Judas Hangs Himself

27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. ² Then they bound him, led him away, and took him to Pilate, the Roman governor.

³ When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. ⁴ “I have sinned,” he declared, “for I have betrayed an innocent man.”

“What do we care?” they retorted. “That’s your problem.”

⁵ Then Judas threw the silver coins down in the Temple and went out and hanged himself.

⁶ The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.”^{[a] 7} After some discussion they finally decided to buy the potter’s field, and they made it into a cemetery for foreigners. ⁸ That is why the field is still called the Field of Blood. ⁹ This fulfilled the prophecy of Jeremiah that says,

Jesus’ Trial before Pilate

¹¹ Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him.

Jesus replied, “You have said it.”

¹² But when the leading priests and the elders made their accusations against him, Jesus remained silent. ¹³ “Don’t you hear all these charges they are bringing against you?” Pilate demanded. ¹⁴ But Jesus made no response to any of the charges, much to the governor’s surprise.

¹⁵ Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. ¹⁶ This year there was a notorious prisoner, a man named Barabbas.^{[d] 17} As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” ¹⁸ (He knew very well that the religious leaders had arrested Jesus out of envy.)

¹⁹ Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

²⁰ Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. ²¹ So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

²² Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

²³ “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

²⁴ Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

²⁵ And all the people yelled back, “We will take responsibility for his death—we and our children!”^[e]

²⁶ So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The Soldiers Mock Jesus

²⁷ Some of the governor’s soldiers took Jesus into their headquarters^[f] and called out the entire regiment. ²⁸ They stripped him and put a scarlet robe on him. ²⁹ They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” ³⁰ And they spit on him and grabbed the stick and struck him on the head with it. ³¹ When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.

The Crucifixion

³² Along the way, they came across a man named Simon, who was from Cyrene,^[g] and the soldiers forced him to carry Jesus’ cross. ³³ And they went out to a place called Golgotha (which means “Place of the Skull”). ³⁴ The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it.

³⁵ After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.^{[h] 36} Then they sat around and kept guard as he hung there. ³⁷ A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” ³⁸ Two revolutionaries^[i] were crucified with him, one on his right and one on his left.

³⁹ The people passing by shouted abuse, shaking their heads in mockery. ⁴⁰ “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”

⁴¹ The leading priests, the teachers of religious law, and the elders also mocked Jesus. ⁴² “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! ⁴³ He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” ⁴⁴ Even the revolutionaries who were crucified with him ridiculed him in the same way.

The Death of Jesus

⁴⁵ At noon, darkness fell across the whole land until three o’clock. ⁴⁶ At about three o’clock, Jesus called out with a loud voice, “Eli, Eli,^[j] lema sabachthani?” which means “My God, my God, why have you abandoned me?”^[k]

⁴⁷ Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. ⁴⁸ One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. ⁴⁹ But the rest said, “Wait! Let’s see whether Elijah comes to save him.”^[l]

⁵⁰ Then Jesus shouted out again, and he released his spirit. ⁵¹ At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, ⁵² and tombs opened. The bodies of many godly men and women who had died were raised from the dead. ⁵³ They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.

⁵⁴ The Roman officer^[m] and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”

⁵⁵ And many women who had come from Galilee with Jesus to care for him were watching from a distance. ⁵⁶ Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.

The Burial of Jesus

⁵⁷ As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, ⁵⁸ went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. ⁵⁹ Joseph took the body and wrapped it in a long sheet of clean linen cloth. ⁶⁰ He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. ⁶¹ Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.

The Guard at the Tomb

⁶² The next day, on the Sabbath,^[n] the leading priests and Pharisees went to see Pilate. ⁶³ They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’ ⁶⁴ So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.”

⁶⁵ Pilate replied, “Take guards and secure it the best you can.” ⁶⁶ So they sealed the tomb and posted guards to protect it.

Sins Requiring a Sin Offering

5 “If you are called to testify about something you have seen or that you know about, it is sinful to refuse to testify, and you will be punished for your sin.

² “Or suppose you unknowingly touch something that is ceremonially unclean, such as the carcass of an unclean animal. When you realize what you have done, you must admit your defilement and your guilt. This is true whether it is a wild animal, a domestic animal, or an animal that scurries along the ground.

³ “Or suppose you unknowingly touch something that makes a person unclean. When you realize what you have done, you must admit your guilt.

⁴ “Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.

⁵ “When you become aware of your guilt in any of these ways, you must confess your sin. ⁶ Then you must bring to the Lord as the penalty for your sin a female from the flock, either a sheep or a goat. This is a sin offering with which the priest will purify you from your sin, making you right with the Lord.^[a]

⁷ “But if you cannot afford to bring a sheep, you may bring to the Lord two turtledoves or two young pigeons as the penalty for your sin. One of the birds will be for a sin offering, and the other for a burnt offering. ⁸ You must bring them to the priest, who will present the first bird as the sin offering. He will wring its neck but without severing its head from the body. ⁹ Then he will sprinkle some of the blood of the sin offering against the sides of the altar, and the rest of the blood will be drained out at the base of the altar. This is an offering for sin. ¹⁰ The priest will then prepare the second bird as a burnt offering, following all the procedures that have been prescribed. Through this process the priest will purify you from your sin, making you right with the Lord, and you will be forgiven.

¹¹ “If you cannot afford to bring two turtledoves or two young pigeons, you may bring two quarts^[b] of choice flour for your sin offering. Since it is an offering for sin, you must not moisten it with olive oil or put any frankincense on it. ¹² Take the flour to the priest, who will scoop out a handful as a representative portion. He will burn it on the altar on top of the special gifts presented to the Lord. It is an offering for sin. ¹³ Through this process, the priest will purify those who are guilty of any of these sins, making them right with the Lord, and they will be forgiven. The rest of the flour will belong to the priest, just as with the grain offering.”

Procedures for the Guilt Offering

¹⁴ Then the Lord said to Moses, ¹⁵ “If one of you commits a sin by unintentionally defiling the Lord’s sacred property, you must bring a guilt offering to the Lord. The offering must be your own ram with no defects, or you may buy one of equal value with silver, as measured by the weight of the sanctuary shekel.^{[c] 16} You must make restitution for the sacred property you have harmed by paying for the loss, plus an additional 20 percent. When you give the payment to the priest, he will purify you with the ram sacrificed as a guilt offering, making you right with the Lord, and you will be forgiven.

¹⁷ “Suppose you sin by violating one of the Lord’s commands. Even if you are unaware of what you have done, you are guilty and will be punished for your sin. ¹⁸ For a guilt offering, you must bring to the priest your own ram with no defects, or you may buy one of equal value. Through this process the priest will purify you from your unintentional sin, making you right with the Lord, and you will be forgiven. ¹⁹ This is a guilt offering, for you have been guilty of an offense against the Lord.”

Sins Requiring a Guilt Offering

6 ^[d]Then the Lord said to Moses, ² “Suppose one of you sins against your associate and is unfaithful to the Lord. Suppose you cheat in a deal involving a security deposit, or you steal or commit fraud, ³ or you find lost property and lie about it, or you lie while swearing to tell the truth, or you commit any other such sin. ⁴ If you have sinned in any of these ways, you are guilty. You must give back whatever you stole, or the money you took by extortion, or the security deposit, or the lost property you found, ⁵ or anything obtained by swearing falsely. You must make restitution by paying the full price plus an additional 20 percent to the person you have harmed. On the same day you must present a guilt offering. ⁶ As a guilt offering to the Lord, you must bring to the priest your own ram with no defects, or you may buy one of equal value. ⁷ Through this process, the priest will purify you before the Lord, making you right with him,^[e] and you will be forgiven for any of these sins you have committed.”

Further Instructions for the Burnt Offering

^8 [f]Then the Lord said to Moses, ⁹ “Give Aaron and his sons the following instructions regarding the burnt offering. The burnt offering must be left on top of the altar until the next morning, and the fire on the altar must be kept burning all night. ¹⁰ In the morning, after the priest on duty has put on his official linen clothing and linen undergarments, he must clean out the ashes of the burnt offering and put them beside the altar. ¹¹ Then he must take off these garments, change back into his regular clothes, and carry the ashes outside the camp to a place that is ceremonially clean. ¹² Meanwhile, the fire on the altar must be kept burning; it must never go out. Each morning the priest will add fresh wood to the fire and arrange the burnt offering on it. He will then burn the fat of the peace offerings on it. ¹³ Remember, the fire must be kept burning on the altar at all times. It must never go out.

Further Instructions for the Grain Offering

¹⁴ “These are the instructions regarding the grain offering. Aaron’s sons must present this offering to the Lord in front of the altar. ¹⁵ The priest on duty will take from the grain offering a handful of the choice flour moistened with olive oil, together with all the frankincense. He will burn this representative portion on the altar as a pleasing aroma to the Lord. ¹⁶ Aaron and his sons may eat the rest of the flour, but it must be baked without yeast and eaten in a sacred place within the courtyard of the Tabernacle.^{[g] 17} Remember, it must never be prepared with yeast. I have given it to the priests as their share of the special gifts presented to me. Like the sin offering and the guilt offering, it is most holy. ¹⁸ Any of Aaron’s male descendants may eat from the special gifts presented to the Lord. This is their permanent right from generation to generation. Anyone or anything that touches these offerings will become holy.”

Procedures for the Ordination Offering

¹⁹ Then the Lord said to Moses, ²⁰ “On the day Aaron and his sons are anointed, they must present to the Lord the standard grain offering of two quarts^[h] of choice flour, half to be offered in the morning and half to be offered in the evening. ²¹ It must be carefully mixed with olive oil and cooked on a griddle. Then slice^[i] this grain offering and present it as a pleasing aroma to the Lord. ²² In each generation, the high priest^[j] who succeeds Aaron must prepare this same offering. It belongs to the Lord and must be burned up completely. This is a permanent law. ²³ All such grain offerings of a priest must be burned up entirely. None of it may be eaten.”

Further Instructions for the Sin Offering

²⁴ Then the Lord said to Moses, ²⁵ “Give Aaron and his sons the following instructions regarding the sin offering. The animal given as an offering for sin is a most holy offering, and it must be slaughtered in the Lord’s presence at the place where the burnt offerings are slaughtered. ²⁶ The priest who offers the sacrifice as a sin offering must eat his portion in a sacred place within the courtyard of the Tabernacle. ²⁷ Anyone or anything that touches the sacrificial meat will become holy. If any of the sacrificial blood spatters on a person’s clothing, the soiled garment must be washed in a sacred place. ²⁸ If a clay pot is used to boil the sacrificial meat, it must then be broken. If a bronze pot is used, it must be scoured and thoroughly rinsed with water. ²⁹ Any male from a priest’s family may eat from this offering; it is most holy. ³⁰ But the offering for sin may not be eaten if its blood was brought into the Tabernacle as an offering for purification^[k] in the Holy Place. It must be completely burned with fire.