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[a]Mobilize! Marshal your troops!
    The enemy is laying siege to Jerusalem.
They will strike Israel’s leader
    in the face with a rod.

A Ruler from Bethlehem

[b]But you, O Bethlehem Ephrathah,
    are only a small village among all the people of Judah.
Yet a ruler of Israel,
    whose origins are in the distant past,
    will come from you on my behalf.
The people of Israel will be abandoned to their enemies
    until the woman in labor gives birth.
Then at last his fellow countrymen
    will return from exile to their own land.
And he will stand to lead his flock with the Lord’s strength,
    in the majesty of the name of the Lord his God.
Then his people will live there undisturbed,
    for he will be highly honored around the world.
    And he will be the source of peace.

When the Assyrians invade our land
    and break through our defenses,
we will appoint seven rulers to watch over us,
    eight princes to lead us.
They will rule Assyria with drawn swords
    and enter the gates of the land of Nimrod.
He will rescue us from the Assyrians
    when they pour over the borders to invade our land.

The Remnant Purified

Then the remnant left in Israel[c]
    will take their place among the nations.
They will be like dew sent by the Lord
    or like rain falling on the grass,
which no one can hold back
    and no one can restrain.
The remnant left in Israel
    will take their place among the nations.
They will be like a lion among the animals of the forest,
    like a strong young lion among flocks of sheep and goats,
pouncing and tearing as they go
    with no rescuer in sight.
The people of Israel will stand up to their foes,
    and all their enemies will be wiped out.

10 “In that day,” says the Lord,
“I will slaughter your horses
    and destroy your chariots.
11 I will tear down your walls
    and demolish your defenses.
12 I will put an end to all witchcraft,
    and there will be no more fortune-tellers.
13 I will destroy all your idols and sacred pillars,
    so you will never again worship the work of your own hands.
14 I will abolish your idol shrines with their Asherah poles
    and destroy your pagan cities.
15 I will pour out my vengeance
    on all the nations that refuse to obey me.”

The Lord’s Case against Israel

Listen to what the Lord is saying:

“Stand up and state your case against me.
    Let the mountains and hills be called to witness your complaints.
And now, O mountains,
    listen to the Lord’s complaint!
He has a case against his people.
    He will bring charges against Israel.

“O my people, what have I done to you?
    What have I done to make you tired of me?
    Answer me!
For I brought you out of Egypt
    and redeemed you from slavery.
    I sent Moses, Aaron, and Miriam to help you.
Don’t you remember, my people,
    how King Balak of Moab tried to have you cursed
    and how Balaam son of Beor blessed you instead?
And remember your journey from Acacia Grove[d] to Gilgal,
    when I, the Lord, did everything I could
    to teach you about my faithfulness.”

What can we bring to the Lord?
    Should we bring him burnt offerings?
Should we bow before God Most High
    with offerings of yearling calves?
Should we offer him thousands of rams
    and ten thousand rivers of olive oil?
Should we sacrifice our firstborn children
    to pay for our sins?

No, O people, the Lord has told you what is good,
    and this is what he requires of you:
to do what is right, to love mercy,
    and to walk humbly with your God.

Israel’s Guilt and Punishment

Fear the Lord if you are wise!
    His voice calls to everyone in Jerusalem:
“The armies of destruction are coming;
    the Lord is sending them.[e]
10 What shall I say about the homes of the wicked
    filled with treasures gained by cheating?
What about the disgusting practice
    of measuring out grain with dishonest measures?[f]
11 How can I tolerate your merchants
    who use dishonest scales and weights?
12 The rich among you have become wealthy
    through extortion and violence.
Your citizens are so used to lying
    that their tongues can no longer tell the truth.

13 “Therefore, I will wound you!
    I will bring you to ruin for all your sins.
14 You will eat but never have enough.
    Your hunger pangs and emptiness will remain.
And though you try to save your money,
    it will come to nothing in the end.
You will save a little,
    but I will give it to those who conquer you.
15 You will plant crops
    but not harvest them.
You will press your olives
    but not get enough oil to anoint yourselves.
You will trample the grapes
    but get no juice to make your wine.
16 You keep only the laws of evil King Omri;
    you follow only the example of wicked King Ahab!
Therefore, I will make an example of you,
    bringing you to complete ruin.
You will be treated with contempt,
    mocked by all who see you.”

Misery Turned to Hope

How miserable I am!
I feel like the fruit picker after the harvest
    who can find nothing to eat.
Not a cluster of grapes or a single early fig
    can be found to satisfy my hunger.
The godly people have all disappeared;
    not one honest person is left on the earth.
They are all murderers,
    setting traps even for their own brothers.
Both their hands are equally skilled at doing evil!
    Officials and judges alike demand bribes.
The people with influence get what they want,
    and together they scheme to twist justice.
Even the best of them is like a brier;
    the most honest is as dangerous as a hedge of thorns.
But your judgment day is coming swiftly now.
    Your time of punishment is here, a time of confusion.
Don’t trust anyone—
    not your best friend or even your wife!
For the son despises his father.
    The daughter defies her mother.
The daughter-in-law defies her mother-in-law.
    Your enemies are right in your own household!

As for me, I look to the Lord for help.
    I wait confidently for God to save me,
    and my God will certainly hear me.
Do not gloat over me, my enemies!
    For though I fall, I will rise again.
Though I sit in darkness,
    the Lord will be my light.
I will be patient as the Lord punishes me,
    for I have sinned against him.
But after that, he will take up my case
    and give me justice for all I have suffered from my enemies.
The Lord will bring me into the light,
    and I will see his righteousness.
10 Then my enemies will see that the Lord is on my side.
    They will be ashamed that they taunted me, saying,
“So where is the Lord
    that God of yours?”
With my own eyes I will see their downfall;
    they will be trampled like mud in the streets.

11 In that day, Israel, your cities will be rebuilt,
    and your borders will be extended.
12 People from many lands will come and honor you—
    from Assyria all the way to the towns of Egypt,
from Egypt all the way to the Euphrates River,[g]
    and from distant seas and mountains.
13 But the land[h] will become empty and desolate
    because of the wickedness of those who live there.

The Lord’s Compassion on Israel

14 O Lord, protect your people with your shepherd’s staff;
    lead your flock, your special possession.
Though they live alone in a thicket
    on the heights of Mount Carmel,[i]
let them graze in the fertile pastures of Bashan and Gilead
    as they did long ago.

15 “Yes,” says the Lord,
    “I will do mighty miracles for you,
like those I did when I rescued you
    from slavery in Egypt.”

16 All the nations of the world will stand amazed
    at what the Lord will do for you.
They will be embarrassed
    at their feeble power.
They will cover their mouths in silent awe,
    deaf to everything around them.
17 Like snakes crawling from their holes,
    they will come out to meet the Lord our God.
They will fear him greatly,
    trembling in terror at his presence.

18 Where is another God like you,
    who pardons the guilt of the remnant,
    overlooking the sins of his special people?
You will not stay angry with your people forever,
    because you delight in showing unfailing love.
19 Once again you will have compassion on us.
    You will trample our sins under your feet
    and throw them into the depths of the ocean!
20 You will show us your faithfulness and unfailing love
    as you promised to our ancestors Abraham and Jacob long ago.

Footnotes

  1. 5:1 Verse 5:1 is numbered 4:14 in Hebrew text.
  2. 5:2 Verses 5:2-15 are numbered 5:1-14 in Hebrew text.
  3. 5:7 Hebrew in Jacob; also in 5:8. See note on 1:5a.
  4. 6:5 Hebrew Shittim.
  5. 6:9 Hebrew “Listen to the rod. / Who appointed it?”
  6. 6:10 Hebrew of using the short ephah? The ephah was a unit for measuring grain.
  7. 7:12 Hebrew the river.
  8. 7:13 Or earth.
  9. 7:14 Or surrounded by a fruitful land.

Melchizedek Is Greater Than Abraham

This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God.

Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel,[a] who are also descendants of Abraham. But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. And without question, the person who has the power to give a blessing is greater than the one who is blessed.

The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. 10 For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him.

11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?[b]

12 And if the priesthood is changed, the law must also be changed to permit it. 13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. 14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.

Jesus Is like Melchizedek

15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared. 16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. 17 And the psalmist pointed this out when he prophesied,

“You are a priest forever in the order of Melchizedek.”[c]

18 Yes, the old requirement about the priesthood was set aside because it was weak and useless. 19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

20 This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, 21 but there was an oath regarding Jesus. For God said to him,

“The Lord has taken an oath and will not break his vow:
    ‘You are a priest forever.’”[d]

22 Because of this oath, Jesus is the one who guarantees this better covenant with God.

23 There were many priests under the old system, for death prevented them from remaining in office. 24 But because Jesus lives forever, his priesthood lasts forever. 25 Therefore he is able, once and forever, to save[e] those who come to God through him. He lives forever to intercede with God on their behalf.

26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.[f] 27 Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins. 28 The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.

Footnotes

  1. 7:5 Greek from their brothers.
  2. 7:11 Greek the order of Aaron?
  3. 7:17 Ps 110:4.
  4. 7:21 Ps 110:4.
  5. 7:25 Or is able to save completely.
  6. 7:26 Or has been exalted higher than the heavens.

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