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Mark 11-13
The Message
Mark 11-13
The Message
Entering Jerusalem on a Colt
11 1-3 When they were nearing Jerusalem, at Bethphage and Bethany on Mount Olives, he sent off two of the disciples with instructions: “Go to the village across from you. As soon as you enter, you’ll find a colt tethered, one that has never yet been ridden. Untie it and bring it. If anyone asks, ‘What are you doing?’ say, ‘The Master needs him, and will return him right away.’”
4-7 They went and found a colt tied to a door at the street corner and untied it. Some of those standing there said, “What are you doing untying that colt?” The disciples replied exactly as Jesus had instructed them, and the people let them alone. They brought the colt to Jesus, spread their coats on it, and he mounted.
8-10 The people gave him a wonderful welcome, some throwing their coats on the street, others spreading out rushes they had cut in the fields. Running ahead and following after, they were calling out,
Hosanna!
Blessed is he who comes in God’s name!
Blessed the coming kingdom of our father David!
Hosanna in highest heaven!
11 He entered Jerusalem, then entered the Temple. He looked around, taking it all in. But by now it was late, so he went back to Bethany with the Twelve.
The Cursed Fig Tree
12-14 As they left Bethany the next day, he was hungry. Off in the distance he saw a fig tree in full leaf. He came up to it expecting to find something for breakfast, but found nothing but fig leaves. (It wasn’t yet the season for figs.) He addressed the tree: “No one is going to eat fruit from you again—ever!” And his disciples overheard him.
15-17 They arrived at Jerusalem. Immediately on entering the Temple Jesus started throwing out everyone who had set up shop there, buying and selling. He kicked over the tables of the bankers and the stalls of the pigeon merchants. He didn’t let anyone even carry a basket through the Temple. And then he taught them, quoting this text:
My house was designated a house of prayer for the nations;
You’ve turned it into a hangout for thieves.
18 The high priests and religion scholars heard what was going on and plotted how they might get rid of him. They panicked, for the entire crowd was carried away by his teaching.
19 At evening, Jesus and his disciples left the city.
20-21 In the morning, walking along the road, they saw the fig tree, shriveled to a dry stick. Peter, remembering what had happened the previous day, said to him, “Rabbi, look—the fig tree you cursed is shriveled up!”
22-25 Jesus was matter-of-fact: “Embrace this God-life. Really embrace it, and nothing will be too much for you. This mountain, for instance: Just say, ‘Go jump in the lake’—no shuffling or hemming and hawing—and it’s as good as done. That’s why I urge you to pray for absolutely everything, ranging from small to large. Include everything as you embrace this God-life, and you’ll get God’s everything. And when you assume the posture of prayer, remember that it’s not all asking. If you have anything against someone, forgive—only then will your heavenly Father be inclined to also wipe your slate clean of sins.”
His Credentials
27-28 Then when they were back in Jerusalem once again, as they were walking through the Temple, the high priests, religion scholars, and leaders came up and demanded, “Show us your credentials. Who authorized you to speak and act like this?”
29-30 Jesus responded, “First let me ask you a question. Answer my question and then I’ll present my credentials. About the baptism of John—who authorized it: heaven or humans? Tell me.”
31-33 They were on the spot, and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe John; if we say ‘humans,’ we’ll be up against it with the people because they all hold John up as a prophet.” They decided to concede that round to Jesus. “We don’t know,” they said.
Jesus replied, “Then I won’t answer your question either.”
The Story About a Vineyard
12 1-2 Then Jesus started telling them stories. “A man planted a vineyard. He fenced it, dug a winepress, erected a watchtower, turned it over to the farmhands, and went off on a trip. At the time for harvest, he sent a servant back to the farmhands to collect his profits.
3-5 “They grabbed him, beat him up, and sent him off empty-handed. So he sent another servant. That one they tarred and feathered. He sent another and that one they killed. And on and on, many others. Some they beat up, some they killed.
6 “Finally there was only one left: a beloved son. In a last-ditch effort, he sent him, thinking, ‘Surely they will respect my son.’
7-8 “But those farmhands saw their chance. They rubbed their hands together in greed and said, ‘This is the heir! Let’s kill him and have it all for ourselves.’ They grabbed him, killed him, and threw him over the fence.
9-11 “What do you think the owner of the vineyard will do? Right. He’ll come and get rid of everyone. Then he’ll assign the care of the vineyard to others. Read it for yourselves in Scripture:
That stone the masons threw out
is now the cornerstone!
This is God’s work;
we rub our eyes—we can hardly believe it!”
12 They wanted to lynch him then and there but, intimidated by public opinion, held back. They knew the story was about them. They got away from there as fast as they could.
Paying Taxes to Caesar
13-14 They sent some Pharisees and followers of Herod to bait him, hoping to catch him saying something incriminating. They came up and said, “Teacher, we know you have integrity, that you are indifferent to public opinion, don’t pander to your students, and teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”
15-16 He knew it was a trick question, and said, “Why are you playing these games with me? Bring me a coin and let me look at it.” They handed him one.
“This engraving—who does it look like? And whose name is on it?”
“Caesar,” they said.
17 Jesus said, “Give Caesar what is his, and give God what is his.”
Their mouths hung open, speechless.
Our Intimacies Will Be with God
18-23 Some Sadducees, the party that denies any possibility of resurrection, came up and asked, “Teacher, Moses wrote that if a man dies and leaves a wife but no child, his brother is obligated to marry the widow and have children. Well, there once were seven brothers. The first took a wife. He died childless. The second married her. He died, and still no child. The same with the third. All seven took their turn, but no child. Finally the wife died. When they are raised at the resurrection, whose wife is she? All seven were her husband.”
24-27 Jesus said, “You’re way off base, and here’s why: One, you don’t know what God said; two, you don’t know how God works. After the dead are raised up, we’re past the marriage business. As it is with angels now, all our ecstasies and intimacies then will be with God. And regarding the dead, whether or not they are raised, don’t you ever read the Bible? How God at the bush said to Moses, ‘I am—not was—the God of Abraham, the God of Isaac, and the God of Jacob’? The living God is God of the living, not the dead. You’re way, way off base.”
The Most Important Commandment
28 One of the religion scholars came up. Hearing the lively exchanges of question and answer and seeing how sharp Jesus was in his answers, he put in his question: “Which is most important of all the commandments?”
29-31 Jesus said, “The first in importance is, ‘Listen, Israel: The Lord your God is one; so love the Lord God with all your passion and prayer and intelligence and energy.’ And here is the second: ‘Love others as well as you love yourself.’ There is no other commandment that ranks with these.”
32-33 The religion scholar said, “A wonderful answer, Teacher! So clear-cut and accurate—that God is one and there is no other. And loving him with all passion and intelligence and energy, and loving others as well as you love yourself. Why, that’s better than all offerings and sacrifices put together!”
34 When Jesus realized how insightful he was, he said, “You’re almost there, right on the border of God’s kingdom.”
After that, no one else dared ask a question.
* * *
35-37 While he was teaching in the Temple, Jesus asked, “How is it that the religion scholars say that the Messiah is David’s ‘son,’ when we all know that David, inspired by the Holy Spirit, said,
God said to my Master,
“Sit here at my right hand
until I put your enemies under your feet.”
“David here designates the Messiah ‘my Master’—so how can the Messiah also be his ‘son’?”
The large crowd was delighted with what they heard.
38-40 He continued teaching. “Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, basking in prominent positions, sitting at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”
41-44 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”
Doomsday Deceivers
13 As he walked away from the Temple, one of his disciples said, “Teacher, look at that stonework! Those buildings!”
2 Jesus said, “You’re impressed by this grandiose architecture? There’s not a stone in the whole works that is not going to end up in a heap of rubble.”
3-4 Later, as he was sitting on Mount Olives in full view of the Temple, Peter, James, John, and Andrew got him off by himself and asked, “Tell us, when is this going to happen? What sign will we get that things are coming to a head?”
5-8 Jesus began, “Watch out for doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One.’ They will deceive a lot of people. When you hear of wars and rumored wars, keep your head and don’t panic. This is routine history, and no sign of the end. Nation will fight nation and ruler fight ruler, over and over. Earthquakes will occur in various places. There will be famines. But these things are nothing compared to what’s coming.
9-10 “And watch out! They’re going to drag you into court. And then it will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’re placed there as sentinels to truth. The Message has to be preached all across the world.
11 “When they bring you, betrayed, into court, don’t worry about what you’ll say. When the time comes, say what’s on your heart—the Holy Spirit will make his witness in and through you.
12-13 “It’s going to be brother killing brother, father killing child, children killing parents. There’s no telling who will hate you because of me.
“Stay with it—that’s what is required. Stay with it to the end. You won’t be sorry; you’ll be saved.
Run for the Hills
14-18 “But be ready to run for it when you see the monster of desecration set up where it should never be. You who can read, make sure you understand what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t go back to the house to get anything; if you’re out in the field, don’t go back to get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen in the middle of winter.
19-20 “These are going to be hard days—nothing like it from the time God made the world right up to the present. And there’ll be nothing like it again. If he let the days of trouble run their course, nobody would make it. But because of God’s chosen people, those he personally chose, he has already intervened.
No One Knows the Day or Hour
21-23 “If anyone tries to flag you down, calling out, ‘Here’s the Messiah!’ or points, ‘There he is!’ don’t fall for it. Fake Messiahs and lying preachers are going to pop up everywhere. Their impressive credentials and bewitching performances will pull the wool over the eyes of even those who ought to know better. So watch out. I’ve given you fair warning.
24-25 “Following those hard times,
Sun will fade out,
moon cloud over,
Stars fall out of the sky,
cosmic powers tremble.
26-27 “And then they’ll see the Son of Man enter in grand style, his Arrival filling the sky—no one will miss it! He’ll dispatch the angels; they will pull in the chosen from the four winds, from pole to pole.
28-31 “Take a lesson from the fig tree. From the moment you notice its buds form, the merest hint of green, you know summer’s just around the corner. And so it is with you. When you see all these things, you know he is at the door. Don’t take this lightly. I’m not just saying this for some future generation, but for this one, too—these things will happen. Sky and earth will wear out; my words won’t wear out.
32-37 “But the exact day and hour? No one knows that, not even heaven’s angels, not even the Son. Only the Father. So keep a sharp lookout, for you don’t know the timetable. It’s like a man who takes a trip, leaving home and putting his servants in charge, each assigned a task, and commanding the gatekeeper to stand watch. So, stay at your post, watching. You have no idea when the homeowner is returning, whether evening, midnight, cockcrow, or morning. You don’t want him showing up unannounced, with you asleep on the job. I say it to you, and I’m saying it to all: Stay at your post. Keep watch.”
Mark 11-13
New International Version
Mark 11-13
New International Version
Jesus Comes to Jerusalem as King(A)(B)
11 As they approached Jerusalem and came to Bethphage and Bethany(C) at the Mount of Olives,(D) Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.(E) Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”
4 They went and found a colt outside in the street, tied at a doorway.(F) As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,
“Hosanna![a]”
10 “Blessed is the coming kingdom of our father David!”
“Hosanna in the highest heaven!”(H)
11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.(I)
Jesus Curses a Fig Tree and Clears the Temple Courts(J)(K)(L)
12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.(M) 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.
15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]?(N) But you have made it ‘a den of robbers.’[d]”(O)
18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him,(P) because the whole crowd was amazed at his teaching.(Q)
19 When evening came, Jesus and his disciples[e] went out of the city.(R)
20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi,(S) look! The fig tree you cursed has withered!”
22 “Have faith in God,” Jesus answered. 23 “Truly[f] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.(T) 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.(U) 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”(V) [26] [g]
The Authority of Jesus Questioned(W)
27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”
29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”
31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)(X)
33 So they answered Jesus, “We don’t know.”
Jesus said, “Neither will I tell you by what authority I am doing these things.”
The Parable of the Tenants(Y)
12 Jesus then began to speak to them in parables: “A man planted a vineyard.(Z) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 “He had one left to send, a son, whom he loved. He sent him last of all,(AA) saying, ‘They will respect my son.’
7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:
“‘The stone the builders rejected
has become the cornerstone;(AB)
11 the Lord has done this,
and it is marvelous in our eyes’[h]?”(AC)
12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;(AD) so they left him and went away.(AE)
Paying the Imperial Tax to Caesar(AF)
13 Later they sent some of the Pharisees and Herodians(AG) to Jesus to catch him(AH) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[i] to Caesar or not? 15 Should we pay or shouldn’t we?”
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied.
17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(AI)
And they were amazed at him.
Marriage at the Resurrection(AJ)
18 Then the Sadducees,(AK) who say there is no resurrection,(AL) came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(AM) 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[j] whose wife will she be, since the seven were married to her?”
24 Jesus replied, “Are you not in error because you do not know the Scriptures(AN) or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.(AO) 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[k]?(AP) 27 He is not the God of the dead, but of the living. You are badly mistaken!”
The Greatest Commandment(AQ)
28 One of the teachers of the law(AR) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[l] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[m](AS) 31 The second is this: ‘Love your neighbor as yourself.’[n](AT) There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(AU) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(AV)
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”(AW) And from then on no one dared ask him any more questions.(AX)
Whose Son Is the Messiah?(AY)(AZ)
35 While Jesus was teaching in the temple courts,(BA) he asked, “Why do the teachers of the law say that the Messiah is the son of David?(BB) 36 David himself, speaking by the Holy Spirit,(BC) declared:
37 David himself calls him ‘Lord.’ How then can he be his son?”
The large crowd(BE) listened to him with delight.
Warning Against the Teachers of the Law
38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets.(BF) 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
The Widow’s Offering(BG)
41 Jesus sat down opposite the place where the offerings were put(BH) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.
43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(BI)
The Destruction of the Temple and Signs of the End Times(BJ)
13 As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”
2 “Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”(BK)
3 As Jesus was sitting on the Mount of Olives(BL) opposite the temple, Peter, James, John(BM) and Andrew asked him privately, 4 “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”
5 Jesus said to them: “Watch out that no one deceives you.(BN) 6 Many will come in my name, claiming, ‘I am he,’ and will deceive many. 7 When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. 8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.
9 “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues.(BO) On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.(BP)
12 “Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death.(BQ) 13 Everyone will hate you because of me,(BR) but the one who stands firm to the end will be saved.(BS)
14 “When you see ‘the abomination that causes desolation’[p](BT) standing where it[q] does not belong—let the reader understand—then let those who are in Judea flee to the mountains. 15 Let no one on the housetop go down or enter the house to take anything out. 16 Let no one in the field go back to get their cloak. 17 How dreadful it will be in those days for pregnant women and nursing mothers!(BU) 18 Pray that this will not take place in winter, 19 because those will be days of distress unequaled from the beginning, when God created the world,(BV) until now—and never to be equaled again.(BW)
20 “If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. 21 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it.(BX) 22 For false messiahs and false prophets(BY) will appear and perform signs and wonders(BZ) to deceive, if possible, even the elect. 23 So be on your guard;(CA) I have told you everything ahead of time.
24 “But in those days, following that distress,
“‘the sun will be darkened,
and the moon will not give its light;
25 the stars will fall from the sky,
and the heavenly bodies will be shaken.’[r](CB)
26 “At that time people will see the Son of Man coming in clouds(CC) with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.(CD)
28 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 29 Even so, when you see these things happening, you know that it[s] is near, right at the door. 30 Truly I tell you, this generation(CE) will certainly not pass away until all these things have happened.(CF) 31 Heaven and earth will pass away, but my words will never pass away.(CG)
The Day and Hour Unknown
32 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.(CH) 33 Be on guard! Be alert[t]!(CI) You do not know when that time will come. 34 It’s like a man going away: He leaves his house and puts his servants(CJ) in charge, each with their assigned task, and tells the one at the door to keep watch.
35 “Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. 36 If he comes suddenly, do not let him find you sleeping. 37 What I say to you, I say to everyone: ‘Watch!’”(CK)
Footnotes
- Mark 11:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 10
- Mark 11:9 Psalm 118:25,26
- Mark 11:17 Isaiah 56:7
- Mark 11:17 Jer. 7:11
- Mark 11:19 Some early manuscripts came, Jesus
- Mark 11:23 Some early manuscripts “If you have faith in God,” Jesus answered, 23 “truly
- Mark 11:26 Some manuscripts include here words similar to Matt. 6:15.
- Mark 12:11 Psalm 118:22,23
- Mark 12:14 A special tax levied on subject peoples, not on Roman citizens
- Mark 12:23 Some manuscripts resurrection, when people rise from the dead,
- Mark 12:26 Exodus 3:6
- Mark 12:29 Or The Lord our God is one Lord
- Mark 12:30 Deut. 6:4,5
- Mark 12:31 Lev. 19:18
- Mark 12:36 Psalm 110:1
- Mark 13:14 Daniel 9:27; 11:31; 12:11
- Mark 13:14 Or he
- Mark 13:25 Isaiah 13:10; 34:4
- Mark 13:29 Or he
- Mark 13:33 Some manuscripts alert and pray
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Copyright © 1993, 2002, 2018 by Eugene H. Peterson
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