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Micah 5-7
New Living Translation
Micah 5-7
New Living Translation
5 [a]Mobilize! Marshal your troops!
The enemy is laying siege to Jerusalem.
They will strike Israel’s leader
in the face with a rod.
A Ruler from Bethlehem
2 [b]But you, O Bethlehem Ephrathah,
are only a small village among all the people of Judah.
Yet a ruler of Israel,
whose origins are in the distant past,
will come from you on my behalf.
3 The people of Israel will be abandoned to their enemies
until the woman in labor gives birth.
Then at last his fellow countrymen
will return from exile to their own land.
4 And he will stand to lead his flock with the Lord’s strength,
in the majesty of the name of the Lord his God.
Then his people will live there undisturbed,
for he will be highly honored around the world.
5 And he will be the source of peace.
When the Assyrians invade our land
and break through our defenses,
we will appoint seven rulers to watch over us,
eight princes to lead us.
6 They will rule Assyria with drawn swords
and enter the gates of the land of Nimrod.
He will rescue us from the Assyrians
when they pour over the borders to invade our land.
The Remnant Purified
7 Then the remnant left in Israel[c]
will take their place among the nations.
They will be like dew sent by the Lord
or like rain falling on the grass,
which no one can hold back
and no one can restrain.
8 The remnant left in Israel
will take their place among the nations.
They will be like a lion among the animals of the forest,
like a strong young lion among flocks of sheep and goats,
pouncing and tearing as they go
with no rescuer in sight.
9 The people of Israel will stand up to their foes,
and all their enemies will be wiped out.
10 “In that day,” says the Lord,
“I will slaughter your horses
and destroy your chariots.
11 I will tear down your walls
and demolish your defenses.
12 I will put an end to all witchcraft,
and there will be no more fortune-tellers.
13 I will destroy all your idols and sacred pillars,
so you will never again worship the work of your own hands.
14 I will abolish your idol shrines with their Asherah poles
and destroy your pagan cities.
15 I will pour out my vengeance
on all the nations that refuse to obey me.”
The Lord’s Case against Israel
6 Listen to what the Lord is saying:
“Stand up and state your case against me.
Let the mountains and hills be called to witness your complaints.
2 And now, O mountains,
listen to the Lord’s complaint!
He has a case against his people.
He will bring charges against Israel.
3 “O my people, what have I done to you?
What have I done to make you tired of me?
Answer me!
4 For I brought you out of Egypt
and redeemed you from slavery.
I sent Moses, Aaron, and Miriam to help you.
5 Don’t you remember, my people,
how King Balak of Moab tried to have you cursed
and how Balaam son of Beor blessed you instead?
And remember your journey from Acacia Grove[d] to Gilgal,
when I, the Lord, did everything I could
to teach you about my faithfulness.”
6 What can we bring to the Lord?
Should we bring him burnt offerings?
Should we bow before God Most High
with offerings of yearling calves?
7 Should we offer him thousands of rams
and ten thousand rivers of olive oil?
Should we sacrifice our firstborn children
to pay for our sins?
8 No, O people, the Lord has told you what is good,
and this is what he requires of you:
to do what is right, to love mercy,
and to walk humbly with your God.
Israel’s Guilt and Punishment
9 Fear the Lord if you are wise!
His voice calls to everyone in Jerusalem:
“The armies of destruction are coming;
the Lord is sending them.[e]
10 What shall I say about the homes of the wicked
filled with treasures gained by cheating?
What about the disgusting practice
of measuring out grain with dishonest measures?[f]
11 How can I tolerate your merchants
who use dishonest scales and weights?
12 The rich among you have become wealthy
through extortion and violence.
Your citizens are so used to lying
that their tongues can no longer tell the truth.
13 “Therefore, I will wound you!
I will bring you to ruin for all your sins.
14 You will eat but never have enough.
Your hunger pangs and emptiness will remain.
And though you try to save your money,
it will come to nothing in the end.
You will save a little,
but I will give it to those who conquer you.
15 You will plant crops
but not harvest them.
You will press your olives
but not get enough oil to anoint yourselves.
You will trample the grapes
but get no juice to make your wine.
16 You keep only the laws of evil King Omri;
you follow only the example of wicked King Ahab!
Therefore, I will make an example of you,
bringing you to complete ruin.
You will be treated with contempt,
mocked by all who see you.”
Misery Turned to Hope
7 How miserable I am!
I feel like the fruit picker after the harvest
who can find nothing to eat.
Not a cluster of grapes or a single early fig
can be found to satisfy my hunger.
2 The godly people have all disappeared;
not one honest person is left on the earth.
They are all murderers,
setting traps even for their own brothers.
3 Both their hands are equally skilled at doing evil!
Officials and judges alike demand bribes.
The people with influence get what they want,
and together they scheme to twist justice.
4 Even the best of them is like a brier;
the most honest is as dangerous as a hedge of thorns.
But your judgment day is coming swiftly now.
Your time of punishment is here, a time of confusion.
5 Don’t trust anyone—
not your best friend or even your wife!
6 For the son despises his father.
The daughter defies her mother.
The daughter-in-law defies her mother-in-law.
Your enemies are right in your own household!
7 As for me, I look to the Lord for help.
I wait confidently for God to save me,
and my God will certainly hear me.
8 Do not gloat over me, my enemies!
For though I fall, I will rise again.
Though I sit in darkness,
the Lord will be my light.
9 I will be patient as the Lord punishes me,
for I have sinned against him.
But after that, he will take up my case
and give me justice for all I have suffered from my enemies.
The Lord will bring me into the light,
and I will see his righteousness.
10 Then my enemies will see that the Lord is on my side.
They will be ashamed that they taunted me, saying,
“So where is the Lord—
that God of yours?”
With my own eyes I will see their downfall;
they will be trampled like mud in the streets.
11 In that day, Israel, your cities will be rebuilt,
and your borders will be extended.
12 People from many lands will come and honor you—
from Assyria all the way to the towns of Egypt,
from Egypt all the way to the Euphrates River,[g]
and from distant seas and mountains.
13 But the land[h] will become empty and desolate
because of the wickedness of those who live there.
The Lord’s Compassion on Israel
14 O Lord, protect your people with your shepherd’s staff;
lead your flock, your special possession.
Though they live alone in a thicket
on the heights of Mount Carmel,[i]
let them graze in the fertile pastures of Bashan and Gilead
as they did long ago.
15 “Yes,” says the Lord,
“I will do mighty miracles for you,
like those I did when I rescued you
from slavery in Egypt.”
16 All the nations of the world will stand amazed
at what the Lord will do for you.
They will be embarrassed
at their feeble power.
They will cover their mouths in silent awe,
deaf to everything around them.
17 Like snakes crawling from their holes,
they will come out to meet the Lord our God.
They will fear him greatly,
trembling in terror at his presence.
18 Where is another God like you,
who pardons the guilt of the remnant,
overlooking the sins of his special people?
You will not stay angry with your people forever,
because you delight in showing unfailing love.
19 Once again you will have compassion on us.
You will trample our sins under your feet
and throw them into the depths of the ocean!
20 You will show us your faithfulness and unfailing love
as you promised to our ancestors Abraham and Jacob long ago.
Footnotes
- 5:1 Verse 5:1 is numbered 4:14 in Hebrew text.
- 5:2 Verses 5:2-15 are numbered 5:1-14 in Hebrew text.
- 5:7 Hebrew in Jacob; also in 5:8. See note on 1:5a.
- 6:5 Hebrew Shittim.
- 6:9 Hebrew “Listen to the rod. / Who appointed it?”
- 6:10 Hebrew of using the short ephah? The ephah was a unit for measuring grain.
- 7:12 Hebrew the river.
- 7:13 Or earth.
- 7:14 Or surrounded by a fruitful land.
Micah 5-7
New International Version
Micah 5-7
New International Version
A Promised Ruler From Bethlehem
5 [a]Marshal your troops now, city of troops,
for a siege is laid against us.
They will strike Israel’s ruler
on the cheek(A) with a rod.
2 “But you, Bethlehem(B) Ephrathah,(C)
though you are small among the clans[b] of Judah,
out of you will come for me
one who will be ruler(D) over Israel,
whose origins are from of old,(E)
from ancient times.”(F)
3 Therefore Israel will be abandoned(G)
until the time when she who is in labor bears a son,
and the rest of his brothers return
to join the Israelites.
4 He will stand and shepherd his flock(H)
in the strength of the Lord,
in the majesty of the name of the Lord his God.
And they will live securely, for then his greatness(I)
will reach to the ends of the earth.
5 And he will be our peace(J)
when the Assyrians invade(K) our land
and march through our fortresses.
We will raise against them seven shepherds,
even eight commanders,(L)
6 who will rule[c] the land of Assyria with the sword,
the land of Nimrod(M) with drawn sword.[d](N)
He will deliver us from the Assyrians
when they invade our land
and march across our borders.(O)
7 The remnant(P) of Jacob will be
in the midst of many peoples
like dew(Q) from the Lord,
like showers on the grass,(R)
which do not wait for anyone
or depend on man.
8 The remnant of Jacob will be among the nations,
in the midst of many peoples,
like a lion among the beasts of the forest,(S)
like a young lion among flocks of sheep,
which mauls and mangles(T) as it goes,
and no one can rescue.(U)
9 Your hand will be lifted up(V) in triumph over your enemies,
and all your foes will be destroyed.
10 “In that day,” declares the Lord,
“I will destroy your horses from among you
and demolish your chariots.(W)
11 I will destroy the cities(X) of your land
and tear down all your strongholds.(Y)
12 I will destroy your witchcraft
and you will no longer cast spells.(Z)
13 I will destroy your idols(AA)
and your sacred stones from among you;(AB)
you will no longer bow down
to the work of your hands.(AC)
14 I will uproot from among you your Asherah poles[e](AD)
when I demolish your cities.
15 I will take vengeance(AE) in anger and wrath
on the nations that have not obeyed me.”
The Lord’s Case Against Israel
6 Listen to what the Lord says:
“Stand up, plead my case before the mountains;(AF)
let the hills hear what you have to say.
2 “Hear,(AG) you mountains, the Lord’s accusation;(AH)
listen, you everlasting foundations of the earth.
For the Lord has a case(AI) against his people;
he is lodging a charge(AJ) against Israel.
3 “My people, what have I done to you?
How have I burdened(AK) you?(AL) Answer me.
4 I brought you up out of Egypt(AM)
and redeemed you from the land of slavery.(AN)
I sent Moses(AO) to lead you,
also Aaron(AP) and Miriam.(AQ)
5 My people, remember
what Balak(AR) king of Moab plotted
and what Balaam son of Beor answered.
Remember your journey from Shittim(AS) to Gilgal,(AT)
that you may know the righteous acts(AU) of the Lord.”
6 With what shall I come before(AV) the Lord
and bow down before the exalted God?
Shall I come before him with burnt offerings,
with calves a year old?(AW)
7 Will the Lord be pleased with thousands of rams,(AX)
with ten thousand rivers of olive oil?(AY)
Shall I offer my firstborn(AZ) for my transgression,
the fruit of my body for the sin of my soul?(BA)
8 He has shown you, O mortal, what is good.
And what does the Lord require of you?
To act justly(BB) and to love mercy
and to walk humbly[f](BC) with your God.(BD)
Israel’s Guilt and Punishment
9 Listen! The Lord is calling to the city—
and to fear your name is wisdom—
“Heed the rod(BE) and the One who appointed it.[g]
10 Am I still to forget your ill-gotten treasures, you wicked house,
and the short ephah,[h] which is accursed?(BF)
11 Shall I acquit someone with dishonest scales,(BG)
with a bag of false weights?(BH)
12 Your rich people are violent;(BI)
your inhabitants are liars(BJ)
and their tongues speak deceitfully.(BK)
13 Therefore, I have begun to destroy(BL) you,
to ruin[i] you because of your sins.
14 You will eat but not be satisfied;(BM)
your stomach will still be empty.[j]
You will store up but save nothing,(BN)
because what you save[k] I will give to the sword.
15 You will plant but not harvest;(BO)
you will press olives but not use the oil,
you will crush grapes but not drink the wine.(BP)
16 You have observed the statutes of Omri(BQ)
and all the practices of Ahab’s(BR) house;
you have followed their traditions.(BS)
Therefore I will give you over to ruin(BT)
and your people to derision;
you will bear the scorn(BU) of the nations.[l]”
Israel’s Misery
7 What misery is mine!
I am like one who gathers summer fruit
at the gleaning of the vineyard;
there is no cluster of grapes to eat,
none of the early figs(BV) that I crave.
2 The faithful have been swept from the land;(BW)
not one(BX) upright person remains.
Everyone lies in wait(BY) to shed blood;(BZ)
they hunt each other(CA) with nets.(CB)
3 Both hands are skilled in doing evil;(CC)
the ruler demands gifts,
the judge accepts bribes,(CD)
the powerful dictate what they desire—
they all conspire together.
4 The best of them is like a brier,(CE)
the most upright worse than a thorn(CF) hedge.
The day God visits you has come,
the day your watchmen sound the alarm.
Now is the time of your confusion.(CG)
5 Do not trust a neighbor;
put no confidence in a friend.(CH)
Even with the woman who lies in your embrace
guard the words of your lips.
6 For a son dishonors his father,
a daughter rises up against her mother,(CI)
a daughter-in-law against her mother-in-law—
a man’s enemies are the members of his own household.(CJ)
7 But as for me, I watch(CK) in hope(CL) for the Lord,
I wait for God my Savior;
my God will hear(CM) me.
Israel Will Rise
8 Do not gloat over me,(CN) my enemy!
Though I have fallen, I will rise.(CO)
Though I sit in darkness,
the Lord will be my light.(CP)
9 Because I have sinned against him,
I will bear the Lord’s wrath,(CQ)
until he pleads my case(CR)
and upholds my cause.
He will bring me out into the light;(CS)
I will see his righteousness.(CT)
10 Then my enemy will see it
and will be covered with shame,(CU)
she who said to me,
“Where is the Lord your God?”(CV)
My eyes will see her downfall;(CW)
even now she will be trampled(CX) underfoot
like mire in the streets.
11 The day for building your walls(CY) will come,
the day for extending your boundaries.
12 In that day people will come to you
from Assyria(CZ) and the cities of Egypt,
even from Egypt to the Euphrates
and from sea to sea
and from mountain to mountain.(DA)
13 The earth will become desolate because of its inhabitants,
as the result of their deeds.(DB)
Prayer and Praise
14 Shepherd(DC) your people with your staff,(DD)
the flock of your inheritance,
which lives by itself in a forest,
in fertile pasturelands.[m](DE)
Let them feed in Bashan(DF) and Gilead(DG)
as in days long ago.(DH)
15 “As in the days when you came out of Egypt,
I will show them my wonders.(DI)”
16 Nations will see and be ashamed,(DJ)
deprived of all their power.
They will put their hands over their mouths(DK)
and their ears will become deaf.
17 They will lick dust(DL) like a snake,
like creatures that crawl on the ground.
They will come trembling(DM) out of their dens;
they will turn in fear(DN) to the Lord our God
and will be afraid of you.
18 Who is a God(DO) like you,
who pardons sin(DP) and forgives(DQ) the transgression
of the remnant(DR) of his inheritance?(DS)
You do not stay angry(DT) forever
but delight to show mercy.(DU)
19 You will again have compassion on us;
you will tread our sins underfoot
and hurl all our iniquities(DV) into the depths of the sea.(DW)
20 You will be faithful to Jacob,
and show love to Abraham,(DX)
as you pledged on oath to our ancestors(DY)
in days long ago.(DZ)
Footnotes
- Micah 5:1 In Hebrew texts 5:1 is numbered 4:14, and 5:2-15 is numbered 5:1-14.
- Micah 5:2 Or rulers
- Micah 5:6 Or crush
- Micah 5:6 Or Nimrod in its gates
- Micah 5:14 That is, wooden symbols of the goddess Asherah
- Micah 6:8 Or prudently
- Micah 6:9 The meaning of the Hebrew for this line is uncertain.
- Micah 6:10 An ephah was a dry measure.
- Micah 6:13 Or Therefore, I will make you ill and destroy you; / I will ruin
- Micah 6:14 The meaning of the Hebrew for this word is uncertain.
- Micah 6:14 Or You will press toward birth but not give birth, / and what you bring to birth
- Micah 6:16 Septuagint; Hebrew scorn due my people
- Micah 7:14 Or in the middle of Carmel
Micah 5-7
King James Version
Micah 5-7
King James Version
5 Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
4 And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall he be great unto the ends of the earth.
5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.
7 And the remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
9 Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.
10 And it shall come to pass in that day, saith the Lord, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:
11 And I will cut off the cities of thy land, and throw down all thy strong holds:
12 And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:
13 Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.
14 And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.
15 And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.
6 Hear ye now what the Lord saith; Arise, contend thou before the mountains, and let the hills hear thy voice.
2 Hear ye, O mountains, the Lord's controversy, and ye strong foundations of the earth: for the Lord hath a controversy with his people, and he will plead with Israel.
3 O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
4 For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
5 O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the Lord.
6 Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7 Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8 He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
9 The Lord's voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.
10 Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?
11 Shall I count them pure with the wicked balances, and with the bag of deceitful weights?
12 For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
13 Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.
14 Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.
15 Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.
16 For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
7 Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
2 The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
3 That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
4 The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
5 Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
6 For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house.
7 Therefore I will look unto the Lord; I will wait for the God of my salvation: my God will hear me.
8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.
9 I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
10 Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
11 In the day that thy walls are to be built, in that day shall the decree be far removed.
12 In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.
13 Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
14 Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.
15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.
16 The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the Lord our God, and shall fear because of thee.
18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
Hebrews 7
New Living Translation
Hebrews 7
New Living Translation
Melchizedek Is Greater Than Abraham
7 This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. 2 Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” 3 There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God.
4 Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. 5 Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel,[a] who are also descendants of Abraham. 6 But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. 7 And without question, the person who has the power to give a blessing is greater than the one who is blessed.
8 The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. 9 In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. 10 For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him.
11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?[b]
12 And if the priesthood is changed, the law must also be changed to permit it. 13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. 14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.
Jesus Is like Melchizedek
15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared. 16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. 17 And the psalmist pointed this out when he prophesied,
“You are a priest forever in the order of Melchizedek.”[c]
18 Yes, the old requirement about the priesthood was set aside because it was weak and useless. 19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.
20 This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, 21 but there was an oath regarding Jesus. For God said to him,
“The Lord has taken an oath and will not break his vow:
‘You are a priest forever.’”[d]
22 Because of this oath, Jesus is the one who guarantees this better covenant with God.
23 There were many priests under the old system, for death prevented them from remaining in office. 24 But because Jesus lives forever, his priesthood lasts forever. 25 Therefore he is able, once and forever, to save[e] those who come to God through him. He lives forever to intercede with God on their behalf.
26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.[f] 27 Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins. 28 The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.
Hebrews 7
New International Version
Hebrews 7
New International Version
Melchizedek the Priest
7 This Melchizedek was king of Salem(A) and priest of God Most High.(B) He met Abraham returning from the defeat of the kings and blessed him,(C) 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy,(D) without beginning of days or end of life, resembling the Son of God,(E) he remains a priest forever.
4 Just think how great he was: Even the patriarch(F) Abraham gave him a tenth of the plunder!(G) 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed(I) him who had the promises.(J) 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.(K) 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
Jesus Like Melchizedek
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(L) established that priesthood—why was there still need for another priest to come,(M) one in the order of Melchizedek,(N) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(O) and no one from that tribe has ever served at the altar.(P) 14 For it is clear that our Lord descended from Judah,(Q) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:
18 The former regulation is set aside because it was weak and useless(S) 19 (for the law made nothing perfect),(T) and a better hope(U) is introduced, by which we draw near to God.(V)
20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:
22 Because of this oath, Jesus has become the guarantor of a better covenant.(Y)
23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(Z) 25 Therefore he is able to save(AA) completely[c] those who come to God(AB) through him, because he always lives to intercede for them.(AC)
26 Such a high priest(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(AE) exalted above the heavens.(AF) 27 Unlike the other high priests, he does not need to offer sacrifices(AG) day after day, first for his own sins,(AH) and then for the sins of the people. He sacrificed for their sins once for all(AI) when he offered himself.(AJ) 28 For the law appoints as high priests men in all their weakness;(AK) but the oath, which came after the law, appointed the Son,(AL) who has been made perfect(AM) forever.
Footnotes
- Hebrews 7:17 Psalm 110:4
- Hebrews 7:21 Psalm 110:4
- Hebrews 7:25 Or forever
Hebrews 7
King James Version
Hebrews 7
King James Version
7 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 And without all contradiction the less is blessed of the better.
8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 For he was yet in the loins of his father, when Melchisedec met him.
11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 For the priesthood being changed, there is made of necessity a change also of the law.
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20 And inasmuch as not without an oath he was made priest:
21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22 By so much was Jesus made a surety of a better testament.
23 And they truly were many priests, because they were not suffered to continue by reason of death:
24 But this man, because he continueth ever, hath an unchangeable priesthood.
25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
New International Version (NIV) 
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