live in. Is it good or bad? Do their towns have walls, or are they unprotected like open camps? 20 Is the soil fertile or poor? Are there many trees? Do your best to bring back samples of the crops you see.” (It happened to be the season for harvesting the first ripe grapes.)

21 So they went up and explored the land from the wilderness of Zin as far as Rehob, near Lebo-hamath. 22 Going north, they passed through the Negev and arrived at Hebron, where Ahiman, Sheshai, and Talmai—all descendants of Anak—lived. (The ancient town of Hebron was founded seven years before the Egyptian city of Zoan.) 23 When they came to the valley of Eshcol, they cut down a branch with a single cluster of grapes so large that it took two of them to carry it on a pole between them! They also brought back samples of the pomegranates and figs. 24 That place was called the valley of Eshcol (which means “cluster”), because of the cluster of grapes the Israelite men cut there.

The Scouting Report

25 After exploring the land for forty days, the men returned 26 to Moses, Aaron, and the whole community of Israel at Kadesh in the wilderness of Paran. They reported to the whole community what they had seen and showed them the fruit they had taken from the land. 27 This was their report to Moses: “We entered the land you sent us to explore, and it is indeed a bountiful country—a land flowing with milk and honey. Here is the kind of fruit it produces. 28 But the people living there are powerful, and their towns are large and fortified. We even saw giants there, the descendants of Anak! 29 The Amalekites live in the Negev, and the Hittites, Jebusites, and Amorites live in the hill country. The Canaanites live along the coast of the Mediterranean Sea[d] and along the Jordan Valley.”

30 But Caleb tried to quiet the people as they stood before Moses. “Let’s go at once to take the land,” he said. “We can certainly conquer it!”

31 But the other men who had explored the land with him disagreed. “We can’t go up against them! They are stronger than we are!” 32 So they spread this bad report about the land among the Israelites: “The land we traveled through and explored will devour anyone who goes to live there. All the people we saw were huge. 33 We even saw giants[e] there, the descendants of Anak. Next to them we felt like grasshoppers, and that’s what they thought, too!”

Footnotes

  1. 12:4 Hebrew the Tent of Meeting.
  2. 12:5 Hebrew the tent; also in 12:10.
  3. 12:10 Or with a skin disease. The Hebrew word used here can describe various skin diseases.
  4. 13:29 Hebrew the sea.
  5. 13:33 Hebrew nephilim.

Book four (Psalms 90–106)

Psalm 90

A prayer of Moses, the man of God.

Lord, through all the generations
    you have been our home!
Before the mountains were born,
    before you gave birth to the earth and the world,
    from beginning to end, you are God.

You turn people back to dust, saying,
    “Return to dust, you mortals!”
For you, a thousand years are as a passing day,
    as brief as a few night hours.
You sweep people away like dreams that disappear.
    They are like grass that springs up in the morning.
In the morning it blooms and flourishes,
    but by evening it is dry and withered.
We wither beneath your anger;
    we are overwhelmed by your fury.
You spread out our sins before you—
    our secret sins—and you see them all.
We live our lives beneath your wrath,
    ending our years with a groan.

10 Seventy years are given to us!
    Some even live to eighty.
But even the best years are filled with pain and trouble;
    soon they disappear, and we fly away.
11 Who can comprehend the power of your anger?
    Your wrath is as awesome as the fear you deserve.
12 Teach us to realize the brevity of life,
    so that we may grow in wisdom.

13 O Lord, come back to us!
    How long will you delay?
    Take pity on your servants!
14 Satisfy us each morning with your unfailing love,
    so we may sing for joy to the end of our lives.
15 Give us gladness in proportion to our former misery!
    Replace the evil years with good.
16 Let us, your servants, see you work again;
    let our children see your glory.
17 And may the Lord our God show us his approval
    and make our efforts successful.
    Yes, make our efforts successful!

Jesus Heals a Paralyzed Man

When Jesus returned to Capernaum several days later, the news spread quickly that he was back home. Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door. While he was preaching God’s word to them, four men arrived carrying a paralyzed man on a mat. They couldn’t bring him to Jesus because of the crowd, so they dug a hole through the roof above his head. Then they lowered the man on his mat, right down in front of Jesus. Seeing their faith, Jesus said to the paralyzed man, “My child, your sins are forgiven.”

But some of the teachers of religious law who were sitting there thought to themselves, “What is he saying? This is blasphemy! Only God can forgive sins!”

Jesus knew immediately what they were thinking, so he asked them, “Why do you question this in your hearts? Is it easier to say to the paralyzed man ‘Your sins are forgiven,’ or ‘Stand up, pick up your mat, and walk’? 10 So I will prove to you that the Son of Man[a] has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, 11 “Stand up, pick up your mat, and go home!”

12 And the man jumped up, grabbed his mat, and walked out through the stunned onlookers. They were all amazed and praised God, exclaiming, “We’ve never seen anything like this before!”

Jesus Calls Levi (Matthew)

13 Then Jesus went out to the lakeshore again and taught the crowds that were coming to him. 14 As he walked along, he saw Levi son of Alphaeus sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Levi got up and followed him.

15 Later, Levi invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. (There were many people of this kind among Jesus’ followers.) 16 But when the teachers of religious law who were Pharisees[b] saw him eating with tax collectors and other sinners, they asked his disciples, “Why does he eat with such scum?[c]

17 When Jesus heard this, he told them, “Healthy people don’t need a doctor—sick people do. I have come to call not those who think they are righteous, but those who know they are sinners.”

A Discussion about Fasting

18 Once when John’s disciples and the Pharisees were fasting, some people came to Jesus and asked, “Why don’t your disciples fast like John’s disciples and the Pharisees do?”

19 Jesus replied, “Do wedding guests fast while celebrating with the groom? Of course not. They can’t fast while the groom is with them. 20 But someday the groom will be taken away from them, and then they will fast.

21 “Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before.

22 “And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and the skins would both be lost. New wine calls for new wineskins.”

A Discussion about the Sabbath

23 One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat. 24 But the Pharisees said to Jesus, “Look, why are they breaking the law by harvesting grain on the Sabbath?”

25 Jesus said to them, “Haven’t you ever read in the Scriptures what David did when he and his companions were hungry? 26 He went into the house of God (during the days when Abiathar was high priest) and broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. He also gave some to his companions.”

27 Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. 28 So the Son of Man is Lord, even over the Sabbath!”

Footnotes

  1. 2:10 “Son of Man” is a title Jesus used for himself.
  2. 2:16a Greek the scribes of the Pharisees.
  3. 2:16b Greek with tax collectors and sinners?

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